Quotes about view
page 3

“You have demonstrated that when young people have the tools to succeed -- good schools, education in math and science, an economy that nurtures creativity and entrepreneurship -- then societies will flourish. […] Where women are full participants in a country’s politics or economy, societies are more likely to succeed. […] If young people live in places where the only option is between the dictates of a state, or the lure of an extremist underground, then no counterterrorism strategy can succeed. But where a genuine civil society is allowed to flourish -- where people can express their views, and organize peacefully for a better life -- then you dramatically expand the alternatives to terror.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to the United Nations (September 2014)

Life, Women, People, Education

“During the whole of a dull, dark, and soundless day in the autumn of the year, when the clouds hung oppressively low in the heavens, I had been passing alone, on horseback, through a singularly dreary tract of country, and at length found myself, as the shades of the evening drew on, within view of the melancholy House of Usher.”

Edgar Allan Poe book The Fall of the House of Usher

"The Fall of the House of Usher" (1839).

Autumn, Housing, Country

“This striving becomes understood completely as an end in itself—to such an extent that it appears as fully outside the normal course of affairs and simply irrational, at least when viewed from the perspective of the "happiness" or "utility" of the single individual. Here, people are oriented to acquisition as the purpose of life; acquisition is no longer viewed as a means to the end of satisfying the substantive needs of life. Those people in possession of spontaneous, fun-loving dispositions experience this situation as an absolutely meaningless reversal of a "natural" condition (as we would say today). Yet this reversal constitutes just as surely a guiding principle of [modern] capitalism as incomprehension of this new situation characterizes all who remain untouched by [modern] capitalism's tentacles.”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 2 : The "Spirit" of Capitalism

Love, Life, Happiness, People

“I don't understand why people would find my views abhorrent. If you ask any Israeli to put himself in a similar situation of occupation and oppression for 36 years - everyone would say they would do the same, including [Israeli Prime Minister Ariel] Sharon. I never heard any similar criticism from those Israelis who are shocked by the killing of women and children in suicide attacks, of an Israeli rocket attack that kills Palestinian civilians.”

Leah Tsemel (1945) Israeli lawyer

"The Israeli who defends suicide bombers," 2003

Women, Children, People, Understanding

“It is asserted that beasts have no rights; the illusion is harboured that our conduct, so far as they are concerned, has no moral significance, or, as it is put in the language of these codes, that "there are no duties to be fulfilled towards animals." Such a view is one of revolting coarseness, a barbarism of the West, whose source is Judaism. In philosophy, however, it rests on the assumption, despite all evidence to the contrary, of the radical difference between man and beast,—a doctrine which, as is well known, was proclaimed with more trenchant emphasis by Descartes than by any one else: it was indeed the necessary consequence of his mistakes.”

Arthur Schopenhauer book On the Basis of Morality

Part III, Ch. VIII, 7, p. 218 https://archive.org/stream/basisofmorality00schoiala#page/218/mode/2up On the Basis of Morality (1840)

Animals

“Farabi followed Plato not merely as regards the manner in which he presented the philosophic teaching in his most important books. He held the view that Plato’s philosophy was the true philosophy. To reconcile his Platonism with his adherence to Aristotle, he could take three more or less different ways. First, he could try to show that the explicit teachings of both philosophers can be reconciled with each other. He devoted to this attempt his Concordance of the opinions of Plato and Aristotle. The argument of that work is partly based on the so-called Theology of Aristotle: by accepting this piece of neo-platonic origin as a genuine work of Aristotle, he could easily succeed in proving the substantial agreement of the explicit teachings of both philosophers concerning the crucial subjects. It is however very doubtful whether Farabi considered his Concordance as more than an exoteric treatise, and thus whether it would be wise of us to attach great importance to its explicit argument. Secondly, he could show that the esoteric teachings of both philosophers are identical. Thirdly, he could show that “the aim” of both philosophers is identical.”

Al-Farabi (872–951) Philosopher in 10th century Central Asia

Leo Strauss, Farabi's Plato http://contemporarythinkers.org/leo-strauss/essay/farabis-plato/, Louis Ginzberg Jubilee Volume, American Academy for Jewish Research, 1945. Reprinted, revised and abbreviated, in Persecution and the Art of Writing.

Books, Way

“Children are made to learn bits of Shakespeare by heart, with the result that ever after they associate him with pedantic boredom. If they could meet him in the flesh, full of jollity and ale, they would be astonished, and if they had never heard of him before they might be led by his jollity to see what he had written. But if at school they had been inoculated against him, they will never be able to enjoy him. The same sort of thing applies to music lessons. Human beings have certain capacities for spontaneous enjoyment, but moralists and pedants possess themselves of the apparatus of these enjoyments, and having extracted what they consider the poison of pleasure they leave them dreary and dismal and devoid of everything that gives them value. Shakespeare did not write with a view to boring school-children; he wrote with a view to delighting his audiences. If he does not give you delight, you had better ignore him.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Part III: Man and Himself, Ch. 20: The Happy Man, p. 201
1950s, New Hopes for a Changing World (1951)

Children, Pleasure, School, Music

“A man's thinking goes on within his consciousness in a seclusion in comparison with which any physical seclusion is an exhibition to public view.”

Ludwig Wittgenstein book Philosophical Investigations

Pt II, p. 189
Philosophical Investigations (1953)

Thinking

“While a book has got to be worthwhile from the point of view of the reader it's got to be worthwhile from the point of view of the writer as well.”

Terry Pratchett (1948–2015) English author

alt.fan.pratchett (1 December 1998) http://www.lspace.org/fandom/afp/timelines/discussions/is-pterry-going-downhill.html Usenet

Books

“He who sees only what is before his eyes sees the worst part of every view.”

Leslie Stephen (1832–1904) British author, literary critic, and first editor of the Dictionary of National Biography

The Playground of Europe (1871; London: Longmans, Green, 1899) p. 131

Parting

“The layman's Constitutional view is that what he likes is Constitutional and that which he doesn't like is un-Constitutional. That about measures up the Constitutional acumen of the average person.”

Hugo Black (1886–1971) U.S. Supreme Court justice

News conference, Washington, D.C., reported in The New York Times (February 25, 1971), p. 38.

Personality

“We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task.... The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive.... In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few.... What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing commercial and economic life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the details and conditions of our merely economic activities form more than a trivial fraction of our whole lives and personalities? That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American!"”

H.P. Lovecraft (1890–1937) American author

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Life, Men, Way, Nature

“When the purpose of clearly exposing the differences between the Aryan and the Tamil culture, civilization, conduct and creed Thirukkural was written. I am of that firm view.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Society

“Thus, in this universal catastrophe, the sufferings of Christians have tended to their moral improvement, because they viewed them with eyes of faith.”

Aurelius Augustinus book The City of God

I, 9
The City of God (early 400s)

Faith, Suffering, Universe

“Only a seaman realises to what great extent an entire ship reflects the personality and ability of one individual, her Commanding Officer. To a landsman, this is not understandable—and sometimes it is even difficult for us to comprehend—but it is so! A ship at sea is a different world in herself, and in consideration of the protracted and distant operations of the fleet units, the Navy must place great power, responsibility and trust in the hands of those leaders chosen for command. In each ship there is one man who, in the hour of emergency or peril at sea, can turn to no other man. There is one who alone is ultimately responsible for the safe navigation, engineering performance, accurate gunfire and morale of the ship. He is the Commanding Officer. He is the ship. This is the most difficult and demanding assignment in the Navy. There is not an instant during his tour as Commanding Officer that he can escape the grasp of command responsibility. His privileges, in view of his obligations, are almost ludicrously small; nevertheless, this is the spur which has given the Navy its great leaders. It is a duty which richly deserves the highest, time-honoured title of the seafaring world—Captain.”

Joseph Conrad (1857–1924) Polish-British writer

Command at Sea: the Prestige, Privilege and Burden of Command

World, Understanding, Distant, Time

“Papa Hegel he say that all we learn from history is that we learn nothing from history. I know people who can't even learn from what happened this morning. Hegel must have been taking the long view.”

John Brunner book Stand on Zanzibar

context (9) "Guncrit"
Stand on Zanzibar (1968)

People, History, Learning

“And I can tell you as a friend that sustainable prosperity in the 21st century depends upon education, health care, and environmental protection. But it also depends on the free and open exchange of ideas. If you can’t access information online, if you cannot be exposed to different points of view, you will not reach your full potential. And over time, the youth will lose hope.”

Barack Obama (1961) 44th President of the United States of America

2016, Remarks to the People of Cuba (March 2016)

Health, Youth, Education, Hope

“I have had close relations with Dattopantji for the last 50 years. If one has to explain the personality of Dattopantji in one sentence, we can say that he was a dedicated Rashtrasevak. He lived his whole life as a karmayogi. The work he took up he aimed it out with full responsibility. He established a wide network of friends without compromising on his views and ideology. His thinking was not confined to labourers or economic issues alone it involved the entire life of the nation and the world. His death is a personal loss to me. A strong pillar of our work is no more.”

Dattopant Thengadi (1920–2004) Indian politician

L.K. Advani, The Organiser, 31 October 2004 issue. p. 13, Article Named- Dedicated Rashtrasevak https://web.archive.org/web/20120331123458/http://organiser.org/archives/historic/dynamic/modulesa3a9.html?name=Content&pa=showpage&pid=48&page=13

Life, Death, World, Thinking

“When I once called myself a “Sunday painter” dabbling in stochastic finance, that was not meant to belittle finance theory as a branch of serious economic theory. Such a peculiar view was expressed again and again by the late Milton Friedman, a dizzy view that I still find incomprehensible.”

Paul A. Samuelson (1915–2009) American economist

New millennium, An Enjoyable Life Puzzling Over Modern Finance Theory, 2009

“A frequent source of misunderstanding has to do with the interpretation of fuzzy logic. The problem is that the term fuzzy logic has two different meanings. More specifically, in a narrow sense, fuzzy logic, FLn, is a logical system which may be viewed as an extension and generalization of classical multivalued logics. But in a wider sense, fuzzy logic, FLw is almost synonymous with the theory of fuzzy sets. In this context, what is important to recognize is that: (a) FLw is much broader than FLn and subsumes FLn as one of its branches; (b) the agenda of FLn is very different from the agendas of classical multivalued logics; and (c) at this juncture, the term fuzzy logic is usually used in its wide rather than narrow sense, effectively equating fuzzy logic with FLw</sub”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

Zadeh (1995) in Foreword of George J. Klir Fuzzy sets and fuzzy logic: theory and applications.
1990s

Problem, Sense

“I view the award of the Nobel Prize to me as an expression of understanding of my intentions, my aspirations, the objectives of the profound transformation we have begun in our country, and the ideas of new thinking. I see it as your acknowledgment of my commitment to peaceful means of implementing the objectives of perestroika.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

Nobel Address (1991)

Peace, Idea, Understanding, Thinking

“Some paintings become famous because, being durable, they are viewed by successive generations, in each of which are likely to be found a few appreciative eyes. I know a painting so evanescent that it is seldom viewed at all, except by some wandering deer. It is a river who wields the brush, and it is the same river who, before I can bring my friends to view his work, erases it forever.”

Aldo Leopold book A Sand County Almanac

“August: The Green Pasture”, p. 51.
A Sand County Almanac, 1949, "August: The Green Pasture," "September: The Choral Copse," "October: Smoky Gold," and "October: Red Lanterns"

Success, Painting

“Persisting in their original resolve to destroy me and everything mine by any means they can think of, these men are aware of my views in astronomy and philosophy. They know that as to the arrangement of the parts of the universe, I hold the sun to be situated motionless in the center of the revolution of the celestial orbs while the earth revolves about the sun. They know also that I support this position not only by refuting the arguments of Ptolemy and Aristotle, but by producing many counter-arguments; in particular, some which relate to physical effects whose causes can perhaps be assigned in no other way. In addition there are astronomical arguments derived from many things in my new celestial discoveries that plainly confute the Ptolemaic system while admirably agreeing with and confirming the contrary hypothesis.”

Galileo Galilei Letter to the Grand Duchess Christina

Variant translation: I hold that the Sun is located at the centre of the revolutions of the heavenly orbs and does not change place, and that the Earth rotates on itself and moves around it. Moreover … I confirm this view not only by refuting Ptolemy's and Aristotle's arguments, but also by producing many for the other side, especially some pertaining to physical effects whose causes perhaps cannot be determined in any other way, and other astronomical discoveries; these discoveries clearly confute the Ptolemaic system, and they agree admirably with this other position and confirm it.
Letter to the Grand Duchess Christina (1615)

Men, Way, Support, Thinking

“The relational model provides different categories, different underlying structures into which experience can be organized. Here the establishment of strong connections to others, in reality or in fantasy, is presumed to be primary. Forms of relationship are seen as fundamental, and life is understood largely as an array of metaphors for expressing and playing out relational patterns: discovery, penetration, domination, surrender, control, longing, evasion, revelation, envelopment, merger, differentiation, and so on. The body is still centrally important. Sexuality and bodily experiences are viewed as particularly apt arenas for this activity, since sexuality is enormously multiform and plastic. The number of different body parts, the variability of interactions, the poignancy of the sensations, the immense number of combinations — the almost infinite variety of human sexual possibilities make this an enormously fertile reservoir of metaphors for expressing different types of relationships, different configurations of connections, between self and others.”

Stephen Mitchell (1946–2000) American psychologist

Relational Concepts in Psychoanalysis (Cambridge, Massachusetts: Harvard University Press, 1988), p. 91

Life, Reality, Strong, Parting

“The notion that every single human being – regardless of their peculiarities and their strangenesses and sins and crimes and all of that – has something divine in them that needs to be regarded with respect, plays an integral role, at least an analgous role, in the creation of habitable order out of chaos. It's a magnificent, remarkable and crazy idea. Yet we developed it. And I do firmly believe that it sits at the base of our legal system. I think it is the cornerstone of our legal system. That's the notion that everyone is equal before God. That's such a strange idea. It's very difficult to understand how anybody could have ever come up with that idea, because the manifold differences between people are so obvious and so evident that you could say the natural way of viewing someone, or human beings, is in this extremely hierarchical manner where some people are contemptible and easily brushed off as pointless and pathological and without value whatsoever, and all the power accrues to a certain tiny aristocratic minority at the top. But if you look way that the idea of individual sovereignty developed, it is clear that it unfolded over thousands, perhaps tens of thousands of years, where it became something that was fixed in the imagination that each individual had something of transcendent value about them. And, man, I can tell you – we dispense with that idea at our serious peril. And if you're going to take that idea seriously – and you do because you act it out, because otherwise you wouldn't be law-abiding citizens. It's shared by anyone who acts in a civilized manner. The question is, why in the world do you believe it? Assuming that you believe what you act out – which I think is a really good way of fundamentally defining belief.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

God, People, World, Law

“If we are to change our world view, images have to change. The artist now has a very important job to do. He's not a little peripheral figure entertaining rich people, he's really needed.”

David Hockney (1937) British artist

Interview with Paul Joyce, New York, (September 1986) quoted in Hockney on Photography, ed. Wendy Brown (1988)
1980s

People, World, Change

“Above all else, tragedy requires the finest appreciation by the writer of cause and effect.
No tragedy can therefore come about when its author fears to question absolutely everything, when he regards any institution, habit or custom as being either everlasting, immutable or inevitable. In the tragic view the need of man to wholly realize himself is the only fixed star, and whatever it is that hedges his nature and lowers it is ripe for attack and examination.”

Arthur Miller (1915–2005) playwright from the United States

Tragedy and the Common Man (1949)

Fear, Star, Question, Nature

“That tho' a Man were admitted into Heaven to view the wonderful Fabrick of the World, and the Beauty of the stars, yet what would otherwise be Rapture and Extasie, would be but melancholy Amazement if he had not a Friend to communicate it to.”

Archytas (-428–-347 BC) ancient Greek philosopher

Attributed to Archytus by Christiaan Huygens, The Celestial Worlds Discover'd (1722) Book 1, pt.4 and quoted by Arthur Beer, Vistas in Astronomy (1955) Vol.1 https://ia600304.us.archive.org/35/items/VistasInAstronomy-Volume1/Beer-VistasInAstronomyVolume1.pdf

World, Beauty, Star, Communication

“After Montesquieu, the next great addition to Sociology (which is the term I may be allowed to invent to designate Social Physics) was made by Condorcet, proceeding on the views suggested by his illustrious friend Turgot.”

Auguste Comte (1798–1857) French philosopher

Book VI: Social Physics, Ch. II: Principle Philosophical Attempts to Constitute a Social System
The Positive Philosophy of Auguste Comte (1853)

“A woman's dress should be like a barbed-wire fence: serving its purpose without obstructing the view.”

Sophia Loren (1934) Italian actress

Quoted on Good Morning, America ABC TV (10 August 1979).

“Why is psychology the youngest of the empirical sciences? Why have we not long since discovered the unconscious and raised up its treasure-house of eternal images? Simply because we had a religious formula for everything psychic — and one that is far more beautiful and comprehensive than immediate experience. Though the Christian view of the world has paled for many people, the symbolic treasure-rooms of the East are still full of marvels that can nourish for a long time to come the passion for show and new clothes. What is more, these images — be they Christian or Buddhist or what you will — are lovely, mysterious, richly intuitive.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Source: The Archetypes and the Collective Unconscious (1934), p. 7-8

Love, People, World, Beauty

“Just as things in a picture, when viewed from a distance, appear to be all in one and the same condition and alike.”

Plato book Parmenides

165c
Parmenides

Appearance

“It's a process, it doesn't happen overnight, when you depersonalize another person and view them as just an object. An object for pleasure and not a living breathing human being. It seems to make it easier to do things you shouldn't do.”

Jeffrey Dahmer (1960–1994) American serial killer, cannibal and necrophile

Inside Edition Interview https://www.youtube.com/watch?v=RtvmGdzgdLM

Pleasure, Personality

“Geological time is not money. A pity too; for it would have abolished poverty from the earth. Let us adopt geological time, then time being money, — there will be no more poverty. We are all missionaries (propagandists of our views). Each of us disapproves of the other missionaries; in fact detests them, as a rule. I am one of the herd myself. It is noticeable that the professional always uses the one license: "Go ye into all the world," and ignores the Golden Rule which would restrain him from entering China and one or two other countries where he is not wanted and is not welcome.”

Mark Twain (1835–1910) American author and humorist

Source: Mark Twain's Notebook (1935), p. 393

Money, World, Time, Country

“He remembered how the night dew had fallen upon him,—how the dark forest had whispered to him,—how the stars had gleamed upon him,—a simple and loving man, watching his fire in the years gone by, and ever musing as it burned. He remembered with what tenderness, with what love and sympathy for mankind, and what pity for human guilt and woe, he had first begun to contemplate those ideas which afterwards became the inspiration of his life; with what reverence he had then looked into the heart of man, viewing it as a temple originally divine, and, however desecrated, still to be held as sacred to a brother; with what awful fear he had deprecated the success of his pursuit, and prayed that the Unpardonable Sin might never be revealed to him. Then ensued the base intellectual development which, in its progress, disturbed the counterpoise between his mind and heart.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

p, 125
"Ethan Brand" (1850)

Love, Life, Fear, Star

“The view of Earth is spectacular. The shuttle is pretty close to Earth. It only flies between 200 and 350 miles above Earth. So it's really pretty close. So we don't see the whole planet, like the astronauts who went to the moon did. So we can see much more detail. We can see cities during the day and at night, and we can watch rivers dump sediment into the ocean, and see hurricanes form. It's just a lot of fun and very interesting to look out the window.”

Sally Ride (1951–2012) American physicist and astronaut

Scholastic interview (1998)

Night

“America could carry on a two years' war by the confiscation of the property of disaffected persons, and be made happy by their expulsion. Say not that this is revenge, call it rather the soft resentment of a suffering people, who, having no object in view but the good of all, have staked their own all upon a seemingly doubtful event. Yet it is folly to argue against determined hardness; eloquence may strike the ear, and the language of sorrow draw forth the tear of compassion, but nothing can reach the heart that is steeled with prejudice.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. I.
1770s, The American Crisis (1776–1783)

War, Happiness, People, Revenge

“Is it for the cultivated man, the man of broad and general views, to throw himself without reserve and with all his weight, into what, for aught he yet knows, may be only a cross-current and eddy, instead of the main stream of truth?”

William Greenough Thayer Shedd (1820–1894) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 349.

Truth

“Karl Marx and Adam Smith both subscribed to this view. They both saw successful growth as dependent on the development of efficient property rights. Their followers appear in the main to have forgotten this.”

Douglass C. North (1920–2015) American Economist

Source: The rise of the western world, 1973, p. 157

Appearance, Success, Dependency

“And from the point of view of art there are no concrete or abstract forms, but only forms which are more or less convincing lies. That those lies are necessary to our mental selves is beyond any doubt, as it is through them that we form our aesthetic point of view of life.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Paris 1923
As quoted by Marius de Zayas, in 'The Arts', New York, May 1923
Quotes, 1920's, "Picasso Speaks," 1923

Life, Art

“I think that living in Indonesia also reminded me how big the world is, you know, I've… Indonesia such a big country, such a diverse country and so many different people there and it reminded me that we have to have a broad view of the world and recognize that we all are interconnected and that's very important…”

Barack Obama (1961) 44th President of the United States of America

Interview with Putra Nababan in the White House https://www.youtube.com/watch?v=38sFgxBhpkU (March 2010) 2010

People, World, Thinking, Country

“Enhanced interactions and cooperation between China and the United States serve the interests of our two peoples and are conducive to world peace and development. We should stay firmly rooted in the present while looking ahead to the future, and view and approach China-U. S. relations from a strategic and long-term perspective. We should, on the basis of the principles set forth in the three Sino-U. S. joint communiqués, respect each other as equals and promote closer exchanges and cooperation. This will enable us to make steady progress in advancing constructive and cooperative China-U. S. relations, and bring more benefits to our two peoples and people of the world.”

Hu Jintao (1942) former General Secretary of the Communist Party of China

2000s, White House speech (2006)

People, World, Peace, Future

“According to our view a servant of God is not one who detaches himself from the world, lest he be a burden to it, and it to him; or hates life, which is one of God's bounties granted to him.”

Judah Halevi book Kuzari

Part Three
Kuzari (1140)

Life, God, Hate, World

“World-view is a product of life-view, not vice versa.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics

Life, World

“Thy father's merit sets thee up to view,
And shows thee in the fairest point of light,
To make thy virtues, or thy faults, conspicuous.”

Joseph Addison book Cato

Act I, scene ii.
Cato, A Tragedy (1713)

Light

“But for all those who scratched and clawed their way to get a piece of the American Dream, there were many who didn't make it - those who were ultimately defeated, in one way or another, by discrimination. That legacy of defeat was passed on to future generations - those young men and increasingly young women who we see standing on street corners or languishing in our prisons, without hope or prospects for the future. Even for those blacks who did make it, questions of race, and racism, continue to define their world-view in fundamental ways. For the men and women of Reverend Wright’s generation, the memories of humiliation and doubt and fear have not gone away; nor has the anger and the bitterness of those years.
That anger may not get expressed in public, in front of white co-workers or white friends. But it does find voice in the barbershop, or the beauty shop, or around the kitchen table. At times, that anger is exploited by politicians, to gin up votes along racial lines, or to make up for a politician's own failing. And occasionally it finds voice in the church on Sunday morning, in the pulpit and in the pews. The fact that so many people are surprised to hear that anger in some of Reverend Wright's sermons simply reminds us of the old truism that the most segregated hour of American life occurs on Sunday morning.”

Barack Obama (1961) 44th President of the United States of America

2008, A More Perfect Union (March 2008)

Life, Women, Men, People

“To free one's mind of chains is to free it of the care of what is acceptable or viewed so by society, this is when true freedom is discovered.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

This text is commentary (not a quotation of Dewey) that was added to this page at [//en.wikiquote.org/w/index.php?title=John_Dewey&diff=prev&oldid=896209 05:36, 2 February 2009 (UTC)]; the text was later removed from this page but not before being misattributed to Dewey on several web sites, including in a sermon given at an Episcopal church https://web.archive.org/web/20160304201732/http://www.trinitywhitinsville.org/sermons/theprudenceofgenerosity.html. The statement was commenting on a quotation from Democracy and Education (1916): "The first step in freeing men from external chains was to emancipate them from the internal chains of false beliefs and ideals." Misattributed

Freedom

“The university, in a society ruled by public opinion, was to have been an island of intellectual freedom where all views were investigated without restriction. … But by consenting to play an active or “positive,” a participatory role in society, the university has become inundated and saturated with the backflow of society’s “problems.” Preoccupied with questions of Health, Sex, Race, War, academics make their reputations and their fortunes. … Any proposed reforms of liberal education which might bring the university into conflict with the whole of the U. S. A. are unthinkable. Increasingly, the people “inside” are identical in their appetites and motives with the people “outside” the university.”

Saul Bellow (1915–2005) Canadian-born American writer

Source: Introduction to The Closing of the American Mind (1988), p. 18

War, People, Health, Education

“It is an ominous sign of the time that Indian history is being viewed in official circles in the perspective of recent politics. The official history of the freedom movement starts with the premises that India lost indendence only in the eighteenth century and had thus an experience of subjection to a foreign power for only two centuries. Real history, on the other hand, teaches us that the major part of India lost independence about five centuries before, and merely changed masters in the eighteenth century.”

R. C. Majumdar (1888–1980) Indian historian

History Of The Freedom Movement In India Vol. 1 https://archive.org/stream/history1_201708/History+of+the+Freedom+Movement+in+India+Vol+1+-+RC+Majumdar_djvu.txt quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 310-311

History, Freedom, Change, Time

“And the cloud that took the form
(When the rest of Heaven was blue)
Of a demon in my view.”

Edgar Allan Poe Alone

"Alone", l. 20-22.

“The steam-engine having furnished us with a means of converting heat into a motive power, and our thoughts being thereby led to regard a certain quantity of work as an equivalent for the amount of heat expended in its production, the idea of establishing theoretically some fixed relation between a quantity of heat and the quantity of work which it can possibly produce, from which relation conclusions regarding the nature of heat itself might be deduced, naturally presents itself. Already, indeed, have many successful efforts been made with this view; I believe, however, that they have not exhausted the subject, but that, on the contrary, it merits the continued attention of physicists… The most important investigation in connexion with this subject is that of S. Carnot.”

Rudolf Clausius (1822–1888) German mathematical physicist

First Memoir. On the Moving Force of Heat and the Laws which may be Deduced Therefrom
The Mechanical Theory of Heat (1867)

Motivation, Idea, Nature, Effort

“A point of great importance would be first to know: what is the capacity of the earth? And what charge does it contain if electrified? Though we have no positive evidence of a charged body existing in space without other oppositely electrified bodies being near, there is a fair probability that the earth is such a body, for by whatever process it was separated from other bodies — and this is the accepted view of its origin — it must have retained a charge, as occurs in all processes of mechanical separation.”

Nikola Tesla (1856–1943) Serbian American inventor

"Experiments With Alternating Currents of Very High Frequency, and Their Application to Methods of Artificial Illumination" (20 May 1891)

“As for the general idea of what one would do if certain of death in an hour—I fancy most persons in normal health tend to sentimentalise and romanticise a bit about it. For my part—as a realist beyond the age of theatricalism and naive beliefs—I feel quite certain that my own known last hour would be spent quite prosaically in writing instructions for the disposition of certain books, manuscripts, heirlooms, and other possessions. Such a task would—in view of the mental stress—take at least an hour—and it would be the most useful thing I could do before dropping off into oblivion. If I did finish ahead of time, I'd probably spend the residual minutes getting a last look at something closely associated with my earliest memories—a picture, a library table, an 1895 Farmer's Almanack, a small music-box I used to play with at 2 ½, or some kindred symbol—completing a psychological circle in a spirit half of humour and half of whimsical sentimentality. Then—nothingness, as before Aug. 20, 1890.”

H.P. Lovecraft (1890–1937) American author

Letter to a round-robin letter-writing group called "the Coryciani" (14 July 1936), quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 339
Non-Fiction, Letters

Death, Health, Books, Age

“No anthropologist of standing insists on the uniformly advanced evolution of the Nordic as compared with that of other Caucasian and Mongolian races. As a matter of fact, it is freely conceded that the Mediterranean race turns out a higher percentage of the aesthetically sensitive and that the Semitic groups excel in sharp, precise intellectation. It may be, too, that the Mongolian excels in aesthetick capacity and normality of philosophical adjustment. What, then, is the secret of pro-Nordicism among those who hold these views? Simply this—that ours is a Nordic culture, and that the roots of that culture are so inextricably tangled in the national standards, perspectives, traditions, memories, instincts, peculiarities, and physical aspects of the Nordic stream that no other influences are fitted to mingle in our fabric. We don't despise the French in France or Quebec, but we don't want them grabbing our territory and creating foreign islands like Woonsocket and Fall River. The fact of this uniqueness of every separate culture-stream—this dependence of instinctive likes and dislikes, natural methods, unconscious appraisals, etc., etc., on the physical and historical attributes of a single race—is to obvious to be ignored except by empty theorists.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (18 January 1931), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 587
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Secret, Nature, Memory, Dependency

“The biggest threat to America today is not communism. It's moving America toward a fascist theocracy, and everything that's happened during the Reagan administration is steering us right down that pipe … I really think that. … When you have a government that prefers a certain moral code derived from a certain religion and that moral code turns into legislation to suit one certain religious point of view, and if that code happens to be very, very right wing, almost toward Attila the Hun…”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

Crossfire debate on censorship (1986)

Religion, Communication, Thinking

“We must not indulge in unfavourable views of mankind, since by doing it we make bad men believe that they are no worse than others, and we teach the good that they are good in vain.”

Walter Savage Landor Imaginary Conversations

"Barrow and Newton".
Imaginary Conversations (1824-1829)

Men

“Let us… be careful of admitting into our souls the notion that there is no truth or health or soundness in any arguments at all; but let us rather say that there is as yet no health in us, and that we must quit ourselves like men and do our best to gain health—you and all other men with a view to the whole of your future life, and I myself with a view to death.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Life, Death, Men, Health

“In view of the fact that God limited the intelligence of man, it seems unfair that he did not also limit his stupidity.”

Konrad Adenauer (1876–1967) German statesman, Federal Chancellor of Germany, politician (CDU)

As quoted in A Thousand Days: John F. Kennedy in the White House (1965) by Arthur M. Schlesinger, Jr., p. 291 books.google https://books.google.de/books?id=uFhNxX5lrNEC&pg=PA291&dq=stupidity

God, Stupidity, Intelligence

“Moreover, it is well to remember that these movements never achieve the end they nominally have in view. They do nothing whatsoever except to increase among the men of the various churches the spirit of sectarian intolerance which is base and unlovely in any civilization, but which is utterly revolting among a free people that profess the principles we profess. No such movement can ever permanently succeed here. All that it does is for a decade or so to greatly increase the spirit of theological animosity, both among the people to whom it appeals and among the people whom it assails. Furthermore, it has in the past invariably resulted, in so far as it was successful at all, in putting unworthy men into office; for there is nothing that a man of loose principles and of evil practices in public life so desires as the chance to distract attention from his own shortcomings and misdeeds by exciting and inflaming theological and sectarian prejudice.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)

Life, Men, People, Evil

“Psychology appeared to be a jungle of confusing, conflicting, and arbitrary concepts. These pre-scientific theories doubtless contained insights which still surpass in refinement those depended upon by psychiatrists or psychologists today. But who knows, among the many brilliant ideas offered, which are the true ones? Some will claim that the statements of one theorist are correct, but others will favour the views of another. Then there is no objective way of sorting out the truth except through scientific research.”

Raymond Cattell (1905–1998) British-American psychologist

Source: The Scientific Analysis of Personality, 1965, p. 14 (quote doesn't seem to be present in 1966 edition)

Truth, Way, Idea, Appearance

“I firmly believe that the higher [spiritual] experience can to a certain extent be prepared for by absolute devotion in the material world to another human being. Thus from the most worldly point of view and with no comprehension of the higher life of the spirit, the lower, more terrestrial spirit makes us aware that all the treasures of this life, all that fame, wealth and health can bring are nothing beside the happiness which is created and sustained by the love of one human being for another… but as the joys of human love surpass all that riches and power may bring a man, so does that greater spiritual love and enlightenment, the fruit of that sublime experience of the direct vision of reality which is God's gift and grace, surpass all that the finest, truest human love can offer.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

Memoirs of Aga Khan: World Enough & Time (1954)

Love, Life, God, Happiness

“My earlier views on the unsoundness of the Christian scheme of salvation and the human origin of the scriptures have become clearer and stronger with advancing years, and I see no reason for thinking I shall ever change them.”

Abraham Lincoln (1809–1865) 16th President of the United States

Letter to Judge J. A. Wakefield, after the death of Lincoln's son Willie in 1862, as cited in Abraham Lincoln: was he a Christian? (1893), p. 292 http://books.google.com/books?id=x8BHAAAAIAAJ&pg=PA292&dq=%22unsoundness+of+the+Christian+scheme%22, by John Eleazer Remsburg. Historian Merrill Daniel Peterson states in Lincoln in American Memory (1994), p. 227 http://books.google.com/books?id=D_FjY_ARcGoC&lpg=PA227&vq=%22Judge%20J.%20A.%20Wakefield%22&pg=PA227, that the letter has never actually been produced to verify the statement and that there's no correspondence with Wakefield noted in the Collected Works. Misattributed

Thinking, Change

“At a very early stage I realised that it's a real problem to perform electronic music on stage because electronic instruments are not particularly convincing on a visual point of view: somebody behind his computer, it's not particularly visual. So I was inspired by the opera. And what was the opera in the 19th century? It was the idea for a musician to join and to work, to collaborate with a stage director, with carpenters, painters, people doing decors, graphic artists to have a visual prolongation, a visual correspondence to their work. That's what I tried to do with the tools of my generation: electronics and video and lights and all that.”

Jean-Michel Jarre (1948) French composer, performer and music producer

interviewed on the Danish Monitor radio programme 2005-11-30

People, Music, Idea, Problem

“We are each free to believe what we want and it is my view that the simplest explanation is there is no God. No one created the universe and no one directs our fate. This leads me to a profound realization. There is probably no heaven, and no afterlife either. We have this one life to appreciate the grand design of the universe, and for that, I am extremely grateful.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

Quoted from the Discovery Channel, 15 August 2011. "Stephen Hawking There is no God. There is no Fate." from episode 1 https://www.youtube.com/watch?v=7L7VTdzuY7Y · [Curiosity: Did God Create the Universe?, http://dsc.discovery.com/tv-shows/curiosity/topics/did-god-create-the-universe.htm, Discovery Communications, LLC., 7 August 2011, 4 July 2013] Curiosity (2011)

Life, God, Fate, Quotes

“A bicycle shed is a building; Lincoln Cathedral is a piece of architecture. Nearly everything that encloses space on a scale sufficient for a human being to move in is a building; the term architecture applies only to buildings designed with a view to aesthetic appeal.”

Nikolaus Pevsner (1902–1983) German-born British scholar

An Outline of European Architecture (Harmondsworth: Penguin, [1942] 1957), p. 23.

“I hold that space cannot be curved, for the simple reason that it can have no properties. It might as well be said that God has properties. He has not, but only attributes and these are of our own making. Of properties we can only speak when dealing with matter filling the space. To say that in the presence of large bodies space becomes curved is equivalent to stating that something can act upon nothing. I, for one, refuse to subscribe to such a view.”

Nikola Tesla (1856–1943) Serbian American inventor

New York Herald Tribune (11 September 1932)

God

“Nothing is so fatal to the progress of the human mind as to suppose that our views of science are ultimate; that there are no mysteries in nature; that our triumphs are complete, and that there are no new worlds to conquer.”

Humphry Davy (1778–1829) Cornish chemist

As quoted in Humphry Davy : Science & Power (1998) by David Knight, p. 87

World, Nature, Science

“The ideal of strictly scientific method in mathematics which I have tried to realise here, and which perhaps might be named after Euclid I should like to describe in the following way… The novelty of this book does not lie in the content of the theorems but in the development of the proofs and the foundations on which they are based… With this book I accomplish an object which I had in view in my Begriffsschrift of 1879 and which I announced in my Grundlagen der Arithmetik. I am here trying to prove the opinion on the concept of number that I expressed in the book last mentioned.”

Gottlob Frege (1848–1925) mathematician, logician, philosopher

Vol. 1. pp. 137-140, as cited in: Ralph H. Johnson (2012), Manifest Rationality: A Pragmatic Theory of Argument, p. 87
Grundgesetze der Arithmetik, 1893 and 1903

Lie, Books, Way, Mathematics

“With engineering, I view this year's failure as next year's opportunity to try it again. Failures are not something to be avoided. You want to have them happen as quickly as you can so you can make progress rapidly.”

Gordon Moore (1929) American businessman, co-founder of Intel and author of the eponym law

[Laura Schmitt, 2000, May, An interview with Gordon Moore, Ingenuity, 5, 2, http://www.ece.uiuc.edu/ingenuity/500/mooreint.html, 2006-11-06]

Failure

“I have not decided against a proclamation of liberty to the slaves, but hold the matter under advisement. And I can assure you that the subject is on my mind, by day and night, more than any other. Whatever shall appear to be God's will I will do. I trust that in the freedom with which I have canvassed your views I have not in any respect injured your feelings.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Reply to an Emancipation Memorial (1862)

God, Feeling, Freedom, Appearance

“When I was 15 or so, I stumbled on literature related to Indian spirituality, and instantly felt that there was something that held essential keys. I read several of the great masters, something of India's ancient literature, and finally decided that Sri Aurobindo's view of life and the world was what I was looking for. It was not a passing craze or a 'New Age' fad; it not only satisfied the intellect but also touched the core of the being.”

Michel Danino (1956) Indian writer

On Sri Aurobindo, as quoted in " The Sarasvati was more sacred than Ganga http://www.rediff.com/news/report/interview-with-michel-danino/20100522.htm", Rediff (22 May 2010)

Life, Age, World, Literature

“Everyone's entitled to their point of view but that's seriously a weird one.”

Kevin Rudd (1957) Australian politician, 26th Prime Minister of Australia

Attacks on Abbott cheap and nasty, says Pell, 15 February 2006, 27 March 2019, The Age https://web.archive.org/web/20081015074924/http://www.theaustralian.news.com.au/story/0,25197,18152356-2702,00.html, Response to Liberal MP Danna Vale's comment that Australia's rising abortion rate indicated that it might become a Muslim nation in 50 years. 2006

“During my youth I rather leaned toward the prognosis that the Jews of different countries would be assimilated and that the Jewish question would thus disappear, as it were, automatically. The historical development of the last quarter of a century has not confirmed this view. Decaying capitalism has everywhere swung over to an intensified nationalism, one aspect of which is anti-Semitism. The Jewish question has loomed largest in the most highly developed capitalist country of Europe, Germany. […]
The Jews of different countries have created their press and developed the Yiddish language as an instrument adapted to modern culture. One must therefore reckon with the fact that the Jewish nation will maintain itself for an entire epoch to come. […]
We must bear in mind that the Jewish people will exist a long time. The nation cannot normally exist without common territory. Zionism springs from this very idea. But the facts of every passing day demonstrate to us that Zionism is incapable of resolving the Jewish question. The conflict between the Jews and Arabs in Palestine acquires a more and more tragic and more and more menacing character. I do not at all believe that the Jewish question can be resolved within the framework of rotting capitalism and under the control of British imperialism. […]
Socialism will open the possibility of great migrations on the basis of the most developed technique and culture. It goes without saying that what is here involved is not compulsory displacements, that is, the creation of new ghettos for certain nationalities, but displacements freely consented to, or rather demanded, by certain nationalities or parts of nationalities. The dispersed Jews who would want to be reassembled in the same community will find a sufficiently extensive and rich spot under the sun. The same possibility will be opened for the Arabs, as for all other scattered nations. National topography will become a part of the planned economy. This is the great historic perspective as I see it. To work for international Socialism means to work also for the solution of the Jewish question.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Excerpts of Trotsky’s interview with Jewish Telegraphic Agency (18 January 1937); as quoted in Trotsky and the Jews (1972) by Joseph Nedava, p. 204

People, Youth, Spring, Communication

“To take the place of emigration, and with the prior approval of the Führer, the evacuation of the Jews to the East has become another possible solution. Although both courses of action emigration and evacuation, must, of course, be considered as nothing more than… temporary expedients, they do help to provide practical experience which should be of great importance in view of the coming Endlösung (Final Solution) of the Jewish question.”

Reinhard Heydrich (1904–1942) German Nazi official during World War II

Speech at the Wannsee Conference, Berlin, (20 January 1942), as quoted in Why Did the Heavens Not Darken : The "Final Solution (1990) by A. J. Mayer, p. 304

Question, Help

“The love of power is a part of human nature, but power-philosophies are, in a certain precise sense, insane. The existence of the external world, both that of matter and of other human beings, is a datum, which may be humiliating to a certain kind of pride, but can only be denied by a madman. Men who allow their love of power to give them a distorted view of the world are to be found in every asylum: one man will think he is Governor of the Bank of England, another will think he is the King, and yet another will think he is God. Highly similar delusions, if expressed by educated men in obscure language, lead to professorships in philosophy; and if expressed by emotional men in eloquent language, lead to dictatorships. Certified lunatics are shut up because of the proneness to violence when their pretensions are questioned; the uncertified variety are given control of powerful armies, and can inflict death and disaster upon all sane men within their reach.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 16: Power philosophies

Love, Death, Men, God

“The very sun of heaven seemed distorted when viewed through the polarising miasma welling out from this sea-soaked perversion, and twisted menace and suspense lurked leeringly in those crazily elusive angles of carven rock where a second glance shewed concavity after the first shewed convexity.
Something very like fright had come over all the explorers before anything more definite than rock and ooze and weed was seen.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Call of Cthulhu (1926)

Sun, Sea

“While the characters of men are forming, as is always the case in revolutions, there is a reciprocal suspicion, and a disposition to misinterpret each other; and even parties directly opposite in principle will sometimes concur in pushing forward the same movement with very different views, and with the hopes of its producing very different consequences. A great deal of this may be discovered in this embarrassed affair, and yet the issue of the whole was what nobody had in view.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Men, Hope

“To-day we live so cowed under the bombardment of this intellectual artillery that hardly anyone can attain to the inward detachment that is required for a clear view of the monstrous drama. The will-to-power operating under a pure democratic disguise has finished off its masterpiece so well that the object's sense of freedom is actually flattered by the most thorough-going enslavement that has ever existed.”

Oswald Spengler book The Decline of the West

Vol. II, Alfred A. Knopf, 1928, p. 461 https://archive.org/stream/Decline-Of-The-West-Oswald-Spengler/Decline_Of_The_West#page/n931/mode/2up The Decline of the West (1918, 1923)

Sense, Freedom

“Though, in reviewing the incidents of my administration, I am unconscious of intentional error, I am nevertheless too sensible of my defects not to think it probable that I may have committed many errors. Whatever they may be, I fervently beseech the Almighty to avert or mitigate the evils to which they may tend. I shall also carry with me the hope, that my Country will never cease to view them with indulgence; and that, after forty-five years of my life dedicated to its service with an upright zeal, the faults of incompetent abilities will be consigned to oblivion, as myself must soon be to the mansions of rest.”

George Washington (1732–1799) first President of the United States

1790s, Farewell Address (1796)

Life, Hope, Error, Thinking

“In our society today, when we teach the righteous way of life based upon the Theory of judo which embodies the principles of continuous improvement of society, then this righteous life provides a basis of definite proof of this principle and unifies the peoples' way of thinking. Various religious and learned points of view are then made abundantly clear.”

Kanō Jigorō (1860–1938) Japanese educator and judoka

Kodokan Magazine (1974)

Life, People, Way, Thinking

“The Author of the piece, is entitled to much credit for the goodness of his Pen: and I could wish he had as much credit for the rectitude of his Heart — for, as Men see thro’ different Optics, and are induced by the reflecting faculties of the Mind, to use different means to attain the same end; the Author of the Address, should have had more charity, than to mark for Suspicion, the Man who should recommend Moderation and longer forbearance — or, in other words, who should not think as he thinks, and act as he advises. But he had another plan in view, in which candor and liberality of Sentiment, regard to justice, and love of Country, have no part; and he was right, to insinuate the darkest suspicion, to effect the blackest designs.
That the Address is drawn with great art, and is designed to answer the most insidious purposes. That it is calculated to impress the Mind, with an idea of premeditated injustice in the Sovereign power of the United States, and rouse all those resentments which must unavoidably flow from such a belief. That the secret Mover of this Scheme (whoever he may be) intended to take advantage of the passions, while they were warmed by the recollection of past distresses, without giving time for cool, deliberative thinking, & that composure of Mind which is so necessary to give dignity & stability to measures, is rendered too obvious, by the mode of conducting the business, to need other proof than a reference to the proceeding.”

George Washington (1732–1799) first President of the United States

1780s, The Newburgh Address (1783)

Love, Men, Secret, Justice

“The rude, discursive Thinker is the Scholastic (Schoolman Logician). The true Scholastic is a mystical Subtlist; out of logical Atoms he builds his Universe; he annihilates all living Nature, to put an Artifice of Thoughts (Gedankenkunststuck, literally Conjuror's-trick of Thoughts) in its room. His aim is an infinite Automaton. Opposite to him is the rude, intuitive Poet: this is a mystical Macrologist: he hates rules and fixed form; a wild, violent life reigns instead of it in Nature; all is animate, no law; wilfulness and wonder everywhere. He is merely dynamical. Thus does the Philosophic Spirit arise at first, in altogether separate masses. In the second stage of culture these masses begin to come in contact, multifariously enough; and, as in the union of infinite Extremes, the Finite, the Limited arises, so here also arise "Eclectic Philosophers" without number; the time of misunderstanding begins. The most limited is, in this stage, the most important, the purest Philosopher of the second stage. This class occupies itself wholly with the actual, present world, in the strictest sense. The Philosophers of the first class look down with contempt on those of the second; say, they are a little of everything, and so nothing; hold their views as the results of weakness, as Inconsequentism. On the contrary, the second class, in their turn, pity the first; lay the blame on their visionary enthusiasm, which they say is absurd, even to insanity.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)

Life, Hate, World, Law

“Again: If one State may secede, so may another; and when all shall have seceded none is left to pay the debts. Is this quite just to creditors? Did we notify them of this sage view of ours when we borrowed their money? If we now recognize this doctrine by allowing the seceders to go in peace, it is difficult to see what we can do if others choose to go or to extort terms upon which they will promise to remain.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Fourth of July Address to Congress (1861)

Money, Peace

“Those who forget good and evil and seek only to know the facts are more likely to achieve good than those who view the world through the distorting medium of their own desires.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic

World, Evil, Forgetting

“The best authorities are unanimous in saying that a war with H-bombs might possibly put an end to the human race. It is feared that if many H-bombs are used there will be universal death, sudden only for a minority, but for the majority a slow torture of disease and disintegration.
Many warnings have been uttered by eminent men of science and by authorities in military strategy. None of them will say that the worst results are certain. What they do say is that these results are possible, and no one can be sure that they will not be realized. We have not yet found that the views of experts on this question depend in any degree upon their politics or prejudices. They depend only, so far as our researches have revealed, upon the extent of the particular expert's knowledge. We have found that the men who know most are the most gloomy.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, The Russell-Einstein Manifesto (1955)

Death, Men, War, Fear

“Socialism is, essentially, the tendency inherent in an industrial civilization to transcend the self-regulating market by consciously subordinating it to a democratic society. It is the solution natural to the industrial workers who see no reason why production should not be regulated directly and why markets should be more than a useful but subordinate trait in a free society. From the point of view of the community as a whole, socialism is merely the continuation of that endeavor to make society a distinctively human relationship of persons which in Western Europe was always associated with Christian traditions.”

Karl Polanyi book The Great Transformation

The Great Transformation (1944), Ch. 19 : Popular Government and Market Economy

Communication, Nature, Personality

“The Bhagavad Gita deals essentially with the spiritual foundation of human existence. It is a call of action to meet the obligations and duties of life; yet keeping in view the spiritual nature and grander purpose of the universe.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

As quoted in A Tribute to Hinduism : Thoughts and Wisdom Spanning Continents and Time about India and Her Culture (2008) by Sushama Londhe, p. 191

Life, Nature, Universe

“I was raised to be very independent. I was raised to believe I could do anything I wanted with my life. My father said I was lucky to be born a woman because "women can do anything they want" with their lives. Of course, I didn't realize until later that my father was giving me a slightly unrealistic view, but I think that [it] gave me a lot of confidence.”

Michelle Phillips (1944) Singer, actress

On her upbringing, The Arsenio Hall Show (1991)

Life, Women, Confidence, Thinking

“Now, then, tell me, if you please, what possible result of good would follow the issuing of such a proclamation as you desire? Understand, I raise no objections against it on legal or constitutional grounds; for, as commander — in — chief of the army and navy, in time of war, I suppose I have a right to take any measure which may best subdue the enemy. Nor do I urge objections of a moral nature, in view of possible consequences of insurrection and massacre at the South. I view the matter as a practical war measure, to be decided upon according to the advantages or disadvantages it may offer to the suppression of the rebellion.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Reply to an Emancipation Memorial (1862)

War, Understanding, Nature, Time

“Both in the natural sciences and in sociology direct perception is deceptive, leading to the view that we are confronted with something which is in itself just what it appears to be. This is by no means the case and has long ago been rejected by the physical sciences, and it would be interesting to find out why it is still virtually unchallenged in sociology.”

John Lewis (philosopher)

Max Weber and Value-free Sociology: A Marxist Critique (1975), p. 39.

Nature, Appearance, Science

“With the technological revolution in the military field and the enormous organizational reconstruction of the army and navy, and now that their prime shock force is made up of rocketry, voices may quite frequently be heard asserting that this is an era of "push-button warfare" where man plays nothing but an auxiliary role. This view is wrong. Without arguing the great importance of rocketry and nuclear weapons, it is a fact that regardless of the scale, nature or method of warfare, man always played, and will go on playing, a major role in it. War will still require the participation of large masses of manpower- in one case directly in the armed struggle, in another, in war production and the comprehensive material backing of armed struggle.”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

p. 692

War, Nature

“The first impulse came from the consideration of negatives in geometry; I was accustomed to viewing the distances AB and BA as opposite magnitudes. Arising from this idea was the conclusion that if A, B, and C are points of a straight line, then in all cases AB + BC = AC, this being true whether AB and BC are directed in the same direction or in opposite directions (where C lies between A and B). In the latter case AB and BC were not viewed as merely lengths, but simultaneously their considered since they were oppositely directed, Thus dawned the distinction between the sum of lengths and the sum of distances which were fixed in direction. From this resulted the requirement for establishing this latter concept of sum, not simply for the case where the distances were directed in the same or opposite directions, but also for any other case. This could be done in the most simple manner, since the law that AB + BC = AC remains valid when A, B, and C do not lie on a straight line.
This then was the first step which led to a new branch of mathematics… I did not however realize how fruitful and how rich was the field that I had opened up; rather that result seemed scarcely worthy of note until it was combined with a related idea.”

Hermann Grassmann (1809–1877) German polymath, linguist and mathematician

Ausdehnungslehre (1844)

Lie, Law, Mathematics, Idea

“An alternative “rational expectations” view denies that there is any inherent momentum in the present process of inflation. This view maintains that firms and workers have now come to expect high rates of inflation in the future and that they strike inflationary bargains in light of these expectations.”

Thomas J. Sargent (1943) American economist

Thomas J. Sargent, "The Ends of Four Big Inflations" (1981).

Light, Future

“I walk through the valley of the Chi where death is,
Top floor, the view alone will leave ya breathless.”

Kanye West (1977) American rapper, singer and songwriter

Jesus Walks, The College Dropout (2004)
Bible References

Death

“Death is a bend in the road,
To die is to slip out of view.
If I listen, I hear your steps
Existing as I exist.

The earth is made of heaven.
Error has no nest.
No one has ever been lost.
All is truth and way.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

A morte é a curva da estrada,
Morrer é só não ser visto.
Se escuto, eu te oiço a passada
Existir como eu existo.A terra é feita de céu.
A mentira não tem ninho.
Nunca ninguém se perdeu.
Tudo é verdade e caminho.
"A morte é a curva da estrada" (23 May 1932), in A Little Larger Than the Entire Universe, trans. Richard Zenith (Penguin, 2006)

Death, Truth, Way, Error

“Either I do not corrupt them, or I corrupt them unintentionally, so that on either view of the case you lie. If my offense is unintentional, the law has no cognizance of unintentional offenses; you ought to have taken me privately, and warned and admonished me; for if I had been better advised, I should have left off doing what I only did unintentionally — no doubt I should; whereas you hated to converse with me or teach me, but you indicted me in this court, which is the place not of instruction, but of punishment.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

26a
Plato, Apology

Hate, Lie, Law

“I am essentially a recluse who will have very little to do with people wherever he may be. I think that most people only make me nervous—that only by accident, and in extremely small quantities, would I ever be likely to come across people who wouldn't. It makes no difference how well they mean or how cordial they are—they simply get on my nerves unless they chance to represent a peculiarly similar combination of tastes, experiences, and heritages; as, for instance, Belknap chances to do... Therefore it may be taken as axiomatic that the people of a place matter absolutely nothing to me except as components of the general landscape and scenery. Let me have normal American faces in the streets to give the aspect of home and a white man's country, and I ask no more of featherless bipeds. My life lies not among people but among scenes—my local affections are not personal, but topographical and architectural. No one in Providence—family aside—has any especial bond of interest with me, but for that matter no one in Cambridge or anywhere else has, either. The question is that of which roofs and chimneys and doorways and trees and street vistas I love the best; which hills and woods, which roads and meadows, which farmhouses and views of distant white steeples in green valleys. I am always an outsider—to all scenes and all people—but outsiders have their sentimental preferences in visual environment. I will be dogmatic only to the extent of saying that it is New England I must have—in some form or other. Providence is part of me—I am Providence—but as I review the new impressions which have impinged upon me since birth, I think the greatest single emotion—and the most permanent one as concerns consequences to my inner life and imagination—I have ever experienced was my first sight of Marblehead in the golden glamour of late afternoon under the snow on December 17, 1922. That thrill has lasted as nothing else has—a visible climax and symbol of the lifelong mysterious tie which binds my soul to ancient things and ancient places.”

H.P. Lovecraft (1890–1937) American author

Letter to Lillian D. Clark (29 March 1926), quoted in Lord of a Visible World: An Autobiography in Letters edited by S. T. Joshi, p. 186
Non-Fiction, Letters

Love, Life, People, Family

“When, in youth, I learned what was called "philosophy" … no one ever mentioned to me the question of "meaning." Later, I became acquainted with Lady Welby's work on the subject, but failed to take it seriously. I imagined that logic could be pursued by taking it for granted that symbols were always, so to speak, transparent, and in no way distorted the objects they were supposed to "mean." Purely logical problems have gradually led me further and further from this point of view. Beginning with the question whether the class of all those classes which are not members of themselves is, or is not, a member of itself; continuing with the problem whether the man who says "I am lying" is lying or speaking the truth; passing through the riddle "is the present King of France bald or not bald, or is the law of excluded middle false?" I have now come to believe that the order of words in time or space is an ineradicable part of much of their significance – in fact, that the reason they can express space-time occurrences is that they are space-time occurrences, so that a logic independent of the accidental nature of spacetime becomes an idle dream. These conclusions are unpleasant to my vanity, but pleasant to my love of philosophical activity: until vitality fails, there is no reason to be wedded to one's past theories.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Review of The Meaning of Meaning (1926), p. 114

Love, Truth, Youth, Law

“Nor is it only the Germans and Austrians who take the view that as a matter of right they can treat their countrymen resident in America, even if naturalized citizens of the United States, as their allies and subjects, to be used in keeping alive separate national groups profoundly anti-American in sentiment, if the contest comes between American interests and those of foreign lands in question. It has recently been announced that the Russian government is to rent a house in New York as a national center to be Russian in faith and patriotism, to foster the Russian language and keep alive the national feeling in immigrants who come hither. All of this is utterly antagonistic to proper American sentiment, whether perpetrated in the name of Germany, of Austria, of Russia, of England, or France or any other country.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)

Faith, Feeling, Question, Nature

“Now, in my view of the present aspect of affairs, there is no need of bloodshed and war. There is no necessity for it. I am not in favor of such a course, and I may say in advance, there will be no blood shed unless it be forced' upon the Government. The Government will not use force unless force is used against it.”

Abraham Lincoln (1809–1865) 16th President of the United States

Source: 1860s, Speech in Independence Hall (1861)