Quotes about town
page 4

“Evil Angel' is an interesting song. It's actually to do with a journalist who, uh… I was in France at the time and quite delicate… and this guy basically seduced me in Strasbourg… he gave me a tour of the town and it was very romantic, and we did actually make out in the middle of this town square… and then I went and did the show and I never heard from him again. And I just felt incredibly used. I think a lot of it has to do with, once you get into this business, you do have to become some kind of a machine. You do have to be heartless at times and be able to plough through certain situations. I don't want to totally become that person, but it's good that I'm thinking about it.”

Rufus Wainwright (1973) American-Canadian singer-songwriter and composer

[July 22, 2011, http://www.rocksbackpages.com/article.html?ArticleID=2847, The Backpages Interview: Rufus Wainwright, Barney, Hoskyns, June 2, 2001, Rock's Backpages]

Angels, Guy, Business, Thinking

“As early as in the time of Sultan Iltutmish (1210-1236), soon after the establishment of the Delhi Sultanate in 1206, some Ulama suggested to him to confront the Hindus with a choice between Islam and death. The Wazir Nizamul Mulk Junaidi replied: “But at the moment in India… the Muslims are so few that they are like salt (in a large dish). If such orders are to be enforced… the Hindus might combine… and the Muslims would be too few in number to suppress(them). However, after a few years when in the capital and in the regions and small towns, the Muslims are well established and the troops are larger, it will be possible to give Hindus, the choice of ‘death’ or ‘Islam’.”68”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Ziyauddin Barani, Sana-i-Muhammadi in Medieval India Quarterly, Aligarh, I, Part III, pp. 100-105. quoted in K.S. Lal, Legacy of Muslim rule in India, 1992.

Death, Time

“Now at least 'artists have the upper hand' in the town (Vitebsk). They get totally engrossed in their disputes about art (between constructivists and suprematists), I am utterly exhausted and 'dream' of 'abroad'… After all, there is no more suitable place for artists to be (for me, at least) than at the easel, and I dream of being able to devote myself exclusively to my pictures. Of course, little by little one paints something, but it's not the real thing.”

Marc Chagall (1887–1985) French artist and painter

Chagall was director of the Art School of Vitebsk, including many conflicts
Quote in his letter to Pavel Davidovitch Ettering, 2 April, 1920, as quoted in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 74
1920's

School, Dreams, Art, Painting

“As in his public affairs, so in his private life the American rarely prepares himself for the future. He is wholly unwilling to have anything transmitted to him by water that he can get by rail. It irks him to wait the slow process of freighting when there is an express car coming to his town, and if somebody will soon discover how to deliver by aeroplane, that is the way he will obtain what he wants. He never wants it until he wants it, and when he wants it, he wants it at once. The farmer does not look over his machinery in the winter time to ascertain what it needs in the way of repair; but waits until a week or ten days before he needs it and then telegraphs for the repair parts to be sent by express.”

Thomas R. Marshall (1854–1925) American politician who served as the 28th Vice President of the United States

Recollections of Thomas R. Marshall: A Hoosier Salad (1925), Chapter XXI

Life, Cars, Way, Water

“But it's not just the ratty part of town. The upper class in San Francisco is that way. The Bohemian Grove, which I attend from time to time — it is the most faggy goddamned thing you could ever imagine, with that San Francisco crowd. I can't shake hands with anybody from San Francisco. Decorators. They got to do something. But we don't have to glorify it. You know one of the reasons fashions have made women look so terrible is because the goddamned designers hate women. Designers taking it out on the women. Now they're trying to get some more sexy things coming on again.”

Richard Nixon (1913–1994) 37th President of the United States of America

Tapes from 1971 as presented in "All the Philosopher King's Men" by James Warren in Harper's Magazine (February 2000)
1970s, Tape transcripts (1971)

Women, Hate, Way, Imagination

“She stood at the gate, waiting; behind her the swamp, in front of her Colored Town, beyond it, all Maxwell. Tall and slim and white in the dusk, the girl stood there, hands on the picket gate.”

Lillian Smith (author) book Strange Fruit

Strange Fruit (1944) First lines

Color, Girl, Waiting

“At the base of her ankle is a deep, ugly scar she got when a car ran over her foot when she was six years old. That was in a small town in Bangladesh. Thus, even today, she hesitates superstitiously before crossing the road, and is painfully shy of walking distances. Her fears make her laughable. The scar is printed on her skin like a radiant star.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Afternoon Raag (1993)

Fear, Cars, Star

“Something inhuman has come to Tarker's Mills, as unseen as the full moon riding the night sky high above. It is the Werewolf, and there is no more reason for its coming now than there would be for the arrival of cancer, or a psychotic with murder on his mind, or a killer tornado. Its time is now, its place is here, in this little Maine town where baked bean church suppers are a weekly event, where small boys and girls still bring apples to their teachers, where the Nature Outings of the Senior Citizen's Club are religiously reported in the weekly paper. Next week there will be news of a darker variety.
Outside, its tracks begin to fill up with snow, and the shriek of the wind seems savage with pleasure. There is nothing of God or Light in that heartless sound—it is all black winter and dark ice.
The cycle of the Werewolf has begun.”

Stephen King book Cycle of the Werewolf

January
Cycle of the Werewolf (1983)

God, Pleasure, Girl, Boy

“Singapura means lion-city; prehistoric, myopic, Sanskrit-speaking visitors having spotted a mangy tiger or two in the mangroves. Sly Malays sometimes call it Singa pura-pura, which means ‘pretending to be a lion’…. It is a profoundly provincial town pretending to be a metropolis.”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

“They shoot the white girl first. With the rest they can take their time. No need to hurry out here. They are seventeen miles from a town which has ninety miles between it and any other. Hiding places will be plentiful in the Convent, but there is time and the day has just begun.”

Toni Morrison book Paradise

Paradise (1998) First lines

Girl, Time

“Even if the sun, it is blazing
Even if the snow, it is raging
All the elements, we must conquer
To get to the other side of town.”

Rufus Wainwright (1973) American-Canadian singer-songwriter and composer

Tiergarten
Song lyrics, Release the Stars (2007)

Rage, Sun

“It was a doctrine old as the common law, maintained by our Anglo-Saxon ancestors centuries before it was planted in the American Colonies, that taxation and representation were inseparable correlatives, the one a duty based upon the other as a right But the neglect of the government to provide a system which made the Parliamentary representation conform to the increase of population, and the growth and decadence of cities and boroughs, had, by almost imperceptible degrees, disfranchised the great mass of the British people, and placed the legislative power in the hands of a few leading families of the realm. Towards the close of the last century the question of Parliamentary reform assumed a definite shape, and since that time has constituted one of the most prominent features in British politics. It was found not only that the basis of representation was unequal and unjust, but that the right of the elective franchise was granted to but few of the inhabitants, and was regulated by no fixed and equitable rule. Here I may quote from May's Constitutional History: 'In some of the corporate towns, the inhabitants paying scot and lot, and freemen, were admitted to vote; in some, the freemen only; and in many, none but the governing body of the corporation. At Buckingham and at Bewdley the right of election was confined to the bailiff and twelve burgesses; at Bath, to the mayor, ten aldermen, and twenty-four common-councilmen; at Salisbury, to the mayor and corporation, consisting of fifty-six persons. And where more popular rights of election were acknowledged, there were often very few inhabitants to exercise them. Gatton enjoyed a liberal franchise. All freeholders and inhabitants paying scot and lot were entitled to vote, but they only amounted to seven. At Tavistock all freeholders rejoiced in the franchise, but there were only ten. At St. Michael all inhabitants paying scot and lot were electors, but there were only seven. In 1793 the Society of the Friends of the People were prepared to prove that in England and Wales seventy members were returned by thirty-five places in which there were scarcely any electors at all; that ninety members were returned by forty-six places with less than fifty electors; and thirty-seven members by nineteen places having not more than one hundred electors. Such places were returning members, while Leeds, Birmingham, and Manchester were unrepresented; and the members whom they sent to Parliament were the nominees of peers and other wealthy patrons. No abuse was more flagrant than the direct control of peers over the constitution of the Lower House. The Duke of Norfolk was represented by eleven members; Lord Lonsdale by nine; Lord Darlington by seven; the Duke of Rutland, the Marquis of Buckingham, and Lord Carrington, each by six. Seats were held in both Houses alike by hereditary right.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

People, Family, Law, Quotes

“For what, in all the world, is more common than love? What state, what little town, what family lacks examples? Who, that has reached his thirtieth year, has not endured some villainy for love’s sake? I conjecture from myself whom love has sent into a thousand perils, and I thank the Gods above that I have a thousand times escaped the ambushes prepared for me; more fortunate in my star than Mars whom Vulcan took with Venus, and caught them in an iron net, and displayed them, as a laughing-stock, to the other Gods.”

Pope Pius II book The Tale of Two Lovers

Source: The Tale of Two Lovers, 1444, p. xix, preface (in 1933 edition)

Love, God, World, Family

“Small towns were terrible places to grow up with world-sized dreams—especially when those dreams were the only things you had left to hold onto.”

Robert Lynn Asprin (1946–2008) American science fiction and fantasy author

Source: Time Scout (1995), Chapter 2 (p. 38)

World, Dreams

“Years later I saw the gabbia at Piacenza; a harsh black canary-cage strung up high the side of the the towering campanile, in which prisoners were once left to starve to death and rot in full view of the town below. And looking up at it, I remembered that winter in Greece, that Gabbia I had constructed for myself out of light, solitude and self-delusions. My feelings at the end of that wretched term, were those of a man who knows he is in a cage, exposed to the jeers of all his old ambitions until he dies.”

John Fowles book The Magus

Introduction (1977 edition)
The Magus (1965)

Death, Feeling, Solitude, Light

“She was grumbling. “The least he could have done was drop us near a town. Although in these parts they’d probably burn us as witches before asking any questions.” She shuddered. “I’m an awful snob about peasants, I’m afraid.”
I mentioned dryly that I thought those of her political persuasion had some sort of egalitarian duty to resist such prejudice. “Egalitarianism isn’t about prejudices,” she said, “it’s about equal shares of power. It’s the only means we have of steering some sort of even course through a future which is forever, by the very nature of the multiverse, unguessable. We have only institutions and a crude, fragile kind of democracy standing between us and absolute Chaos. That is why we must value and protect those institutions. And be forever reexamining them.””

Michael Moorcock book The Steel Tsar

Book 2, Chapter 8 “Revolutions” (p. 419)
The Steel Tsar (1981)

Democracy, Question, Nature, Future

“My name is L and I'm from a part of town where clowns, Get beat down and all you hear is gunshot sounds”

Big L (rapper) (1974–1999) American rapper

Parting

“It’s important to understand how we got where we are today. In 1966, the unthinkable happened: a madman climbed the University of Texas clock tower and opened fire, killing more than a dozen people. It was the first mass shooting in the age of television, and it left a real impression on the country. It was the kind of terror we didn’t expect to ever see again. But around 30 years ago, we started to see an uptick in these types of shootings, and over the last decade they’ve become the new norm.
In July 2012, a gunman walked into a darkened theater in Aurora and shot 12 people to death, injuring 70 more. One of his weapons was an assault rifle. The sudden and utterly random violence was a terrifying sign of what was to come.
In December 2012, a young man entered an elementary school in Newtown and murdered six educators and 20 young children. One of his weapons was an assault rifle. Watching the aftermath of these young babies being gunned down was heartrending.
In June 2016, a gunman entered a nightclub in Orlando and sprayed revelers with gunfire. The shooter fired hundreds of rounds, many in close proximity, and killed 49. Many of the victims were shot in the head at close range. One of his weapons was an assault rifle.
Last month, a gunman opened fire on concertgoers in Las Vegas, turning an evening of music into a killing field. All told, the shooter used multiple assault rifles fitted with bump-fire stocks to kill 58 people. The concert venue looked like a warzone.
Over the weekend in Sutherland Springs, 26 were killed by a gunman with an assault rifle. The dead ranged from 17 months old to 77 years. No one is spared with these weapons of war. When so many rounds are fired so quickly, no one is spared. Another community devastated and dozens of families left to pick up the pieces.
These are just a few of the many communities we talk about in hushed tones—San Bernardino, Littleton, Aurora, towns and cities across the country that have been permanently scarred.”

Dianne Feinstein (1933) American politician

[Senators Introduce Assault Weapons Ban, November 8, 2017, w:Diane Feinstein, Diane, Feinstein, https://www.feinstein.senate.gov/public/index.cfm/2017/11/senators-introduce-assault-weapons-ban]
On the introduction of the Assault Weapons Ban of 2017

Death, War, Children, People

“The dead leaves their rich mosaics
Of olive and gold and brown
Had laid on the rain-wet pavements,
Through all the embowered town.”

Samuel Longfellow (1819–1892) American clergyman

November; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 562.

Dead

“Suddenly I remembered Jeannie Windflow, who’d taught me how to kiss when we were kids. At the age of seventeen, she’d run off with a Mexican guy from Pozole Town who was nineteen years old, had a job, and was one of the handsomest guys I’d ever seen. He was a semi-professional boxer and real dark. She was a track star, a straight-A student, and real blonde.”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

Age, Guy, Star, Kiss

“The same animal which hath the honour to have some part of his flesh eaten at the table of a duke, may perhaps be degraded in another part, and some of his limbs gibbeted, as it were, in the vilest stall in town.”

Henry Fielding (1707–1754) English novelist and dramatist

Book I, Chapter 1
The History of Tom Jones (1749)

Animals, Parting

“On State Street, that great street, I just want to say
They do things they don't do on Broadway
They have the time, the time of their life
I saw a man, he danced with his wife
In Chicago, Chicago my home town.”

Fred Fisher (1875–1942) American songwriter

Song Chicago (1922)

Life, Home, Time, Dance

“And you know the sun's settin' fast
And just like they say nothing good ever lasts.
Well, go on now and kiss it goodbye but hold on to your lover.
'Cause your heart's bound to die.
Go on now and say goodbye to our town, to our town.
Can't you see the sun's settin' down on our town, on our town?
Goodnight.”

Iris DeMent (1961) American singer and songwriter

Our Town
Song lyrics, Infamous Angel (1992)

Lovers, Kiss, Sun, Heart

“We [ Kandinsky and Gabriele] came here [in Murnau, near Munich] together, on a brief visit, for the first time in 1908, in June, and we were both delighted with the town and its surroundings. In August, we then returned to Murnau for two months, with Jawlensky and Marianne Werefkin.... Kandinsky fell in love with it [with the house in Murnau where Gabriele lived, till 1962] and said: 'You must buy it for our old age'. So I bought it and we then made it our home until he returned to Russia in 1914. Jawlensky and Marianne [Werefkin] used to stay with us here, and the people of Murnau called it: 'The House of the Russians”

Gabriele Münter (1877–1962) German painter

only Gabriele Münter was German, of the four artists here mentioned
Source: Interview by Edouard Roditi (1958), p. 115

Love, People, Age, Home

“The place where I come from is a small town.
They think so small;
They use small words
-But not me.
I'm smarter than that.
I worked it out.
I've been stretching my mouth
To let those big words come right out.”

Peter Gabriel (1950) English singer-songwriter, record producer and humanitarian

Big Time
Song lyrics, So (1986)

Thinking

“A little instruction in the elements of chartography—a little practice in the use of the compass and the spirit level, a topographical map of the town common, an excursion with a road map—would have given me a fat round earth in place of my paper ghost.”

Mary Antin book The Promised Land

Source: The Promised Land (1912), Ch. 10.

“I could best believe that love was some sort of rubbish thought up by the romantic geniuses who were now going to start bellowing like cows, or even dying; at least, there is no mention of love in Njal's Saga, which is nevertheless better than any romantic literature. I had lived for twenty years with the best people in the country, my father and mother, and never heard love mentioned. This couple begat us children, certainly; but not from love; rather, as an element of the simple life of poor people who have no pastimes. On the other hand I had never heard a cross word pass between them all my life—but is that love? I hardly think so. I think love is a pastime amongst sterile folk in towns, and takes the place of the simple life.</b”

Halldór Laxness book The Atom Station

Atómstöðin (The Atom Station) (1948)

Love, Life, Children, People

“Sometimes when he is among the sheep — when they have been rounded up to be dipped, and are penned tight and cannot get away — he wants to whisper to them, warn them of what lies in store. But then in their yellow eyes he catches a glimpse of something that silences him: a resignation, a foreknowledge not only of what happens to sheep at the hands of Ros behind the shed, but of what awaits them at the end of their long, thirsty ride to Cape Town on the transport lorry. They know it all, down to the finest detail, and yet they submit. They have calculated the price and are prepared to pay it — the price of being on earth, the price of being alive.”

J.M. Coetzee (1940) South African writer

Boyhood (1998)

Silence

“Libraries, as spaces, need to continue to inspire the public to dream big and to think great thoughts. Cities, towns, and academic communities of all shapes and sizes need the free, open public spaces that libraries–and only libraries–provide.”

John Palfrey (1972) US law professor

§3 p. 83
BiblioTech (2015)

Dreams, Communication, Thinking

“Another two years later, in 1957, I married and Dutch marriage rites require you to state your profession and I stated that I was a programmer. But the municipal authorities of the town of Amsterdam did not accept it on the grounds that there was no such profession. And, believe it or not, but under the heading “profession” my marriage act shows the ridiculous entry “theoretical physicist!””

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1972) The Humble Programmer http://www.cs.utexas.edu/users/EWD/transcriptions/EWD03xx/EWD340.html (EWD340). 1970s

Marriage

“I live in a small fictional town in Connecticut.”

Harvey Fierstein (1954) actor from the United States

This Is Not Going to Be Pretty, Live at the Bottom Line (1995)

“God made the country, and man made the town.”

William Cowper The Task

Source: The Task (1785), Book I, The Sofa, Line 749.

God, Country

“Bored in a role, but he can't stopStanding up to sit back down,and lose the one thing found.Spinning the world like a toy top'till there's a ghost in every town.<BR”

Elliott Smith (1969–2003) American singer-songwriter

Can't Make A Sound.
Lyrics, Figure 8 (2000)

World

“From behind the snow-capped mountains, hidden under the veil of brume, the sun prepared to rise. It took time to climb those lofty peaks with precipitous gradients. In the valley below lay a sleepy little town.”

Surendra Pratap Singh (1948–1997) Indian journalist

Parrot Under the Pine Tree

Mountain, Time, Sun

“An immensely tall, angular figure … His gown hung round him in long folds like the wings of a bat, and his wig was perched slightly askew over a lantern jawed face with a blue chin, soulful spaniel-brown eyes and a turned-down mouth like a slit. But for his garb, you would have said that he was a dyspeptic undertaker in a town where nobody ever died.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

Rosie Is My Relative (1968)

Soul

“I don't know how you do it. I've put together some really impressive deals, but this thing you've pulled off, it's amazing: a Big N' Tasty for just a dollar. How do you do it? What's your secret? Together Grimace, we could own this town.”

Donald J. Trump (1946) 45th President of the United States of America

Trump's lines in a McDonald's advert https://www.youtube.com/watch?v=W4QNXnNftWk (2002), quoted in * 2019-01-15 Rachel Desantis Donald Trump’s lifelong love of fast food, from his 2002 McDonald’s commercial to ‘hamberders’ New York Daily News https://www.nydailynews.com/news/politics/ny-news-donald-trump-has-always-loved-fast-food-20190115-story.html 2000s

Secret

“At last, after muche reasoning, when no reason woulde serue, although he deserued no death, he was…brought forth to the place of execution, was there tied to þe stake, and then strangled first by the hangman, and afterward with fire consumed in the morning at the towne of Filford, an. 1536. crieng thus at the stake with a feruente zeale, and a loud voyce: Lord open the King of Englands eyes.”

John Foxe (1516–1587) British historian

Bk. 8, p. 1079
Acts and Monuments (1563)

Death

“It was the poor part of town—small houses and courts with mailboxes full of spiders, mailboxes hanging by one nail, old women inside rolling cigarettes and chewing tobacco and humming to their canaries and watching you, an idiot lost in the rain.”

Charles Bukowski book Post Office

Post Office (1971)

Women, Parting, Housing

““Sharpie, you’ve got a one-track mind.”
“It’s the main track. Reproduction is the main track; the methods and mores of sexual copulation are the central feature of all higher developments of life.”
“You’re ignoring money and television.”
“Piffle! All human activities including scientific research are either mating dances and care of the young, or the dismal sublimations of born losers in the only game in town.””

Robert A. Heinlein book The Number of the Beast

Source: The Number of the Beast (1980), Chapter XI : “—citizens must protect themselves.”, p. 100

Life, Money, Game, Dance

“There's a little pond, in a small town in Poland, where they used to dump the ashes. The pond is still gray, even half a century later. I've heard it said that the holocaust had no survivors, that even those who managed to remain technically alive were so irreparably damaged, that their spirit, their soul, the person that they were supposed to be, was gone forever. I'd like to think that's not true. But if it is, then no one on Earth survived this war.”

Max Brooks book World War Z

World War Z

War, Soul, Thinking, Personality

“…in the Restoration period, feeling and imagination were mistrusted: feeling implied strong convictions, and strong convictions had produced a Civil War and the harsh rule of the Commonwealth; imagination suggested the mad, the wild, the uncouth, the fanatical. It was best to live a calm civilised life governed by reason. Such a life is best lived in the town, and the town is the true centre of culture; the country estates are impoverished, and little of interest is going on there; the country itself is barbaric.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Life, War, Feeling, Imagination

“If the city is on the sea, we should choose ground close to the harbor as the place where the forum is to be built; but if inland, in the middle of the town.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter VII "The Sites for Public Buildings" Sec. 1

Sea

“January, 14th, 1835: We came to anchor in the spacious bay of Santa Barbara. There was only one vessel in the port. Beside the vessel, there was no object to break the surface of the bay… directly opposite the anchoring ground, lie the mission and town of Santa Barbara, on a low plain, but little above the level of the sea, covered with grass, though entirely without trees, and surrounded on three sides by an amphitheater of mountains, which slant off to the distance of fifteen or twenty miles. The mission stands a little back of the town, and is a large building, or rather a collection of buildings, in the center of which is a high tower, with a belfry of five bells. The whole, being plastered, makes quite a show at a distance, and is the mark by which vessels come to anchor. The town lies a little nearer to the beach — about half a mile from it — and is composed of one-story houses built of sun-baked clay, or adobe, some of them whitewashed, with red tiles on the roof. I should judge that there was about a hundred of them… The town is finely situated, with a bay in front, and an amphitheater of hills behind.”

Richard Henry Dana Jr. book Two Years Before the Mast

Two Years Before the Mast (1840)

Lie, Mountain, Tree, Grass

“It makes me itchy, this wry fatalism, but it doesn't make me itch nearly as much as the heroes of so many other modern novels for whom stalking the savage libido is more fun than kinship or community; who will leave town either to find their callow selves, as if they'd lost anything important, or, more transgressively, to kill a bear, a bull, a whale, a unicorn, a hippogriff, a signifier or, preferably, their fathers.”

John Leonard (1939–2008) American critic, writer, and commentator

"The Accidental Matriarch" http://query.nytimes.com/gst/fullpage.html?res=9A07E6DB133BF933A15756C0A9679C8B63&sec=&spon=&pagewanted=3, The New York Times (20 May 2001)

Communication

“From the days of Anne Hutchinson, Boston never lacked clubs; and the Caulkers' Club was the prototype of many, rather more secular and political than religious or transcendental, which flourished in the years preceding the Revolution. John Adams, in that Diary which tells us so much that we wish to know, gives us a peep inside one of these clubs, the "Caucus Club,"… "There they smoke tobacco till you cannot see from one end of the garret to the other. There they drink flip, I suppose, and there they choose a moderator who puts questions to the vote regularly; and selectmen, assessors, collectors, wardens, fire-wards, and representatives are regularly chosen before they are chosen in the town.”

Carl L. Becker (1873–1945) American historian

The Eve of the Revolution (1918)

Drink, Question

“In the Middle Ages people built cathedrals, where the whole town would get together and make a thing that's greater than any individual person could do and the society would kind of revel in that. We don't do that as much anymore, but in a sense this is kind of like building a cathedral.”

Hal Abelson (1947) computer scientist

Source: Auditing Classes at M.I.T. http://education.mit.edu/tep/11125/opencourse/ - New York Times Interview, pg. 1

People, Age, Sense, Personality

“I've made my best notes sitting outside cafes on busy streets, or in murky bars in foreign cities. I sorted out a big series of problems in the novel I'm just finishing while sitting drinking a long line of solitary beers in a bar in a small coastal town. The hangover was pretty brutal, but I'm not sure I'd have found the solutions any other way. Part of the job of being a writer is learning how your head works - when to push it, when to step back. This kind of self-management is actually far harder, I think, than learning how to write decent prose.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Associated Content Interview (October 23, 2006)

Way, Drink, Beer, Business

“Ahmadabad is one of the largest towns in India, and there is a considerable trade in silken stuffs, gold and silver tapestries, and others mixed with silk; saltpetre, sugar, ginger, both candied and plain, tamarinds, mirabolans, and indigo cakes, which are made at three leagues from Ahmadabad, at a large town called Suarkei. There was formerly a pagoda in this place, which the Musalinans seized and converted into a mosque. Before entering it you traverse three great courts paved with marble, and surrounded by galleries, but you are not allowed to place foot in the third without removing your shoes. The exterior of the mosque is ornamented with mosaic, the greater part of which consists of agates of different colours, obtained from the mountains of Cambay, only two days’ journey thence.”

Shantidas Jhaveri (1580–1659) Indian jewellery and bullion trader during Mughal era

Description of the temple built by Shantidas Jhaveri. Travels In India Vol.-i by Tavernier Jean-baptiste https://archive.org/stream/in.ernet.dli.2015.2546/2015.2546.Travels-In-India-Vol-i_djvu.txt Cited in Harsh Narain, The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources, Appendix VI

Shoe, Mountain, Parting

“These monster cities we live in today are blights of modern society. They will certainly give way to planned cities interlinked to the countryside. Everybody will live with the natural advantages of the country and the cultural associations of the town.”

James P. Cannon (1890–1974) American politician

What socialist America will look like?

Way, Nature, Country

“In our land the educated poor, who at the most can only cycle or take short railway journeys into the country from an adjoining town, are fast losing their rightful heritage — the beauty of the country-side, which is rapidly disappearing with very little benefit to anyone. Apparently nobody but a few timid adherents of the Archeological Society cares a straw.”

Harry Johnston (1858–1927) British explorer, botanist, linguist and colonial administrator

As quoted in "Gleanings" by Mary V. Fuller, in The American City, Vol. I, No. 3 (November 1903)

Education, Beauty, Country

“The town was thus taken by assault, and the carnage endured for three days. The governor of the town, appointed by Dahir, fled and the priests of the temple were massacred. Muhammad marked a place for the Musalmans to dwell in, built a mosque, and left four thousand Musalmans to garrison the place. Ambissa son of Ishak Az Zabbi, the governor of Sindh, in the Khilafat of Mutasim billah knocked down the upper part of the minaret of the temple and converted it into a prison. At the same time he began to repair the ruined town with the stones of the minaret”

Muhammad bin Qasim (695–715) Umayyad general

In Debal (Sindh). Futuhu’l-Buldan by Al-Baladhuri. cited in Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 120-21.
Quotes from The History of India as told by its own Historians

Time, Parting

“When men were all asleep the snow came flying,
In large white flakes falling on the city brown,
Stealthily and perpetually settling and loosely lying,
Hushing the latest traffic of the drowsy town.”

Robert Seymour Bridges (1844–1930) British writer

London Snow http://rpo.library.utoronto.ca/poem/2931.html, l. 1-4 (1890). Poetry

Men, Lying, Flying

“Well, I didn't ever think about Australia much. To me Australia had never been very interesting, it was just something that happened in the background. It was Neighbours and Crocodile Dundee movies and things that never really registered with me and I didn't pay any attention to it at all. I went out there in 1992, as I was invited to the Melbourne Writers Festival, and I got there and realised almost immediately that this was a really really interesting country and I knew absolutely nothing about it. As I say in the book, the thing that really struck me was that they had this prime minister who disappeared in 1967, Harold Holt and I had never heard about this. I should perhaps tell you because a lot of other people haven't either. In 1967 Harold Holt was prime minister and he was walking along a beach in Victoria just before Christmas and decided impulsively to go for a swim and dove into the water and swam about 100 feet out and vanished underneath the waves, presumably pulled under by the ferocious undertow or rips as they are called, that are a feature of so much of the Australian coastline. In any case, his body was never found. Two things about that amazed me. The first is that a country could just lose a prime minister — that struck me as a really quite special thing to do — and the second was that I had never heard of this. I could not recall ever having heard of this. I was sixteen years old in 1967. I should have known about it and I just realised that there were all these things about Australia that I had never heard about that were actually very very interesting. The more I looked into it, the more I realised that it is a fascinating place. The thing that really endeared Australia to me about Harold Holt's disappearance was not his tragic drowning, but when I learned that about a year after he disappeared the City of Melbourne, his home town, decided to commemorate him in some appropriate way and named a municipal swimming pool after him. I just thought: this is a great country.”

Bill Bryson (1951) American author

The pool was under construction before he disappeared and is located in the electorate he represented.
Interview with Stanford's Newsletter (June 2001)

People, Books, Way, Home

“Civilization is the art of living in towns of such size that everyone does not know everyone else.”

Julian Jaynes book The Origin of Consciousness in the Breakdown of the Bicameral Mind

Book II, Chapter 1, p. 149
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)

Art

“Away, away, from men and towns,
To the wild wood and the downs —
To the silent wilderness
Where the soul need not repress
Its music lest it should not find
An echo in another’s mind.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Source: To Jane: The Invitation (1822), l. 21

Men, Music, Soul

“The fighting in western Bosnia intensified as the cease-fire approached. (…) Facing the end of the fighting, the Croats and the Bosnians finally buried their differences, if only momentarily, and took Sanski Most and several other smaller towns. But Prijedor still eluded them. For reasons we never fully undestood, they did not capture this important town, a famous symbol of ethnic cleansing.* (*In March 1997, I attended a showing at the Council on Foreign Relations in New York of a powerful documentary film, Calling the ghosts, that recounted the brual treatmen two Bosnian women from Prijedor had suffered during their incarceration at the notorious Omarska prison camp. Following the film, the two women angrily asked me why they were still unable to return to their hometown. I told them we'd repeatedly encouraged an assault on Prijedor. They were stonished; they said General Dudakovic, the Bosnian commander, had told them personally that "Holbrooke would not let us capture Prijedor and Bosanski Novi". I subsequently learned that this story was widely believed in the region. This revisionism was not surprising; it absolved Dudakovic and his associates of responsibility for the failure to take Prijedor. I suspect the truth is that after the disaster at the Una River the Croatians did not want to fight for a town the would have to turn over to the Muslims - and the Bosnians could not capture it unaided.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 206

Women, Truth, Failure, Suffering

“Professor S. A. A. Rizvi gives some graphic details of this dream described by Shah Waliullah himself in his Fuyûd al-Harmayn which he wrote soon after his return to Indian in 1732: “In the same vision he saw that the king of the kafirs had seized Muslim towns, plundered their wealth and enslaved their children. Earlier the king had introduced infidelity amongst the faithful and banished Islamic practices. Such a situation infuriated Allah and made Him angry with His creatures. The Shah then witnessed the expression of His fury in the mala’ala (a realm where objects and events are shaped before appearing on earth) which in turn gave rise to Shah’s own wrath. Then the Shah found himself amongst a gathering of racial groups such as Turks, Uzbeks and Arabs, some riding camels, others horses. They seemed to him very like pilgrims in the Arafat. The Shah’s temper exasperated the pilgrims who began to question him about the nature of the divine command. This was the point, he answered, from which all worldly organizations would begin to disintegrate and revert to anarchy. When asked how long such a situation would last, Shah Wali-Allah’s reply was until Allah’s anger had subsided… Shah Wali-Allah and the pilgrims then travelled from town to town slaughtering the infidels. Ultimately they reached Ajmer, slaughtered the nonbelievers there, liberated the town and imprisoned the infidel king. Then the Shah saw the infidel king with the Muslim army, led by its king, who then ordered that the infidel monarch be killed. The bloody slaughter prompted the Shah to say that divine mercy was on the side of the Muslims.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Children, Faith, Dreams, Travel

“They're a symbol of the whole town, pretending to fight, love, weep, and laugh all the time - and they're phonies, all of them. And I head the list…their phony hearts were dripping with the milk of human kindness.”

Ben Hecht (1894–1964) American screenwriter

Nothing Sacred (1937)
Screenplays

Love, Time, Heart, Fight

“He stayed in no one place very long, but he usually managed to absorb something of the atmosphere of each town, village or rubber estate he visited, and he always made quick contact with the local residents. These residents were invariably Europeans - planters, colonial officials, businessmen, or just men living in exile to escape from trouble or sadness at home - and there is little evidence that Maugham gained, or wished to gain, any direct knowledge of the lives and customs of the native peoples of the East. This must be disappointing to present-day Malay and Indian and Chinese and Eurasian readers of his stories, but we have to remember that (apart from the fact that Maugham had no time to learn Malay or Chinese or Tamil) the Western attitude to the Far East was very different in Maugham's time from what it is today.”

Anthony Burgess (1917–1993) English writer

Introduction to Maugham's Malaysian Stories (1969)
People, Joseph Conrad, W. Somerset Maugham

Men, People, Sadness, Disappointment

“Whoever enters the Way without a guide
will take a hundred years to travel a two-day journey.
The Prophet said "In this way you have no more
faithful companion than your works."
How can these works and this earning in the way of righteousness
be accomplished without a master, O father? Can you practice the meanest profession in the world
without a master's guidance?
Whoever undertakes a profession without a master
becomes the laughingstock of city and town.”

Rumi (1207–1273) Iranian poet

Mathnavi translated by William Chittick pp. 122-123 as quoted in Classical Islam and Naqshbandi Sufi Tradition by Muhammad Hisham Kabbani p. 153

World, Faith, Way, Travel

“The way things turned out in Misrata was not what Khadafy had hoped for. Right to the very bitter end, he remained a prisoner of his illusions. For four decades, he had heard people, men and women, shouting themselves hoarse with promises of dying for him. For four decades, he had distributed vast sums of money, generated by Libya’s huge oil exports, among a few hundred thousand “Fedaees” or “self-sacrificers,” individuals who were supposed to fight for him to the end. When high on hubris and the “stimulant” drugs he took, the colonel claimed to have “an army of Omar Mukhtars” under his command, named after a bandit who became a local hero by fighting Italian colonialists in 1912. Yet the first city to rise against Khadafy was Tobruk — Omar Mukhtar’s birthplace. Then Benghazi rose, followed by Braiga. As each town and city rose against him, the colonel promised to fight back from another. His last stands were in Bani-Walid and Sirte. Tens of thousands of Omar Mukhtars did enter the battlefield. But they were fighting not for but against him.”

Amir Taheri (1942) Iranian journalist

"Khadafy, kha-put" http://nypost.com/2011/10/21/khadafy-kha-put/, New York Post (October 21, 2011). New York Post

Women, Men, Money, People

“Chaco unquestionably had coyotes in town; coyote bones are common in the archeological sites of the inner city.”

Dan Flores (1948) American historian

p, 125
Coyote America: A Natural and Supernatural History (2016)

“The new radical Islam is not simply inspired by the hatred of the West, however. Nor is it in any sense a homogeneous movement. Radical Muslims are primarily concerned to put their own house in order and to address the cultural dislocation that many have experienced in the modern period. It is really impossible to generalize about the rise of this more extreme form of the religion. It not only differs from country to country, but from town to town and from village to village. People feel cut off from their roots: Western culture has invaded the interstices of their lives.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Source: Muhammad: A Biography of The Prophet (2001), Chapter 1: "Muhammad The Enemy"

People, Religion, Feeling, Sense

“Probably the finest travel book ever written by an American is Walden, though Thoreau only went a mile out of town.”

William Zinsser (1922–2015) writer, editor, journalist, literary critic, professor

Source: On Writing Well (Fifth Edition, orig. pub. 1976), Chapter 11, Writing About Places: The Travel Article, p. 91.

Books, Travel

“No. It is not wonderful. It is an ugly world. Not like this one. Anarres is all dusty and dry hills. All meager, all dry. And the people aren’t beautiful. They have big hands and feet, like me and the waiter there. But not big bellies. They get very dirty, and take baths together, nobody here does that. The towns are very small and dull, they are dreary. No palaces. Life is dull, and hard work. You can’t always have what you want, or even what you need, because there isn’t enough. You Urrasti have enough. Enough air, enough rain, grass, oceans, food, music, buildings, factories, machines, books, clothes, history. You are rich, you own. We are poor, we lack. You have, we do not have. Everything is beautiful here. Only not the faces. On Anarres nothing is beautiful, nothing but the faces. The other faces, the men and women. We have nothing but that, nothing but each other. Here you see the jewels, there you see the eyes. And in the eyes you see the splendor, the splendor of the human spirit. Because our men and women are free—possessing nothing, they are free. And you the possessors are possessed. You are all in jail. Each alone, solitary, with a heap of what he owns. You live in prison, die in prison. It is all I can see in your eyes—the wall, the wall!”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 7 (pp. 228-229)

Life, Women, Men, People

“Today, I will have to tell my children, along with all the children of Palestinian Arab towns in the country, that the state has declared that it does not want us here…. It has passed a law of.”

Ayman Odeh (1975) Israeli lawyer and member of the Knesset

About the Basic Law: Israel as the Nation-State of the Jewish People, as quoted in Israel 'nation-state' law prompts criticism around the world, including from U.S. Jewish groups https://www.nbcnews.com/news/world/israel-nation-state-law-prompts-criticism-around-world-n893036 (July 20, 2018) by Paul Goldman, Lawahez Jabari and F. Brinley Bruton, '.

Children, Law, Country

“You used to get people writing in to the Liverpool Echo saying, ‘Who is this Martian walking round town?’ I used to get battered. Going out for lunch was like running the gauntlet.”

Holly Johnson (1960) British artist

Frankie says... http://www.zttaat.com/article.php?title=751 at zttaat.com, Accessed May 2014.

People

“But they have not rejected the Budget; they have only referred it to the people. On what principle do they refer Bills to the people? I remember the election of 1900, when a most powerful member of the Tory Cabinet said that the Nonconformists could vote with absolute safety for the Government, because no question in which they were interested would be raised. In two years there was a Bill destroying the School Boards. There was a Bill which drove Nonconformists into the most passionate opposition. What did the House of Lords do? Did they refer it to the people? Oh no, there was a vast difference between protecting the ground landlords in towns and protecting the village Dissenter. After all, the village Dissenter is too low down in the social scale for such exalted patronage, so he was left to the mercy of a Tory House of Commons without any of this high and powerful protection. Well, the Dissenters, despised as they may be, once upon a time taught a lesson to the House of Lords, and ere another year has passed they will be able to say, "Here endeth the second lesson".”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the National Liberal Club (3 December 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 189.
Chancellor of the Exchequer

People, School, Question, Passion

“…in Your Majesty's reign the ministers have no power, the nobles enjoy no trust, the soldiers wretchedly poor, the writers are without employment, the traders are without means, and the peasantry are down-trodden… On the Hindu tribes two calamities have descended, (first) the exaction of the jaziya in the town and (second) the oppression of the enemy in the country. When such sufferings have come down upon the heads of the people from all sides, why should they not fail to prey or thank their ruler?”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Muhammad Akbar to Aurangzeb; see Studies in Mughal India: Being Historical Essays by Jadunath Sarkar, p. 102, Essays on Medieval Indian History by Satish Chandra, p. 324; Mughal Empire in India, 1526-1761: Volume 2 by Shripad Rama Sharma, p. 637; The Mughal-Maratha Relations: Twenty Five Fateful Years, 1682-1707 by G. T. Kulkarni, p. 22
Quotes from late medieval histories

People, Suffering, Country

“We may also observe, that, upon these occasions, the female Nimrods dispensed with the method of riding best suited to the modesty of the sex, and sat astride on the saddle like the men; but this indecorous custom, I trust, was never general, nor of long continuance, even with the heroines who were most delighted with these masculine exercises. An author of the seventeenth century speaks of another fashion, adopted by the fair huntresses of the town of Bury in Suffolk. "The Bury ladies," says he, "that used hawking and hunting, were once in a great vaine of wearing breeches," which it seems gave rise to many severe and ludicrous sarcasms. The only argument in favour of this habit, was decency in case of an accident. But in a manner more consistent with the delicacy of the sex, that is, by refraining from those dangerous recreations.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 14
The Sports and Pastimes of the People of England (1801), Hunting

Men, Sex, Exercises, Fashion

“A famous idol of theirs was that of Multan, dedicated to the sun. When Muhammad Ibn Alkasim Ibn Almunabbih, conquered Multan, he inquired how the town had become so very flourishing and so many treasures had there been accumulated, and then he found out that this idol was the cause, for there came pilgrims from all sides to visit it. Therefore he thought to build a mosque at the same place where the temple once stood. When then the Karmatians occupied Multan, Jalam Ibn Shaiban, the usurper, broke the idol into pieces and killed its priests. When afterwards the blessed Prince Mahmud swept away their rule from those countries, he made again the old mosque the place of the Friday-worship.”

Al-Biruni book Alberuni's India

Alberuni in his India, Alberuni's India, Edward C. Sachau (translator and editor)
From Alberuni's India

Sun, Country

“Tell me, O muse, of that ingenious hero who traveled far and wide after he had sacked the famous town of Troy. Many cities did he visit, and many were the nations with whose manners and customs he was acquainted; moreover he suffered much by sea while trying to save his own life and bring his men safely home.”

Samuel Butler (1835–1902) novelist

The Odyssey of Homer (1900), opening lines

Life, Men, Travel, Home

“Round this town you've ceased to be / That's what you get for sleeping with the enemy
Guess who's gonna take the blame for my big mouth
Into my big mouth / You could fly a plane”

Noel Gallagher (1967) British musician

My Big Mouth
Be Here Now (1997)

Sleep, Flying

“Harsha was a fellow-traveller: not yet a full convert to Islam (he still ate pork), but quite adapted to the Islamic ways, for "he ever fostered with money the Turks, who were his centurions"…. This behaviour was so un-Hindu and so characteristically Islamic that Kalhana reports: "In the village, the town or in Srinagara there was not one temple which was not despoiled by the Turk king Harsha."”

Harsha of Kashmir

Raiatarangini 7:1095; translation by R.S. Pandit, quoted in Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism.

Money, Way, Travel

“Architecturally, the town looked like the worst of all possible cheap-and-sleazy tract developments, but the psychic texture it projected was even more depressing, more like that of one of those ghastly retirement communities, one of the innumerable Leisure Worlds or Sun Manors, those childless joyless retreats where colonies of that other kind of living dead collected to await the last trumpet.”

Robert Silverberg (1935) American speculative fiction writer and editor

Short fiction, Born with the Dead (1974)

World, Communication, Sun, Dead

“I am too inexperienced and ignorant to conduct myself with propriety in this town, where every thing is new to me, and many things are unaccountable and perplexing.”

Frances Burney book Evelina

Letter XIII
Evelina (1778)

“Transfer (Snailpress, Cape Town, 1997)”

Ingrid de Kok (1951) South African writer

Works

“Nothing is more perishable than worn-out apparel, yet, thanks to documentary evidence, to the custom of burying people of high rank in their robes, and to the practice of wrapping up relics of saints in pieces of precious stuffs, we are enabled to form a veiy good idea of what these stuffs were like and where they came from. In the first instance they appear to have come from Byzantium, and from the East generally; but the manufacture afterwards extended to Sicily, and received great impetus at the Norman conquest of that island; Roger I. even transplanting Greek workmen from the towns sacked by his army, and settling them in Sicily. Of course many of the workers would be Mohammedans, and the old patterns, perhaps with the addition of sundry animals, would still continue in use; hence the frequency of Arabic inscriptions in the borders, the Cufic character being one of the most ornamental ever used. In the Hotel de Clu^ny at Paris are preserved the remains of the vestments of a bishop of Bayonne, found when his sepulchre was opened in 1853, the date of the entombment being the twelfth century. Some of these remains are cloth of gold, but the most remarkable is a very deep border ornamented with blue Cufic letters on a gold ground; the letters are fimbriated with white, and from them issue delicate red scrolls, which end in Arabic sort of flowers: this tissue probably is pure Eastern work. On the contrary, the coronation robes of the German emperors, although of an Eastern pattern, bear inscriptions which tell us very clearly where they were manufactured: thus the Cufic characters on the cope inform us that it was made in the city of Palermo in the year 1133, while the tunic has the date of 1181, but then the inscription is in the Latin language. The practice of putting Cufic inscriptions on precious stuffs was not confined to the Eastern and Sicilian manufactures; in process of time other Italian cities took up the art, and, either because it was the fashion, or because they wished to pass off" their own work as Sicilian or Eastern manufacture, imitations of Arabic characters are continually met with, both on the few examples that have come down to us of the stuffs themselves, or on painted statues or sculptured effigies. These are the inscriptions which used to be the despair of antiquaries, who vainly searched out their meaning until it was discovered that they had no meaning at all, and that they were mere ornaments. Sometimes the inscriptions appear to be imitations of the Greek, and sometimes even of the Hebrew. The celebrated ciborium of Limoges work in the Louvre, known as the work of Magister G. Alpais, bears an ornament around its rim which a French antiquary has discovered to be nothing more than the upper part of a Cufic word repeated and made into a decoration.”

William Burges (1827–1881) English architect

Quote was introduced with the phrase: In the lecture on the weaver's art, we are reminded of the superiority of Indian muslins and Chinese and Persian carpets, and the gorgeous costumes of the middle ages are contrasted with our own dark ungraceful garments. The Cufic inscriptions that have so perplexed antiquaries, were introduced with the rich Eastern stuffs so much sought after by the wealthy class, and though, as Mr. Burges observes Source: Art applied to industry: a series of lectures, 1865, p. 85; Cited in: " Belles Lettres http://books.google.com/books?id=0EegAAAAMAAJ&pg=PA143" in: The Westminster Review, Vol. 84-85. Baldwin, Cradock, and Joy, 1865. p. 143

People, Art, Search, Flowers

“I saw men go up and down,
In the country and the town,
With this tablet on their neck,—
'Judgement and a judge we seek.'
Not to monarchs they repair,
Nor to learned jurist's chair;
But they hurry to their peers,
To their kinsfolk and their dears;
Louder than with speech they pray,—
'What am I? companion, say.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Astræa
1840s, Poems (1847)

Men, Learning, Country

“Acapulco, Mexico: "…queer, dirty little dago town…. The people are too revolting for words, super dagoes & some of them are quite black as a result of Spaniards inter-breeding with the Indians; & of course they only speak Spanish"”

Edward VIII of the United Kingdom (1894–1972) king of the United Kingdom and its dominions in 1936

9 September 1920
Around the World with the Prince of Wales

People

“Muslim historians credit all their heroes with many expeditions each of which “laid waste” this or that province or region or city or countryside. The foremost heroes of the imperial line at Delhi and Agra such as Qutbu’d-Dîn Aibak (1192-1210 A. D.), Shamsu’d-Dîn Iltutmish (1210-36 A. D.), Ghiyãsu’d-Dîn Balban (1246-66 A D.), Alãu’d-Dîn Khaljî (1296-1316 A. D.), Muhammad bin Tughlaq (1325-51 A. D.), Fîruz Shãh Tughlaq (135188 A. D.) Sikandar Lodî (1489-1519 A. D.), Bãbar (1519-26 A. D.) and Aurangzeb (1658-1707 A. D.) have been specially hailed for “hunting the peasantry like wild beasts”, or for seeing to it that “no lamp is lighted for hundreds of miles”, or for “destroying the dens of idolatry and God-pluralism” wherever their writ ran. The sultans of the provincial Muslim dynasties-Malwa, Gujarat, Sindh, Deccan, Jaunpur, Bengal-were not far behind, if not ahead, of what the imperial pioneers had done or were doing; quite often their performance put the imperial pioneers to shame. No study has yet been made of how much the human population declined due to repeated genocides committed by the swordsmen of Islam. But the count of cities and towns and villages which simply disappeared during the Muslim rule leaves little doubt that the loss of life suffered by the cradle of Hindu culture was colossal.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Life, God, Study, Light

“I congratulate you, also, upon the very favorable circumstances in which we meet today. They are high, inspiring, and uncommon. They lend grace, glory, and significance to the object for which we have met. Nowhere else in this great country, with its uncounted towns and cities, unlimited wealth, and immeasurable territory extending from sea to sea, could conditions be found more favorable to the success of this occasion than here. We stand today at the national center to perform something like a national act, an act which is to go into history; and we are here where every pulsation of the national heart can be heard, felt, and reciprocated. A thousand wires, fed with thought and winged with lightning, put us in instantaneous communication with the loyal and true men all over the country.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Men, History, Communication, Success

“Sacredness is the essence of religion. You know, a great river may become polluted as it flows past a town, but if the pollution isn’t too great, the river cleanses itself as it goes along, and within a few miles it is again clean, fresh, pure. Similarly, when once the mind comes upon this sacredness, then every act is a cleansing act. Through its very movement the mind is making itself innocent, and therefore it is not accumulating. A mind that has discovered this sacredness is in constant revolution — not economic or social revolution, but an inner revolution through which it is endlessly purifying itself. Its action is not based on some idea or formula. As the river, with a tremendous volume of water behind it, cleanses itself as it flows, so does the mind cleanse itself when once it has come upon this religious sacredness.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. XV, p. 244
Posthumous publications, The Collected Works

Religion, Idea, Water, Past

“THERE rests a shade above yon town,
A dark funereal shroud:
'Tis not the tempest hurrying down,
'Tis not a summer cloud.
The smoke that rises on the air
Is as a type and sign;
A shadow flung by the despair
Within those streets of thine.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Vow of the Peacock (1835)

Summer, Despair

“Well, here we are, the Irish in America. The Irish have been coming to America for years, going back to the great famine when the Irish were on the run from starvation and a British Government that couldn't care less. Right up to today, you know, there are more Irish immigrants here in America today than ever — some illegal, some legal. A lot of them are just running from high unemployment, some run from the Troubles in Northern Ireland, from the hatred of the H Blocks, torture. Others from wild acts of terrorism like we had today in a town called Enniskillen, where eleven people lie dead, and many more injured, on a Sunday Bloody Sunday.”

Bono (1960) Irish rock musician, singer of U2

Statements made before a live performance of Sunday Bloody Sunday, a song first recorded on the U2 album War (1983)
Rattle and Hum (1987)

People, Lie, Dead

“Farewell,
Army of Tennessee! Rough glory, rooted here,
Feeds the lone vow, the lingering touch
Of a late comrade sworn to remember you!
Lights glow from river and town. The darkness stabs.
And winter sweeps the undefended earth.”

Donald Davidson (1893–1968) American poet, essayist, critic and author

The Last Charge

Light, Winter

“But how do you come ‘offline’ when so much of our daily lives is moving ‘online’? Every month new sites and online services are launched. If you need to check anything – about a new school for your children, medical treatment, tourist destination or recipe – you go online. Bill Gates put it so well when he called the Internet the ‘town square for the global village of tomorrow’.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Children, School

“There is a kind of laughter that sickens the soul. Laughter when it is out of control: when it screams and stamps its feet, and sets the bells jangling in the next town. Laughter in all its ignorance and cruelty. Laughter with the seed of Satan in it. It tramples upon shrines; the belly-roarer. It roars, it yells, it is delirious: and yet it is as cold as ice. It has no humour. It is naked noise and naked malice.”

Mervyn Peake book Boy in Darkness

"Boy in Darkness," Sometime, Never (1956)

Soul, Laughter

“… carry out merciless mass terror against the kulaks, priests and White Guards; unreliable elements to be locked up in a concentration camp outside the town.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in George Leggett, The Cheka: Lenin’s Political Police (1981), page 103.
Attributions

“Hardly is there anywhere in the United States a church possessing originality which has been built after 1840. The houses of God are usually misplaced gothic or romanesque imitations squeezed in between dismal railway stations or surging skyscrapers. It is even more shocking to see the abortive efforts of town planning, or the utopian habit of naming streets after mere numbers or letters. A cultured man cannot possibly live in room 6489 on the sixty-fourth floor of a house on the corner of 109th Street and 10th Avenue. This may be fitting for one of the unfortunate creatures in Huxley's Brave New World but not for man created in the image of God.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 268-269
The Menace of the Herd (1943)

God, World, Effort, Housing

“One should hardly have to tell academicians that information is a valuable resource: knowledge is power. And yet this occupies a slum dwelling in the town of economics. Mostly it is ignored.”

George Stigler (1911–1991) American economist

Source: "The economics of information," 1961, p. 213 ; lead paragraph

Knowledge

“Friends, wives and husbands, sons and daughters, dead
Of plague, famine, and arrows: and the houses
Battered unsafe by cannonades of stone
Hurled in by the Assyrians: the town-walls
Crumbling out of their masonry into mounds
Of foolish earth, so smitten by the rams:
The hunger-pangs, the thirst like swallowed lime
Forcing them gulp green water maggot-quick
That lurks in corners of dried cisterns: yea,
Murders done for a drink of blood, and flesh
Sodden of infants: and no hope alive
Of rescue from this heat of prisoning anguish
Until Assyrian swords drown it in death.”

Lascelles Abercrombie (1881–1938) Poet, academic, literary critic

Emblems of Love (1912)

Death, Hunger, Hope, Drink

“The tender Evenlode that makes
Her meadows hush to hear the sound
Of waters mingling in the brakes,
And binds my heart to English ground.A lovely river, all alone,
She lingers in the hills and holds
A hundred little towns of stone,
Forgotten in the western wolds.”

Hilaire Belloc (1870–1953) writer

"Dedicatory Ode", stanzas 31–32
Verses (1910)

Love, Water, Heart

“What land is this? Yon pretty town
Is Delft, with all its wares displayed:
The pride, the market-place, the crown
And centre of the Potter's trade.”

Henry Wadsworth Longfellow (1807–1882) American poet

Kéramos http://www.worldwideschool.org/library/books/lit/poetry/TheCompletePoeticalWorksofHenryWadsworthLongfellow/chap22.html, line 66; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 187.