Quotes about view
page 26

“The laboring classes constitute the main part of our population. They should be protected in their efforts peaceably to assert their rights when endangered by aggregated capital, and all statutes on this subject should recognize the care of the State for honest toil, and be framed with a view of improving the condition of the workingman.”

Grover Cleveland (1837–1908) 22nd and 24th president of the United States

Letter accepting the nomination for governor of New York (October 1882); later quoted in his letter to the Democratic National Convention (18 August 1884).

Effort, Parting

“Philosophy can take us no further than enabling us to command a clear view of the concepts by means of which we think about the world, and, by so doing, to attain a firmer grasp of the way we represent the world in our thought. It is for this reason and in this sense that philosophy is about the world.”

Michael Dummett (1925–2011) British academic and philosopher

Dummett, M. A. E. The Logical Basis of Metaphysics. Cambridge: Harvard University Press. 1991.

World, Way, Thinking, Sense

“Those who seek a pro-life culture must accept that we will never persuade all 300 million Americans to agree with us. A pro-life culture can be built only from the ground up, person by person. For too long we have viewed the battle as purely political, but no political victory can change a degraded society. No Supreme Court ruling by itself can instill greater respect for life. And no Supreme Court justice can save our freedoms if we don't fight for them ourselves.”

Ron Paul (1935) American politician and physician

Federalizing Social Policy, January 30, 2006 http://www.house.gov/paul/tst/tst2006/tst013006.htm 2000s, 2006-2009

Life, Justice, Freedom, Change

“If I go out of public life with one feeling, with one conviction, it is this : a deep regret for many bitter words I have used in my life, deep sincere repentance for my violence of language. But I hope they will be forgiven me by God and man, because not once in all my life have I attacked anybody unjustly from my point of view, and without believing it was my duty to do so.”

Henri Bourassa (1868–1952) Canadian politician

Henri Bourassa, Fiery Politician, Dies, The Globe and Mail, September 1, 1952, page A1.

Life, God, Hope, Feeling

“Last year (October 2004), the nation celebrated a week of reconciliation and forgiveness, supported by all our main religions and numerous civic organizations and individuals from all our ethnic groups. Some of those who had suffered particular hurt in 2000, questioned the motives behind this and did not feel they could take part. Their views must be respected. They endured an ordeal which left deep wounds.”

Laisenia Qarase (1941) Prime Minister of Fiji

Religion, Feeling, Motivation, Forgiveness

“Is it true that the North hates slavery? My next proposition is that in the past the North has invariably exerted against slavery, all the power which it had at the time. The question merely was what was the amount of power it had to exert against it. They abolished slavery in that magnificent empire which you presented to the North; they abolished slavery in every Northern State, one after another; they abolished slavery in all the territory above the line of 36 30, which comprised about one million square miles. They have endeavored to put the Wilmot Proviso upon all the other territories of the Union, and they succeeded in putting it upon the territories of Oregon and Washington. They have taken from slavery all the conquests of the Mexican war, and appropriated it all to anti-slavery purposes; and if one of our fugitives escapes into the territories, they do all they can to make a free man of him; they maltreat his pursuers, and sometimes murder them. They make raids into your territory with a view to raise insurrection, with a view to destroy and murder indiscriminately all classes, ages and sexes, and when the base perpetrators are caught and brought to punishment, condign punishment, half the north go into mourning. If some of the perpetrators escape, they are shielded by the authorities of these Northern States-not by an irresponsible mob, but, by the regularly organized authorities of the States.”

Henry L. Benning (1814–1875) Confederate Army general

Speech to the Virginia Convention (1861)

Hate, War, Age, Sex

“When a woman responds to mistreatment by protesting "I'm a human being!" or "I want to be treated with respect, not like some animal," what is she suggesting about the acceptable ways of treating other animals? Perhaps because comparisons between women and nonhuman animals so often entail sexism, many women are anxious to distance themselves from other animals. Feminists, especially, recognize that negative "animal" imagery has advanced women's oppression. However, if our treatment and view of other animals became caring, respectful, and just, nonhuman-animal metaphors would quickly lose all power to demean. Few women have confronted how closely they mirror patriarchal oppressors when they too participate in other species' denigration. Women who avoid acknowledging that they are animals closely resemble men who prefer to ignore that women are human.”

Joan Dunayer American activist

" Sexist Words, Speciesist Roots https://books.google.it/books?id=iJSuTkFlpyIC&pg=PA11", in Animals and Women: Feminist Theoretical Explorations, edited by Carol J. Adams and Josephine Donovan (Durham, NC: Duke University Press, 1995), p. 19.

Women, Men, Way, Animals

“The case of Otto Neurath, first author of the Vienna Circle's manifesto, is a revealing one. In the years before the First World War, the young Austrian economist became interested in eugenics, translating (with his wife, Anna Schapire-Neurath) Francis Gallon's Hereditary Genius for the first time into German. His most important early work, however, was his analysis of the war economy. War economics, in his view, was a science with well-defined laws and principles which, like ballistics, are "independent of whether one is for or against the use of guns."”

Robert N. Proctor (1954) American historian

Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 168

War, World, Law, Science

“To summarize: We have seen that computer programming is an art, because it applies accumulated knowledge to the world, because it requires skill and ingenuity, and especially because it produces objects of beauty. A programmer who subconsciously views himself as an artist will enjoy what he does and will do it better. Therefore we can be glad that people who lecture at computer conferences speak of the state of the Art.”

Donald Ervin Knuth (1938) American computer scientist

Source: Computer Programming as an Art (1974), p. 673 [italics in source]

People, World, Beauty, Art

“When I am asked about my own motivations for changing, my response is that the alternative of not changing seems far worse and more frightening. Mine is not idealistic rebellion or personal sacrifice. From my point of view it is a matter of survival. I do not want to pay the price I see extracted from most of the men around me.”

Herb Goldberg (1937–2019) American psychologist

He and His Changes, p. 244
The New Male (1979)

Men, Motivation, Change, Personality

“Cubism is not a formula, it is not a school. Cubism is a philosophy, a point of view in the universe. It is like standing at a certain point on a mountain and looking around. If you go higher, things will look different; if you go lower, again they will look different. It is a point of view.”

Jacques Lipchitz (1891–1973) American and French sculptor

Source: Jacques Lipchitz: The Artist at Work, 1966, p. 199

School, Mountain, Universe

“The more a class is brought low, the greater its difficulty in rising again without assistance. For purposes of legislation the State has been exceedingly slow to accept this view.”

Leonard Trelawny Hobhouse (1864–1929) British sociologist

Source: Liberalism (1911), Chapter IV, "Laissez - Faire", p. 47.

“The trick is to maintain a kind of naïve amazement at each instant of experience—but, as Montaigne learned, one of the best techniques for doing this is to write about everything. Simply describing an object on your table, or the view from your window, opens your eyes to how marvelous such ordinary things are. To look inside yourself is to open up an even more fantastical realm.”

Sarah Bakewell book How to Live

Source: How to Live, or, A Life of Montaigne in one Question and Twenty Attempts at an Answer (2010), p. 37.

Learning

“The old "red in tooth and claw" view of the natural economy has to be updated. We need a new metaphor for the forest, one that helps us visualize plants both sharing and competing. … Evolution's engine is fired by genetic self-interest, but this manifests itself in cooperative action as well as solo selfishness. The natural economy has as many trade unions as robber barons, as much solidarity as individualistic entrepreneurship.”

David G. Haskell (1950) writer, Biologist

"December 3rd — Litter," pages 228-229 The Forest Unseen: A Year's Watch in Nature http://theforestunseen.com/ (2012)

Nature, Help, Selfishness

“Nature is bottom up. It's compelling and complex, and it fills me with joy and it's inconsistent with the top down view.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, 3, Sarah Whitman, Age-old feud: In the beginning, Tampa Bay Times, Florida, February 7, 2014]

Nature, Joy

“A world view is a coherent collection of concepts and theorems that must allow us to construct a global image of the world, and in this way to understand as many elements of our experience as possible.
Societies, as well as individuals, have always contemplated deep questions relating to their being and becoming, and to the being and becoming of the world. The configuration of answers to these questions forms their world view. Research on world views, although we are convinced of its practical value and necessity, will always be primarily an expression of a theoretical interest. It reflects the unlimited openness of the human mind to reality as a whole. Even if this research would not appear to be of any immediate value or necessity – quod non – we still should promote and encourage it energetically, because it also expresses the most unselfish striving of humanity “the desire to know,” a property of “Homo sapiens sapiens.””

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 8

World, Way, Understanding, Question

“This kind of thinking is taking a long view, in which one must also count the imponderables, such as the effort of prolonged depression upon restless social forces; the inevitable necessity for National Socialism to move very far to the Left, the possible revolt of the people everywhere against dawdling tactics of their leaders.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "Let the Record Speak" 1939, p. 355 (newspaper column, “As Litvinov Goes,” May 5, 1939)

People, Thinking, Effort

“With drooping bells of clearest blue
Thou didst attract my childish view,
Almost resembling
The azure butterflies that flew
Where on the heath thy blossoms grew
So lightly trembling.”

Reginald Heber (1783–1826) English clergyman

The Harebell reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 353.
Hymns

“As is often the case with major disputes in economics, the argument over fiscal policy went on for years, with some critics of fiscal policy still defending their position when this book went to press. It seems fair, however, to say that among economists a more or less Keynesian view of the effects of fiscal policy came to prevail. Careful statistical studies at the International Monetary Fund and else where showed that austerity policies have historically been followed by contraction, not expansion. Recent experience, in which countries like Spain and Greece that were forced into severe austerity also experienced severe slumps, seemed to confirm that observation. Furthermore, it was clear that those who had predicted a sharp rise in U. S. interest rates due to budget deficits, leading to conventional crowding out, had been wrong: U. S. long-term interest rates remained near record lows even during the years from 2009 to 2012, when the government ran very large deficits.”

Paul Krugman (1953) American economist

Source: Economics (4th ed., 2015), Chapter 33. Macroeconomics: Events and Ideas

Books, Study, Country

“And Kathleen Willey also spoke about Linda Tripp, a Clinton-basher who seems to be at every ugly turn in this controversy. Tripp was outside the Oval Office when Willey emerged from her encounter with the President. Just how is it that Linda Tripp is so often conveniently involved in the President’s troubles? For some clues let’s bring in The New Yorker’s Jane Mayer, who has profiled the controversial Miss Tripp in this week’s issue. You write that co-workers often viewed her as an inveterate busybody. Has she always been a snoop and a gossip with a particular interest in other people’s romantic lives?”

Bryant Gumbel (1948) American sportscaster

On Public Eye, March 17, 1998. Real Video http://www.mediaresearch.org/rm/projects/99/Gumbel9/segment1.ram

People

“Logical empiricism holds the view, notwithstanding some its assertions, that the forms of knowledge and consequently the relations of man to nature and to other men never change. According to rationalism, too, all subjective and objective potentialities are rooted in insights which the individual already possesses, but rationality uses existing objects as well as the active inner striving and ideas of man to construct standards for the future. In this regard, it is not so closely associated with the present order as is empiricism.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The Latest Attack on Metaphysics" (1937), p. 148.

Men, Idea, Nature, Knowledge

“The prevailing style of management must undergo transformation. A system cannot understand itself. The transformation requires a view from outside. The aim of this chapter is to provide an outside view—a lens—that I call a system of profound knowledge. It provides a map of theory by which to understand the organizations that we work in. The first step is transformation of the individual. This transformation is discontinuous. It comes from understanding of the system of profound knowledge. The individual, transformed, will perceive new meaning to his life, to events, to numbers, to interactions between people. Once the individual understands the system of profound knowledge, he will apply its principles in every kind of relationship with other people. He will have a basis for judgment of his own decisions and for transformation of the organizations that he belongs to.”

W. Edwards Deming (1900–1993) American professor, author, and consultant

The New Economics for Industry, Government, Education (1993)

Life, People, Understanding, Knowledge

“When people refuse to see how things look from another point of view, their silo mentality has fueled arguments in families, disputes with neighbors, bigotry between races, and conflicts among nations.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

People, Family

“When finding that people held the same views as I, I persuaded myself that I held them differently.”

Kenneth Burke (1897–1993) American philosopher

Source: Towards a Better Life (1966), p. 3

People

“In any case paramount traditional heads of provinces should, in my view, welcome the fact that their people who have had education and experience can relieve them as in the traditional line of delegation from the many functions the chiefs are required to do now, particularly if they are public servants or have not had the background of education and service as their people.”

Epeli Ganilau (1951) Fijian politician

Views on the chiefly system

People, Education

“Piety, then, needs a counterpoise, something to prevent it from being exercised in an excessively rigid way; and this it has, in most intellectual temperaments, in the quality I would call playfulness. We speak of the play of the mind; and certainly the intellectual relishes the play of the mind for its own sake, and finds in it one of the major values in life. What one thinks of here is the element of sheer delight in intellectual activity. Seen in this guise, intellect may be taken as the healthy animal spirits of the mind, which come into exercise when the surplus of mental energies is released from the tasks required for utility and mere survival. “Man is perfectly human,” said Schiller, “only when he plays.” And it is this awareness of an available surplus beyond the requirements of mere existence that his maxim conveys to us. Veblen spoke often of the intellectual faculty as “idle curiosity”—but this is a misnomer in so far as the curiosity of the playful mind is inordinately restless and active. This very restlessness and activity gives a distinctive cast to its view of truth and its discontent with dogmas.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 30

Life, Truth, Way, Exercises

“It became increasingly evident to me that God ordains times of illness so that they can be a time of inner recollection for those who are afflicted by them, an opportunity to recognize better what is going wrong in their lives, to take stock of their daily lives from the distant perspective of a hospital stay, to gain a clearer view of their problems and thereby become better able to master them. To this end discussion is important, which means that the physician ought to be a person of prayer who always has at hand a full supply of possibilities to help.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

The Neergard Affair, p. 357
My Early Years (1968)

God, Problem, Affliction, Distant

“Time has not grown so very old since the most prominent members of our profession, though admired by the public eye, and lauded by its tongue, were socially, viewed askance, and regarded as "merely players."”

Edwin Booth (1833–1893) 19th century American actor

dedication of the Actors' Monument in Evergreen Cemetery, Long Island, 6 June 1887, quoted in Life and art of Edwin Booth, p. 282 https://babel.hathitrust.org/cgi/pt?id=mdp.39015053687821;view=1up;seq=336

Time

“Our intellects are not impartial observers of the world but active participants in it. They shape a view of it that helps us in our struggles. Among the imaginary constructions created by the intellect working in the service of the will, perhaps the most delusive is the view it gives us of ourselves - as continuing, unified individuals.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Schopenhauer's Crux (p. 44)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, Help

“The activity of writing, then, is not to be distinguished from the activity of self-exploration. It consists in contemplating the sea of internal images, discerning connections, and setting these out in grammatical sentences (“I could never conceive of a network of meaning too complex to be expressed in a series of grammatical sentences,” says Murnane, whose views on grammar are firm, even pedantic.)”

J.M. Coetzee (1940) South African writer

“The quest for the girl from Bendigo Street,” The New York Review of Books, v. 59. n. 20, December 20, 2012

Sea

“Instead of working to change a people, we have a static and racist view of a people and their culture. It is the Bible and the mission which must change, not the people! We must teach a “black English” if any at all, and a black, brown, or yellow Christianity, if any at all. It takes only a brief excursion into “liberation theology,” contextualization, and like doctrines to realize that it is not Christianity at all which is taught, but a counterfeit. Relevance is sought, not to the Lord and His word, but to fallen man and his racial heritage. Such is not the Gospel; it is the new racism.”

Rousas John Rushdoony (1916–2001) American theologian

Writings, The New Racism (1980)

People, Change

“From what can "ought" be derived. The most compelling answer is this: ethics must be somehow based on an appreciation of human nature — on a sense of what a human being is or might be, and on what a human being might want to have or want to be. If that is naturalism, then naturalism is no fallacy. No one could seriously deny that ethics is responsive to such facts about human nature. We may just disagree about where to look for the most compelling facts about human nature -n novels, in religious texts, in psychological experiments, in biological or anthropological investigations. The fallacy is not naturalism but, rather, any simple-minded attempt to rush from facts to values. In other words, the fallacy is greedy reductionism of values to facts, rather than reductionism considered more circumspectly, as the attempt to unify our world-view so that out ethical principles don't clash irrationally with the way the world is.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

World, Way, Nature, Sense

“Most proponents of a mandatory retirement age or term limits claim that we should amend the Constitution in order to alleviate the problems associated with life tenure. Their proposals implicitly reject an incentives approach to retirement because they assume that Justices will not act rationally in response to institutional modifications. In other words, both proposals are not only radical in their scope and represent substantial constitutional change, but they also rely on the remarkable proposition that Justices are fundamentally different from the rest of us in the way they approach economic decisions. There is little evidence to commend this view, and there is considerable empirical research to the contrary that supports Judge Posner’s thesis that Justices maximize the same thing everybody else does: their own utility.11 Put simply, legal scholars have not thought creatively about life tenure, shunning promising interdisciplinary approaches in favor of drastic constitutional change.”

David Stras (1974) American judge

The Incentives Approach to Judicial Retirement https://poseidon01.ssrn.com/delivery.php?ID=550083013021092016089124092101123109019053019081050000104123078004026111095112098007032035042036057108108088070117116005124105087007061001121113115101118119116088029023111029064077104010121092024068066031005116087002001031092011074124095102105073&EXT=pdf (October 25, 2005)

Life, Age, Justice, Way

“Whereas: The unique features of this nation at its foundation was its establishment of a secular Constitution that separated government from religion — something never done before; and
Whereas: Our secular constitution has enabled people of all world views to coexist in harmony, undivided by sectarian strife; and
Whereas: President James Madison made clear the importance of maintaining this harmony when he said, "The purpose of separation of church and state is to keep forever from these shores the endless strife that has soaked the soil of Europe in blood for centuries"; and
Whereas: The diversity of our people requires mutual respect and equal protection for all our citizens, including minority groups, if we are to remain "One nation, indivisible"; and
Whereas: It is the unfettered diversity of ideas and world views that have made our nation the strongest and most productive in the world; and
Whereas: Eternal vigilance must be maintained to guard against those who seek to stifle ideas, establish a narrow orthodoxy, and divide our nation along arbitrary lines of race, ethnicity, and religious belief or non-belief.
Now Therefore, I, Jesse Ventura, Governor of Minnesota, do hereby proclaim that Thursday July 4, 2002 shall be observed as: Indivisible Day In the State of Minnesota.”

Jesse Ventura (1951) American politician and former professional wrestler

Indivisible Day Proclamation (2002)

People, World, Religion, Idea

“Basically, I write from a two person standpoint. First, I let the song take hold and I put down the idea as a raw emotional statement. Then I let it breathe and come back, approaching from more of an objective point of view. This allows me to rediscover the true meaning I intended in the beginning, shedding new light on how I can best represent that to the listener.”

Bradley Joseph (1965) Composer, pianist, keyboardist, arranger, producer, recording artist

Indie Journal Interview http://web.archive.org/web/20041101084648/http://www.indiejournal.com/indiejournal/interviews/bradleyjoseph.htm

Idea, Light, Personality

“[In Mr. Zachman's view] the architect's drawings [represent] a transcription of the owner's perceptual requirements.”

John Zachman (1934) American computer scientist

In the 1987 article Zachman states: The architect’s drawings are a transcription of the owner’s perceptual requirements.
Source: A Framework for Information Systems Architecture, 1987, p. 278 cited in: David C. Hay (2003) Requirements Analysis: From Business Views to Architecture. p. 5

Drawing

“Your Excellency undoubtedly has frequently had under consideration a proper position for winter-quarters. It is not always in the power of a General to take a position most favorable to his wishes, on ac count of provision and forage, or to place himself in the most advantageous point of view for covering the country and securing his capital posts. A certainty with respect to provision and forage is an object of the first consideration in taking a position. All inferior evils, of whatever nature, may, in some sort, be remedied by foresight and precaution; but there is no contending with hunger. Therefore, what would be considered only as secondary objects in some cases, become principals here.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Hunger, Nature, Winter, Evil

“In the languor of disease and the weariness of old age, the pleasures of the vain and empty distinctions of greatness disappear. To one, in this situation, they are no longer capable of recommending those toilsome pursuits in which they had formerly engaged him. In his heart he curses ambition, and vainly regrets the ease and the indolence of youth, pleasures which are fled for ever, and which he has foolishly sacrificed for what, when he has got it, can afford him no real satisfaction. In this miserable aspect does greatness appear to every man when reduced either by spleen or disease to observe with attention his own situation, and to consider what it is that is really wanting to his happiness. Power and riches appear then to be, what they are, enormous and operose machines contrived to produce a few trifling conveniencies to the body, consisting of springs the most nice and delicate, which must be kept in order with the most anxious attention, and which, in spite of all our care, are ready every moment to burst into pieces, and to crush in their ruins their unfortunate possessor. …
But though this splenetic philosophy, which in time of sickness or low spirits is familiar to every man, thus entirely depreciates those great objects of human desire, when in better health and in better humour, we never fail to regard them under a more agreeable aspect. Our imagination, which in pain and sorrow seems to be confined and cooped up within our own persons, in times of ease and prosperity expands itself to every thing around us. We are then charmed with the beauty of that accommodation which reigns in the palaces and economy of the great; and admire how every thing is adapted to promote their ease, to prevent their wants, to gratify their wishes, and to amuse and entertain their most frivolous desires. If we consider the real satisfaction which all these things are capable of affording, by itself and separated from the beauty of that arrangement which is fitted to promote it, it will always appear in the highest degree contemptible and trifling. But we rarely view it in this abstract and philosophical light. We naturally confound it, in our imagination with the order, the regular and harmonious movement of the system, the machine or economy by means of which it is produced. The pleasures of wealth and greatness, when considered in this complex view, strike the imagination as something grand, and beautiful, and noble, of which the attainment is well worth all the toil and anxiety which we are so apt to bestow upon it.
And it is well that nature imposes upon us in this manner. It is this deception which rouses and keeps in continual motion the industry of mankind.”

Adam Smith book The Theory of Moral Sentiments

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

Pain, Happiness, Health, Pleasure

“""You'll always be powerless to this girl. You'll never be in charge. There's something there," George told me, "that makes you crazy and always will. If you don't cut the connection for good, in the end that something will destroy you. You're no longer merely answering natural need with her. This is the pathology in its purest form. Look," he told me, "see it as a critic, see it from a professional point of view. You violated the law of aesthetic distance. You sentimentalized the aesthetic experience with this girl - you personalized it, you sentimentalized it, and you lost the sense of separation essential to your enjoyment. Do you know when that happened? … I'm not against it because it's digusting. I'm against it because it's falling in love. The only obsession everyone wants: 'love.' People think that in falling in love they make themselves whole? The Platonic union of souls? I think otherwise. I think you're whole before you begin. And the love fractures you. You're whole, and then you're cracked open."”

Philip Roth book The Dying Animal

The Dying Animal (2001)

Love, People, Law, Soul

“Deck us all with Boston Charlie
Walla Walla, Wash, and Kalamazoo!
Nora's freezin' on the trolley,
Swaller dollar cauliflower Alleygaroo!
Don't we know archaic barrel,
Lullaby Lilla Boy, Louisville Lou.
Trolley Molly don't love Harold,
Boola Boola Pensacoola Hullabaloo!

Bark us all bow-wows of folly,
Polly wolly cracker n' too-da-loo!
Hunky Dory's pop is lolly gaggin' on the wagon,
Willy, folly go through!

Donkey Bonny brays a carol,
Antelope Cantaloup, 'lope with you!
Chollie's collie barks at Barrow,
Harum scarum five alarum bung-a-loo

Duck us all in bowls of barley,
Hinky dinky dink an' Polly Voo!
Chilly Filly's name is Chollie,
Chollie Filly's jolly chilly view halloo!

Bark us all bow-wows of folly,
Double-bubble, toyland trouble! Woof, Woof, Woof!
Tizzy seas on melon collie!
Dibble-dabble, scribble-scrabble! Goof, Goof, Goof!”

Walt Kelly (1913–1973) American cartoonist

Pogo comic strip (1948 - 1975), Others

Love, Boy, Sea

“Both science and history are moving targets. Scholars in the twenty-first century are much more aware than those of earlier generations that scientists operate under the influence of powerful metaphors (science as exploration, discovery, documentation, thrust and counterthrust), and that both the scope and the tools of history undergo continual changes. Still, most scientists and most historians would concur that the broad strokes I've sketched, when viewed from sufficient distance, are accurately rendered—that is, that science and history are each in pursuit of statements that represent the truths ascertained by their respective disciplines”

Howard Gardner (1943) American developmental psychologist

Howard Gardner (2011), Truth, Beauty, and Goodness Reframed: Educating for the Virtues in the Age of Truthiness and Twitter, p. 26-27

Truth, History, Science, Change

“It is not necessary to believe that a political consensus to focus on the lives of the most disadvantaged will happen tomorrow in order to recenter discrimination discourse at the intersection. It is enough, for now, that such an effort would encourage us to look beneath the prevailing conceptions of discrimination and to challenge the complacency that accompanies belief in the effectiveness of this framework. By so doing, we may develop language which is critical of the dominant view and which provides some basis for unifying activity. The goal of this activity should be to facilitate the inclusion of marginalized groups for whom it can be said: “When they enter, we all enter.””

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Effort

“In biology the Cartesian view of living organisms as machines, constructed from separate parts, still provides the dominant conceptual framework. Although Descartes' simple mechanistic biology could not be carried very far and had to be modified considerably during the subsequent three hundred years, the belief that all aspects of living organisms can be understood by reducing them to their smallest constituents, and by studying the mechanisms through which these interact, lies at the very basis of most contemporary biological thinking. This passage from a current textbook on modern biology is a clear expression of the reductionist credo: 'One of the acid tests of understanding an object is the ability to put it together from its component parts. Ultimately, molecular biologists will attempt to subject their understanding of cell structure and function to this sort of test by trying to synthesize a cell.”

Fritjof Capra book The Turning Point

Source: The Turning Point (1982), Ch. 4. The Mechanistic View of Life.

Understanding, Thinking, Study, Parting

“If one accepts that in general social services should be made available to all on the basis of ability to pay, one has the choice of two opposite principles of action, although they need not be mutually exclusive—either progressive taxation and free services or fees covering costs with remission for those who cannot afford them. The former method is appropriate, in my view, in rich developed countries where the principle of progressive taxation can be applied without unduly adverse economic or social results, and the wastes inherent in full and free services can be afforded. In less advanced or poorer countries, where neither economy nor society is geared to progressive taxation and waste cannot be tolerated, fees remittable in case of need seem to me clearly more appropriate.”

John James Cowperthwaite (1915–2006) British colonial administrator

February 26, 1964, page 54.
Official Report of Proceedings of the Hong Kong Legislative Council

Country

“But there are altogether too many in the world who consciously or unconsciously do hold those views and follow that example. I believe such a position arises from a misconception of the meaning of life. They seem to think that authority means some kind of an attempt to force action upon them which is not for their own benefit, but for the benefit of others. To me they do not appear to understand the nature of law, and therefore refuse obedience. They misinterpret the meaning of individual liberty, and therefore fail to attain it. They do not recognize the right of property, and therefore do not come into its possession. They rebel at the idea of service, and therefore lack the fellowship and cooperation of others. Our conception of authority, of law and liberty, of property and service, ought not to be that they imply rules of action for the mere benefit of someone else, but that they are primarily for the benefit of ourselves. The Government supports them in order that the people may enjoy them.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, People, World, Law

“Hillary Clinton can never claim to be a friend of the gay community as long as she continues to support immigration policies that bring Islamic extremists to our country and who suppress women, gays and anyone who doesn't share their views or values.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)

Women, Communication, Support, Country

“Picturing things, taking a view, is what makes us human; art is making sense and giving shape to that sense. It is like the religious search for God.”

Gerhard Richter (1932) German visual artist, born 1932

Notes, 1962; as cited on collected quotes on the website of Gerhard Richter: 'on Art' https://www.gerhard-richter.com/en/quotes/art-1 1960's

God, Art, Search, Sense

“The objects that we have known in better days are the main props that sustain the weight of our affections, and give us strength to await our future lot. The future is like a dead wall or a thick mist hiding all objects from our view; the past is alive and stirring with objects, bright or solemn, and of unfading interest.”

William Hazlitt (1778–1830) English writer

"On the Past and Future" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Past, Future, Dead

“From my point of view it is better to be alive and young again, and broke, than it is to be the richest corpse in Forest Lawn.”

Robert A. Heinlein book I Will Fear No Evil

Source: I Will Fear No Evil (1970), Chapter 1, p. 24

“This enlarged view of the radical cause … allows us to connect leftism and modernism, the radical politics of institutional reform and the radical politics of personal relations, a political vision obsessed with issues of dependence and domination and a moral vision concerned with the inability of the individual to gain practical, emotional, or even cognitive access to other people without forfeiting his independence.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 7

People, Dependency, Personality

“It’s good to be 18. For a long time I felt like I was fighting my age, like I was constantly trying to prove to people that I was a savvy peer, and I felt them viewing me as a kid. I was a cocky kid, and I felt like I was an adult at, like, 9, you know? I think that’s because my parents always treated me as an adult.”

Ezra Miller (1992) American actor

Interview, Interview Magazine, 2010 http://www.interviewmagazine.com/film/ezra-miller/#_

People, Age, Thinking, Parent

“Institutional theories of organization provide a rich, complex view of organizations. In these theories, organizations are influenced by normative pressures, sometimes arising from external sources such as the state, other times arising from within the organization itself. Under some conditions, these pressures lead the organization to be guided by legitimated elements, from standard operating procedures to professional certification and state requirement, which often have the effect of directing attention away from task performance… Institutional theories of organization have spread rapidly, a testimony to the power of the imaginative ideas developed in theoretical and empirical work.”

Lynne G. Zucker American sociologist

Lynne G. Zucker (‎1987). "Institutional Theories of Organization," In: Annual Review of Sociology Vol. 13: 443-464

Imagination, Idea, Time

“Each party tended to view its own chances in court as better than the other side viewed them.”

Howard Raiffa (1924–2016) American academic

Part II, Chapter 5, Settling Out of Court, p. 75.
The Art and Science of Negotiation (1982)

Chance

“Men's wishes are not always vain, nor is every life too brief to satisfy its possessor. Only when we attempt, from the point of view permitted by physics and biology, to sum up the possibilities of collective human endeavour, do we fully realise the "vanity of vanities" proclaimed by the Preacher.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Theism and humanism

Life, Men

“My life has been a tapestry of rich and royal hue
An everlasting vision of the everchanging view
A wondrous woven magic in bits of blue and gold
A tapestry to feel and see, impossible to hold.”

Carole King (1942) Nasa

Tapestry · 1981 performance https://www.youtube.com/watch?v=tiQshgKO6Co Song lyrics, Tapestry (1971)

Life, Feeling

“The greatest reason for Japan's participation in the Triple Alliance lies in the fact that the three signatory powers, at this time of great change in the world situation, have the same position, the same interest, and entertain the same political views. China is not Japan's real enemy in the present incident. In reality Japan is fighting Britain and America. The first thing we are now required to do is to carry out our southward advance.”

Toshio Shiratori (1887–1949) Japanese politician

Quoted in "World order in historical perspective" - Page 308 - by Hans Kohn - 1942.

World, Reality, Change, Time

“We owe it, therefore, to candor and to the amicable relations existing between the United States and those powers to declare that we should consider any attempt on their part to extend their system to any portion of this hemisphere as dangerous to our peace and safety. With the existing colonies or dependencies of any European power we have not interfered and shall not interfere. But with the Governments who have declared their independence and maintain it, and whose independence we have, on great consideration and on just principles, acknowledged, we could not view any interposition for the purpose of oppressing them, or controlling in any other manner their destiny, by any European power in any other light than as the manifestation of an unfriendly disposition toward the United States.”

James Monroe (1758–1831) American politician, 5th President of the United States (in office from 1817 to 1825)

The Monroe Doctrine (2 December 1823)

Peace, Light, Parting, Dependency

“The Fuhrer is deeply religious, though completely anti-Christian. He views Christianity as a symptom of decay. Rightly so. It is a branch of the Jewish race.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Dated 29 December 1939
Diary excerpts

“Imagine gazing at Earth or other space views.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks Sex in Space (Interview - Femail magazine)

Imagination

“For as long as I can remember,' I said, continuing to speak to the figure standing in the archway, 'I have had an intense and highly aesthetic perception of what I call the icy bleakness of things. At the same time I have felt a great loneliness in this perception. This conjunction of feelings seems paradoxical, since such a perception, such a view of things, would seem to preclude the emotion of loneliness, or any sense of a killing sadness, as I think of it. All such heartbreaking sentiment, as usually considered, would seem to be on its knees before artworks such as yours, which so powerfully express what I have called the icy bleakness of things, submerging or devastating all sentiment in an atmosphere potent with desolate truths, permeated throughout with a visionary stagnation and lifelessness. Yet I must observe that the effect, as I now consider it, has been just the opposite. If it was your intent to evoke the icy bleakness of things with your dream monologues, then you have totally failed on both an artistic and an extra-artistic level. You have failed your art, you have failed yourself, and you have also failed me. If your artworks had really evoked the bleakness of things, then I would not have felt this need to know who you are, this killing sadness that there was actually someone who experienced the same sensations and mental states that I did and who could share them with me in the form of tape-recorded dream monologues. Who are you that I should feel this need to go to work hours before the sun comes up, that I should feel this was something I had to do and that you were someone that I had to know? This behavior violates every principle by which I have lived for as long as I can remember. Who are you to cause me to violate these long-lived principles?”

Thomas Ligotti (1953) American horror author

The Bungalow House

Truth, Sadness, Dreams, Art

“Evangelical atheists preach the need for a scientific view of things, but a settled view does not go with scientific method. If we know anything it is that most of the theories that prevail at any one time are false. Scientific theories are not components of a world-view but tools we use to tinker with the world.”

John Gray (1948) British philosopher

Sweet Morality (p. 224)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World, Time, Falseness

“It gives liberty and breadth to thought, to learn to judge our own epoch from the point of view of universal history, history from the point of view of geological periods, geology from the point of view of astronomy.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

20 July 1848
Journal Intime (1882), Journal entries

History, Learning, Universe

“Think of a frog as a functional machine designed to produce baby frogs. This is the Darwinian view, and is really what evolution is all about. In order to succeed, the frog has to stay alive long enough to grow up and get pregnant or get some female frog pregnant. That means it has to do two things. It has to eat. And it has to avoid being eaten.”

Frederik Pohl book Man Plus

Source: Man Plus (1976), Chapter 5, “Monster Becoming Mortal Again” (p. 50)

Thinking, Baby

“There was a time when intellectual meant someone who uses reason and intellect. Today, people who call themselves intellectuals are in a form of mental death spiral: they search for, and find, those index cards that support their world view, and clutch little red books like rosaries in the face of all external evidence. They are ruled by appeals to authority. Their self-image and sense of emotional well-being trumps any and all objective evidence to the contrary.”

Bill Whittle (1959) author, director, screenwriter, editor

RAFTS https://web.archive.org/web/20060621091445/http://www.ejectejecteject.com/archives/000132.html (18 June 2006) 2000s

Death, People, Books, World

“When the Amír heard these words, and knew what Jaipál would do in his despair, he thought the religion and the views of the faithful would best be consulted by peace, and the acquisition of tribute. So the Amír Mahmúd agreed with Subuktigín as to the propriety of withdrawing his hand of vengeance, on the condition of receiving at that time 1,000,000 dirhams of royal stamp, and some cities and forts in the middle of his country. Jaipál was to deliver these forts to the officers nominated by the Amír, and was to send hostages from among his relatives and friends to remain with the Amír until these conditions of cession were fulfilled. The Amír sent two deputies with Jaipal to see that he did not swerve from his engagements, and they were accompanied by confidential officers who were to receive charge of the ceded places.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, p. 21. Translation of Tarikh-i-Yamini of al-Utbi.

Peace, Faith, Religion, Time

“You write you could never be a Theosophist. Well I suppose I could say the same thing, if you're referring to what most theosophists are. But that does not alter the fact that I believe that the principles of theosophy are true, and that it leads to clarity in one's spiritual development. Which means that we [= Mondrian ànd the catholic painter and his former teacher L. Schelfhout, after their reconciliation] quite agree on this point. Self-awareness is, in my view, of crucial importance to all human beings. I can understand how the Catholic doctrine may lead to vagueness, but Theosophy, which is a spiritual science, can never do so.”

Piet Mondrian (1872–1944) Peintre Néerlandais

In a letter to Lodewijk Schelfhout, Paris 29 January 1914; as quoted in 'Beeldende Kunst: Opmerkingen over de tentoonstelling van den Modernen Kunstkring.. Der Ploeg (1912)', W. Steenhoff, p. 147
1910's

Understanding, Teachers, Science

“My own life has convinced me that the limitations most of us encounter in our relations with other animals reflect not their shortcomings, as we so often assume, but our own narrow views about who they are and the kinds of relationships we can have with them. And so I conclude by urging anyone with an interest in animal rights to open your heart to the animals around you and find out for yourself what it's like to befriend a nonhuman person.”

Barbara Smuts (1950) American anthropologist

Source: Reflections (1999), p. 120

Life, Heart, Animals, Personality

“Indeed at times we feel tempted to think that they had finished with their seriously meant philosophical investigations ever before their twelfth year and that at that age they had for the rest of their lives settled their view on the nature of the world and on everything pertaining thereto. We feel so tempted because after all the philosophical discussions and dangerous deviations, … they always come back to what is usually made plausible to us at that tender age and appear to accept this even as the criterion of truth. All heterodox philosophical doctrines, with which they must at times be concerned in the course of their lives, appear to them to exist merely to be refuted and this to establish those others the more firmly.”

Arthur Schopenhauer book Parerga and Paralipomena

Ja, bisweilen fühlt man sich versucht zu glauben, daß sie ihre ernstlich gemeinten philosophischen Forschungen schon vor ihrem zwölften Jahre abgethan und bereits damals ihre Ansicht vom Wesen der Welt, und was dem anhängt, auf immer festgestellt hätten; weil sie, nach allen philosophischen Diskussionen und halsbrechenden Abwegen, unter verwegenen Führern, doch immer wieder bei Dem anlangen, was uns in jenem Alter plausibel gemacht zu werden pflegt, und es sogar als Kriterium der Wahrheit zu nehmen scheinen. Alle die heterodoren philosophischen Lehren, mit welchen sie dazwischen, im Laufe ihres Lebens, sich haben beschäftigen müssen, scheinen ihnen nur dazu- seyn, um widerlegt zu werben und dadurch jene ersteren desto fester zu etabliren.
Sämtliche Werke, Bd. 5, p. 156, E. Payne, trans. (1974) Vol. 1, pp. 143-144
Parerga and Paralipomena (1851), On Philosophy in the Universities

Truth, Age, World, Feeling

“Effective foreign policymaking requires an understanding of not only international and transnational systems, but also the intricacies of domestic politics in multiple countries. It also demands recognition of just how little is known about “building nations,” particularly after revolutions – a process that should be viewed in terms of decades, not years.”

Joseph Nye (1937) American political scientist

"Obama the Pragmatist" http://www.project-syndicate.org/commentary/joseph-s--nye-defends-obama-s-approach-to-foreign-policy-against-critics-calling-for-a-more-muscular-approach, Project Syndicate (June 10, 2014).

Understanding, Country

“Darwin had found a way in which a species could be shaped to fit its environment—not by divine intervention, not by mind, but through the steady, relentless working of natural law. Just like the Huttonian prescription for the Earth, it was a Newtonian scheme for life. For better or worse, Darwin transformed our view of our place in the universe. Humans too are not the outcome of a divine design, but simply products of the relentless workings of natural laws, just like rivers and mountains, beetles and whales.”

Stephen Baxter (1957) author

Source: Ages in Chaos (2003), Chapter 20, “It altered the tone of one’s mind” (p. 208)

Life, Law, Way, Mountain

“It seems silly and churlish to attack others for their private beliefs, unless one is entirely convinced of the greater view that harm is caused by the persistence of that belief in society; but when pressed into engaging on the matter, I recall the question I asked myself many times until I found my own faith breaking down: Bearing in mind we can all utterly convince ourselves of things that are not true – and that therefore important truths about the universe must surely always be based on more solid foundations than what my easily fooled, fickle feelings tell me – what is it that supports this belief other than my own already-existing conviction?”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Truth, Faith, Fools, Feeling

“This pioneer work, written for both the professional economist and the businessman, has become a classic in its field. It is a detailed examination of the structure of the large business corporation in relation to its actual economic functioning. Because Gordon views the corporation not as an external institution but as organized human activity, his emphasis is on the personal and volitional elements in leadership, or how businessmen actually shape their practices. His analysis is based on a formidable mass of case material and statistical data”

Robert Aaron Gordon (1908–1978) American economist

Abstract
Business Leadership in the Large Corporation (1945)

Business, Personality

“In other words, the conception is a philosophical and real account of the nature of an isolated human being, or created spirit, the numerical unit in the created universe, viewed as such a spirit appears in what has well been called its natural aspect; viewed, that is, as the organising subject of a natural-scientific experience, marked by fragmentariness that is forever being tentatively overcome and enwholed, — if I may coin a word to match the excellent German one ergänzt.”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.90-1

Nature, Universe, Appearance

“We have attacked the traditional interpretation of the economics of slavery not in order to resurrect a defunct system, but in order to correct the perversion of the history of blacks — in order to strike down the view that black Americans were without culture, without achievement, and without development for their first two hundred and fifty years on American soil.”

Robert Fogel (1926–2013) American economist, historian

Robert William Fogel, ‎Stanley L. Engerman (1974). Time on the cross: the economics of American Negro slavery. p. 258

History

“You can talk to the man. He is reasonable, and sees your point of view, if you point it out properly.”

Wilhelm Canaris (1887–1945) German admiral, head of military intelligence service

About speaking to Hitler. Quoted in "Hitler's Spies: German Military Intelligence in World War II" - Page 234 - by David Kahn - True Crime - 2000

“The design of the following treatise is to investigate the fundamental laws of those operations of the mind by which reasoning is performed; to give expression to them in the symbolical language of a Calculus, and upon this foundation to establish the science of Logic and construct its method; to make that method itself the basis of a general method for the application of the mathematical doctrine of Probabilities; and, finally, to collect from the various elements of truth brought to view in the course of these inquiries some probable intimations concerning the nature and constitution of the human mind.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 1; Ch. 1. Nature And Design Of This Work, lead paragraph

Truth, Law, Mathematics, Nature

“We're always being told that the Fall had nothing whatever to do with sex. No, I can't believe this any more…Not that procreation, as such, would never have been without the Fall. That's nonsense, to my mind; but somehow or other it would have been different…If it's true that St Thomas held other and more optimistic views on this subject, this doesn't disconcert me one bit. Maybe an angel-type, as he was, endowed with the charism of virginity, would be incapable of realizing the depth of the Fall in this domain. What is always attributed to the latent Manicheism in St Augustine might well be the realism of experience.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p. 90-91 Diaries 1951-1952.

Sex, Angels

“It was Africa distilled up through six thousand feet like the strong and refined essence of a continent… The views were immensely wide — everything that you saw made for greatness and freedom, and unequalled nobility.”

Karen Blixen book Out of Africa

Out of Africa (1937)

Freedom, Strong

“After having explained this division, I contend that no intelligent person can assume that any of the actions of God can be vain, purposeless, or unimportant. According to our view and the view of all that follow the Law of Moses, all actions of God are "exceedingly good."”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.25

God, Law, Intelligence, Personality

“January-February 1680: ‘The grand temple in front of the Maharana’s mansion (at Udaipur) – one of the wonderful buildings of the age, which had cost the infidels much money – was destroyed and its images broken.’ ‘On 24 January the Emperor went to view the lake Udaisagar and ordered all the three temples on its banks to be pulled down.’ ‘On 29 January Hasan Ali Khan reported that 172 other temples in the environs of Udaipur had been demolished.’ ‘On 22 February the Emperor went to look at Chitor, and by his order the 63 temples of the place were destroyed.’
10 August 1680: ‘Abu Turab returned to Court and reported that he had pulled down 66 temples in Amber’. 2 August 1680: ‘Temple of Someshwar in western Mewar ordered to be destroyed.’
September 1687: ‘On the capture of Golkonda, the Emperor appointed Abdur Rahim Khan as Censor of the city of Haidarabad with orders to put down infidel practices and (heretical) innovations and destroy the temples and build mosques on their sites.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat. Jadunath Sarkar, History of Aurangzib, Volume III, Orient Longman, New Delhi, 1972 reprint, pp. 185–89., quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1680s

Money, Age

“The basic idea of governance, as I see it, is to hold the society together so that it can develop and march towards certain goals. The task of the Government is to facilitate this evolution, this progress. It must provide proper conditions and a proper climate for this purpose. While governing, the administrator must, therefore, keep certain trends in view. He should be aware of the policies which he has to implement and of the methods which are open to him for their implementation. He should know what the Government wants and at the same time be attuned to the needs of the people.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

People, Idea, Time

“There is … a good deal of empirical evidence for saying that rationalistic men are more intolerant than “prejudiced” men. The former take the position that their judgments are reasoned conclusions, and why should one swerve or deflect from what can be proved to all reasonable men? Such are often the authors of persecutions, massacres, and liquidations. The man who frankly confesses to his prejudices is usually more human and more humane. He adjusts amicably to the idea of his limitations. A limitation once admitted is a kind of monition not to try acting like something superhuman. The person who admits his prejudices, which is to say, his unreasoned judgments, has perspective on himself. … When H. L. Mencken wrote his brilliant series of essays on men, life, and letters, he gave them a title as illuminating as it was honest—Prejudices. What he meant … was that these were views based on such part of experience as had passed under his observation. There was no apology because some figures were praised and others were roundly damned, and there was no canting claim to “objectivity.””

Richard M. Weaver (1910–1963) American scholar

Mencken knew that life and action turn largely on convictions which rest upon imperfect inductions, or sampling of evidence, and he knew that feeling is often a positive factor.
“Life without prejudice,” p. 10.
Life Without Prejudice (1965)

Life, Men, Feeling, Idea

“For a long time we had talked of the hill as we might have talked of the sea or the woods. I used to go back there in the evening from the city when it grew dusk, and for me it was not just another place but a point of view, a way of life. For instance, I saw no difference between those hills and these ancient ones where I played as a child and where I live now: the same broken, straggling country, cultivated and wild, the same roads, farmhouses, and ravines. I used to climb up there in the evening as if I too were fleeing the nightly shock of the air-raid alarms.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Incipit
The house on the hill (1949)

Life, Way, Time, Sea

“Large-scale riots in East Pakistan have compelled over two lakh Hindus and other minorities to come over to India. Indians naturally feel incensed by the happenings in East Bengal. To bring the situation under control and to prescribe the right remedy for the situation it is essential that the malady be properly diagnosed. And even in this state of mental agony, the basic values of our national life must never be forgotten. It is our firm conviction that guaranteeing the protection of the life and property of Hindus and other minorities in Pakistan is the responsibility of the Government of India. To take a nice legalistic view about the matter that Hindus in Pakistan are Pakistani nationals would be dangerous and can only result in killings and reprisals in the two countries, in greater or lesser measure. When the Government of India fails to fulfill this obligation towards the minorities in Pakistan, the people understandably become indignant. Our appeal to the people is that this indignation should be directed against the Government and should in no case be given vent to against the Indian Muslims. If the latter thing happens, it only provides the Government with a cloak to cover its own inertia and failure, and an opportunity to malign the people and repress them. So far as the Indian Muslims are concerned, it is our definite view that, like all other citizens, their life and property must be protected in all circumstances. No incident and no logic can justify any compromise with truth in this regard. A state, which cannot guarantee the right of living to its citizens, and citizens who cannot assure safety of their neighbours, would belong to the barbaric age. Freedom and security to every citizen irrespective of his faith has indeed been India’s sacred tradition. We would like to reassure every Indian Muslim in this regard and would wish this message to reach every Hindu home that it is their civic and national duty to ensure the fulfillment of this assurance.”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

Joint statement for the Indo-Pak confederation that D Upadhyaya signed, on 12 April 1964, with Dr Lohia, quoted in L.K. Advani, My Country My Life (2008)

Life, People, Truth, Age

“Most local imams in Dagestan shun radical views, but they have found it hard to counter the appeal of radical ideas promoted by the Islamic State. Some imams who spoke against radical Islam have been killed.” Why have they “found it hard to counter the appeal of radical ideas promoted by the Islamic State”? To Western leaders such as David Cameron, John Kerry, Joe Biden, Pope Francis, the U. S. Catholic bishops, and a host of others, it is patently obvious that the Qur’an teaches peace and that Islam is a religion of peace. So it ought to be child’s play for these imams in Dagestan to refute the twisted, hijacked version of Islam presented by the Islamic State. Here’s an idea: why doesn’t Barack Obama send Kerry to Dagestan to explain to young Muslims how the Islamic State is misunderstanding and misrepresenting Islam? Or maybe Pope Francis could go there, or he could send some Arabic-speaking Eastern Catholic bishop — say, one who knows that Islam is at its core a peaceful religion and who moves actively to silence and ostracize those who say otherwise — to the Islamic State, straight to Raqqa, to explain to the caliph how he is misunderstanding Islam. That would clear up this problem in a hurry. I volunteer to pay the bishop’s airfare.”

Robert Spencer (1962) American author and blogger

Jihad Watch - Islamic State on recruitment spree in Russia, “moderate” imams can’t counter the jihadis’ appeal http://www.jihadwatch.org/2015/10/islamic-state-on-recruitment-spree-in-russia-moderate-imams-cant-counter-the-jihadis-appeal (29 October 2015)

Peace, Religion, Idea, Problem