Quotes about view
page 25

“We are in need of new concepts… which reorient our way of looking at the world to encompass present and future changes. I believe [in] the predominant framework for modern corporation… the corporation is viewed as a resource-conversion entity, taking raw material and converting tme into products, with dollars measuring the transaction. Returns are provided to owners in the form of dividends or capital appreciation in the marketplace.”

R. Edward Freeman (1951) American academic

Source: Strategic Management: A Stakeholder Approach, 2007, p. 7

World, Way, Change, Future

“The Mussolini of 1944 reasserted the socialist beliefs of his youth because he now felt that he had been cheated by the world of finance and industry: after having gained immensely from fascism,… To maintain some intellectual coherence he tried to pretend that, notwithstanding appearances, he had never deserted the socialist programme he had put forward for fascism in 1919; he had allowed certain tactical deviations in the interim, but for the most part, his basic views had never changed. In anonymous articles he now confirmed that he had been right when, in 1910, he called on the proletariat to capture power from the capitalists by a bloody revolution... He now decreed that all industrial firms employing more than 100 workers would be nationalized.”

Denis Mack Smith (1920–2017) British historian

Source: Mussolini, 1983, p. 311-312

Youth, World, Appearance, Change

“Of patience there is this to be said. To be patient is to suffer. By their fruits men know one another, but by their sufferings they are what they are. And suffering is not merely the endurance of physical or mental anguish, but of joy also. A rabbit caught in a trap may be supposed to suffer physical anguish : but it suffers nothing else. The man crucified may be supposed to suffer physical & mental anguish, but he suffers also intense happiness and joy. The industrialist workman is often simply as a rabbit in a trap; the artist is often as a man nailed to a cross. In patience souls are possessed. No lower view of the matter will suffice.”

Eric Gill (1882–1940) British artist

An Essay on Typography (1931) (Godine, 1993, ISBN 0-87923-950-6, p. 84

Men, Happiness, Soul, Suffering

“I want to take in all these labour questions from the largest possible nationalist point of view, and it is this—that while the State should do all that it prudently can to protect the health and life, not only of women and children, but of the whole assembly of workers, it is absurd, it is perilous to thrust Acts of Parliament, as I have said before, like the steam ram-rod into the delicate machinery of commercial undertakings.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech at Newcastle (2 December 1895), quoted in 'Mr. Morley At Newcastle', The Times (3 December 1895), p. 6.

Life, Women, Children, Health

“Here at Adbusters, we decided to tackle the issue head on and came up with a carefully researched list of who appear to be the 50 most influential neocons in the US (see above). Deciding who exactly is a neocon is difficult since some neocons reject the term while others embrace it. Some shape policy from within the White House, while others are more peripheral, exacting influence indirectly as journalists, academics and think tank policy wonks. What they all share is the view that the US is a benevolent hyper power that must protect itself by reshaping the rest of the world into its morally superior image. And half of them are Jewish.”

Kalle Lasn (1942) Estonian-Canadian film maker, author, magazine editor and activist

Why won't anyone say they are Jewish? http://web.archive.org/web/20040223012106/http://www.adbusters.org/magazine/52/articles/jewish.html. Adbusters (March/April 2004).

World, Thinking, Appearance, Housing

“This evening the Anthroposophical Society invited me to give a lecture about modern art, on 13 March. They start to wake up here [in the Netherlands]… Please, tell me something, what I should emphasize, what you find most important. I shall also read something from 'The Spiritual in Art' by Kandinsky… But we still have other views on the whole, isn't it. I don't always agree with Kandinsky, and often more with your views. So please write a little much… You know, for me it is always easier to paint my principles.”

Jacoba van Heemskerck (1876–1923) Dutch painter

translation from German, Fons Heijnsbroek, 2018
(original version, written by Jacoba in German:) Heute abend bin ich durch den Anthroposophischen Verein eingeladen (worden) am 13. März einen Vortrag über moderne Kunst zu halten. Man fängt hier an zu erwachen.. .Bitte, sage mir einiges, was ich speziell betonen soll, was Du am wichtigsten findest. Ich werde dann auch aus 'Das Geistige in der Kunst' von Kandinsky.. ..etwas vorlesen. Aber wir haben doch in Ganzen noch andere Ansichten. Ich stimme nicht immer met Kandinsky überein, und oft mehr mit Deinen Ansichten. Also bitte schreibe ein bisschen viel.. .Du weisst, ich finde es immer einfacher, meine Prinzipien zu malen.
in a letter to Herwarth Walden, 28 Feb. 1916; from the 'Sturm'-Archive, Berlin
1910's

Art, Reading, Painting

“Recent research supports the point of view that the deprivation of physical pleasure is a major ingredient in the expression of physical violence.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Pleasure, Support

“History, in [Nietzsche’s] view, belongs to him who is fighting a great fight, and who needs examples, teachers and comforters, but cannot find them among his contemporaries. Without history the mountain chain of great men’s great moments, which runs through millennia, could not stand clearly and vividly before me.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 17

Men, History, Mountain, Teachers

“Computer science is a restless infant and its progress depends as much on shifts in point of view as on the orderly development of our current concepts.”

Alan Perlis (1922–1990) American computer scientist

The Synthesis of Algorithmic Systems, 1966

Science, Dependency

“Modern man, seeking a middle position in the evaluation of sense impression and thought, can, following Plato, interpret the process of understanding nature as a correspondence, that is, a coming into congruence of pre-existing images of the human psyche with external objects and their behaviour. Modern man, of course, unlike Plato, looks on the pre-existent original images also as not invariable, but as relative to the development of a conscious point of view, so that the word "dialectic" which Plato is fond of using may be applied to the process of development of human knowledge.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

Writings on Physics and Philosophy http://books.google.com/books?id=ueTd4g7pc5MC (1994) 16. "Science and Western Thought" p. 142

Understanding, Nature, Knowledge, Sense

“Unrestricted abstraction tends to divert attention from whole areas of application whose very discovery depends of the features that the abstract point of view rules out as being accidental.”

Mark Kac (1914–1984) Polish-American mathematician

Richard Hamming, Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985).

Dependency

“For every serious attempt to achieve integration of house to site you will find a thousand houses peppering the landscape and clearly demonstrating the builder's total disregard for even the most basic considerations of sun, wind, and view.”

Ken Kern American writer

The Owner Built Home: A How-to-do-it Book (1972)

Sun, Housing

“In the early days of the computer revolution computer designers and numerical analysts worked closely together and indeed were often the same people. Now there is a regrettable tendency for numerical analysts to opt out of any responsibility for the design of the arithmetic facilities and a failure to influence the more basic features of software. It is often said that the use of computers for scientific work represents a small part of the market and numerical analysts have resigned themselves to accepting facilities "designed" for other purposes and making the best of them. […] One of the main virtues of an electronic computer from the point of view of the numerical analyst is its ability to "do arithmetic fast."”

James H. Wilkinson (1919–1986) English mathematician

Need the arithmetic be so bad!
Some Comments from a Numerical Analyst (1971)

People, Failure, Parting

“With regard to politics and the character of princes and great men, I think I am very moderate. My views of things are more conformable to Whig principles; my representation of persons to Tory prejudices. Nothing can so much prove that men commonly regard more persons than things, as to find that I am commonly numbered among the Tories.”

David Hume (1711–1776) Scottish philosopher, economist, and historian

E. C. Mossner, Life of David Hume (Clarendon Press, 2001), p. 311.

Men, Thinking, Personality

“My good Mama, I am always the same.... always the same happy life, always fresh for seeing, vigorous for running, and diligent for one end... The Mont Blanc is our alarm clock in the morning, our vis-a-vis are the folk on the other side of the lake of Geneva, (8 leagues). I could not say that we get along badly, though we do dispense with the ceremony of saluting each other and saying bon jour when we look out at the window, for we don't meddle in our neighbors' affairs. Our sight carries fifty leagues about us, and we are equally everywhere, although only occupying the space of our two feet. I am delighted with having received my stretchers in order to commence my view of the Alps. I burn with the desire of fulfilling the difficult task of giving upon canvas an idea of the immensity which surrounds me in order to distribute its benefits to those less fortunate than myself... I ask without scruple, because it seems to me that I have something to give. I have so much confidence in myself, mon Dieu, when I examine myself.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

Quote of Th. Rousseau, in a letter to his mother, late Summer 1834, from the Alps, Switzerland; as cited in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, pp. 152-53
1830 - 1850

Life, Happiness, Confidence, Idea

“Grossly oversimplifying, the following models of mind can be discerned in the welter of contemporary psychological theorizing. The first model of the mind is mind as an energy system. This is represented by early psychoanalytical theory, particularly by its dynamic and economic versions. It has also represented by ecologists (Tinbergen, 1951) and by drive reduction theorists. In this model, the stress is on the concept of motivation, conceived as drive. Common to the theories that regard mind as an energy system are the ideas of homeostasis and closed system. The metaphor of energy is often used by motivation theorists who view drives, instincts, and needs as types of forces.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Models of Mental Illness (1984), p. 102

Motivation, Idea

“The end of philosophic education, on many ancient views, is not a body of propositions to be measured against an equally propositional and already apprehended truth. The end is, rather, the having (hexis, habitus) of abiding intellectual excellences, of a power (arete, virtus) to think truthfully.”

Mark D. Jordan (1953)

Authority and persuasion in philosophy (1985)

Truth, Education, Thinking

“The decay of the late, great country of South Africa is beginning to become apparent. The name of the Transvaal has been officially changed to ‘Gauteng.’ (One of our friends has suggested that in view of this its inhabitants in the future should be referred to as Oranggautengs.) … And now there is a move afoot to wreck the Kruger National Park, one of the wonders of the world, on the notion that a good bit of its land was ‘taken from the blacks.’ This idea is somewhat akin to giving Yellowstone Park back to the Blackfeet.”

Jeff Cooper (1920–2006) American journalist

Cooper in Jeff Cooper's Commentaries January 1995, Vol. 3, No. 3.

World, Idea, Change, Future

“This Assembly doth explicitly and peremptorily declare, that it views the powers of the federal government, as resulting from the compact, to which the states are parties, as limited by the plain sense and intention of the instrument constituting the compact; as no further valid than they are authorized by the grants enumerated in that compact; and that in case of deliberate, palpable, and dangerous exercise of other powers, not granted by the said compact, the states who are parties thereto, have the right, and are in duty bound, to interpose, for arresting the progress of the evil, and for maintaining within their respective limits, the authorities, rights and liberties appertaining to them.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

"Virginia Resolution of 1798" (December 1798)
1790s

Exercises, Sense, Evil

“It is difficult to pronounce on the opinion of the ministers of our Church as a body: one portion of them, by far the least informed, protests against anything which can advance the honour and the interests of science, because, in their limited and mistaken view, science is adverse to religion. This is not the place to argue that great question. It is sufficient to remark, that the best-informed and most enlightened men of all creeds and pursuits, agree that truth can never damage truth, and that every truth is allied indissolubly by chains more or less circuitous with all other truths; whilst error, at every step we make in its diffusion, becomes not only wider apart and more discordant from all truths, but has also the additional chance of destruction from all rival errors.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 225

Men, Truth, Religion, Error

“The technological changes that damage established companies are usually not radically new or difficult from a technological point of view. They do, however, have two important characteristics: First, they typically present a different package of performance attributes—ones that, at least at the outset, are not valued by existing customers. Second, the performance attributes that existing customers do value improve at such a rapid rate that the new technology can later invade those established markets.”

Clayton M. Christensen (1952–2020) Mormon academic

Clayton M. Christensen, (January 1995). "Disruptive Technologies Catching the Wave". Harvard Business Review: P 3.
1990s

Change

“In a dynamic, rather than static, view of revolution, there is no absolute 'before' or 'after,' with the taking of power as the dividing line.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

“It remains, as ever, an axiom of conventional wisdom that the use of propaganda as a means of social and ideological control is distinctive of totalitarian regimes. Yet the most minimal exercise of common sense would suggest a different view: that propaganda is likely to play at least as important a part in democratic societies (where the existing distribution of power and privilege is vulnerable to quite limited changes in popular opinion) as in authoritarian societies (where it is not). It is arguable that the success of business propaganda in persuading us, for so long, that we are free from propaganda is one of the most significant propaganda achievements of the twentieth century.”

Alex Carey (1922–1988) Australian psychologist

Source: Taking the Risk Out of Democracy: Corporate Propaganda versus Freedom and Liberty (1995), p. 21

Wisdom, Exercises, Business, Sense

“It is great comedy to hear the secular, pro-gay left, so hostile to states’ rights in virtually every instance, suddenly discover the tyranny of centralized government. The newly minted protectors of local rule find themselves demanding: “Why should Washington dictate marriage standards for Massachusetts and California? Let the people of those states decide for themselves.” This is precisely the argument conservatives and libertarians have been making for decades! Why should Washington dictate education, abortion, environment, and labor rules to the states? The American people hold widely diverse views on virtually all political matters, and the Founders wanted the various state governments to most accurately reflect those views. This is the significance of the 10th Amendment, which the left in particular has abused for decades.”

Ron Paul (1935) American politician and physician

2000s, 2001-2005

Hostility, Marriage, People, Education

“Innovative e-business projects start with a design of the e-business model. We often encounter the view, in research as well as industry practice, that an e-business model is similar to a business process model, and so can be specified using UML activity diagrams or Petri nets. In this paper, we explain why this is a misunderstanding. The root cause is that a business model is not about process but about value exchanged between actors. Failure to make this separation of concerns leads to poor business decision-making and inadequate business requirements.”

Hans van Vliet (1949) Dutch computer scientist

Jaap Gordijn, Hans Akkermans, and Hans Van Vliet. "Business modelling is not process modelling." International Conference on Conceptual Modeling. Springer Berlin Heidelberg, 2000. Abstract

Failure, Business, Decision

“The world around us can be construed as a huge "house" that we share with other humans, as well as with animals and plants. It is in this world that we exist, fulfilling our tasks, enjoying things, developing social relations, creating a family. In short, we live in this world. We thus have a deep human need to know and to trust it, to be emotionally involved in it. Many of us, however, experience an increasing feeling of alienation. Even though, with the expansion of society, virtually the entire surface of the planet has become a part of our house, often we do not feel "at home" in that house. With the rapid and spontaneous changes of the past decades, so many new wings and rooms have been constructed or rearranged that we have lost familiarity with our house. We often have the impression that what remains of the world is a collection of isolated fragments, without any structure and coherence. Our personal "everyday" world seems unable to harmonise itself with the global world of society, history and cosmos.
It is our conviction that the time has come to make a conscious effort towards the construction of global world views, in order to overcome this situation of fragmentation. There are many reasons why we believe in the benefit of such an enterprise, and in the following pages we shall attempt to make some of them clear.”

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 1; About "The fragmentation of our world"

World, Family, Feeling, Home

“To talk about sensemaking is to talk about reality as an ongoing accomplishment that takes form when people make retrospective sense of the situations in which they find themselves and their creations. There is a strong reflexive quality to this process. People make sense of things by seeing a world on which they already imposed what they believe. In other words, people discover their own inventions. This is why sensemaking can be understood as invention and interpretations understood as discovery. These are complementary ideas. If sensemaking is viewed as an act of invention, then it is also possible to argue that the artifacts it produces include language games and texts.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, Sensemaking in Organizations, 1995, p. 15

People, World, Game, Idea

“I believe there is no permanent greatness to a nation except it be based upon morality. I do not care for military greatness or military renown. I care for the condition of the people among whom I live. There is no man in England who is less likely to speak irreverently of the Crown and Monarchy of England than I am; but crowns, coronets, mitres, military display, the pomp of war, wide colonies, and a huge Empire, are, in my view, all trifles light as air, and not worth considering, unless with them you can have a fair share of comfort, contentment, and happiness among the great body of the people. Palaces, baronial castles, great halls, stately mansions, do not make a nation. The nation in every country dwells in the cottage; and unless the light of your constitution can shine there, unless the beauty of your legislation and the excellence of your statesmanship are impressed there on the feelings and condition of the people, rely upon it you have yet to learn the duties of Government.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Birmingham (29 October 1858), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 274-275.
1850s

War, Happiness, People, Beauty

““Evil flourishes best in disguise,” said Otto grimly. His companions nodded in assent.
“And the best disguise is simple” said the youth, Federit Shaus. “Honest patriotism. Joyful idealism.”
“You’re a cynic, lad,” von Bek smiled at him. “But sadly my own experience would support your view. Show me a man who cries ‘my country right or wrong’, and I’ll show you one who’d cheerfully murder half his own nation in the name of patriotism.””

Michael Moorcock (1939) English writer, editor, critic

Book 2, Chapter 3 (p. 550)
The Dragon in the Sword (1986)

Youth, Smile, Support, Evil

“Are we out of step with the administration because we do not comport completely to their political point of view?… So they criticize us for it. It goes with the territory, and if we get a groundswell we begin to look at ourselves.”

Peter Jennings (1938–2005) News anchor

Criticism "goes with the territory"

“"I welcome the democratic process allowing all sections of society to express their views on the proposed legislation. The debate taking place is, in itself, helping the nation to understand that reconciliation is a difficult but necessary process." (on the government's controversial plans to set up a Commission empowered to compensate victims and pardon perpetrators of the political upheaval of 2000).”

Josefa Iloilo (1920–2011) President of Fiji

Speech opening Parliament, 1 August 2005 (excerpts)

Understanding, Help

“Spiral's views are so enchanting that when I heard them, I cleared off to Australia, strolled up Ayres Rock to the meditating Aborigines, pulled down my trousers and pants, polished my dinkle 'til it was as stiff as a pipe, prised its end open and shouted, "Lads, who wants a blow of my didgeridoo?!" They said they faced this ignorance from the white man on an almost daily basis.”

Russell Brand (1975) British comedian, actor, and author

Big Brother's Big Mouth (2004–2007)

“Those who are pushing for a unilateral war in Iraq know full well that there is no exit strategy if we invade. The Iraqis are a multi-ethnic people filled with competing factions who in many cases would view a U. S. occupation as infidels invading the cradle of Islam…In Japan, American occupation forces quickly became 50,000 friends. In Iraq, they would quickly become 50,000 terrorist targets.</b”

Jim Webb (1946) American politician, military officer and author

Go Webb Go, The American Conservative, December 4, 2006, Scott McConnell http://www.amconmag.com/article/2006/dec/04/00006,

War, People

“Keepe pursed his lips, nodded. “We’re already in a very strong position in this country, of course. We’ve taken over all of the antigovernment militias, most of the religious groups who think of themselves as conservative, plus what’s left of the KKK and the American Nazi party, but they’re only pocket change. We now own the Republican party. Any moderates still hiding in there have been flushed out. We’ve been managing the press for over twenty years now, and the public is accustomed to our view of the world.”
Jagger paid attention. “I didn’t realize…”
“Oh, yes. People don’t want to absorb new information. They like predictability. So as long as we don’t surprise the public with the truth, we’re free to move as we like. Very shortly we won’t even have to be covert about it. And then, of course, people are sick of issues. Civil rights, human rights, women’s rights—people are tired of all that. You understand?””

Sheri S. Tepper (1929–2016) American fiction writer

Source: Gibbon's Decline & Fall (1996), Chapter 2 (p. 52; spoken by one of the leaders of a secretive neo-fascist organization)

Women, People, Truth, World

“There is usually no ressentiment just where a superficial view would look for it first: in the criminal. The criminal is essentially an active type. Instead of repressing hatred, revenge, envy, and greed, he releases them in crime. Ressentiment is a basic impulse only in the crimes of spite. These are crimes which require only a minimum of action and risk and from which the criminal draws no advantage, since they are inspired by nothing but the desire to do harm. The arsonist is the purest type in point, provided that he is not motivated by the pathological urge of watching fire (a rare case) or by the wish to collect insurance. Criminals of this type strangely resemble each other. Usually they are quiet, taciturn, shy, quite settled and hostile to all alcoholic or other excesses. Their criminal act is nearly always a sudden outburst of impulses of revenge or envy which have been repressed for years. A typical cause would be the continual deflation of one's ego by the constant sight of the neighbor's rich and beautiful farm. Certain expressions of class ressentiment, which have lately been on the increase, also fall under this heading. I mention a crime committed near Berlin in 1912: in the darkness, the criminal stretched a wire between two trees across the road, so that the heads of passing automobilists would be shorn off. This is a typical case of ressentiment, for any car driver or passenger at all could be the victim, and there is no interested motive. Also in cases of slander and defamation of character, ressentiment often plays a major role...”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Hostility, Alcohol, Beauty, Cars

“Christ's Passion, viewed from within, is of a diversity that the biblical texts and images leave hidden; but numerous mystics through the centuries have been allowed to experience a great deal of it in ever-varying aspects—if only by drops, as it were, compared with the Son of God.”

Hans Urs Von Balthasar (1905–1988) Swedish Catholic theologian

First Glance at Adrienne von Speyr (1968)

God, Passion, Christ

“This is a common criticism: the idea that the atheist is guilty of a literalist reading of scripture, and that it’s a very naive way of approaching religion, and there’s a far more sophisticated and nuanced view of religion on offer and the atheist is disregarding that. A few problems with this: anyone making that argument is failing to acknowledge just how many people really do approach these texts literally or functionally - whether they’re selective literalists, or literal all the way down the line. There are certain passages in scripture that just cannot be read figuratively. And people really do live by the lights of what is literally laid out in these books. So, the Koran says “hate the infidel” and Muslims hate the infidel because the Koran spells it out ad nauseam. Now, it’s true that you can cherry-pick scripture, and you can look for all the good parts. You can ignore where it says in Leviticus that if a woman is not a virgin on her wedding night you’re supposed to stone her to death on her father’s doorstep. Most religious people ignore those passages, which really can only be read literally, and say that “they were only appropriate for the time” and “they don’t apply now”. And likewise, Muslims try to have the same reading of passages that advocate holy war. They say “well, these were appropriate to those battles that Mohammed was fighting, but now we don’t have to fight those battles”. This is all a good thing, but we should recognize what’s happening here: people are feeling pressure from a host of all-too-human concerns that have nothing, in principle, to do with God: secularism, and human rights, and democracy, and scientific progress. These have made certain passages in scripture untenable. This is coming from outside religion, and religion is now making a great show of its sophistication in grappling with these pressures. This is an example of religion losing the argument with modernity.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris in interview by Big Think (04/07/2007) http://www.youtube.com/watch?v=8zV3vIXZ-1Y&t=6s 2000s

Death, God, Hate, War

“The media is the media and my perception for fandom has never been viewed as it being Geekish. They say or use this word Geekish, because they are not knowledgeable regarding fandom they only hear it from others who do not know either. I have met so many incredible people who are the total antithesis of being Geeky. I love all my fans and I view them like myself where their passion is Star Wars.”

Femi Taylor British writer

TW talks to the beautiful and super talented Femi Taylor, Oola from Return of the Jedi http://www.thetimewarriors.co.uk/blog/?p=21797 (October 28, 2013)

Love, War, People, Star

“Currency competition and free banking might increase the efficiency of the financial system, and bring some small triangle welfare gains. But the key question is whether their adoption would improve macroeconomic performance. Even though Salin argues (p. 281) that ‘the best system is that which produces the least inflation’, fluctuations in output are also expensive.
Hayek states that the adoption of his proposal would end recessions. There is absolutely no reason to believe that. Nineteenth century history is evidence that free banking and currency issue, in the wrong legal and regulatory framework, can produce rather than reduce instability. The proponents of free banking and currency issue in this volume do not go much beyond a general belief in competition in justifying their views; they have certainly not explored the necessary legal and regulatory environment in any detail.”

Stanley Fischer (1943) American economist

Stanley Fischer, "Friedman versus Hayek on Private Money: Review Essay" (1986)

History, Question

“It needs but very little consideration to reach the conclusion that all of these terms are relative, not absolute, in their application to the affairs of this earth. There is no absolute and complete sovereignty for a State, nor absolute and complete independence and freedom for an individual. It happened in 1861 that the States of the North and the South were so fully agreed among themselves that they were able to combine against each other. But supposing each State of the Union should undertake to make its own decisions upon all questions, and that all held divergent views. If such a condition were carried to its logical conclusion, each would come into conflict with all the others, and a condition would arise which could only result in mutual destruction. It is evident that this would be the antithesis of State sovereignty. Or suppose that each individual in the assertion of his own independence and freedom undertook to act in entire disregard of the rights of others. The end would be likewise mutual destruction, and no one would be independent and no one would be free. Yet these are conflicts which have gone on ever since the organization of society into government, and they are going on now. To my mind this was fundamental of the conflict which broke out in 1861.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Question, Decision, Freedom

“David Dimbleby: You couldn't - you couldn't set our minds at rest on the vexed question of what the Sunday Times did actually pay you for the book?
Harold Wilson: No, I don't think it's a matter of interest to the BBC or to anybody else.
Dimbleby: But why..
Wilson: If you're interested in these things, you'd better find out how people buy yachts. Do you ask that question? Did you ask him how he was able to pay for a yacht?
Dimbleby: I haven't interviewed …
Wilson: Have you asked him that question?
Dimbleby: I haven't interviewed him.
Wilson: Well, has the BBC ever asked that question?
Dimbleby: I don't know …
Wilson: Well, what's it got to do with you, then?
Dimbleby: I imagine they have..
Wilson: Why you ask these question, I mean why, if people can afford to buy £25,000 yachts, do the BBC not regard that as a matter for public interest? Why do you insult me with these questions here?
Dimbleby: It's only that it's been a matter of..
Wilson: All I'm saying, all I'm saying..
Dimbleby: … public speculation, and I was giving you an opportunity if you wanted to, to say something about it.
Wilson: It was not a matter of speculation, it was just repeating press gossip. You will not put this question to Mr. Heath. When you have got an answer to him, come and put the question to me. And this last question and answer are not to be recorded. Is this question being recorded?
Dimbleby: Well it is, because we're running film.
Wilson: Well, will you cut it out or not? All right, we stop now. No, I'm sorry, I'm really not having this. I'm really not having this. The press may take this view, that they wouldn't put this question to Heath but they put it to me; if the BBC put this question to me, without putting it to Heath, the interview is off, and the whole programme is off. I think it's a ridiculous question to put. Yes, and I mean it cut off, I don't want to read in the Times Diary or miscellany that I asked for it to be cut out. [pause]
Dimbleby: All right, are we still running? Can I ask you this, then, which I mean, I.. let me put this question, I mean if you find this question offensive then..
Wilson: Coming to ask if your curiosity can be satisfied, I think it's disgraceful. Never had such a question in an interview in my life before.
Dimbleby: I.. [gasps]
Joe Haines (Wilson's Press Secretary): Well, let's stop now, and we can talk about it, shall we?
Dimbleby: No, let's.. well, I mean, we'll keep going, I think, don't you?
Wilson: No, I think we'll have a new piece of film in and start all over again. But if this film is used, or this is leaked, then there's going to be a hell of a row. And this must be..
Dimbleby: Well, I certainly wouldn't leak it..
Wilson: You may not leak it but these things do leak. I've never been to Lime Grove without it leaking.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Exchange with BBC interviewer David Dimbleby recorded for a documentary called "Yesterday's Men" broadcast on 16 June 1971. The BBC did agree not to show this portion of the interview, but Wilson's fears of a leak were justified as a transcript was published on page 1 of The Times on June 18, 1971. A fuller transcript appeared in Private Eye during 1972.
Leader of the Opposition

Life, People, Books, Imagination

“But frankly—may I so speak?—your CIA people’s theory strikes me as a miserable bundle of random suspicions, a few separate facts strung together by an intricate structure of ad hoc theorizing, in which everyone is credited with enormous powers for intrigue. A much simpler view can be entertained with more common sense, and as a CIA employee you must be aware that, like all intelligence agencies, it lacks the faculty of common sense.”

Philip K. Dick book Clans of the Alphane Moon

Source: Clans of the Alphane Moon (1964), Chapter 8, (p. 123)

People, Intelligence, Sense

“But foremost, I do not subscribe to the view that Islamic culture and democracy cannot be reconciled.”

Recep Tayyip Erdoğan (1954) 12th President of Turkey from 2014

As quoted in Erdogan: "Democracy in the Middle East, PluralIism in Europe: Turkish View" http://www.turkishweekly.net/article/8/erdogan-democracy-in-the-middle-east-pluraliism-in-europe-turkish-view-.html, The Turkish Weekly (October 12, 2004)

Democracy

“Under the old constitution, a secretary of the treasury for instance, had no opportunity, save by his annual reports, of presenting any scheme or plan of finance or other matter. He had no opportunity of explaining, expounding, enforcing, or defending his views of policy; his only resort was through the medium of an organ. In the British parliament, the premier brings in his budget and stands before the nation responsible for its every item. If it is indefensible, he falls before the attacks upon it, as he ought to. This will now be the case to a limited extent under our system. In the new constitution, provision has been made by which our heads of departments can speak for themselves and the administration, in behalf of its entire policy, without resorting to the indirect and highly objectionable medium of a newspaper. It is to be greatly hoped that under our system we shall never have what is known as a government organ.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Hope

“These Disciplines [mathematics] serve to inure and corroborate the Mind to a constant Diligence in Study; to undergo the Trouble of an attentive Meditation, and cheerfully contend with such Difficulties as lie in the Way. They wholly deliver us from a credulous Simplicity, most strongly fortify us against the Vanity of Scepticism, effectually restrain from a rash Presumption, most easily incline us to a due Assent, perfectly subject us to the Government of right Reason, and inspire us with Resolution to wrestle against the unjust Tyranny of false Prejudices. If the Fancy be unstable and fluctuating, it is to be poised by this Ballast, and steadied by this Anchor, if the Wit be blunt it is sharpened upon this Whetstone; if luxuriant it is pared by this Knife; if headstrong it is restrained by this Bridle; and if dull it is roused by this Spur. The Steps are guided by no Lamp more clearly through the dark Mazes of Nature, by no Thread more surely through the intricate Labyrinths of Philosophy, nor lastly is the Bottom of Truth sounded more happily by any other Line. I will not mention how plentiful a Stock of Knowledge the Mind is furnished from these, with what wholesome Food it is nourished, and what sincere Pleasure it enjoys. But if I speak farther, I shall neither be the only Person, nor the first, who affirms it; that while the Mind is abstracted and elevated from sensible Matter, distinctly views pure Forms, conceives the Beauty of Ideas, and investigates the Harmony of Proportions; the Manners themselves are sensibly corrected and improved, the Affections composed and rectified, the Fancy calmed and settled, and the Understanding raised and excited to more divine Contemplation. All which I might defend by Authority, and confirm by the Suffrages of the greatest Philosophers.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 31: Prefatory Oration

Pleasure, Truth, Lie, Food

“Consider one of the standard "laments" or "stories of wonder" in conventional tales of natural history: the mayfly that lives but a single day (a sadness even recorded in the technical name for this biological group - Ephemoptera). Yes, the adult fly may enjoy only a moment in the sun, but we should honor the entire life cycle and recognize that the larvae, or juvenile stages, live and develop for months. Larvae are not mere preparations for a brief adulthood. We might better read the entire life cycle as a division of labor, with larvae as feeding and growing stages, and the adult as a short-lived reproductive machine. In this sense, we could well view the adult fly's day as the larva's clever and transient device for making a new generation of truly fundamental feeders.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

Triumph of the Root-Heads, p. 356
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Life, Sadness, History, Nature

“The computer's most profound aesthetic implication is that we are being forced to dismiss the classical view of art and reality which insists that man stand outside of reality in order to observe it, and, in art, requires the presence of the picture frame and the sculpture pedestal. The notion that art can be separated from its everyday environment is a cultural fixation [in other words, a mythic structure] as is the ideal of objectivity in science. It may be that the computer will negate the need for such an illusion by fusing both observer and observed, "inside" and "outside."”

Jack Burnham (1931) American art historian

It has already been observed that the everyday world is rapidly assuming identity with the condition of art. Jack Burnham (1969). "The Aesthetics of Intelligent Systems" in Edward F. Fry, ed. (1970). On the Future of Art. New York: The Viking Press, p. 103; as cited in: Edward A. Shanken. "The House That Jack Built: Jack Burnham's Concept of 'Software' as a Metaphor for Art" http://www.artexetra.com/House.html in Leonardo Electronic Almanac 6:10 (November, 1998)

World, Art, Reality, Science

“One cannot reduce to concepts the distinction between two systems of three straight lines each (directed lines, of which the one system points forward, upward to the right, the other forward, upward to the left) but one can only demonstrate by holding to actually present spatial things. Two minds cannot reach agreement about it unless their views connect up with one and the same system present in the real world”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

In a letter to Gerling on June 23, 1846. As quoted in Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 364

World

“Second, we make no distinction between man and nature: the human essence of nature and the natural essence of man become one within nature in the form of production or industry, just as they do within the life of man as a species. Industry is then no longer considered from the extrinsic point of view of utility, but rather from the point of view of its fundamental identity with nature as production of man and by man.”

Gilles Deleuze (1925–1995) French philosopher

The Desiring Machine
Anti-Oedipus Capitalism and Schizophrenia (1977)

Life, Nature

“In essence, the process model typically views society as a complex, multifaceted, fluid interplay of widely varying degrees and intentions and intensities of association and dissociation. The "structure" is abstract construct, not something distinct from the ongoing interactive process but rather a temporary, accommodative representation of it at any one time.”

Walter F. Buckley (1922–2006) American sociologist

Source: Sociology and modern systems theory (1967), p. 18 as cited in: D. Paul Johnson (2008) Contemporary Sociological Theory: An Integrated Multi-Level Approach. p. 472.

Time

“In my view, I’ve had tons of success but, in the way the world views success and they expect Idols to do, mine has just been a longer journey to get there. And I’m grateful for it. It just makes the journey that much sweeter in the end.”

Katharine McPhee (1984) American pop singer, songwriter, and actress

'Smash' scoop: Katharine McPhee talks NBC's new musical drama and life after 'Idol' -- 'Certain casting people didn’t wanna see me' http://ew.com/article/2012/01/24/smash-katharine-mcphee-2/ (January 24, 2012)

World, Way, Success

“What is the internally free man free from? First of all - he or she is free from fear of people and life; from conventional opinion. He or she is independent from the crowd, from stereotypical thinking. He or she is able to have their own personal point of view; free from prejudices. He or she is free from envy, selfishness and from aggressive personal drives.”

Simon Soloveychik (1930–1996) Russia writer and philosopher

Talent of Freedom. What Is Internal Freedom? http://parentingforeveryone.com/freedom/ Chelovek Svobodny (Free Man) (1994)

Life, People, Fear, Thinking

“There is a theory of learning and teaching together and that is all. Results from many studies support this point of view as, also, does the evidence of commonsense. So, to be dogmatic (but with confidence) learning implies teaching and teaching implies learning. Sometimes the teacher and learner responsible for th joint process are obvious (a student at a desk and another person wearing an academic cap and gown). Sometimes, the teacher and learner are not so obviously distinct and turn out to be unexpected but, once-indicated, intuitively plausible entities.”

Gordon Pask (1928–1996) British psychologist

p 33 as cited in: D. Psillos (2003) Science Education Research in the Knowledge-Based Society. p. 44.
Conversation, Cognition and Learning (1975)

Confidence, Support, Study, Learning

“Cognitivism bridges the chasm between what the writer C. P. Snow has called the "two cultures" — the widening gap between the world view of the scientist and the humanist. The Caltech philosopher W. T. Jones has called this the crisis of contemporary culture.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

New Mindset on Consciousness (1987)

World

“The West has repudiated Christianity and returned to rationalism, humanism and universalism, all of which are values cherished and promoted by the Hindu view of life. But the West does not realize that the massive finances which the Christian missions collect over there in the name of doing social service in 'a poor, starved, diseased and illiterate India' is used by the missions for the nefarious work of subverting the only sane society which has survived the depredations of genocidal creeds.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Life, Disease, Universe

“Your street, rich street or poor
Used to always be sure, on your street
There's a place in your heart you know from the start
Can't be complete outside of the street
Keep moving on through the joy and the pain
Sometimes you got to look back
To the street again
Would you prefer all those castles in Spain?
Or the view of your street from your window pane?”

Van Morrison (1945) Northern Irish singer-songwriter and musician

The Street Only Knew Your Name
Song lyrics, Inarticulate Speech of the Heart (1983)

Pain, Heart, Joy

“The leading Nazis were divided as a rule between the three normal German points of view in regard to external policy. Some wanted an accommodation with France, some wanted to come to terms with Great Britain at the expense of France, and the third and most active group were trying to get an alliance with Soviet Russia against the whole of the West. I knew that [Eric] Koch was the chief advocate of this last policy. He took pains to keep in personal touch with Russian emissaries. He wanted to go to Russia himself. Assuming that I had Hitler's ear on questions of eastern policy, he repeatedly asked me to put forward his ideas in talking to Hitler.”

Hermann Rauschning (1887–1982) German politician

Source: Men in Chaos (1942), p. 247

Pain, Idea, Question, Personality

“In view of the undoubted honesty of those broad sections of the mass believers in revolutionary defencism who accept the war only as a necessity, and not as a means of conquest, in view of the fact that they are being deceived by the bourgeoisie, it is necessary with particular thoroughness, persistence and patience to explain their error to them, and to prove that without overthrowing capital it is impossible to end the war by a truly democratic peace.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

April Thesis (1917)

War, Peace, Error, Patience

“We all thought you such a daring romantic then, and so outspoken about all us more conventional souls! Remember what you used to say about the world of business? All toadying and chicanery, lean purses fawning on fat ones for favors? Were those not the days? How far we wander from our youthful views!”

Michael Shea book Nifft the Lean

Part 1, Chapter 3 (p. 32)
Nifft the Lean (1982)

Youth, World, Soul, Business

“[I]n matters of work on the path of truth, one should isolate oneself from other people. This is because the path of truth requires constant strengthening, since it is against the view of the world. The view of the world is knowing and receiving, whereas the view of Torah is faith and bestowal. If one strays from that, he immediately forgets all the work of the path of truth and falls into a world of self-love.”

Baruch Ashlag (1907–1991) Polish rabbi

Selected Articles

Love, People, Truth, World

“I am hard at work, at least I work as much as the weather permits. - I began a work the motif of which is the river bank in the direction of St. Paul's Church. Looking towards Rouen I have before me all the houses on the quays lighted by the morning sun, in the background the stone bridge, to the left the island with its houses, factories, boats, launches, to the right a mass of pinnaces of all colors… Yesterday, not having the sun, I began another work on the same motif in grey weather, only I looked more to the right [603]. I must leave you for my motif. I have a room on the street. I shall start on a view of the street in fog for it has been foggy every morning until eleven o'clock—noon. It should be interesting, the square in the fog, the tramways, the goings and comings..”

Camille Pissarro (1830–1903) French painter

Quote in a letter, Rouen 11 October 1883, to his son Lucien; from Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, p. 40
1880's

Color, Light, Sun, Housing

“Because long-held internalized views and attitudes appear especially powerful in death, the daily practice should include body, speech, and mind, so that the teachings slide from the head to the heart as fast as possible. It is certain and a real gift that the Buddhist methods will help in both this life and afterward.”

Lama Ole Nydahl (1941) Danish lama

Fearless Death: Buddhist Wisdom on the Art of Dying (2012)

Life, Death, Appearance, Help

“As a mother you have got to have a view for now and a view for the future.”

Vanessa Redgrave (1937) English actress

Redgrave: Actress and campaigner http://news.bbc.co.uk/2/hi/entertainment/2551773.stm, (6 December 2002), BBC News. accessed 17 December 2006.

Future

“If man merely sat back and thought about his impending termination, and his terrifying insignificance and aloneness in the cosmos, he would surely go mad, or succumb to a numbing sense of futility. Why, he might ask himself, should he bother to write a great symphony, or strive to make a living, or even to love another, when he is no more than a momentary microbe on a dust mote whirling through the unimaginable immensity of space?…
Those of us who are forced by their own sensibilities to view their lives in this perspective — who recognize that there is no purpose they can comprehend and that amidst a countless myriad of stars their existence goes unknown and unchronicled — can fall prey all too easily to the ultimate anomie. … The world's religions, for all their parochialism, did supply a kind of consolation for this great ache … This shattering recognition of our mortality is at the root of far more mental illness than I suspect even psychiatrists are aware.”

Stanley Kubrick (1928–1999) American film director, screenwriter, producer, cinematographer and editor

Interviewed by Eric Nordern, Playboy (September 1968)

Love, World, Religion, Star

“He that would enjoy life and act with freedom must have the work of the day continually before his eyes. Not yesterday's work, lest he fall into despair; nor to-morrow's, lest he become a visionary—not that which ends with the day, which is a worldly work; nor yet that only which remains to eternity, for by it he cannot shape his actions.
Happy is the man who can recognise in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession.
Thus ought Man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible; nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it.”

James Clerk Maxwell (1831–1879) Scottish physicist

Paper communicated to Frederic Farrar (1854) Æt. 23, as quoted in Lewis Campbell, William Garnett, The Life of James Clerk Maxwell: With Selections from His Correspondence and Occasional Writings (1884) pp. 144-145, https://books.google.com/books?id=B7gEAAAAYAAJ&pg=PA144 and in Richard Glazebrook, James Clerk Maxwell and Modern Physics (1896) pp. 39-40. https://books.google.com/books?id=hbcEAAAAYAAJ&pg=PA39

Life, Happiness, Truth, Confidence

“The word 'conservative' is used by the BBC as a portmanteau word of abuse for anyone whose views differ from the insufferable, smug, sanctimonious, naïve, guilt-ridden, wet, pink orthodoxy of that sunset home of the third-rate minds of that third-rate decade, the nineteen-sixties.”

Norman Tebbit (1931) English politician

The Independent (24 February, 1990).

Home

“In [18]35, I made a study trip about Utrecht and Nijmegen to Dusseldorf, Cologne and [w:Koblenz|Coblentz]], together with Samuel Verveer, who had already left the studio of van Hove. My painting 'View of the Moselle Bridge in Coblentz' – exhibited in the same year here - was bought by Schelfhout and, in addition to the satisfaction it gave me, I was allowed to find a counselor in him from then on; he became and remained my friend since then.”

Johannes Bosboom (1817–1891) Dutch painter

origineel citaat van Johannes Bosboom, in Nederlands: In [18]35 maakte ik met gekocht en, behalve de voldoening, die daarin voor mij was gelegen, mocht ik van toen af een raadsman in hem vinden, die mij sinds ook een vriend is geworden en gebleven.
p. 9
1880's, Een en ander betrekkelijk mijn loopbaan als schilder

Study, Painting

“It is important at this point to make clear that every coöperative purpose has in the view of each coöperating person two aspects which we will call (a) the coöperative and (b) the subjective aspect, respectively.”

Chester Barnard book The Functions of the Executive

Source: The Functions of the Executive (1938), p.86

Personality

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

Bell Hooks book Feminist Theory: From Margin to Center

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8. Feminist Theory: From Margin to Center (1984), Preface

Women, Men, People, World

“Knowledge grows, but human beings remain much the same.Belief in progress is a relic of the Christian view of history as a universal narrative, and an intellectually rigorous atheism would start by questioning it.”

John Gray (1948) British philosopher

The Atheist Delusion (2008)

History, Question, Knowledge, Universe

“It has been observed here this morning that we are called fanatics. Bless me! That is nothing. Who has not been called a fanatic who has discovered anything new in philosophy or science? We have all read of Galileo the astronomer who, contrary to the system of astronomy that had been received for ages before his day, taught that the sun, and not the earth, was the centre of our planetary system? For this the learned astronomer was called "fanatic," and subjected to persecution and imprisonment of the most rigorous character. So it has been with others who have discovered and explained new truths in science and philosophy which have been in opposition to long-established theories; and the opposition they have encountered has endured until the truth of their discoveries has been demonstrated by time. The term "fanatic" is not applied to professors of religion only…I will tell you who the real fanatics are: they are they who adopt false principles and ideas as facts, and try to establish a superstructure upon a false foundation. They are the fanatics; and however ardent and zealous they may be, they may reason or argue on false premises till doomsday, and the result will be false. If our religion is of this character we want to know it; we would like to find a philosopher who can prove it to us. We are called ignorant; so we are: but what of it? Are not all ignorant? I rather think so. Who can tell us of the inhabitants of this little planet that shines of an evening, called the moon? When we view its face we may see what is termed "the man in the moon," and what some philosophers declare are the shadows of mountains. But these sayings are very vague, and amount to nothing; and when you inquire about the inhabitants of that sphere you find that the most learned are as ignorant in regard to them as the most ignorant of their fellows. So it is with regard to the inhabitants of the sun. Do you think it is inhabited? I rather think it is. Do you think there is any life there? No question of it; it was not made in vain. It was made to give light to those who dwell upon it, and to other planets; and so will this earth when it is celestialized. Every planet in its first rude, organic state receives not the glory of God upon it, but is opaque; but when celestialized, every planet that God brings into existence is a body of light, but not till then. Christ is the light of this planet. God gives light to our eyes.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 13:271 (July 24, 1870)
1870s

Life, God, Truth, Age

“Non-Fijian and perhaps a western interpretation could spark insensitivity from various points of view.”

Hafiz Khan Fijian politician

Maiden speech to the Senate, 24 August 2005 (excerpts)

“The wheel may be one of those cases where the engineering solution can be seen in plain view, yet be unattainable in evolution because it lies [on] the other side of a deep valley, cutting unbridgeably across the massif of Mount Improbable.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

[Dawkins, Richard, Richard Dawkins, Why don't animals have wheels?, Sunday Times, November 24, 1996, http://www.simonyi.ox.ac.uk/dawkins/WorldOfDawkins-archive/Dawkins/Work/Articles/1996-11-24wheels.shtml, October 29, 2008, http://web.archive.org/web/20070221073440/http://www.simonyi.ox.ac.uk/dawkins/WorldOfDawkins-archive/Dawkins/Work/Articles/1996-11-24wheels.shtml, February 21, 2007]

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 330-31
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Confidence, History, Optimism, Nature

“The facts of nature are what they are, but we can only view them through the spectacles of our mind. Our mind works largely by metaphor and comparison, not always (or often) by relentless logic. When we are caught in conceptual traps, the best exit is often a change in metaphor—not because the new guideline will be truer to nature (for neither the old nor the new metaphor lies “out there” in the woods), but because we need a shift to more fruitful perspectives, and metaphor is often the best agent of conceptual transition.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Glow, Big Glowworm", p. 264
Bully for Brontosaurus (1991)

Nature, Change

“In the Treatise we are shown the bond-market as it exists in real life: a speculative market where a price, with an identity and a momentary stability, can only exist if there are two camps of dealers holding opposite views of the impending movement of bond prices.”

G. L. S. Shackle (1903–1992) British economist

Source: Epistemics and Economics. (1972), p. 162

Life

“So they set off up the hill arm-in-arm, the Saint, the Dragon, and the Boy. The lights in the little village began to go out; but there were stars, and a late moon, as they climbed to the Downs together. And, as they turned the last corner and disappeared from view, snatches of an old song were borne back on the night-breeze. I can't be certain which of them was singing, but I think it was the Dragon!”

Kenneth Grahame book The Reluctant Dragon

Dream Days (1898), The Reluctant Dragon

Star, Boy, Thinking, Light

“Our entire linear and accumulative culture collapses if we cannot stockpile the past in plain view.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

The Precession of Simulcra, Ramses, or the Rosy-Colored Resurrection
1980s, Simulacra and Simulation (1981)

Past

“After Plotinus, says Schassler, fifteen centuries passed without the slightest scientific interest for the world of beauty and art. …In reality, nothing of the kind happened. The science of aesthetics … neither did nor could vanish, because it never existed. … the Greeks were so little developed that goodness and beauty seemed to coincide. On that obsolete Greek view of life the science of aesthetics was invented by men of the eighteenth century, and especially shaped and mounted in Baumgarten's theory. The Greeks (as anyone may read in Bénard's book on Aristotle and Walter's work on Plato) never had a science of aesthetics.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Life, Men, Books, World

“It is a commonplace observation that liberals believe in the perfectibility of man while conservatives believe in the endurance of original sin. Superficially, that would suggest that conservatives take a more understanding and indulgent view of individual lapses, while liberals take a more harshly judgmental one. In fact, we know, quite the opposite is the case.”

William A. Henry III (1950–1994) American critic

In Defense of Elitism

Understanding, Perfection

“I don't necessarily see the elements that I invoke on the cover and in the songs as being in binary opposition. I know certain binary tensions emerge between these elements, but a lot of times they're more like archetypal elements; these free-standing, huge forces. Mortality, standing alone, as a thing; as opposed to, "Over here's life; over here's death. Here's bad luck, but here's blessing and redemption. Here's water; here's fire." Certainly those things come up again and again in the songs, but it's not intentional, and probably has more to do with the fact that those things emerge in real life, without any effort on our part whatsoever, than they are derived from any classical tradition. I think classicism in general might reflect more closely the natural order of human life, while postmodernism is somehow removed from the natural order, more cerebral and sterile, removed from real life on some level. So what seems like classicism in some of these songs might be just what I view as an accurate reflection of real life on this planet.”

Joanna Newsom (1982) American musician

Interview with Pitchfork (2006)

Life, Death, Bad luck, Nature

“From a religious point of view the triadic classification of being as nature, spirit, and God has no validity. There is only the dyad: nature, which includes the human spirit, and God. The only way man can break the bonds of nature is by cleaving to God; by acting in compliance with the divine will rather than in accordance with the human will.”

Yeshayahu Leibowitz (1903–1994) israeli intellectual

"Judaism, Human Values and the Jewish State" (1995)

God, Way, Nature

“The West never came close to proletarian revolution. The Left likes to believe that it did. They like to argue that 'Franklin Roosevelt saved capitalism from itself'. This is another way of saying that John Maynard Keynes saved capitalism from itself. Both arguments are incorrect. Roosevelt and Keynes met only once. Roosevelt correctly assessed Keynes as a mathematician, not an economist. This was true. Keynes got his degree in mathematics, not economics. Roosevelt was the source of what we call Keynesianism, 1933-36, not Keynes, whose General Theory appeared in 1936. But scholars like to believe that academic arguments shape the world. They don't. They conform what has already begun to take root in the thinking and practices of the general public. When men decided that "thou shalt not steal" means "thou shalt not steal, except by majority vote," the Keynesian worldview was born. This view is dominant today. Marxism is dead. So is " means this: it is immoral to steal, with or without majority vote. This has nothing to do with the mode of production.”

Gary North (economist) (1942) American Christian Reconstructionist and economic historian

"Cultural Marxism Is an Oxymoron" http://www.garynorth.com/public/12623.cfm (1 July 2014), Gary North.

Men, World, Way, Mathematics

“The history of the Austrian school remains unfinished, and what happens in the future may influence interpretations of the past as much as what has already occurred. An increasing number of economists, however, believe that a reconceptualization of the role the Austrian school has played in academic economics from the 1870s to the present would be more accurate than the prevailing view.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

School, History, Past, Future

“During the ’thirties the danger of being a marginal worker became increased by social legislation intended to improve conditions on the labor market. The dilemma, as viewed from the Negro angle is this: on the one hand, Negroes constitute a disproportionately large number of the workers in the nation who work under imperfect safety rules, in unclean and unhealthy shops, for long hours, and for sweatshop wages; on the other hand, it has largely been the availability of such jobs which has given Negroes any employment at all. As exploitative working conditions are gradually being abolished, this, of course, must benefit Negro workers most, as they have been exploited most—but only if they are allowed to keep their employment. But it has mainly been their willingness to accept low labor standards which has been their protection. When government steps in to regulate labor conditions and to enforce minimum standards, it takes away nearly all that is left of the old labor monopoly in the “Negro jobs.”
As low wages and sub-standard labor conditions are most prevalent in the South, this danger is mainly restricted to Negro labor in that region. When the jobs are made better, the employer becomes less eager to hire Negroes, and white workers become more eager to take the jobs from the Negroes.”

Gunnar Myrdal book An American Dilemma

Source: An American Dilemma (1944), p. 397

“Women, he held, had never been treated with elementary justice. To worship them was no less unfair than to hold them in contempt. The honest man, in our day, should regard a woman without the least bias of sexual prejudice; should view her simply as a fellow-being, who, according to circumstances, might or not be on his own plane. Away with all empty show and form, those relics of barbarism known as chivalry! He wished to discontinue even the habit of hat-doffing in female presence. Was not civility preserved between man and man without such idle form? Why not, then, between man and woman? Unable, as yet, to go the entire length of his principles in every-day life, he endeavoured, at all events, to cultivate in his intercourse with women a frankness of speech, a directness of bearing, beyond the usual. He shook hands as with one of his own sex, spine uncrooked; he greeted them with level voice, not as one who addresses a thing afraid of sound. To a girl or matron whom he liked, he said, in tone if not in phrase, "Let us be comrades." In his opinion this tended notably to the purifying of the social atmosphere. It was the introduction of simple honesty into relations commonly marked — and corrupted — by every form of disingenuousness. Moreover, it was the great first step to that reconstruction of society at large which every thinker saw to be imperative and imminent.
But Constance Bride knew nothing of this, and in her ignorance could not but misinterpret the young man's demeanor. She felt it to be brusque; she imagined it to imply a purposed oblivion of things in the past.”

George Gissing (1857–1903) English novelist

Source: Our Friend the Charlatan (1901), Ch. II

Life, Women, Justice, Sex

“The House of Commons has lifted our affairs above the mechanical sphere into the human sphere. It thrives on criticism, it is perfectly impervious to newspaper abuse or taunts from any quarter, and it is capable of digesting almost anything or almost any body of gentlemen, whatever be the views with which they arrive. There is no situation to which it cannot address itself with vigour and ingenuity. It is the citadel of British liberty; it is the foundation of our laws; its traditions and its privileges are as lively today as when it broke the arbitrary power of the Crown and substituted that Constitutional Monarchy under which we have enjoyed so many blessings.”

Winston S. Churchill book The Second World War

Speech in the House of Commons, October 28, 1943 "House of Commons Rebuilding" http://hansard.millbanksystems.com/commons/1943/oct/28/house-of-commons-rebuilding#column_405. The Second World War (1939–1945)

Law, Housing

“How nauseating in view of all this to see Fianna Fáil and the Progressive Democrats, the Taoiseach and the Tánaiste, reduce this to a game of scrabble... to a matter of finding the right words. We now know that Fianna Fáil ministers see nothing wrong with a Minister for Finance taking large amounts of money for personal use from business interests as long as there is no proof that any specific favours were done.”

Joe Higgins (1949) Irish socialist politician

Irish Independent http://www.independent.ie/national-news/higgins-lashes-nauseating-backtrack-by-pds-71587.html

Money, Game, Business, Personality

“Our only "crime" is that in Bucharest we did not agree that a fraternal communist party like the Chinese Communist Party should be unjustly condemned; our only "crime" is that we had the courage to oppose openly, at an international communist meeting (and not in the marketplace) the unjust action of Comrade Khrushchev, our only "crime" is that we are a small Party of a small and poor country which, according to Comrade Khrushchev, should merely applaud and approve but express no opinion of its own. But this is neither Marxist nor acceptable. Marxism-Leninism has granted us the right to have our say and we will not give up this right for any one, neither on account of political and economic pressure nor on account of the threats and epithets that they might hurl at us. On this occasion we would like to ask Comrade Khrushchev why he did not make such a statement to us instead of to a representative of a third party. Or does Comrade Khrushchev think that the Party of Labor of Albania has no views of its own but has made common cause with the Communist Party of China in an unprincipled manner, and therefore, on matters pertaining to our Party, one can talk with the Chinese comrades? No, Comrade Khrushchev, you continue to blunder and hold very wrong opinions about our Party. The Party of Labor of Albania has its own views and will answer for them both to its own people as well as to the international communist and workers' movement.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Speeches, Moscow Address

People, Courage, Thinking, Country

“Individually speaking, death is always a rupture, a violence. But taking a total view, death is the bell curve upon which the cosmos is balanced. Without it, nothing would work, everything would collapse, clogged and stagnant. Death is flow. It is the necessary lubrication of universal motion. It is, in itself, neither praiseworthy nor blameworthy.”

Adam Roberts book Jack Glass: The Story of a Murderer

Part 3, Chapter 8, “The Wrath of Diana” (p. 337).
Jack Glass (2012)

Death, Universe

“Nothing is more delightful than to confuse and upset people. People one doesn't like. What's the use of giving them explanations that are merely food for curiosity? The truth is that people love nothing but themselves and their little possessions, their income, their dog. This state of affairs derives from a false conception of property. If one is poor in spirit, one possesses a sure and indomitable intelligence, a savage logic, a point of view that can not be shaken. Try to be empty and fill your brain cells with a petty happiness. Always destroy what you have in you. On random walks..”

Tristan Tzara (1896–1963) Romanian and French avant-garde poet, essayist and performance artist

1920s, Lecture on Dada', 1922

Love, Happiness, People, Truth

“Many years ago I heard a paper read by a colleague who was very philosophically astute and informed. The paper was on ethics, and it was rigorously argued, proper distinctions were made, and the critique of other points of view was cogent. … When my colleague finished his paper the man chairing the meeting said, "That's not ethics. Ethics has to do with prophecy. I learned that from Rabbi Abraham Heschel."”

James Gustafson (1925) American academic

Source: "Varieties of Moral Discourse: Prophetic, Narrative, Ethical and Policy", p. 47

Learning, Reading

“From the humanistic point of view every human achievement is unforgettable and immortal in its essence, even if it is replaced by a "better" one.”

George Sarton (1884–1956) American historian of science

Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)

“I certainly do not take the view that a war between England and Germany is inevitable. I fear very gravely however unless something happens to the Nazi regime in Germany there will be a devastating war in Europe, and it may come earlier than you expect. The only chance of stopping it is to have a union of nations, all well-armed and bound to defend each other, and thus confront the Nazi aggression with over-whelming force.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to Lord Londonderry (6 May 1936), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 732
The 1930s

War, Fear, Chance

“To make peace in the world secure, the United Nations must have readily at its disposal, as a result of firm commitments undertaken by all of its members, military strength of sufficient dimensions to make it certain that it can meet aggressive military force with international military force, speedily and conclusively. If that kind of strength is made available to the United Nations […] in my view that strength will never again be challenged in war and therefore need never be employed. But military strength will not be enough. The moral position of the United Nations must ever be strong and unassailable; it must stand steadfastly, always, for the right.”

Ralph Bunche (1904–1971) American diplomat

Some Reflections on Peace in Our Time (1950)

War, World, Peace, Strong

“There is little disagreement about what constitutes a healthy state of the organism. But there is much less agreement when one uses the notion of pathology analogically, to describe kinds of behavior that are regarded as deviant. For people do not agree on what constitutes healthy behavior… The medical metaphor limits what we can see much as the statistical view does. It accepts the lay judgment of something as deviant and, by use of analogy, locates its source within the individual, thus preventing us from seeing the judgment itself as a crucial part of the phenomenon.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 5-6.

People, Behavior, Parting

“A bird's-eye view of centralised and disempowered societies will reveal a strictly rectilinear network of streets, farms, and property boundaries. It is as though we have patterned the earth to suit our survey instruments rather than to serve human or environmental needs. We cannot perhaps blame Euclid for this, but we can blame his followers. The straight-line patterns that result prevent most sensible landscape planning strategies and result in neither an aesthetically nor functionally satisfactory landscape or stretscape. Once established, then entered into a body of law, such inane (or insane) patterning is stubbornly defended. But it is created by, and can be dismantled by, people.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 4.21

People, Law, Bird

“Astronomers have built telescopes which can show myriads of stars unseen before; but when a man looks through a tear in his own eye, that is a lens which opens reaches in the unknown, and reveals orbs which no telescope, however skilfully constructed, could do; nay, which brings to view even the throne of God, and pierces the nebulous distance where are those eternal verities in which true life consists.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Life Thoughts (1858), p. 20

Life, God, Star, Tear

“…nothing will make us so tender and indulgent to the faults of others as a view of our own.”

François Fénelon (1651–1715) Catholic bishop

L'humilité produit le support d'autrui. La vue seule de nos misères peut nous rendre compatissants et indulgents pour celles d'autrui Œuvres complètes de François de Salignac de La Mothe Fénelon http://www.passtheword.org/DIALOGS-FROM-THE-PAST/innerlife.htm.

“It was abundantly clear from his letters that, virtually to the end, he remained deeply interested in national and world events. Yet he never ceased to engage in self-deprecating humor. I have a file containing a decade of correspondence with my dear friend. It is a file that I will keep. Max's death on April 19 was not unexpected and I am sure he would have viewed it as merciful. At the moving funeral service at Fort Meyer, Ambassador Philip Bonsal, a respected diplomat and longtime friend of the Taylors', spoke eloquently of General Taylor's "example", and correctly said that his friendship would remain a constant treasure in the lives of all of us who knew him. His younger son Tom's superb tribute brought tears to the eyes of most of us. He emphasized the closeness of the Taylor family- a closeness not often found in the lives of the world's great leaders. It typifies the mind and spirit that I was privileged to know. Maxwell Taylor's place in history will be a large one.”

Lewis F. Powell, Jr. (1907–1998) American judge

As quoted in General Maxwell Taylor: The Sword and the Pen (1989) by John Martin Taylor, p. xiv.
1980s

Death, Friendship, World, Family

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Quotes about view
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