“Non-Fijian and perhaps a western interpretation could spark insensitivity from various points of view.”

Die Philosophen haben die Welt nur verschieden interpretirt; es kommt aber darauf an, sie zu verändern.
http://books.google.com/books?id=xyc9AAAAYAAJ&q=%22Die+Philosophen+haben+die+Welt+nur+verschieden%22+%22es+kommt+aber+darauf+an+sie+zu+ver%C3%A4ndern%22&pg=PA72#v=onepage
"Theses on Feuerbach" (1845), Thesis 11, Marx Engels Selected Works,(MESW), Volume I, p. 15; these words are also engraved upon his grave.
First published as an appendix to the pamphlet Ludwig Feuerbach and the End of Classical German Philosophy by Friedrich Engels (1886)
Source: Eleven Theses on Feuerbach

We never take the time to put ourselves in the places of our victims. We never take the trouble to get over into their world, and realise what is happening over there as a result of our doings toward them. It is so much more comfortable not to do so—so much more comfortable to be blind and deaf and insane.
"The Psychology of Altruism", p. 304
The Universal Kinship (1906), The Ethical Kinship

Source: Violence and the Labor Movement (1914), p.xii
Context: If one's point of view is that of the anarchist, he is led inevitably to make his war upon individuals. The more sensitive and sincere he is, the more bitter and implacable becomes that war. If one's point of view is based on what is now called the economic interpretation of history, one is emancipated, in so far as that is possible for emotional beings, from all hatred of individuals, and one sees before him only the necessity of readjusting the economic basis of our common life in order to achieve a more nearly perfect social order.

Sunday Times (18 November 1990).
Parliament (1974-1991)
Source: http://www.samedia.uovs.ac.za/cgi-bin/getpdf?id=2056613

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 1: The New Era in World Politics, § 1 : Introduction: Flags And Cultural Identity

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 10, Western Civilization, p. 342

Myth and Reality (1963)
Context: Myth is an extremely complex cultural reality, which can be approached and interpreted from various and complementary viewpoints.
Speaking for myself, the definition that seems least inadequate because most embracing is this: Myth narrates a sacred history; it relates an event that took place in primordial Time, the fabled time of the "beginnings." In other words myth tells how, through the deeds of Supernatural Beings, a reality came into existence, be it the whole of reality, the Cosmos, or only a fragment of reality — an island, a species of plant, a particular kind of human behavior, an institution. Myth, then, is always an account of a "creation"; it relates how something was produced, began to be. Myth tells only of that which really happened, which manifested itself completely. The actors in myths are Supernatural Beings. They are known primarily by what they did in the transcendent times of the "beginnings." hence myths disclose their creative activity and reveal the sacredness (or simply the "supernaturalness") of their works. In short, myths describe the various and sometimes dramatic breakthroughs of the sacred (or the "supernatural") into the World. It is this sudden breakthrough of the sacred that really establishes the World and makes it what it is today. Furthermore, it is as a result of the intervention of Supernatural Beings that man himself is what he is today, a mortal, sexed, and cultural being.

20 July 1848
Journal Intime (1882), Journal entries