Quotes about university
page 38

Roberto Mangabeira Unger photo

“We can establish universally an education that recognizes in every child a tongue-tied prophet, and in the school the voice of the future, and that equips the mind to think beyond and against the established context of thought and of life as well as to move within it. We can develop a democratic politics that renders the structure of society open in fact to challenge and reconstruction, weakening the dependence of change on crisis and the power of the dead over the living. We can make the radical democratization of access to the resources and opportunities of production the touchstone of the institutional reorganization of the market economy, and prevent the market from remaining fastened to a single version of itself. We can create policies and arrangements favorable to the gradual supersession of economically dependent wage work as the predominant form of free labor, in favor of the combination of cooperation and self-employment. We can so arrange the relation between workers and machines that machines are used to save our time for the activities that we have not yet learned how to repeat and consequently to express in formulas. We can reshape the world political and economic order so that it ceases to make the global public goods of political security and economic openness depend upon submission to an enforced convergence to institutions and practices hostile to the experiments required to move, by many different paths, in such a direction.”

Source: The Religion of the Future (2014), p. 29

Henry Adams photo
Slavoj Žižek photo

“The Medium here is not the message, quite the opposite: the very medium that we use- the universal intersubjectivity of language-undermines the message.”

Slavoj Žižek (1949) Slovene philosopher

Source: Less Than Nothing (2012), Chapter One (The Drink Before), Vacillating The Semblances

Herbert Morrison photo

“It is because I have confidence in the reasoned appeal the Socialist Party can make to all sections of the community – manual workers and black coats alike – that I have decided to go to East Lewisham, if I am selected, emphasizing by this action my conviction that the soundest socialist appeal is that which is most universal in its scope.”

Herbert Morrison (1888–1965) British Labour politician

The Times, 10 January 1945.
Morrison abandoned his safe seat in Hackney South for Lewisham East in the 1945 general election despite it being a Conservative-held seat that had never previously returned a Labour MP. The move paid off, and he was elected there.

António Lobo Antunes photo
Pierre-Simon Laplace photo
Ralph Waldo Emerson photo
Frank Wilczek photo
John Muir photo
Jerry Coyne photo
Martin Short photo
Dana Gioia photo
Freeman Dyson photo

“As we look out into the Universe and identify the many accidents of physics and astronomy that have worked together to our benefit, it almost seems as if the Universe must in some sense have known that we were coming.”

Freeman Dyson (1923) theoretical physicist and mathematician

As quoted in The Anthropic Cosmological Principle (1986) by John D. Barrow and Frank J. Tipler, p. 318

“I commenced the study of the Chinese language at the University of Munich. I had then about 3 years in Germany, engaged in various studies. Happening to notice the announcement of a course of lectures on the language of the Chinese by Professor Neumman, the interest I have always taken in the people, induced me to employ an otherwise vacant hour in learning something of their tongue.”

Thomas Taylor Meadows (1815–1868) British sinologist and diplomatic interpreter from Chinese

Page 7 of "The Chinese and their Rebellions, viewed in connection with their national philosophy, ethics, legislation and administration, to which is added An Essay on Civilization and its present state in the East and West" https://books.google.com/books?id=dKEBAAAAQAAJ&pg=PR3&dq=The+Chinese+and+their+Rebellions,+viewed+in+connection+with+their+national+philosophy,+ethics,+legislation+and+administration,+to+which+is+added+An+Essay+on+Civilization+and+its+present+state+in+the+East+and+West&hl=en&sa=X&ei=x626UaDJKsnWyQHLmoG4BA&ved=0CC0Q6AEwAA#v=onepage&q=The%20Chinese%20and%20their%20Rebellions%2C%20viewed%20in%20connection%20with%20their%20national%20philosophy%2C%20ethics%2C%20legislation%20and%20administration%2C%20to%20which%20is%20added%20An%20Essay%20on%20Civilization%20and%20its%20present%20state%20in%20the%20East%20and%20West&f=false

Ursula K. Le Guin photo
Camille Paglia photo
Jacek Tylicki photo
Fritz Leiber photo
Roberto Mangabeira Unger photo
Stephen Wolfram photo
Herbert Marcuse photo

“The supremacy of thought (consciousness) also pronounces the impotence of thought in an empirical world which philosophy transcends and corrects — in thought. The rationality in the name of which philosophy passed its judgments obtained that abstract and general purity” which made it immune against the world in which one had to live. With the exception of the materialistic “heretics,” philosophic thought was rarely afflicted by the afflictions of human existence. Paradoxically, it is precisely the critical intent in philosophic thought which leads to the idealistic purifications critical intent which aims at the empirical world as a whole, and not merely at certain modes of thinking or behaving within it. Defining its concepts in terms of potentialities which are of an essentially different order of thought and existence, the philosophic critique finds itself blocked by the reality from which it dissociates itself, and proceeds to construct a realm of Reason purged from empirical contingency. The two dimensions of thought — that of the essential and that of — the apparent truths — no longer interfere with each other, and their concrete dialectical relation becomes an abstract epistemological or ontological relation. The judgments passed on the given reality are replaced by propositions defining the general forms of thought, objects of thought, and relations between thought and its objects. The subject of thought becomes the pure and universal form of subjectivity, from which all particulars are removed.”

Source: One-Dimensional Man (1964), pp. 135-136

Roger Penrose photo
Benito Mussolini photo
John Gray photo

“Hobbes’s understanding of the dangers of anarchy resonates powerfully today. Liberal thinkers still see the unchecked power of the state as the chief danger to human freedom. Hobbes knew better: freedom’s worst enemy is anarchy, which is at its most destructive when it is a battleground of rival faiths. The sectarian death squads roaming Baghdad show that fundamentalism is itself a type of anarchy in which each prophet claims divine authority to rule. In well-governed societies, the power of faith is curbed. The state and the churches temper the claims of revelation and enforce peace. Where this kind is impossible, tyranny is better than being ruled by warring prophets. Hobbes is a more reliable guide to the present than the liberal thinkers who followed. Yet his view of human beings was too simple, and overly rationalistic. Assuming that humans dread violent death more than anything, he left out the most intractable sources of conflict. It is not always because human beings act irrationally that they fail to achieve peace. Sometimes it is because they do not want peace. They may want the victory of the One True Faith – whether a traditional religion or a secular successor such as communism, democracy or universal human rights. Or – like the young people who joined far-Left terrorist groups in the 1970s, another generation of which is now joining Islamist networks – they may find in war a purpose that is lacking in peace. Nothing is more human than the readiness to kill and die in order to secure a meaning in life.”

Post-Apocalypse: After Secularism (pp. 262-3)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

Louis Pasteur photo

“The universe is asymmetric and I am persuaded that life, as it is known to us, is a direct result of the asymmetry of the universe or of its indirect consequences. The universe is asymmetric.”

Louis Pasteur (1822–1895) French chemist and microbiologist

L' univers est dissymetrique...
Works Vol. 1 (1 June 1874) Comptes Rendus de l'Académie des Sciences

Susan Sontag photo
Jordan Peterson photo
Hermann Hesse photo

“For a long time one school of players favored the technique of stating side by side, developing in counterpoint, and finally harmoniously combining two hostile themes or ideas, such as law and freedom, individual and community. In such a Game the goal was to develop both themes or theses with complete equality and impartiality, to evolve out of thesis and antithesis the purest possible synthesis. In general, aside from certain brilliant exceptions, Games with discordant, negative, or skeptical conclusions were unpopular and at times actually forbidden. This followed directly from the meaning the Game had acquired at its height for the players. It represented an elite, symbolic form of seeking for perfection, a sublime alchemy, an approach to that Mind which beyond all images and multiplicities is one within itself — in other words, to God. Pious thinkers of earlier times had represented the life of creatures, say, as a mode of motion toward God, and had considered that the variety of the phenomenal world reached perfection and ultimate cognition only in the divine Unity. Similarly, the symbols and formulas of the Glass Bead Game combined structurally, musically, and philosophically within the framework of a universal language, were nourished by all the sciences and arts, and strove in play to achieve perfection, pure being, the fullness of reality. ”

The Glass Bead Game (1943)

Calvin Coolidge photo
Piet Mondrian photo
Richard Dawkins photo

“It's obvious that in an intelligent educated audience such as this university, I stress this university. Who saw fit to give them accreditation?”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

At Randolph-Macon Woman's College, Broadcasted by C-SPAN2 http://richarddawkins.net/home

Alice Walker photo
Richard Stallman photo
Calvin Coolidge photo
Larry Niven photo

“In a universe the size of ours almost anything that can happen, will.”

Larry Niven (1938) American writer

There Is a Tide (p. 201)
Short fiction, Tales of Known Space (1975)

Herman Kahn photo

“Equally important to not appearing "trigger-happy" is not to appear prone to either accidents or miscalculations. Who wants to live in the 1960's and 1970's in the same world with a hostile strategic force that might inadvertently start a war? Most people are not even willing to live with a friendly strategic force that may not be reliably controlled. The worst way for a country to start a war is to do it accidentally, without any preparations. That might initiate an all- out "slugging match" in which only the most alert portion of the forces gets off in the early phase. Both sides are thus likely to be clobbered," both because the initial blow was not large enough to be decisive and because the war plans are likely to be inappropriate. To repeat: On all these questions of accident, miscalculation, unauthorized behavior, trigger-happy postures, and excessive destructiveness, we must satisfy ourselves and our allies, the neutrals, and, strangely important, our potential enemies. Since it is almost inevitable that the future will see more discussion of these questions, i will be important for us not only to have made satisfactory preparations, but also to have prepared a satisfactory story. Unless every-body concerned, both laymen and experts, develops a satisfactory image of strategic forces as contributing more to security than insecurity it is most improbable that the required budgets, alliances, and intellectual efforts will have the necessary support. To the extent that people worry about our strategic forces as themselves exacerbating or creating security problems, or confuse symptoms with the disease, we may anticipate a growing rejection of military preparedness as an essential element in the solution to our security problem and a turning to other approaches not as a complement and supplement but as an alternative. In particular, we are likely to suffer from the same movement toward "responsible" budgets pacifism, and unilateral and universal disarmament that swept through England in the 1920's and 1930's. The effect then was that England prematurely disarmed herself to such an extent that she first almost lost her voice in world affairs, and later her independence in a war that was caused as much by English weakness as by anything else.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Diogenes Laërtius photo
Paramahansa Yogananda photo
Alan Guth photo
Henry Adams photo
Barbara Hepworth photo
Karen Lord photo
Keshub Chunder Sen photo
Sri Aurobindo photo

“Our first necessity, if India is to survive and do her appointed work in the world, is that the youth of India should learn to think,—to think on all subjects, to think independently, fruitfully, going to the heart of things, not stopped by their surface, free of prejudgments, shearing sophism and prejudice asunder as with a sharp sword, smiting down obscurantism of all kinds as with the mace of Bhima. (…) When there is destruction, it is the form that perishes, not the spirit—for the world and its ways are forms of one Truth which appears in this material world in ever new bodies…. In India, the chosen land, [that Truth] is preserved; in the soul of India it sleeps expectant on that soul's awakening, the soul of India leonine, luminous, locked in the closed petals of the ancient lotus of love, strength and wisdom, not in her weak, soiled, transient and miserable externals. India alone can build the future of mankind. (…) Ancient or pre-Buddhistic Hinduism sought Him both in the world and outside it; it took its stand on the strength and beauty and joy of the Veda, unlike modern or post-Buddhistic Hinduism which is oppressed with Buddha's sense of universal sorrow and Shankara's sense of universal illusion,—Shankara who was the better able to destroy Buddhism because he was himself half a Buddhist. Ancient Hinduism aimed socially at our fulfilment in God in life, modern Hinduism at the escape from life to God. The more modern ideal is fruitful of a noble and ascetic spirituality, but has a chilling and hostile effect on social soundness and development; social life under its shadow stagnates for want of belief and delight, sraddha and ananda. If we are to make our society perfect and the nation is to live again, then we must revert to the earlier and fuller truth.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1910-1912
India's Rebirth

Benito Mussolini photo

“Yet the Fascist State is unique, and an original creation. It is not reactionary, but revolutionary, in that it anticipates the solution of the universal political problems which elsewhere have to be settled in the political field by the rivalry of parties, the excessive power of the Parliamentary regime and the irresponsibility of political assemblies.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

As quoted in “The Political and Social Doctrine of Fascism”, Jane Soames translator, Hogarth Press, London, authorized edition (1933) p. 23
1930s

Woody Allen photo
Kent Hovind photo
J. Doyne Farmer photo
William Thomson photo
Richard K. Morgan photo
George William Curtis photo
Victor Davis Hanson photo
Brian Cox (physicist) photo
Peter Akinola photo
Marshall McLuhan photo

“By phonemic transformation into visual terms, the alphabet became a universal, abstract, static container of meaningless sounds.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 15

Vangelis photo

“Vangelis has been writing and performing electronic music for three decades and suggests that it is perhaps the only genre - with the exception of "pure" classical music - that can comunicate universally.”

Vangelis (1943) Greek composer of electronic, progressive, ambient, jazz, pop rock, and orchestral music

https://books.google.hr/books?id=_hMEAAAAMBAJ
Vangelis Prepares For Blastoff On Musical Mission To Mars
Maria Paravantes
August 25, 2001
Billboard
113
34
50
0006-2510
2001

Joseph Campbell photo
Fred Hoyle photo
Nikos Kazantzakis photo
Samuel Butler photo
Samuel Johnson photo
Brian W. Aldiss photo

“Insane? To disobey a law of the universe was impossible, not insane.”

Brian W. Aldiss (1925–2017) British science fiction author

“Man in His Time” p. 201 (originally published in Science Fantasy, April 1965)
Short fiction, Who Can Replace a Man? (1965)

Michel De Montaigne photo

“Is it not a noble farce, wherein kings, republics, and emperors have for so many ages played their parts, and to which the whole vast universe serves for a theatre?”

Book II, Ch. 36. Of the most Excellent Men
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

James Jeans photo

“Life exists in the universe only because the carbon atom possesses certain exceptional properties.”

Source: The Mysterious Universe (1930), p. 19, Pelican Books 1938 reprint of 1931 2nd ed.

Robert G. Ingersoll photo
Harbhajan Singh Yogi photo
Ernest Mandel photo
Ismail ibn Musa Menk photo

“We all have examinations in life, different types of examinations. And each one has to try very hard. As you know, in a set up where there is a school, or a university, at the end of every semester, trimester or term, you would have some examinations, in order to qualify you to get to the next level. And as you progress in life, the examinations become more and more difficult. And you would know that without working, we don't achieve. We know the common saying, "Whoever works very hard will definitely see the fruit of that particular working." So just like we have people who fail because they did not work hard, or they did not understand that the examination would become more and more difficult as time passes, we also have an issue with the Dīn where, as we progress in life, we will have more and more tests, and they become more and more difficult until we meet with Allah subhanahu wa ta'ala. And this is why the Prophet S. A. W. was told "Worship your Rabb [Lord] until death overtakes you. Worship your Rabb until the end. Right up to the end. Keep on worshiping. Continue. Do not stop, do not pause, do not lose hope. In fact, progress and become stronger and stronger." If you take a look at some of the other verses of the Quran, Allah subhanahu wa ta'ala makes mention of Muhammad sallā llāhu 'alay-hi wa-sallam delivering the message. It was not easy. And it was difficult, he faced so many challenges. He continued, and he persevered. Twenty three whole years of nubuwwah. And Allah subhanahu wa ta'ala says, when you have, Subhan Allah! Subhan Allah! You know, the achievement that Allah subhanahu wa ta'ala granted him, Allah subhanahu wa ta'ala will grant each person achievement according to his will obviously but also connected to the effort that that particular person makes. If we were to give up suddenly, we would never be able to achieve even Jannah. […] So it's important for us to know that to give up… you don't know how close you are to the end! Imagine a person digging a tunnel, for example, and right when they are near the end they suddenly give up thinking that you know what, I don't know how long this is going to carry on for. Had they carried on for a minute longer they would have broken through! So with us we need to continue, fulfill your Salah, progress, develop. Don't think for a moment that life is going to become any easier. The only thing that will happen is, with the development of the link with Allah subhanahu wa ta'ala, we become more content, we understand the nature of the world. We understand the nature of the tests of Allah subhanahu wa ta'ala, so we enjoy going through them in the sense that we are content. We are happy with the decree of Allah subhanahu wa ta'ala. So my brothers and sisters, not only do I say work hard to achieve here in the Dunyā”

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

and may Allah bless you and grant you success in these examinations – but even in the Akhirah we ask Allah to bless you, to open your doors. To prepare for the Akhirah, it's not an easy task, but with the hope in the mercy of Allah subhanahu wa ta'ala things will be made easy, and at the same time, with the constant preparation, without giving up hope – never ever giving up, never saying no, never just throwing the towel – by the will of Allah subhanahu wa ta'ala we will achieve, and we will achieve great heights.
"Exams in Life - Never Give Up - Mufti Menk" https://www.youtube.com/watch?v=k4w4pak66V0, YouTube (2013)
Lectures

Kamisese Mara photo
Elie Wiesel photo
Piet Mondrian photo

“[I am searching] pure expression of that incomprehensible power, which works universally.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of P. Mondrian, 1919-20; as cited in Gedurende een wandeling van buiten naar de stad. Dialoog en Trialoog over de Nieuwe Beelding, ed. H. Henkels; Haags Gemeentemuseum Den Haag 1986, p. 28
1910's

Charles William Eliot photo

“A university teaches. What does it teach? It must obviously teach all the languages in which the great literatures which have been preserved were written — Hebrew, Arabic, Sanskrit, Greek, Latin, French, Italian, German, Scandinavian, and English.”

Charles William Eliot (1834–1926) President of Harvard

[Z. Elmarsafy, A. Bernard, D. Attwell, Debating Orientalism, https://books.google.com/books?id=VP6ARP2m-D0C&pg=PA82, 13 June 2013, Springer, 978-1-137-34111-2, 82]

Willem de Sitter photo
Kenneth Arrow photo
Jack McDevitt photo
Simone de Beauvoir photo
Thomas D'Arcy McGee photo
Robert Ley photo

“The second German secret weapon is anti-Semitism, because if it is consistently pursued by Germany, it will become a universal problem which all nations will be forced to consider.”

Robert Ley (1890–1945) Nazi politician

Quoted in "Trial of the Major War Criminals Before the International Military Tribunal" - Page 118 - Nuremberg, Germany - 1947

Martin Amis photo
Tristan Tzara photo
Éric Pichet photo
David Hume photo
P. W. Botha photo

“Because you could not translate the word apartheid into the more universal language of English, the wrong connotation was given to it.”

P. W. Botha (1916–2006) South African prime minister

As cited in Dictionary of South African Quotations, Jennifer Crwys-Williams, Penguin Books 1994, p. 22

Thomas Carlyle photo
Hillary Clinton photo
Frank Herbert photo

“This group is composed of those for whom belief in saucers is tantamount to religion…They believe men from outer space will step in on Earth "before it's too late," put a stop to the atomic bomb threat "by their superior powers," and enforce perpetual peace "for the good of the universe"…”

Frank Herbert (1920–1986) American writer

On UFO cultists, In "Flying Saucers: Fact or Farce?", San Francisco Sunday Examiner & Chronicle, "People" supplement, (20 October 1963); reprinted in The Maker of Dune : Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly
General sources

Christiaan Huygens photo

“What a wonderful and amazing Scheme have we here of the magnificent Vastness of the Universe! So many Suns, so many Earths, and every one of them stock’d with so many Herbs, Trees and Animals, and adorn’d with so many Seas and Mountains! And how must our wonder and admiration be encreased when we consider the prodigious distance and multitude of the Stars?”

Christiaan Huygens (1629–1695) Dutch mathematician and natural philosopher

Quam mirabilis igitur, quamque stupenda mundi amplitudo, & magnificentia jam mente concipienda est. Tot Soles, tot Terrae atque harum unaquaeque tot herbis, arboribus, animalibus, tot maribus, montibusque exornata. Et erit etiam unde augeatur admiratio, si quis ea quae de fixarum Stellarum distantia, & multitudine hisce addimus, pependerit.
Book 2 http://www.staff.science.uu.nl/~gent0113/huygens/huygens_ct_en.htm, pp. 150-151
Cosmotheoros (1695; publ. 1698)