Quotes about view
page 2

Mark Twain photo

“Distance lends enchantment to the view.”

Mark Twain (1835–1910) American author and humorist
Barack Obama photo

“The worst thing that colonialism did was to cloud our view of our past.”

Source: Dreams from My Father: A Story of Race and Inheritance

Bertrand Russell photo
Terry Pratchett photo
William Shakespeare photo
Oscar Wilde photo

“And, after all, what is a fashion? From the artistic point of view, it is usually a form of ugliness so intolerable that we have to alter it every six months.”

The Philosophy of Dress, The New-York Tribune, 1885. For an analysis see Fashion a Form of Ugliness http://www.oscarwildeinamerica.org/quotations/fashion-a-form-of-ugliness.html
Source: The Importance of Being Earnest

Friedrich Nietzsche photo

“Worldly Wisdom

Do not stay in the field!
Nor climb out of sight.
The best view of the world
Is from a medium height.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Source: The Gay Science

Jack Kerouac photo

“The best teacher is experience and not through someone's distorted point of view.”

Misattributed
Source: Often attributed to Kerouac's On the Road, the quote cannot be found in that book, nor in any of Kerouac's other published works.

Ronald Reagan photo

“Government's view of the economy could be summed up in a few short phrases: If it moves, tax it. If it keeps moving, regulate it. And if it stops moving, subsidize it.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Remarks to the White House Conference on Small Business http://www.reagan.utexas.edu/archives/speeches/1986/081586e.htm (15 August 1986)
1980s, Second term of office (1985–1989)

Thomas Paine photo

“Independence is my happiness, and I view things as they are, without regard to place or person; my country is the world, and my religion is to do good.”

Part 2.7 Chapter V. Ways and means of improving the condition of Europe, interspersed with miscellaneous observations
Source: 1790s, Rights of Man, Part 2 (1792)
Context: I speak an open and disinterested language, dictated by no passion but that of humanity. To me, who have not only refused offers, because I thought them improper, but have declined rewards I might with reputation have accepted, it is no wonder that meanness and imposition appear disgustful. Independence is my happiness, and I view things as they are, without regard to place or person; my country is the world, and my religion is to do good.

Thomas Mann photo
Dattopant Thengadi photo
Monte Melkonian photo
Vladimir Nabokov photo
Russell L. Ackoff photo
Bertrand Russell photo
Nikola Tesla photo
Peter L. Berger photo
H.P. Lovecraft photo

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Abraham Lincoln photo
Albert Schweitzer photo
Tupac Shakur photo
Helena Petrovna Blavatsky photo
Kimberlé Williams Crenshaw photo

“The refusal to allow a multiply-disadvantaged class to represent others who may be singularly-disadvantaged defeats efforts to restructure the distribution of opportunity and limits remedial relief to minor adjustments within an established hierarchy. Consequently, “bottom-up” approaches, those which combine all discriminatees in order to challenge an entire employment system, are foreclosed by the limited view of the wrong and the narrow scope of the available remedy. If such “bottom-up” intersectional representation were routinely permitted, employees might accept the possibility that there is more to gain by collectively challenging the hierarchy rather than by each discriminatee individually seeking to protect her source of privilege within the hierarchy. But as long as antidiscrimination doctrine proceeds from the premise that employment systems need only minor adjustments, opportunities for advancement by disadvantaged employees will be limited. Relatively privileged employ- ees probably are better off guarding their advantage while jockeying against others to gain more. As a result, Black women — the class of employees which, because of its intersectionality, is best able to challenge all forms of discrimination — are essentially isolated and often required to fend for themselves.”

Demarginalizing the Intersection of Race and Sex (1989)

Max Planck photo

“Both religion and science require a belief in God. For believers, God is in the beginning, and for physicists He is at the end of all considerations… To the former He is the foundation, to the latter, the crown of the edifice of every generalized world view.”

Max Planck (1858–1947) German theoretical physicist

Scientific Autobiography and Other Papers as translated by F. Gaynor (1949), p. 184
Variant translations:
Both religion and science need for their activities the belief in God, and moreover God stands for the former in the beginning, and for the latter at the end of the whole thinking. For the former, God represents the basis, for the latter – the crown of any reasoning concerning the world-view.
Religion und Naturwissenschaft (1958 edition), p. 27, as quoted in 50 Nobel Laureates and Other Great Scientists Who Believe in God (2008) by Tihomir Dimitrov http://nobelist.tripod.com/sitebuildercontent/sitebuilderfiles/50-nobelists.pdf
While both religion and natural science require a belief in God for their activities, to the former He is the starting point, to the latter the goal of every thought process. To the former He is the foundation, to the latter the crown of the edifice of every generalized world view.
Scientific Autobiography and Other Papers (1968 edition)
Religion and Natural Science (1937)

Ludwig Wittgenstein photo

“Frazer's account of the magical and religious views of mankind is unsatisfactory; it makes these views look like errors.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 119

Nikola Tesla photo

“So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider.”

Nikola Tesla (1856–1943) Serbian American inventor

The Problem of Increasing Human Energy (1900)

Terry Pratchett photo
Barack Obama photo
Bruce Lee photo

“Conditioning obstructs our view of reality. — We do not see IT in its suchness because of our indoctrination, crooked and twisted.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Source: Striking Thoughts (2000), p. 19

Virginia Woolf photo
Anna Kingsford photo

“How many times, for instance, have we not heard people speak with all the authority of conviction about the "canine teeth" and "simple stomach" of man, as certain evidence of his natural adaptation for a flesh diet! At least we have demonstrated one fact; that if such arguments are valid, they apply with even greater force to the anthropoid apes—whose "canine" teeth are much longer and more powerful than those of man … And yet, with the solitary exception of man, there is not one of these last which does not in a natural condition absolutely refuse to feed on flesh! M. Pouchet observes that all the details of the digestive apparatus in man, as well as his dentition, constitute "so many proofs of his frugivorous origin"—an opinion shared by Professor Owen, who remarks that the anthropoids and all the quadrumana derive their alimentation from fruits, grains, and other succulent and nutritive vegetable substances, and that the strict analogy which exists between the structure of these animals and that of man clearly demonstrates his frugivorous nature. This is also the view taken by Cuvier, Linnæus, Professor Lawrence, Charles Bell, Gassendi, Flourens, and a great number of other eminent writers.”

Anna Kingsford (1846–1888) English physician, activist and feminist

The Perfect Way in Diet (London: Kegan Paul, Trench & Co., 1881), pp. 13 https://archive.org/stream/perfectwayindie00kinggoog#page/n34-14.

Bertrand Russell photo
Anthony Giddens photo
Bertrand Russell photo

“There are three forces on the side of life which require no exceptional mental endowment, which are not very rare at present, and might be very common under better social institutions. They are love, the instinct of constructiveness, and the joy of life. All three are checked and enfeebled at present by the conditions under which men live—not only the less outwardly fortunate, but also the majority of the well-to-do. Our institutions rest upon injustice and authority: it is only by closing our hearts against sympathy and our minds against truth that we can endure the oppressions and unfairnesses by which we profit. The conventional conception of what constitutes success leads most men to live a life in which their most vital impulses are sacrificed, and the joy of life is lost in listless weariness. Our economic system compels almost all men to carry out the purposes of others rather than their own, making them feel impotent in action and only able to secure a certain modicum of passive pleasure. All these things destroy the vigor of the community, the expansive affections of individuals, and the power of viewing the world generously. All these things are unnecessary and can be ended by wisdom and courage. If they were ended, the impulsive life of men would become wholly different, and the human race might travel towards a new happiness and a new vigor.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 18-19

Barack Obama photo
Abraham Lincoln photo

“I do not forget the position, assumed by some, that constitutional questions are to be decided by the Supreme Court; nor do I deny that such decisions must be binding, in any case, upon the parties to a suit, as to the object of that suit, while they are also entitled to very high respect and consideration in all parallel cases by all other departments of the government. And while it is obviously possible that such decision may be erroneous in any given case, still the evil effect following it, being limited to that particular case, with the chance that it may be overruled and never become a precedent for other cases, can better be borne than could the evils of a different practice. At the same time, the candid citizen must confess that if the policy of the government, upon vital questions affecting the whole people, is to be irrevocably fixed by decisions of the Supreme Court, the instant they are made, in ordinary litigation between parties in personal actions, the people will have ceased to be their own rulers, having to that extent practically resigned their government into the hands of that eminent tribunal. Nor is there in this view any assault upon the court or the judges. It is a duty from which they may not shrink to decide cases properly brought before them, and it is no fault of theirs if others seek to turn their decisions to political purposes.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First Inaugural Address (1861)

Rosa Parks photo

“Thank you very much. I honor my late husband Raymond Parks, other Freedom Fighters, men of goodwill who could not be here. I'm also honored by young men who respect me and have invited me as an elder. Raymond, or Parks as I called him, was an activist in the Scottsboro Boys case, voter registration, and a role model for youth. As a self-taught businessman, he provided for his family, and he loved and respected me. Parks would have stood proud and tall to see so many of our men uniting for our common man and committing their lives to a better future for themselves, their families, and this country. Although criticism and controversy has been focused on in the media instead of benefits for the one million men assembling peacefully for spiritual food and direction, it is a success. I pray that my multiracial and international friends will view this [some audio unclear] gathering as an opportunity for all men but primarily men of African heritage to make changes in their lives for the better. I am proud of all groups of people who feel connected with me in any way, and I will always work for human rights for all people. However, as an African American woman, I am proud, applaud, and support our men in this assembly. I would a lot like to have male students of the Pathways to Freedom to join me here and wave their hands, but I don't think they're here right now. But thank you all young men of the Pathways to Freedom. Thank you and God bless you all. Thank you.”

Rosa Parks (1913–2005) African-American civil rights activist

Rosa Park speech to social activists assembled in Washington, D.C. ( 1995) http://www.sweetspeeches.com/s/2316-rosa-parks-speech-at-the-million-man-march)

Dmitri Mendeleev photo

“In science we must all submit not to what seems to us attractive from one point of view or another, but to what represents an agreement between theory and experiment.”

Dmitri Mendeleev (1834–1907) Russian chemist and inventor

Faraday Lecture, the Royal Institution, London (1889) as quoted by Leon Gray, The Basics of the Periodic Table (2013)

H.P. Lovecraft photo

“I do differ from you radically in respect to familiar things & scenes; for I always demand close correlation with the landscape & historic stream to which I belong, & would feel completely lost in infinity without a system of reference-points based on known & accustomed objects. I take complete relativity so much for granted, that I cannot conceive of anything as existing in itself in any recognisable form. What gives things an aspect & quasi-significance to us is the fact that we view things consistently from a certain artificial & fortuitous angle. Without the preservation of that angle, coherent consciousness & entity itself becomes inconceivable. Thus my wish for freedom is not so much a wish to put all terrestrial things behind me & plunge forever into abysses beyond light, matter, & energy. That, indeed, would mean annihilation as a personality rather than liberation. My wish is perhaps best defined as a wish for infinite visioning & voyaging power, yet without loss of the familiar background which gives all things significance. I want to know what stretches Outside, & be able to visit all the gulfs & dimensions beyond Space & Time. I want, too, to juggle the calendar at will; bringing things from the immemorial past down into the present, & making long journeys into the forgotten years. But I want the familiar Old Providence of my childhood as a perpetual base for these necromancies & excursions—& in a good part of these necromancies & excursions I want certain transmuted features of Old Providence to form part of the alien voids I visit or conjure up. I am as geographic-minded as a cat—places are everything to me. Long observation has shewn me that no other objective experience can give me even a quarter of the kick I can extract from the sight of a fresh landscape or urban vista whose antiquity & historic linkages are such as to correspond with certain fixed childhood dream-patterns of mine. Of course my twilight cosmos of half-familiar, fleetingly remembered marvels is just as unattainable as your Ultimate Abysses—this being the real secret of its fascination. Nothing really known can continue to be acutely fascinating—the charm of many familiar things being mainly resident in their power to symbolise or suggest unknown extensions & overtones.”

H.P. Lovecraft (1890–1937) American author

Letter to Clark Ashton Smith (7 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 214
Non-Fiction, Letters

Christiaan Huygens photo

“Here we may mount from this dull Earth, and viewing it from on high, consider whether Nature has laid out all her Cost and Finery upon this small Speck of Dirt.”

Christiaan Huygens (1629–1695) Dutch mathematician and natural philosopher

Book 1, p. 10
Cosmotheoros (1695; publ. 1698)

Xi Jinping photo

“All work of the party’s news and public opinion media must reflect the will of the party, mirror the views of the party, preserve the authority of the party, preserve the unity of the party, and achieve love of the party, protection of the party and acting for the party [and must maintain] a high level of uniformity with the party in ideology, politics and action”

Xi Jinping (1953) General Secretary of the Communist Party of China and paramount leader of China

As quoted during Xi’s inspection tour of China Central Television (CCTV) and People’s Daily on 19 February 2016.
"Another View: Communist Party's loyal mouthpieces" http://www.daily-chronicle.com/2016/02/24/another-view-communist-partys-loyal-mouthpieces/ab4kbuk/, Daily Chronicle (Feb. 24, 2016)
"Chinese website publishes, then pulls, explosive letter calling for President Xi’s resignation" https://www.washingtonpost.com/news/worldviews/wp/2016/03/16/government-linked-website-published-then-pulled-call-for-president-xis-resignation/, Washington Post (March 16, 2016)
2010s

Joseph Goebbels photo

“The fact that the causes and effective potentialities of Bolshevism were already existent in a latent form in democracy explains why Bolshevism flourishes only on democratic soil, and is indeed generally the inevitable consequence of a radical and excessively democratic conception of the State. Bolshevism allegedly makes a classless society its aim. The equality of whatever bears a human form, which democracy applied only to political and social life, is set up as a ruling principle for economic life also. In this respect there are supposed to be no differences left. But this equality of all individuals in respect of economic goods can, in the Marxist-Bolshevist view, result only from a brutal and pitiless class struggle. … It is only logical that in connexion with this, Bolshevism should proclaim the equality of nations and races. … The opposition between the democratic and the Bolshevist mentality and conception of the State are in the last resort merely theoretical, and here we have the answer to the mysterious riddle which overshadows Europe and the explanation both of the opposition in the lives of nations to-day and of the things which they have in common. It enables us to see at once why democracy and Bolshevism, which in the eyes of the world are irrevocably opposed to one another, meet again and again on common ground in their joint hatred of and attacks on authoritarian nationalist concepts of State and State systems. For the authoritarian nationalist conception of the State represents something essentially new. In it the French Revolution is superseded.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy
1930s

Ludwig von Mises photo
Bertrand Russell photo
Friedrich Nietzsche photo
Joanne K. Rowling photo
Ian Smith photo

“I would be dishonest if I did not state quite clearly that the proposals which were put to us in Pretoria do not represent what in our view would be the best solution to Rhodesia's problems.”

Ian Smith (1919–2007) Prime Minister of Rhodesia

Michael Knipe, "Mr Smith agrees to majority rule coming within two years", The Times, September 25, 1976, p. 1.
Statement (September 24, 1976) on negotiations in South Africa which proposed a phased transition to majority rule.

Muammar Gaddafi photo

“Why should we be closer to the Soviets? Because the Americans have challenged us. America is involved in a conspiracy [against the Arab world], primarily because of its policy toward Israel. In our view, whoever is against the Americans stands with us. The enemy of your enemy is your friend.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Time (9 April 1979) " World: An Interview with Gaddafi http://www.time.com/time/magazine/article/0,9171,920211-1,00.html"
Interviews

Stephen Hawking photo

“Evolution has ensured that our brains just aren't equipped to visualise 11 dimensions directly. However, from a purely mathematical point of view it's just as easy to think in 11 dimensions, as it is to think in three or four.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

As quoted in "Return of the time lord" in The Guardian http://books.guardian.co.uk/departments/scienceandnature/story/0,6000,1579384,00.html (27 September 2005)

Kurt Gödel photo

“Ninety percent of [contemporary philosophers] see their principal task as that of beating religion out of men's heads. … We are far from being able to provide scientific basis for the theological world view.”

Kurt Gödel (1906–1978) logician, mathematician, and philosopher of mathematics

As quoted in Logical Dilemmas : The Life and Work of Kurt Gödel (1997) by John W. Dawson Jr.

Lee Kuan Yew photo
Friedrich Nietzsche photo
Olof Palme photo

“For us, democracy is a question of human dignity. This includes the political liberties, the right to freely express our views, the right to criticize and to influence opinion. It embraces the right to health and work, to education and social security.”

Olof Palme (1927–1986) Swedish 20th century prime minister

Source: Nancy I. Lieber, ‎Institute for Democratic Socialism (U.S.) (1982) Eurosocialism and America: political economy for the 1980s. p. 222.

Edward O. Wilson photo

“The toxic mix of religion and tribalism has become so dangerous as to justify taking seriously the alternative view, that humanism based on science is the effective antidote, the light and the way at last placed before us.”

Edward O. Wilson (1929) American biologist

Can biology do better than faith?, NewScientist.com, 2 November 2005, 2010-10-26 http://www.newscientist.com/article/dn8254-can-biology-do-better-than-faith.html,

Benjamin Disraeli photo

“The view of Jerusalem is the history of the world; it is more, it is the history of earth and of heaven.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Bk. III, Ch. 4.
Books, Coningsby (1844), Tancred (1847)

Josiah Willard Gibbs photo

“One of the principal objects of theoretical research is to find the point of view from which the subject appears in the greatest simplicity.”

Josiah Willard Gibbs (1839–1903) physicist

From Gibbs's letter accepting the Rumford Medal (1881). Quoted in A. L. Mackay, Dictionary of Scientific Quotations (London, 1994).

Wilhelm Von Humboldt photo

“Now, all State institutions, as I also before maintained, act solely on the substance of the doctrines in a greater or less degree; whilst as regards the form of their acceptance by the individual, the channels of influence are wholly closed to any political agency. The way in which religion springs up in the human heart, and the way in which it is received in each case, depend entirely on the whole manner of the man's existence--the whole system of his thoughts and sensations. But if the State were able to remodel these according to its views (a possibility which we can hardly conceive), I must have been very unfortunate in the exposition of my principles if it were necessary to re-establish the conclusion which meets this remote possibility, viz., that the State may not make man an instrument to subserve its arbitrary designs, and induce him to neglect for these his proper individual ends. And that there is no absolute necessity, such as would perhaps alone justify an exception in this instance, is apparent from that perfect independence of morality on religion which I have already sought to establish, but which will receive a stronger confirmation when I show that the preservation of a State's internal security, does not at all require that a proper and distinct direction should be given to the national morals in general.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 8

Hermann Minkowski photo
H.P. Lovecraft photo
John Howard photo
Aldo Leopold photo
Benjamin Disraeli photo
James Bradley photo

“If we suppose the distance of the fixed stars from the sun to be so great that the diameter of the earth's orbit viewed from them would not subtend a sensible angle, or which amounts to the same, that their annual parallax is quite insensible; it will then follow that a line drawn from the earth in any part of its orbit to a fixed star, will always, as to sense, make the same angle with the plane of the ecliptic, and the place of the star, as seen from the earth, would be the same as seen from the sun placed in the focus of the ellipsis described by the earth in its annual revolution, which place may therefore be called its true or real place.
But if we further suppose that the velocity of the earth in its orbit bears any sensible proportion to the velocity with which light is propagated, it will thence follow that the fixed stars (though removed too far off to be subject to a parallax on account of distance) will nevertheless be liable to an aberration, or a kind of parallax, on account of the relative velocity between light and the earth in its annual motion.
For if we conceive, as before, the true place of any star to be that in which it would appear viewed from the sun, the visible place to a spectator moving along with the earth, will be always different from its true, the star perpetually appearing out of its true place more or less, according as the velocity of the earth in its orbit is greater or less; so that when the earth is in its perihelion, the star will appear farthest distant from its true place, and nearest to it when the earth is in its aphelion; and the apparent distance in the former case will be to that in the latter in the reciprocal proportion of the distances of the earth in its perihelion and its aphelion. When the earth is in any other part of its orbit, its velocity being always in the reciprocal proportion of the perpendicular let fall from the sun to the tangent of the ellipse at that point where the earth is, or in the direct proportion of the perpendicular let fall upon the same tangent from the other focus, it thence follows that the apparent distance of a star from its true place, will be always as the perpendicular let fall from the upper focus upon the tangent of the ellipse. And hence it will be found likewise, that (supposing a plane passing through the star parallel to the earth's orbit) the locus or visible place of the star on that plane will always be in the circumference of a circle, its true place being in that diameter of it which is parallel to the shorter axis of the earth's orbit, in a point that divides that diameter into two parts, bearing the same proportion to each other, as the greatest and least distances of the earth from the sun.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), Demonstration of the Rules relating to the Apparent Motion of the Fixed Stars upon account of the Motion of Light.

Elon Musk photo
Conor McGregor photo

“I'm going to change the way martial arts is viewed. I'm going to change the game. I'm going to change the way people approach fighting.”

Conor McGregor (1988) Irish mixed martial artist and boxer

As quoted in "15 Best Conor McGregor Quotes" http://www.foxsportsasia.com/news/15-best-conor-mcgregor-quotes/, FOX Sports Asia
2010s, 2014

Ronald Reagan photo
H.P. Lovecraft photo

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Kenzaburō Ōe photo
Barack Obama photo
René Guénon photo
Livy photo
Kurt Vonnegut photo
Judith Butler photo
Ronald H. Coase photo
Georgy Zhukov photo
Hermann Grassmann photo
Richard Feynman photo
Max Scheler photo

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Edward Rutledge photo
Abraham Lincoln photo
Barack Obama photo

“There's been a trend around the country of trying to get college to disinvite speakers with a different point of view or disrupt a politician's rally. Don't do that, no matter how ridiculous or offensive you might find the things that come out of their mouths… If the other side has a point, learn from them! If they're wrong, rebut them, teach them, beat them on the battlefield of ideas!”

Barack Obama (1961) 44th President of the United States of America

Commencement speech at Howard University, as quoted in "Obama: Students Need to Stop Shutting Down Speech of People They Disagree With" http://www.mediaite.com/tv/obama-students-need-to-stop-shutting-down-speech-of-people-they-disagree-with/ by Josh Feldman, Mediaite (7 May 2016)
2016

Drake photo

“We walk the same path, but got on different shoes, live in the same building, but we got different views”

Drake (1986) Canadian rapper, singer, songwriter, record producer, and actor

"Right Above It", I Am Not A Human Being, Lil Wayne (2010)
2010s

René Guénon photo
Bertrand Russell photo
Leon Trotsky photo
Hermann Minkowski photo

“The rigid electron is in my view a monster in relation to Maxwell's equations, whose innermost harmony is the principle of relativity.”

Hermann Minkowski (1864–1909) German mathematician and physicist

as quoted by Dennis Overbye, Einstein in Love: A Scientific Romance (2001)

Abraham Lincoln photo
Albert Schweitzer photo
Su Shi photo

“The brimming waves delight the eye on sunny days;
The dimming hills give a rare view in rainy haze.
The West Lake looks like the fair lady at her best
Whether she is richly adorned or plainly dressed.”

Su Shi (1037–1101) Chinese writer

"The West Lake, the Beauty" (《饮湖上初晴后雨》) (1073), in Song of the Immortals: An Anthology of Classical Chinese Poetry, trans. Yuanchong Xu (Beijing: New World Press, 1994), p. 200

Bertrand Russell photo
Jan Tinbergen photo