Quotes about usual

A collection of quotes on the topic of usual, people, doing, use.

Quotes about usual

Paul J. Alessi photo

“There are two sides to every story and the truth usually lies somewhere in the middle.”

Paul J. Alessi (1968) Actor / Producer

Source: https://www.pinterest.com/pin/10696117836382928/

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Ricky Gervais photo
Jacque Fresco photo

“People usually blame themselves or “fate.””

Jacque Fresco (1916–2017) American futurist and self-described social engineer

However, when two cars collide at an intersection, should we blame the individual drivers, “fate,” or the way transportation is engineered so that it permits collisions in the first place?
Designing the Future (2007)

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Mihaly Csikszentmihalyi photo
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George Orwell photo

“The important thing is to discover which individuals are honest and which are not, and the usual blanket accusation merely makes this more difficult.”

George Orwell (1903–1950) English author and journalist

"As I Please," Tribune (8 December 1944)<sup> http://alexpeak.com/twr/tdoaom/</sup>
"As I Please" (1943–1947)
Context: The important thing is to discover which individuals are honest and which are not, and the usual blanket accusation merely makes this more difficult. The atmosphere of hatred in which controversy is conducted blinds people to considerations of this kind. To admit that an opponent might be both honest and intelligent is felt to be intolerable. It is more immediately satisfying to shout that he is a fool or a scoundrel, or both, than to find out what he is really like. It is this habit of mind, among other things, that has made political prediction in our time so remarkably unsuccessful.

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Stephen Hawking photo

“What is it that breathes fire into the equations and makes a universe for them to describe? The usual approach of science of constructing a mathematical model cannot answer the questions of why there should be a universe for the model to describe.”

Source: A Brief History of Time (1988), Ch. 12
Context: Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe? The usual approach of science of constructing a mathematical model cannot answer the questions of why there should be a universe for the model to describe. Why does the universe go to all the bother of existing?

Seraphim Rose photo
Aleksandr Solzhenitsyn photo

“Justice is conscience, not a personal conscience but the conscience of the whole of humanity. Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Letter to three students (October 1967) as translated in Solzhenitsyn: A Documentary Record (1970) edited by Leopold Labedz (1970) “The Struggle Intensifies".

Ansel Adams photo

“A photograph is usually looked at- seldom looked into.”

Ansel Adams (1902–1984) American photographer and environmentalist
George Orwell photo

“In any form of art designed to appeal to large numbers of people,…[t]he rich man is usually 'bad', and his machinations are invariably frustrated. 'Good poor man defeats bad rich man' is an accepted formula.”

George Orwell (1903–1950) English author and journalist

"As I Please," Tribune (28 July 1944)<sup> http://alexpeak.com/twr/orwell/quotes/</sup>
As I Please (1943–1947)

Ken MacLeod photo

““Anyway… I find what you write interesting.”
“That’s what people usually say when they disagree with it.””

Source: Learning the World (2005), Chapter 7 “Television” (p. 110)

George Orwell photo
Richard Stallman photo

“Control over the use of one's ideas really constitutes control over other people's lives; and it is usually used to make their lives more difficult.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

George Orwell photo
George Orwell photo

“[Hitler] has grasped the falsity of the hedonistic attitude to life. Nearly all western thought since the last war, certainly all "progressive" thought, has assumed tacitly that human beings desire nothing beyond ease, security, and avoidance of pain. In such a view of life there is no room, for instance, for patriotism and the military virtues. The Socialist who finds his children playing with soldiers is usually upset, but he is never able to think of a substitute for the tin soldiers; tin pacifists somehow won’t do. Hitler, because in his own joyless mind he feels it with exceptional strength, knows that human beings don’t only want comfort, safety, short working-hours, hygiene, birth-control and, in general, common sense; they also, at least intermittently, want struggle and self-sacrifice, not to mention drums, flags and loyalty-parades. However they may be as economic theories, Fascism and Nazism are psychologically far sounder than any hedonistic conception of life. The same is probably true of Stalin’s militarised version of Socialism. All three of the great dictators have enhanced their power by imposing intolerable burdens on their peoples. Whereas Socialism, and even capitalism in a grudging way, have said to people "I offer you a good time," Hitler has said to them "I offer you struggle, danger and death," and as a result a whole nation flings itself at his feet.”

George Orwell (1903–1950) English author and journalist

From a review of Adolf Hitler's Mein Kampf, New English Weekly (21 March 1940)

George Orwell photo
Hans Urs Von Balthasar photo
George Orwell photo

“A joke worth laughing at always has an idea behind it, and usually a subversive idea. Dickens is able to go on being funny because he is in revolt against authority, and authority is always there to be laughed at.”

George Orwell (1903–1950) English author and journalist

"Charles Dickens" (1939)
Context: The thing that drove Dickens forward into a form of art for which he was not really suited, and at the same time caused us to remember him, was simply the fact that he was a moralist, the consciousness of ‘having something to say’. He is always preaching a sermon, and that is the final secret of his inventiveness. For you can only create if you can care. Types like Squeers and Micawber could not have been produced by a hack writer looking for something to be funny about. A joke worth laughing at always has an idea behind it, and usually a subversive idea. Dickens is able to go on being funny because he is in revolt against authority, and authority is always there to be laughed at.

Sandra Bullock photo
Rainer Maria Rilke photo
Mark Twain photo
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Arthur Ashe photo
Friedrich Nietzsche photo

“We talk so abstractly about poetry because all of us are usually bad poets.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist
Saul Bellow photo

“When we ask for advice, we are usually looking for an accomplice.”

Saul Bellow (1915–2005) Canadian-born American writer

Demander un conseil, c'est presque toujours chercher un complice. — Adélaïde-Édouard le Lièvre, marquis de La Grange et de Fourilles (1796–1876), Pensées (1872) http://books.google.com/books?id=_YcDAAAAMAAJ&pg=RA2-PA479&dq=%22Demander+un+conseil,+c'est+presque+toujours+chercher+un+complice%22&hl=en
Misattributed

Tove Jansson photo
Jim Morrison photo
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Oscar Wilde photo

“I really don't see what is so romantic about proposing. One may be accepted - one usually is, I believe - and then the excitement is ended. The very essence of romance is uncertainty.”

Algernon, Act I.
Source: The Importance of Being Earnest (1895)
Context: I really don’t see anything romantic in proposing. It is very romantic to be in love. But there is nothing romantic about a definite proposal. Why, one may be accepted. One usually is, I believe. Then the excitement is all over. The very essence of romance is uncertainty.

Terry Pratchett photo
Carlos Ruiz Zafón photo
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Stephen King photo
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Agatha Christie photo
Mark Twain photo

“It usually takes me two or three days to prepare an impromptu speech.”

Mark Twain (1835–1910) American author and humorist

Variant: It usually takes more than three weeks to prepare a good impromptu speech.

Terry Pratchett photo
Oscar Wilde photo
Susan Sontag photo
Blaise Pascal photo
Abraham Lincoln photo

“Folks are usually about as happy as they make their minds up to be.”

Abraham Lincoln (1809–1865) 16th President of the United States

Often misquoted as: "I have found that most people are about as happy as they make up their minds to be." or "People are just as happy as they make up their minds to be."
This quote is not found in the various Lincoln sources which can be searched online (e.g. Gutenberg). Niether does Lincoln appear more generally to use the phrase "making up {one's} mind". The saying was first quoted, ascribed to Lincoln but with no source given, in 1914 by Frank Crane and several times subsequently by him in altered versions. It was later quoted in How to Get What You Want (1917) by Orison Swett Marden (Thomas Y. Crowell Company, 1917), 74, again without source. Alternative versions quoted are: "I have found that most people are about as happy as they make up their minds to be" and "People are just as happy as they make up their minds to be."


Source: https://quoteinvestigator.com/2012/10/20/happy-minds/#:~:text=%E2%80%9CPeople%20are%20about%20as%20happy,up%20their%20minds%20to%20be.%E2%80%9D&text=Remember%20Lincoln's%20saying%20that%20%E2%80%9Cfolks,up%20their%20minds%20to%20be.%E2%80%9D

Curiously in later books Crane, e.g. Four Minute Essays, 1919, Adventures in Common Sense, 1920, "21", 1930, Crane mentions other routes to happiness and does not again use this quote.

Marden used a great many quotes in his writings, without giving sources. Whilst sources for many of the quotes can be found, this is not true for all. For instance he mentions another story in which Lincoln says "Madam, you have not a peg to hang your case on"; this also does not seem to found in Lincoln sources.

Terry Pratchett photo
Albert Schweitzer photo
Keith Richards photo
Saul Bellow photo
Douglas Adams photo
Malcolm X photo
Wally Lamb photo
Dr. Seuss photo
Terry Pratchett photo
David Brin photo

“It is said that power corrupts, but actually it's more true that power attracts the corruptible. The sane are usually attracted by other things than power.”

Source: The Postman (1985), Section 3, “Cincinnatus”, Chapter 14 (p. 267)
Variant: It is said that power corrupts, but actually it’s more true that power attracts the corruptible. The sane are usually attracted by other things than power.
As quoted in Values of the Wise: Humanity's Highest Aspirations (2004) by Jason Merchey, p. 120
This is very similar to the expression by Frank Herbert in Chapterhouse: Dune (1985): "All governments suffer a recurring problem: Power attracts pathological personalities. It is not that power corrupts but that it is magnetic to the corruptible. Such people have a tendency to become drunk on violence, a condition to which they are quickly addicted."
Context: It’s said that “power corrupts,” but actually it’s more true that power attracts the corruptible. The sane are usually attracted by other things than power. When they do act, they think of it as service, which has limits. The tyrant, though, seeks mastery, for which he is insatiable, implacable.

Gay Talese photo
John Locke photo

“New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.”

Dedicatory epistle, as quoted in [Fred R Shapiro, The Yale Book of Quotations, https://books.google.com/books?id=ck6bXqt5shkC, 2006, Yale University Press, 0-300-10798-6, 468]
An Essay Concerning Human Understanding (1689)

Edward St. Aubyn photo

“Everything was usual. That was depression: being stuck, clinging to an out-of-date version of oneself.”

Edward St. Aubyn (1960) British writer

Source: The Patrick Melrose Novels

Blaise Pascal photo
Geoffrey Chaucer photo

“the greatest scholars are not usually the wisest people”

The Reeve's Tale, l. 134
The Canterbury Tales
Variant: The gretteste clerkes been noght wisest men.
Source: The Complete Poetry and Prose

David Lynch photo

“Sex is a doorway to something so powerful and mystical, but movies usually depict it in a completely flat way.”

David Lynch (1946) American filmmaker, television director, visual artist, musician and occasional actor
Lewis Carroll photo
Oscar Wilde photo

“And, after all, what is a fashion? From the artistic point of view, it is usually a form of ugliness so intolerable that we have to alter it every six months.”

The Philosophy of Dress, The New-York Tribune, 1885. For an analysis see Fashion a Form of Ugliness http://www.oscarwildeinamerica.org/quotations/fashion-a-form-of-ugliness.html
Source: The Importance of Being Earnest

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Robert E. Howard photo
H.P. Lovecraft photo

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

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