Quotes about tongue
page 3

“But hands are sacred things. Touch is personal, fingers of love, feelers of blind eyes, tongues of those who cannot talk…”

Keri Hulme book The Bone People

Source: The Bone People

Love, Personality

“This is not to say that I wasn't completely repulsed. I mean, I wasn't exactly proud that my stepbrother
was in there tongue wrestling with the second stupidest person in our class, after himself.”

Meg Cabot book Ninth Key

Source: Ninth Key

Personality

“Taste of metal on my tongue. Poison the color of envy-
I'm delirious, you're delicious, I'm deluded and delusional.
I'm lost without you. I need you.”

Cecily von Ziegesar (1970) American writer

Source: Would I Lie to You

Color, Envy

“When Demaratus was asked whether he held his tongue because he was a fool or for want of words, he replied, "A fool cannot hold his tongue."”

Plutarch (46–127) ancient Greek historian and philosopher

Of Demaratus
Laconic Apophthegms

Fools

“If the study of history is the study of language in one form or another, and if we really fabricate our past, not merely—weakly—live it; then we can begin to see how the world was Greek once, or was Roman, since every page of consciousness was written in these tongues then. All the central documents—laws, plays, poems, reports, abiding wisdoms, letters, scientific learning, news—were couched in Greek or Latin phrases, and the chief historians consulted them, composed their chronicles from the same speech, in the same words. Don't you see that when a man writes the history of your country in another mother-language, he is bent on conquest?”

William H. Gass book The Tunnel

Source: The Tunnel (1995), p. 271

Wisdom, World, Law, History

“The philosophy of Kant, then, is the only philosophy with which a thorough acquaintance is directly presupposed in what we have to say here. But if, besides this, the reader has lingered in the school of the divine Plato, he will be so much the better prepared to hear me, and susceptible to what I say. And if, indeed, in addition to this he is a partaker of the benefit conferred by the Vedas, the access to which, opened to us through the Upanishads, is in my eyes the greatest advantage which this still young century enjoys over previous ones, because I believe that the influence of the Sanscrit literature will penetrate not less deeply than did the revival of Greek literature in the fifteenth century: if, I say, the reader has also already received and assimilated the sacred, primitive Indian wisdom, then is he best of all prepared to hear what I have to say to him. My work will not speak to him, as to many others, in a strange and even hostile tongue; for, if it does not sound too vain, I might express the opinion that each one of the individual and disconnected aphorisms which make up the Upanishads may be deduced as a consequence from the thought I am going to impart, though the converse, that my thought is to be found in the Upanishads, is by no means the case.”

Arthur Schopenhauer book The World as Will and Representation

:s:The World as Will and Representation/Preface to the First Edition Kants Philosophie also ist die einzige, mit welcher eine gründliche Bekanntschaft bei dem hier Vorzutragenden gradezu vorausgesetzt wird. — Wenn aber überdies noch der Leser in der Schule des göttlichen Platon geweilt hat; so wird er um so besser vorbereitet und empfänglicher seyn mich zu hören. Ist er aber gar noch der Wohllhat der Veda's theilhaft geworden, deren uns durch die Upanischaden eröfneter Zugang, in meinen Augen, der größte Vorzug ist, den dieses noch junge Jahrhundert vor den früheren aufzuweisen hat, indem ich vermuthe, daß der Einfluß der Samskrit-Litteratur nicht weniger tief eingreifen wird, als im 14ten Jahrhundert die Wiederbelebung der Griechischen: hat also, sage ich, der Leser auch schon die Weihe uralter Indischer Weisheit empfangen und empfänglich aufgenommen; dann ist er auf das allerbeste bereitet zu hören, was ich ihm vorzutragen habe. Ihn wird es dann nicht, wie manchen Andern fremd, ja feindlich ansprechen; da ich, wenn es nicht zu stolz klänge, behaupten möchte, daß jeder von den einzelnen und abgerissenen Aussprüchen, welche die Upanischaden ausmachen, sich als Folgesatz aus dem von mir mitzutheilenden Gedanken ableiten ließe, obgleich keineswegs auch umgekehrt dieser schon dort zu finden ist. Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. pp.XII-XIII books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR12 The World as Will and Representation (1819; 1844; 1859)

Wisdom, Hostility, School, Literature

“You that would last long, list to my song,
Make no more coil, but buy of this oil.
Would you be ever fair and young?
Stout of teeth and strong of tongue?
Tart of palate, quick of ear?
Sharp of sight, of nostril clear?
Moist of hand and light of foot?
(Or, I will come nearer to it)
Would you live free from all diseases,
Do the act your mistress pleases;
Yet fright all aches from your bones?
Here's a medicine for the nones.”

Ben Jonson Volpone

Volpone (1606), Act II, scene ii

Disease, Light, Strong

“To be perfectly ignorant in all the Terms of them is only tolerable in those, who think their Tongues of as little Use to them, as generally their Understandings are. Those whom Necessity has obliged to get their Bread by Manual Industry, where some Degree of Art is required to go along with it, and who have had some Insight into these Studies, have very often found Advantages from them sufficient to reward the Pains they were at in acquiring them. And whatever may have been imputed (how justly I'm not now to determine) to some other Studies, under the Notion of Insignificancy and Loss of Time; yet these, I believe, never caused Repentance in any, except it was for their Remissness in the Prosecution of them. And though Plato's Censure, that those who did not understand the 117 Prop. of the 10th Element, ought not to be ranked among Rational Creatures, wax unreasonable and unjust: Yet to give a Man the Character of Universal Learning that is destitute of a competent Knowledge in the Mathematics, is no less so.”

Jacques Ozanam (1640–1718) French mathematician

Preface
A Mathematical Dictionary: Or; A Compendious Explication of All Mathematical Terms, 1702

Pain, Art, Mathematics, Understanding

“Adam set the bar so high for portraying the role of Batman, He was wonderful, spot on, with a twinkle in his eye. He had it all -- looks, charm, intelligence, I could go on and on. In conversation, he was very animated and once told me that Batman was the father that everyone wanted! I never thought of it that way! He had a great way of playing that 'tongue-in-cheek' nature in so much of the dialogue. I had a long, engaging conversation with him and his wife, Marcelle, about their life in Montana, If I had to describe him in a word or two, they would be 'stellar' and 'exemplar,' qualities that we want to encourage in ourselves and in young people.”

Julie Newmar (1933) American actress

'Batman' Co-Star Julie Newmar Remembers Adam West: 'He Had It All' http://www.etonline.com/news/219389_batman_star_julie_newmar_remembers_adam_west/ (June 10, 2017)

Life, People, Way, Intelligence

“The mind has so many pictures
Why can't I sleep with my eyes open?
The mind has so many memories
Can you remember what it looks like when I cry?I'm trying, trying to tell you
All that I can in a sweet and velvet tongue
But no words ever could sell you
Sell you on me after all that I have done.”

Rufus Wainwright (1973) American-Canadian singer-songwriter and composer

The One You Love
Song lyrics, Want Two (2004)

Sleep, Memory, Cry

“Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped? For if the trumpet give an uncertain sound, who shall prepare himself to the battle? So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.”

Paul of Tarsus book First Epistle to the Corinthians

1 Corinthians 14:7-9 (as quoted in Catholic Bible Douay-Rehims http://www.biblebible.com/text-bible/Catholic-Bible/1_corinthians_14.asp) First Epistle to the Corinthians

Life

“Religion has never, in any period, sustained itself except by the instrumentality of the tongue of fire. Only where some men, more or less imbued with this primitive power, have spoken the words of the Lord, not with " the words which man's wisdom teacheth, but which the Holy Ghost teacheth," have sinners been converted, and saints prompted to a saintlier life.”

William Arthur (minister) (1819–1901) Wesleyan Methodist minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 321.

Life, Wisdom, Men, Religion

“Music's golden tongue
Flatter'd to tears this aged man and poor.”

John Keats The Eve of St. Agnes

Stanza 3
Poems (1820), The Eve of St. Agnes

Age, Music, Tear

“It would be pleasant to be drunk:
faithless to my tongue and hands,
giving up the boundaries
for the heroic gin.
Dead drunk is the term I think of,
insensible,
neither cool nor warm,
without a head or foot.
To be drunk is to be intimate with a fool.
I will try it shortly.”

Anne Sexton (1928–1974) poet from the United States

"Letter Written During a January Northeaster"
All My Pretty Ones (1962)

Fools, Thinking, Dead

“We must be free or die, who speak the tongue
That Shakespeare spake; the faith and morals hold
Which Milton held.”

William Wordsworth (1770–1850) English Romantic poet

It Is Not to Be Thought Of, l. 11 (1807).

Faith

“The name "Aryan race" must also be frankly discarded as a term of racial significance. It is today purely linguistic, although there was at one time, of course, an identity between the original Aryan mother tongue and the race that first spoke and developed it. In short there is not now, and there never was either a Caucasian or an Indo-European race, but there was once, thousands of years ago, an Aryan race now long since vanished into dim memories of the past.”

Madison Grant book The Passing of the Great Race

Page 62.
The Passing of the Great Race (1916)

Memory, Time, Past

“As a young man, I was more a white liberal than I ever tried to put on black. For all that, I ended up a “minority,” the beneficiary of affirmative action programs to redress black exclusion. And, harder to say, my brown advantage became a kind of embarrassment. For I never had an adversarial relationship to American culture. I was never at war with the tongue. Brown was no longer invisible by the time I got to college. In the white appraisal, brown skin became a coat of disadvantage, which was my advantage. Acknowledgment came at a price, then as now. (Three decades later, the price of being a published brown author is that one cannot be shelved near those one has loved. The price is segregation.) I remain at best ambivalent about those Hispanic anthologies where I end up; about those anthologies where I end up the Hispanic; about shelves at the bookstore where I look for myself and find myself. The fact that my books are published at all is the result of the slaphappy strategy of the northern black Civil Rights movement.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Love, War, Books, Time

“The wayfaring man, Christ Jesus, has helped many and many a tired traveler home with burdens quite as heavy as yours. Often and often He goes up and down this thoroughfare of life in search of just such overladen pilgrims; and His voice is sounding forth above all the babble of the busy tongues and the clatter of the busy wheels, saying, — "Come unto me, all ye that labor and are heavy laden, and I will give you rest."”

Washington Gladden (1836–1918) American pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 98.

Life, Travel, Home, Search

“"I know you," he said. "I know your scent. Long ago, yes, but I never forget. I know your name."
"A friend of a friend, perhaps?" I eyed his spear-tip nervously. Unlike Eagle-beak, he didn't wave it about at all.
"No… an enemy…"
"Terrible when you can't remember something that's right on the tip of your tongue," I observed. "Isn't it, though? And you try so hard to recall it, but often as not you can't because some fool's interrupting you, prattling away so you can't concentrate, and-"
Bull-head gave a bellow of rage. "Shut up! I almost had it then!"”

Jonathan Stroud book The Amulet of Samarkand

The Amulet of Samarkand (2003)

Fools, Rage, Forgetting

“Like the sun I brighten each atom's cheek;
I cannot be pinpointed: I am too manifest.
I speak with every tongue, listen with all ears,
but marvel at this: My ears and tongue are erased.
Since in all the world only I exist
above and below, no likeness of me can be found.”

Fakhruddin 'Iraqi (1213–1289) Persian philosopher

Fakhruddin Iraqi: Divine Flashes (1982)

World, Sun

“Eye hath not seen, tongue hath not told,
And ear hath not heard it sung,
How buoyant and bold, though it seem to grow old,
Is the heart, forever young; —

Forever young, — though life's old age
Hath every nerve unstrung:
The heart, the heart, is a heritage
That keeps the old man young!”

Martin Farquhar Tupper (1810–1889) English writer and poet

The Song of Seventy.
A Thousand Lines (1846)

Life, Age, Heart

“Patience is the guardian of faith, the preserver of peace, the cherisher of love, the teacher of humility: Patience governs the flesh, strengthens the spirit, sweetens the temper, stifles anger, extinguishes envy, subdues pride; she bridles the tongue, refrains the hand, tramples upon temptations, endures persecutions, consummates martyrdom.”

George Horne (1730–1792) English churchman, writer and university administrator

Source: The Works of the Right Reverend George Horne, 1809, p. 303

Love, Peace, Faith, Teachers

“In this I saw matter of mirth and matter of moaning: matter of mirth: for our Lord, our Maker, is so near to us, and in us, and we in Him, by sureness of keeping through His great goodness; matter of moaning: for our ghostly eye is so blind and we be so borne down by weight of our mortal flesh and darkness of sin, that we may not see our Lord God clearly in His fair Blissful Cheer. No; and because of this dimness scarsely we can believe and trust His great love and our sureness of keeping. And therefore it is that I say we may never stint of moaning nor of weeping. This "weeping" meaneth not all in pouring out of tears by our bodily eye, but also hath more ghostly understanding. For the kindly desire of our soul is so great and so unmeasurable, that if there were given us for our solace and for our comfort all the noble things that ever God made in heaven and in earth, and we saw not the fair Blissful Cheer of Himself, yet we should not stint of moaning nor ghostly weeping, that is to say, of painful longing, till when we see verily the fair Blissful Cheer of our Maker. And if we were in all the pain that heart can think and tongue may tell, if we might in that time see His fair Blissful Cheer, all this pain should not aggrieve us.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 72

Love, God, Pain, Soul

“Most English speakers do not have the writer's short fuse about seeing or hearing their language brutalized. This is the main reason, I suspect, that English is becoming the world's universal tongue: English-speaking natives don't care how badly others speak English as long as they speak it. French, once considered likely to become the world's lingua franca, has lost popularity because those who are born speaking it reject this liberal attitude and become depressed, insulted or insufferable when their language is ill used.”

Russell Baker (1925–2019) writer and satirst from the United States

"Introduction to 'We're Losing Contact, Captain'" (p.353)
There's a Country in My Cellar (1990)

World, Universe

“BE IT KNOWN unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen. OLIVER COWDERY DAVID WHITMER MARTIN HARRIS”

Martin Harris (1783–1875) Book of Mormon witness

Book of Mormon, 1830 Edition, p. 585 (1830)

Men, God, People, Faith

“I was walking along a path with two friends — the sun was setting — suddenly the sky turned blood red — I paused, feeling exhausted, and leaned on the fence — there was blood and tongues of fire above the blue-black fjord and the city — my friends walked on, and I stood there trembling with anxiety — and I sensed an infinite scream passing through nature.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

Quote of an entry in his Diary (22 January 1892), on the experience which inspired his famous painting, '(The Scream)' ('Shrik'), originally titled: 'Der Schrei der Natur' ('The Cry of Nature')
1880 - 1895

Feeling, Nature, Sense, Sun

“The next stop on Reagan's European tour after Bitburg was Madrid, where he made a speech in which he said, "I know there's been a lot of controversy about the United States and Spain at that time, indeed some Americans once came here to fight in the civil war." He said, "But the thing is," said Reagan, "they were on the wrong side." In other words a conscious choice, a conscious and deliberate remark showing that the sympathy for fascism, not accidental, not anecdotal, not a slip of the tongue, but something bred-in-the-bone; and, I think, also worth recalling.”

Christopher Hitchens (1949–2011) British American author and journalist

1990s

War, Thinking, Time, Fight

“Though I speak with the tongues of men and of angels and yet had no love I were even as the sounding brass or as a tinkling cymbal.”

William Tyndale (1494–1536) Bible translator and agitator from England

1 Corinthians 13:1.
Tyndale's translations

Love, Men, Angels

“A set of phrases learnt by rote;
A passion for a scarlet coat;
When at a play to laugh, or cry,
Yet cannot tell the reason why:
Never to hold her tongue a minute;
While all she prates has nothing in it.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

The Furniture of a Woman's Mind (1727)

Passion, Cry

“Among the worst examples is that of the Alberni Indian Residential School (British Columbia) where, during the 1920s, children caught "talking Indian" suffered the hideous ordeal of having sewing needles pushed through their tongues.”

Ward Churchill (1947) Political activist

[Kill the Indian, Save the Man]: The Genocidal Impact of American Indian Residential Schools, City Lights Books, San Francisco, CA, November 2004, 55, 0872864340]
Churchill's source: [Haig-Brown, Celia, Resistance and Renewal: Surviving the Indian Residential School, Tillacum Library, Vancouver, BC, April 1, 1988, 0889781893]

Children, School, Suffering

“I looked down at the poor calf. Its hide was spotted black and white and it had the most delicate ankles. From the slightly open mouth there appeared a pink tongue. I closed my eyes and ran out of Hellfrick's room and threw myself on the floor in my room. I lay there and shuddered, thinking of the old cow alone in the field in the moonlight, old cow mooing for her calf. Murder!”

John Fante book Ask the Dust

Source: Ask the Dust (1939), Chapter Thirteen

Thinking, Appearance

“The Senator from South Carolina has read many books of chivalry, and believes himself a chivalrous knight, with sentiments of honor and courage. Of course he has chosen a mistress to whom he has made his vows, and who, though ugly to others, is always lovely to him; though polluted in the sight of the world, is chaste in his sight I mean the harlot, Slavery. For her, his tongue is always profuse in words.”

Charles Sumner (1811–1874) American abolitionist and politician

"The Crime against Kansas," speech in the Senate (May 18, 1856). The claims made against Senator Andrew Butler of South Carolina so angered Butler's cousin, Democrat Representative Preston Brooks, that Brooks assaulted Sumner with a cane in the Senate chamber a few weeks later

Love, Books, World, Courage

“She shouted, “Arms and tongues, Spiral?” and waggled her arms and stuck out her tongue, and the old man crowed and did the same. “He’s for the first, against the second, as I recall,” she said to Ori. “Has he chanted for you? ‘Too much yammer, not enough hammer.’””

China Miéville book Iron Council

Part 2 “Returns”, chapter 8 (p. 85)
Iron Council (2004)

“Of all kind of authors there are none I despise more than compilers, who search every where for shreds of other men's works, which they join to their own, like so many pieces of green turf in a garden: they are not at all superior to compositors in a printing house, who range the types, which, collected together, make a book, towards which they contribute nothing but the labours of the hand. I would have original writers respected, and it seems to me a kind of profanation to take those pieces from the sanctuary in which they reside, and to expose them to a contempt they do not deserve. When a man hath nothing new to say, why does not he hold his tongue? What business have we with this double employment?”

Montesquieu (1689–1755) French social commentator and political thinker

No. 66.
Lettres Persanes (Persian Letters, 1721)

Men, Books, Search, Business

“So the temple of Somnath was made to bow towards the Holy Mecca; and as the temple lowered its head and jumped into the sea, you may say that the building first said its prayers and then had a bath… It seemed as if the tongue of the Imperial sword explained the meaning of the text: ‘So he (Abraham) broke them (the idols) into pieces except the chief of them, that haply they may return to it.’ Such a pagan country, the Mecca of the infidels, now became the Medina of Islam. The followers of Abraham now acted as guides in place of the Brahman leaders. The robust-hearted true believers rigorously broke all idols and temples wherever they found them. Owing to the war, ‘takbir,’ and ‘shahadat’ was heard on every side; even the idols by their breaking affirmed the existence of God. In this ancient land of infidelity the call to prayers rose so high that it was heard in Baghdad and Madain (Ctesiphon) while the ‘Ala’ proclamation (Khutba) resounded in the dome of Abraham and over the water of Zamzam… The sword of Islam purified the land as the Sun purifies the earth.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Somnath (Gujarat) Mohammed Habib's translation quoted by Jagdish Narayan Sarkar, The Art of War in Medieval India, New Delhi, 1964, pp. 286-87.
Khazainu’l-Futuh

God, War, Water, Sun

“Those illustrious men, who, like torches, have consumed themselves, in order to enlighten others, have often lived unrewarded, and died unlamented. But the tongues of aftertimes have done them justice in one sense, but injustice in another. They have honoured them with their praise, but they have disgraced them with their pity. They pity them forsooth, because they missed of present praise, and temporal emolument; things great indeed to the little, but little to the great.”

Charles Caleb Colton (1777–1832) British priest and writer

Vol. I; DLXXV
Lacon (1820)

Men, Justice, Sense

“I may have changed, it's hard to gauge
Time won't account for how I've aged
Would that I could tie your lying tongue
Who says that leaving keeps you young.”

Joanna Newsom (1982) American musician

Autumn
Have One On Me (2010)

Age, Lying, Gauge, Change

“One I have loved, uneluding, dearly possessed,
Two I have wooed, by greater praise be they blessed –
Three, yea, and four, with fortune lavish of gold,
Five maidens I've won their white flesh fair to behold,
And six more bright than the sun on my city's strong walls
With never a treacherous rede to blemish delight;
Seven by heaven! though hardly won was the fight –
Yea eight of whom I have sung: but to bridle the tongue
Lest heedless a careless word slip – the teeth they are strong!”

Hywel ab Owain Gwynedd poet

Keueisy vun dunn diwyrnawd;
keueisy dwy, handid mwy eu molawd;
keueisy deir a pheddir a phawd;
keueisy bymp o rei gwymp eu gwyngnawd;
keueisy chwech heb odech pechawd;
gwen glaer uch gwengaer yt ym daerhawd;
keueisy sseith ac ef gweith gordygnawd;
keueisy wyth yn hal pwyth peth or wawd yr geint;
ys da deint rac tauaed.
"Gorhoffedd" (The Boast), line 75; translation from Robert Gurney Bardic Heritage (London: Chatto & Windus, 1969) p. 41.

Love, Strong, Sun, Fight

“I had long believed that the Heath aberration of authoritarian centralist corporatism apart, most of the values, ethos and policies of Conservatism were strongly supported by working-class voters. Those voters—especially the socio-economic groups C1 and C2—I saw as natural Conservatives who nevertheless saw themselves for tribal reasons as Labour voters. However much we tried to reach them by argument, we always failed because they were unable to identify themselves with the representatives of the Tory Party they saw. I was determined to be a Conservative who spoke their language, not just what is often described as my flat North-London accent—which was after all my mother tongue—but their practical realism, lack of humbug and strong attachment to many traditional standards and values.”

Norman Tebbit (1931) English politician

Norman Tebbit, Upwardly Mobile (Futura, 1991), p. 172.

Support, Nature, Strong

“To conclude: there are two well-known minor ways in which language has mattered to philosophy. On the one hand there is a belief that if only we produce good definitions, often marking out different senses of words that are confused in common speech, we will avoid the conceptual traps that ensnared our forefathers. On the other hand is a belief that if only we attend sufficiently closely to our mother tongue and make explicit the distinctions there implicit, we shall avoid the conceptual traps. One or the other of these curiously contrary beliefs may nowadays be most often thought of as an answer to the question Why does language matter to philosophy? Neither seems to me enough.”

Ian Hacking (1936) Canadian philosopher

Ian Hacking (1975), Why Does Language Matter to Philosophy?, p. 7.

Way, Question, Sense

“You put your bombers in, you put your conscience out,
You take the human being and you twist it all about
So scrub my skin with women
Chain my tongue with whisky
Stuff my nose with garlic
Coat my eyes with butter
Fill my ears with silver
Stick my legs in plaster
Tell me lies about Vietnam.”

Adrian Mitchell (1932–2008) British writer

"To Whom It May Concern", from Adrian Mitchell's Greatest Hits (1991).

Women

“Abélard would find most of his old problems sensitive to his touch today. Time has settled few or none of the essential points of dispute. Science hesitates, more visibly than the Church ever did, to decide once for all whether Unity or Diversity is ultimate law; whether order or chaos is the governing rule of the Universe, if Universe there is; whether anything except phenomena exists. Even in matters more vital to society, one dares not speak too loud. Why, and for what, and to whom, is man a responsible agent? Every jury and judge, every lawyer and doctor, every legislator and clergyman has his own views, and the law constantly varies. Every nation may have a different system. One court may hang, and another may acquit for the same crime, on the same day; and Science only repeats what the Church said to Abélard, that where we know so little, we had better hold our tongues.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Law, Problem, Universe, Science

“Jocelyne clicked her barbell on her teeth. I was watching her closely for signs of collapsing romance. Her tongue was pierced, (a process, she had elaborated, that had taken two weeks of painful healing) and it put me in mind of the tongue-piercing ceremony endured on October 28, 709 AD by the principal wife of Shield Jaguar, Blood Lord of Yaxchilan (Lintel 24); i. e. to my eye, pointless, but if it's good enough for the Mayans …
"Why did you do it?"
"To punish my tongue, for saying things it shouldn't have." Click.
"But surely it was only obeying orders?"
"It has to learn to be warier of its mistress. And it's also a symbol." Click.
"What of?"”

Tibor Fischer book The Thought Gang

"That changes from day to day. It's a multi-purpose symbol."
See wikipedia on Yaxchilan.
The Thought Gang (1994)

Pain, Learning, Change

“I had perceived by experience, how that it was impossible to stablish the lay people in any truth, except the scripture were plainly laid before their eyes in their mother tongue, that they might see the process, order, and meaning of the text.”

William Tyndale (1494–1536) Bible translator and agitator from England

Preface to The Pentateuch (1530) http://www.bible-researcher.com/tyndale2.html

People, Truth

“I care little about the sword: I will allow a thing to struggle for itself in this world, with any sword or tongue or implement it has, or can lay hold of. We will let it preach, and pamphleteer, and fight, and to the uttermost bestir itself, and do, beak and claws, whatsoever is in it; very sure that it will, in the long-run, conquer nothing which does not deserve to be conquered. What is better than itself, it cannot put away, but only what is worse. In this great Duel, Nature herself is umpire, and can do no wrong: the thing which is deepest-rooted in Nature, what we call truest, that thing and not the other will be found growing at last.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

World, Nature, Fight

“Hoyt began moving his lips as if he were trying to suck the ice cream off the top of a cone without using his teeth. She tried to make her lips move in sync with his. The next thing she knew, Hoyt had put his hand sort of under her thigh and hoisted her leg up over his thigh. What was she to do? Was this the point she should say, “Stop!”? No, she shouldn’t put it that way. It would be much cooler to say, “No, Hoyt,” in an even voice, the way you would talk to a dog that insists on begging at the table.
Slither slither slither slither went the tongue, but the hand that was what she tried to concentrate on, the hand, since it has the entire terrain of her torso to explore and not just the otorhinolaryngological caverns – oh God, it was not just at the border where the flesh of the breast joins the pectoral sheath of the chest – no, the hand was cupping her entire right – Now! She must say “No, Hoyt” and talk to him like a dog[…]”

Tom Wolfe (1930–2018) American author and journalist

Source: I am Charlotte Simmons (2004), p. 368-9, winner of the 12th annual The Literary Review Bad Sex Award

God, Dogs, Way

“The tongue, the Chinese say,
is like a sharp knife:
it kills
without drawing blood.”

Anne Sexton (1928–1974) poet from the United States

"The Dead Heart"
The Awful Rowing Toward God (1975)

Drawing

“My father was as proud of his eloquence as MARCUS TULLIUS CICERO could be for his life, and and for aught I am convinced of to the contrary at present, with as much reason: it was indeed his strength — and his weakness, too. — His strength — for he was by nature eloquent — and his weakness — for he was hourly a dupe to it; and provided an occasion in life would but permit him to shew his talents, or say either a wise thing, a witty, or a shrewd one — (bating the case of a systematic misfortune)— he had all he wanted.— A blessing which tied up my father's tongue, and a misfortune which let it loose with a good grace, were pretty equal: sometimes, indeed, the misfortune was the better of the two; for instance, where the pleasure of the harangue was as ten, and the pain of the misfortune was as five”

Laurence Sterne book The Life and Opinions of Tristram Shandy, Gentleman

my father gained half in half, and consequently was as well again off, as if it had never befallen him.
Book V, Ch. 3.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

Life, Pain, Pleasure, Nature

“Law represents from age to age the code of the dominant or ruling class, slowly accumulated, no doubt, and slowly modified, but always added to and always administered by the ruling class. Today the code of the dominant class may perhaps best be denoted by the word Respectability—and if we ask why this code has to a great extent overwhelmed the codes of the other classes and got the law on its side (so far that in the main it characterises those classes who do not conform to it as the criminal classes), the answer can only be: Because it is the code of the classes who are in power. Respectability is the code of those who have the wealth and the command, and as these have also the fluent pens and tongues, it is the standard of modern literature and the press. It is not necessarily a better standard than others, but it is the one that happens to be in the ascendant; it is the code of the classes that chiefly represent modern society; it is the code of the Bourgeoisie. It is different from the Feudal code of the past, of the knightly classes, and of Chivalry; it is different from the Democratic code of the future—of brotherhood and of equality; it is the code of the Commercial age and its distinctive watchword is—property.
The Respectability of today is the respectability of property. There is nothing so respectable as being well-off.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Age, Law, Literature, Past

“Ambition prompted many to become deceitful; to keep one thing concealed in the breast, and another ready on the tongue; to estimate friendships and enmities, not by their worth, but according to interest; and to carry rather a specious countenance than an honest heart.”
Ambitio multos mortales falsos fieri subegit, aliud clausum in pectore, aliud in lingua promptum habere, amicitias inimicitiasque non ex re, sed ex commodo aestimare, magisque vultum quam ingenium bonum habere.

Sallust (-86–-34 BC) Roman historian, politician

Variant translation: It is the nature of ambition to make men liars and cheats, to hide the truth in their breasts, and show, like jugglers, another thing in their mouths, to cut all friendships and enmities to the measure of their own interest, and to make a good countenance without the help of good will.
Source: Bellum Catilinae (c. 44 BC), Chapter X, section 5

Friendship, Heart

“I am the one who has felt most deeply the stuttering of the tongue in its relation to thought.”

Anaïs Nin book Under a Glass Bell

"Je suis le plus malade des Surrealistes"
Under a Glass Bell (1944)

“Did you know that when God made the universe, he didn't lift one finger? He didn't turn one screw or pound one nail. He just spoke and every molecule lined up. That's incredible to think about. When He speaks, the waves lay down; the wind quits blowing. When He speaks, the dead come to life. When He speaks, the universe is created! Everything obeys the voice of God, except us. He's having some trouble out of us right now. But He's going to fix that one of these days when "every knee shall bow and every tongue shall confess that Jesus Christ is Lord to the glory of God the Father," coming to a city near you. But the scoffers are willingly ignorant of how God made the heavens by His Word, and they're ignorant of how the earth was standing out of the water and in the water.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Garden of Eden

Life, God, Thinking, Universe

“If we would reach a degree of civilization higher and grander than any yet attained, we should welcome to our ample continent all the nations, kindreds, tongues and peoples, and as fast as they learn our language and comprehend the duties of citizenship, we should incorporate them into the American body politic. The outspread wings of the American eagle are broad enough to shelter all who are likely to come. As a matter of selfish policy, leaving right and humanity out of the question, we cannot wisely pursue any other course. Other governments mainly depend for security upon the sword; ours depends mainly upon the friendship of the people. In all matters, in time of peace, in time of war, and at all times, it makes its appeal to the people, and to all classes of the people. Its strength lies in their friendship and cheerful support in every time of need, and that policy is a mad one which would reduce the number of its friends by excluding those who would come, or by alienating those who are already here.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Friendship, War, People, Peace

“The great evil, and it was a hard thing to say, was that English officials in India, with many very honourable exceptions, did not regard the lives of the coloured inhabitants with the same feeling of intense sympathy which they would show to those of their own race, colour, and tongue. If that was the case it was not their fault alone. Some blame must be laid upon the society in which they had been brought up, and upon the public opinion in which they had been trained. It became them to remember that from that place, more than from any other in the kingdom, proceeded that influence which formed the public opinion of the age, and more especially that kind of public opinion which governed the action of officials in every part of the Empire. If they would have our officials in distant parts of the Empire, and especially in India, regard the lives of their coloured fellow-subjects with the same sympathy and with the same zealous and quick affection with which they would regard the lives of their fellow-subjects at home, it was the Members of that House who must give the tone and set the example. That sympathy and regard must arise from the zeal and jealousy with which the House watched their conduct and the fate of our Indian fellow-subjects. Until we showed them our thorough earnestness in this matter—until we were careful to correct all abuses and display our own sense that they are as thoroughly our fellow-subjects as those in any other part of the Empire, we could not divest ourselves of all blame if we should find that officials in India did treat with something of coldness and indifference such frightful calamities as that which had so recently happened in that country.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/commons/1867/aug/02/motion-for-an-address in the House of Commons (2 August 1867) on the Orissa famine of 1866 1860s

Fate, Age, Jealousy, Feeling

“With skill she vibrates her eternal tongue,
Forever most divinely in the wrong.”

Edward Young (1683–1765) English poet

Satire VI, l. 105.
Love of Fame (1725-1728)

“The men who rule have practiced keepin’ their tongues still, not exercisin’ them. p. 8”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 2, How to Become a Statesman

Men

“There are, for example, so many kinds of tongues in this world; and none is without voice. If then I know not the power of the voice, I shall be to him to whom I speak a barbarian; and he that speaketh, a barbarian to me.”

Paul of Tarsus book First Epistle to the Corinthians

1 Corinthians 14:10-11 (as quoted in Catholic Bible Douay-Rehims http://www.biblebible.com/text-bible/Catholic-Bible/1_corinthians_14.asp) First Epistle to the Corinthians

World

“So the temple of Somnath was made to bow towards the Holy Mecca; and as the temple lowered its head and jumped into the sea, you may say that the building first said its prayers and then had a bath' It seemed as if the tongue of the Imperial sword explained the meaning of the text: 'So he (Abraham) broke them (the idols) into pieces except the chief of them, that haply they may return to it.' Such a pagan country, the Mecca of the infidels, now became the Medina of Islam. The followers of Abraham now acted as guides in place of the Brahman leaders. The robust-hearted true believers rigorously broke all idols and temples wherever they found them. Owing to the war, 'takbir,' and 'shahadat' was heard on every side; even the idols by their breaking affirmed the existence of God. In this ancient land of infidelity the call to prayers rose so high that it was heard in Baghdad and Madain (Ctesiphon) while the 'Ala' proclamation (Khutba) resounded in the dome of Abraham and over the water of Zamzam' The sword of Islam purified the land as the Sun purifies the earth.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Khazainul-Futuh by Amir Khusru, translated by Mohammed Habib, Quoted by Jagdish Narayan Sarkar, The Art of War in Medieval India, New Delhi, 1964, pp. 286-87.
Quotes from the Khazainul-Futuh

God, War, Water, Sun

“He came in tongues of living flame”

Harriet Auber (1773–1862) British poet, hymnwriter

Our Blest Redeemer, ere He breathed (Baptist Hymn Book, Psalms and Hymns Trust, London, 1962)

“And you know, I always wanted to work in a delicatessen just so that a woman would come in one day and ask me to give her some tongue. And I'd say "Well, I don't get off 'till four o'clock." And she'd say "Well, I don't get off at all. That's why I'm looking for some tongue!"”

George Carlin (1937–2008) American stand-up comedian

Playing With Your Head (1986)

“The President must be greater than anyone else, but not better than anyone else. We subject him and his family to close and constant scrutiny and denounce them for things that we ourselves do every day. A Presidential slip of the tongue, a slight error in judgment — social, political, or ethical — can raise a storm of protest. We give the President more work than a man can do, more responsibility than a man should take, more pressure than a man can bear. We abuse him often and rarely praise him. We wear him out, use him up, eat him up. And with all this, Americans have a love for the President that goes beyond loyalty or party nationality; he is ours, and we exercise the right to destroy him.”

John Steinbeck book America and Americans

America and Americans (1966)

Love, Family, Error, Exercises

“in the Nichtian glossery which purveys aprioric roots for aposteriorious tongues this is nat language at any sinse of the world”

James Joyce book Finnegans Wake

83.10-12
Finnegans Wake (1939)

World

David Whitmer (1805–1888) Book of Mormon witness

Book of Mormon, 1830 Edition, p. 585 (1830)

Men, God, People, Faith

“The great attraction of cultural anthropology in the past was precisely that it seemed to offer such a richness of independent natural experiments; but unfortunately it is now clear that there has been a great deal of historical continuity and exchange among those "independent" experiments, most of which have felt the strong effect of contact with societies organized as modern states. More important, there has never been a human society with unlimited resources, of three sexes, or the power to read other people's minds, or to be transported great distances at the speed of light. How then are we to know the effect on human social organization and history of the need to scrabble for a living, or of the existence of males and females, or of the power to make our tongues drop manna and so to make the worse appear the better reason? A solution to the epistemological impotence of social theory has been to create a literature of imagination and logic in which the consequences of radical alterations in the conditions of human existence are deduced. It is the literature of science fiction. … [S]cience fiction is the laboratory in which extraordinary social conditions, never possible in actuality, are used to illumine the social and historical norm. … Science fiction stories are the Gedanken experiments of social science.”

Richard C. Lewontin (1929) American evolutionary biologist

" The Last of the Nasties? http://www.nybooks.com/articles/archives/1996/feb/29/the-last-of-the-nasties," The New York Review of Books, 29 February 1996; Review of The Lost World by Michael Crichton

People, Sex, Imagination, History

“A poet, qua poet, has only one political duty, namely, in his own writing to set an example of the correct use of his mother tongue, which is always being corrupted. When words lose their meaning, physical force takes over.”

W. H. Auden (1907–1973) Anglo-American poet

Source: Paris Review interview (1972), p. 251

“A Keyes speech on the moral erosion of America is one of those transcendent experiences where you just have to be there. It's hard to explain how he touches the soul of an audience, and saying that he's 'silver-tongued' (as everyone does) only tarnishes the picture by inadequacy.”

Alan Keyes (1950) American politician

David R. Boldt, writing in The Baltimore Sun, Nov. 29, 1995.
Miscellaneous

Soul

“The best treasure a man can have is a sparing tongue.”

Hesiod book Works and Days

Source: Works and Days (c. 700 BC), line 719.

“A Pack of Spanish Lies sent abroad in the world, first printed in the Spanish tongue, and translated out of the original. Now ripped up, unfolded and by just examination condemned, as containing false, corrupt and detestable wares worthy to be damned and burned.”

William Cecil, 1st Baron Burghley (1520–1598) English statesman

Title of a pamphlet published by Burghley on Spanish claims over what happened during the Spanish Armada's attempted invasion of England in 1588.
Conyers Read, Lord Burghley and Queen Elizabeth (London: Jonathan Cape, 1960), pp. 433-4.

World, Falseness

“The wound that’s made by fire will heal,
But the wound that’s made by tongue will never heal.”

Thiruvalluvar book Tirukkuṛaḷ

Verse XIII.9
Tirukkural

“How easily we Indians see the several sides to every question! That is what makes us such good bureaucrats, and such poor totalitarians. They say the new international organizations set up by the wonderfully optimistic (if oxymoronic) United Nations are full of highly successful Indian officials with quick, subtle minds and mellifluous tongues, for ever able to understand every global crisis from the point of view of each and every one of the contending parties. That is why they do so well, Ganapathi, in any situation that calls for an instinctive awareness of the subjectivity of truth, the relativity of judgement and the impossibility of action.”

Shashi Tharoor book The Great Indian Novel

The Great Indian Novel (1989)

Truth, Understanding, Question, Success

“I asked him [Samuel Johnson] if it was true as reported, that he had said lately, ‘I am for the King against Fox; but I am for Fox against Pitt.’ JOHNSON: ‘Yes, Sir; the King is my master; but I do not know Pitt; and Fox is my friend.’ ‘Fox, (added he,) is a most extraordinary man; here is a man (describing him in strong terms of objection in some respects according as he apprehended, but which exalted his abilities the more) who has divided the Kingdom with Caesar; so that it was a doubt whether the nation should be ruled by the sceptre of George the Third, or the tongue of Fox.”

Charles James Fox (1749–1806) British Whig statesman

Samuel Johnson in conversation with James Boswell (11 June 1784), quoted in James Boswell, Life of Johnson (Oxford: Oxford University Press, 2008), p. 1292.
About

Strong

“Let a fool hold his tongue and he will pass for a sage.”
Taciturnitas stulto homini pro sapientia est.

Publilio Siro Latin writer

Maxim 914
Sentences

Fools

“The original dispute was one of poetic diction… From an interest in the minor problem of poetic diction I was led to see that the problem was really one of a suitable medium for all branches of Chinese literature. The question now became: In what language shall the New China produce its future literature? My answer was: The classical language, so long dead, can never be the medium of a living literature of a living nation; the future literature of China must be written in the living language of the people. "No dead language can produce a living literature." And the living language I proposed as the only possible medium of the future literature of China, was the pei-hau, the vulgar tongue of the vast majority of the population, the language which, in the last 500 years, had produced the numerous novels read and loved by the people, though despised by the men of letters. I wanted this much despised vulgar tongue of the people and the novels to be elevated to the position of the national language of China, to the position enjoyed by all the modern national languages in Europe.”

Hu Shih (1891–1962) Chinese philosopher, essayist and diplomat

The Chinese Renaissance (Chicago: University of Chicago Press, 1934), p. 50

Love, Men, People, Literature

“[Human]] history is the story of that 'Good Fight', of the effort of man to attain that universal liberty to which, he feels himself born. All wars are but battles in this war. It is fought by the tongue and pen as earnestly as with the sword and shell. It is called by various names. The combatants rally under various banners. Whatever in human nature is hopeful, generous, aspiring, the love of God and trust in man, is arrayed on one side. The meaner passions, the baser purpose, stand upon the other.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Love, God, War, Hope

“Praise enough
To fill the ambition of a private man,
That Chatham's language was his mother tongue.”

William Cowper The Task

Source: The Task (1785), Book II, The Timepiece, Line 235.

“He was not a man who prattled readily, especially in a foreign tongue. He gave the impression that each word was excavated from his interior by some up-to-date process of mining.”

P.G. Wodehouse (1881–1975) English author

The Clicking Of Cuthbert (1922)

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“Today marks the completion of my twenty-third year on this foetid planet. Who would have thought I'd make it this long without dying of mercury poisoning or swallowing my own tongue or something like that.”

Ben Croshaw (1983) English video game journalist

24 May 2006
Fully Ramblomatic

“Each colored voter of the state should say in scripture phrase, 'may my hand forget its cunning and my tongue cleave to the roof of my mouth' if ever I raise my voice or give my vote to the nominee of the Democratic Party.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

"The Lesson of Emancipation to the New York Generation: An Address Delivered in Elmira, New York" (3 August 1880), as quoted in The Frederick Douglass Papers http://tfdf.org/blog/2012/05/15/why-i-am-a-republican-by-dr-james-taylor/, Volume 4, p. 581. Douglass is referring to Psalm 137:5-6. 1880s, The Lesson of Emancipation to the New York Generation (1880)

Color, Forgetting

“A tongue like yours should be burned and branded
So I can see you lie to me
I wish the air would color red when you breathed it
Oh, so I could've seen it coming
Look in my eyes when you say you love me
So I can see you lie to me”

Sara Bareilles (1979) American pop rock singer-songwriter and pianist

"Lie to Me"
Lyrics, Once Upon Another Time (2012)

Love, Lie, Color

“Their beloved priest must now wander for all eternity chained to this earthly purgatory—a warning to all that God forgives only that which is confessed to Him through true repentance and atonement. I walked down the church steps, keeping my secret stitched to my tongue. After the ceremony I would have no one to answer for my yearnings but myself, even if after my death I would have to lag behind that priest until the end of days, a pair of branded souls dragging the heavy burdens of their sins, like cows roaming the foggiest dawns, the first guiding the second with its dangling rosary of a tail.”

Rigoberto González (1970) American writer

Butterfly Boy: Memories of a Chicano Mariposa (2006)

Death, God, Secret, Soul

“What do you believe was on the mind of the ancient Romans that they called the arts of speaking humanity? They judged that, indisputably, by the study of these disciplines not only was the tongue refined, but also the wildness and barbarity of people’s minds was amended.”

Philip Melanchthon (1497–1560) German reformer

Source: Praise of Eloquence (1523), p. 66

People, Art, Study

“Twas but my tongue, 'twas not my soul that swore.”

Euripidés Hippolytus

Variant translation by David Grene:
My tongue swore, but my mind was still unpledged.
Source: Hippolytus (428 BC), l. 612, as translated by Gilbert Murray (1954)

Soul

“A fearful thing stood at the cloister's end
And eyed him for a while, then 'gan to wend
Adown the cloisters, and began again
That rattling, and the moan like fiends in pain.
And as it came on towards him, with its teeth
The body of a slain goat did it tear,
The blood whereof in its hot jaws did seethe,
And on its tongue he saw the smoking hair;
Then his heart sank, and standing trembling there,
Throughout his mind wild thoughts and fearful ran:
"Some fiend she was," he said, "the bane of man."
Yet he abode her still, although his blood
Curdled within him: the thing dropped the goat,
And creeping on, came close to where he stood,
And raised its head to him and wrinkled throat.
Then he cried out and wildly at her smote,
Shutting his eyes, and turned and from the place
Ran swiftly, with a white and ghastly face.”

William Morris (1834–1896) author, designer, and craftsman

The Earthly Paradise (1868-70), The Lady of the Land

Pain, Fear, Tear, Heart

“Father, I am greatly disturbed by a vision which has appeared to me through divine revelation, a vision seen not with my fleshly eyes but only in my spirit. Wretched, and indeed more than wretched in my womanly condition, I have from earliest childhood seen great marvels which my tongue has no power to express but which the Spirit of God has taught me that I may believe." Steadfast and gentle father, in your kindness respond to me, your unworthy servant, who has never, from her earliest childhood, lived one hour free from anxiety. In your piety and wisdom look in your spirit, as you have been taught by the Holy Spirit, and from your heart bring comfort to your handmaiden.”

Hildegard of Bingen (1098–1179) Medieval saint, prophetise, mystic and Doctor of Church

Letter to Bernard, Abbot of Clairvaux, 1146-47

Wisdom, God, Appearance, Heart

“4795. The Tongue breaketh the Bone, tho' it hath none it self.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1740) : Man's tongue is soft, and bone doth lack; Yet a stroke therewith may break a man's back.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“United States! the ages plead, —
Present and Past in under-song, —
Go put your creed into your deed,
Nor speak with double tongue.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Ode, st. 5
1860s, May-Day and Other Pieces (1867)

Age, Past

“"I think we'll make this whole situation a lot simpler by agreeing not to lie to each other," he says. "What do you think?"
I think my tongue has frozen and speech will be impossible, so I surprise myself by answering back in a steady voice, "Yes, I think that would save time."”

Suzanne Collins (1962) American television writer and novelist

President Snow and Katniss Everdeen, p. 19
The Hunger Games trilogy, Catching Fire (2009)

Lie, Thinking, Time

“I have never knew what it was to sacrifice my own judgment to gratify any party and I have no doubt of the time being close at hand when I will be rewarded for letting my tongue speak what my heart thinks. I have suffered myself to be politically sacrificed to save my country from ruin and disgrace and if I am never again elected I will have the gratification to know that I have done my duty.”

Davy Crockett (1786–1836) American politician

Comments on his final election defeat (11 August 1835) Ch. 2; in Dr. Swan's Prescriptions for Job-Itis (2003) by Dennis Swanberg and Criswell Freeman, p. 45, part of this seems to have become paraphrased as "Let your tongue speak what your heart thinks." No earlier publication of this version has been located.
Col. Crockett's Exploits and Adventures in Texas (1836)

Thinking, Suffering, Time, Heart

“The admirers and followers of the Alcoran insist on the excellent moral precepts interspersed through that wild and absurd performance. But it is to be supposed, that the Arabic words, which correspond to the English, equity, justice, temperance, meekness, charity were such as, from the constant use of that tongue, must always be taken in a good sense; and it would have argued the greatest ignorance, not of morals, but of language, to have mentioned them with any epithets, besides those of applause and approbation. But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers.”

David Hume book Of the Standard of Taste

David Hume, Of the Standard of Taste, 1760
Variant: The admirers and followers of the Alcoran insist on the excellent moral precepts interspersed through that wild and absurd performance. But it is to be supposed, that the Arabic words, which correspond to the English, equity, justice, temperance, meekness, charity were such as, from the constant use of that tongue, must always be taken in a good sense; and it would have argued the greatest ignorance, not of morals, but of language, to have mentioned them with any epithets, besides those of applause and approbation. But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers.

Justice, Revenge, Sense, Hurt

“Control over one’s tongue, and good conduct enhance one’s prestige.”

Sarvajna Kannada poet, pragmatist and philosopher

Flowers of Wisdom

“Hold your tongue; you won't understand anything. If there is no God, then I am God.”

Fyodor Dostoyevsky (1821–1881) Russian author

Kirilov, Part III, Ch. VI, "A busy night"
The Possessed (1872)

God, Understanding

“Translations [into the German language], even the best ones, proceed from a mistaken premise. They want to turn Hindi, Greek, English into German instead of turning German into Hindi, Greek, English. … The basic error of the translator is that he preserves the state in which his own language happens to be instead of allowing his language to be powerfully affected by the foreign tongue.”

Rudolf Pannwitz (1881–1969) German writer and philosopher

Unsere übertragungen, auch die besten, gehen von einem falschen grundsatz aus, sie wollen das indische, griechische, englische verdeutschen, anstatt das deutsche zu verindischen, vergriechischen, verenglischen. ... Der grundsätzliche irrtum des übertragenden ist, daß er den zufälligen stand der eigenen sprache festhält, anstatt sie durch die fremde gewaltig bewegen zu lassen.
Die Krisis der europäischen Kultur (1917), as translated in Walter Benjamin, Selected Writings: Volume 1, 1913-1926 (1996), pp. 261-262

Error

“Almighty God, Who has given us this good land for our heritage; We humbly beseech Thee that we may always prove ourselves a people mindful of Thy favor and glad to do Thy will. Bless our land with honorable ministry, sound learning, and pure manners. Save us from violence, discord, and confusion, from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people, the multitude brought hither out of many kindreds and tongues. Endow with Thy spirit of wisdom those whom in Thy name we entrust the authority of government, that there may be justice and peace at home, and that through obedience to Thy law, we may show forth Thy praise among the nations of the earth. In time of prosperity fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in Thee to fail; all of which we ask through Jesus Christ our Lord. Amen.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

This is a misquotation of a prayer from the 1928 Book of Common Prayer (ministry should be industry and arrogance should be arrogancy). This was a revision from an earlier edition. The original form, written by George Lyman Locke, appeared in the 1885 edition. In 1994 William J. Federer attributed it to Jefferson in America's God and Country: Encyclopedia of Quotations, pp. 327-8. See the Thomas Jefferson Encyclopedia http://www.monticello.org/site/research-and-collections/national-prayer-peace. Misattributed

Wisdom, God, People, Peace

“He had a head to contrive, a tongue to persuade, and a hand to execute any mischief.”

Edward Hyde, 1st Earl of Clarendon (1609–1674) English politician

On John Hampden, History of the Rebellion. Vol. iii, Book vii. Section 84. Compare: "In every deed of mischief he had a heart to resolve, a head to contrive, and a hand to execute", Edward Gibbon, Decline and Fall of the Roman Empire, chap. xlviii.; "Heart to conceive the understanding to direct, or the hand to execute", Junius, letter xxxvii. Feb. 14, 1770.

“The number of saints, a synod without desire,
From God the divine prophesy.
In every tongue they compose,
About the earth they were,
And so many wisely prophesied
Christ, and before he was, they were.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Elegy of the Thousand Sons

God, Christ

“If, drunk with sight of power, we loose
Wild tongues that have not Thee in awe,
Such boastings as the Gentiles use,
Or lesser breeds without the Law —
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!”

Rudyard Kipling Recessional

Stanza 4.
Departmental Ditties and other Verses (1886), Recessional

God, Law, Forgetting

“Believe not each accusing tongue,
As most weak persons do;
But still believe that story wrong,
Which ought not to be true!”

Richard Brinsley Sheridan (1751–1816) Irish-British politician, playwright and writer

Reported in Nicholas Harris Nicolas, The Carcanet: a Literary Album, Containing Select Passages from the Most Distinguished English Writers (1828), p. 132.

Personality

“Well, well, perhaps I am a bit of a talker. A popular fellow such as I am — my friends get round me — we chaff, we sparkle, we tell witty stories — and somehow my tongue gets wagging. I have the gift of conversation. I’ve been told I ought to have a salon, whatever that may be.”

Kenneth Grahame book The Wind in the Willows

Toad, Ch. 11, "Like Summer Tempests Came His Tears"
The Wind in the Willows (1908)

“If we can only speak to slander our betters, let us hold our tongues.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. IX : A Snake in the Grass; Gilbert to Eliza

Quotes about tongue page 3

Quotes about tongue
page 3