Quotes about tire

page 9

The Causes of World War Three (1960)

Leoš Janáček: Letters and Reminiscences (Stedron, Bohumir, ed. Translated by Geraldine Thomsen. Prague: Artia, 1995).

The Autocrat of the Breakfast Table (1858)

[Egypt: Back to the Balcony, TIME, 4 March 1966, http://www.time.com/time/magazine/article/0,9171,835211,00.html, September 6, 2011]

Narrator, p. 197
Sharpe (Novel Series), Sharpe's Triumph (1997)

2000s, 2001, Freedom and Fear Are at War (September 2001)
Variant: We will not waver, we will not tire, we will not falter, and we will not fail.
Context: Our nation, this generation, will lift the dark threat of violence from our people and our future. We will rally the world to this cause by our efforts, by our courage. We will not tire, we will not falter and we will not fail.

Compare:
Μήκων δ' ὡς ἑτέρωσε κάρη βάλεν, ἥ τ' ἐνὶ κήπῳ
καρπῷ βριθομένη νοτίῃσί τε εἰαρινῇσιν,
ὣς ἑτέρωσ' ἤμυσε κάρη πήληκι βαρυνθέν.
He bent drooping his head to one side, as a garden poppy
bends beneath the weight of its yield and the rains of springtime;
so his head bent slack to one side beneath the helm's weight.
Homer, Iliad, VIII, 306–308 (tr. R. Lattimore)
Source: Aeneid (29–19 BC), Book IX, Lines 433–437 (tr. Fitzgerald)

2000s, To Live Beyond Our Fear (2007)
Context: Barack and I talked long and hard about this decision. You know, this wasn’t an easy decision for us, because we’ve got two beautiful little girls, and we have a wonderful life, and everything was going fine. And there was nothing that would have been more disruptive than a decision to run for President of the United States.
And as more people talk to us about it, I mean the question came up again and again. What people were most concerned about: they were afraid. It was fear. Fear, again, raising its ugly head, in one of the most important decisions we would make. Fear; fear of everything. Fear that we might lose. Fear that he might get hurt. Fear that this would be ugly. Fear that it would hurt our family. Fear.
But you know, the reason why I said yes was because I was tired of being afraid. I am tired of living in a country where every decision that we’ve made over the last ten years wasn’t for something, but it was because people told us we had to fear something. We had to fear people who looked different from us. Fear people who believed in things that were different from us. Fear of one another right here in our own backyards.
I am so tired of fear. And I don’t want my girls to live in a country, in a world, based on fear.

Letter 112
Letters

Epigram 2, translation by William Johnson Cory in Ionica (1858) p. 7
Epigrams

Philip: And When He Died All Mankind Died
Jesus, The Son of Man (1928)
Context: I too died. But in the depth of my oblivion I heard Him speak and say, "Father forgive them, for they know not what they do."
And His voice sought my drowned spirit and I was brought back to the shore.
And I opened my eyes and I saw His white body hanging against the cloud, and His words that I had heard took the shape within me and became a new man. And I sorrowed no more.
Who would sorrow for a sea that is unveiling its face, or for a mountain that laughs in the sun?
Was it ever in the heart of man, when that heart was pierced, to say such words?
What other judge of men has released His judges? And did ever love challenge hate with power more certain of itself?
Was ever such a trumpet heard 'twixt heaven and earth?
Was it known before that the murdered had compassion on his murderers? Or that the meteor stayed his footsteps for the mole?
The seasons shall tire and the years grow old, ere they exhaust these words: "Father forgive them, for they know not what they do."

1850s, The Present Aspect of the Slavery Question (1859)
Context: This negative doctrine of Mr. Douglas that there are no rights anterior to governments is the end of free society. If the majority of a political community have a right to establish slavery if they think it for their interest, they have the same right to declare who shall be enslaved. The doctrine simply substitutes the despotic, irresponsible tyranny of many for that of one. If the majority shall choose that the interest of the State requires the slaughter of all infants born lame, of all persons more than seventy years of age, they have the right to slaughter them, according to what is called the Democratic doctrine. Do you think this a ludicrous and extreme case? But if the majority have a right to deprive a man of his liberty at their pleasure, they have an equal right to take his life. For life is no more a natural right than liberty. The individual citizen, according to Mr. Douglas, is not secure in his person, in his property, in his family, for a single moment from the whim or the passion or the deliberate will of the majority, if expressed as law. Might is not right. I have the power to hold a child by the throat until he turns purple and dies. But I have not the right to do it. A State or a Territory has the power to steal a man's liberty or labor, and to hold him and his children's children forever in slavery. It has the power to do this to any man of any color, of any age, of any country, who is not strong enough to protect himself. But it has no more right to do it to an African than to an American or an Irishman, no more right to do it to the most ignorant and forsaken foreigner than to the prosperous and honored citizen of its own country. We are going to do what Patrick Henry did in Virginia, what James Otis and Samuel Adams did in Massachusetts, what the Sons of Liberty did in New York, ninety years ago. We are going to agitate, agitate, agitate. You say you want to rest. Very well, so do we — and don't blame us if you stuff your pillow with thorns. You say you are tired of the eternal Negro. Very well, stop trying to turn a man into a thing because he happens to be black, and you'll stop our mouths at the same time. But while you keep at your work, be perfectly sure that we shall keep at ours. If you are up at five o'clock, we shall be up at four. We shall agitate, agitate, agitate, until the Supreme Court, obeying the popular will, proclaims that all men have original equal rights which government did not give and cannot justly take away.

"Episodes and Visions", p. 308
Desert Solitaire (1968)
Context: To make the distinction unmistakably clear: Civilization is the vital force in human history; culture is that inert mass of institutions and organizations which accumulate around and tend to drag down the advance of life; Civilization is Giordano Bruno facing death by fire; culture is the Cardinal Bellarmino, after ten years of inquisition, sending Bruno to the stake in the Campo di Fiori; Civilization is Sartre; culture Cocteau; Civilization is mutual aid and self-defense; culture is the judge, the lawbook and the forces of Law & Ordure (sic); Civilization is uprising, insurrection, revolution; culture is the war of state against state, or of machines against people, as in Hungary and Vietnam; Civilization is tolerance, detachment and humor, or passion, anger, revenge; culture is the entrance examination, the gas chamber, the doctoral dissertation and the electric chair; Civilization is the Ukrainian peasant Nestor Makhno fighting the Germans, then the Reds, then the Whites, then the Reds again; culture is Stalin and the Fatherland; Civilization is Jesus turning water into wine; culture is Christ walking on the waves; Civilization is a youth with a Molotov cocktail in his hand; culture is the Soviet tank or the L. A. cop that guns him down; Civilization is the wild river; culture, 592,000 tons of cement; Civilization flows; culture thickens and coagulates, like tired, sick, stifled blood.

The Age for Love
Context: Since that not far-distant time when, tired of being poor, I had made up my mind to cast my lot with the multitude in Paris, I had tried to lay aside my old self, as lizards do their skins, and I had almost succeeded. In a former time, a former time that was but yesterday, I knew — for in a drawer full of poems, dramas and half-finished tales I had proof of it — that there had once existed a certain Jules Labarthe who had come to Paris with the hope of becoming a great man. That person believed in Literature with a capital "L;" in the Ideal, another capital; in Glory, a third capital. He was now dead and buried. Would he some day, his position assured, begin to write once more from pure love of his art? Possibly, but for the moment I knew only the energetic, practical Labarthe, who had joined the procession with the idea of getting into the front rank, and of obtaining as soon as possible an income of thirty thousand francs a year. What would it matter to this second individual if that vile Pascal should boast of having stolen a march on the most delicate, the most powerful of the heirs of Balzac, since I, the new Labarthe, was capable of looking forward to an operation which required about as much delicacy as some of the performances of my editor-in-chief? I had, as a matter of fact, a sure means of obtaining the interview. It was this: When I was young and simple I had sent some verses and stories to Pierre Fauchery, the same verses and stories the refusal of which by four editors had finally made me decide to enter the field of journalism. The great writer was traveling at this time, but he had replied to me. I had responded by a letter to which he again replied, this time with an invitation to call upon him. I went I did not find him. I went again. I did not find him that time. Then a sort of timidity prevented my returning to the charge. So I had never met him. He knew me only as the young Elia of my two epistles. This is what I counted upon to extort from him the favor of an interview which he certainly would refuse to a mere newspaper man. My plan was simple; to present myself at his house, to be received, to conceal my real occupation, to sketch vaguely a subject for a novel in which there should occur a discussion upon the Age for Love, to make him talk and then when he should discover his conversation in print — here I began to feel some remorse. But I stifled it with the terrible phrase, "the struggle for life," and also by the recollection of numerous examples culled from the firm with which I now had the honor of being connected.

PENN Address (2004)
Context: I know idealism is not playing on the radio right now, you don't see it on TV, irony is on heavy rotation, the knowingness, the smirk, the tired joke. I've tried them all out but I'll tell you this, outside this campus — and even inside it — idealism is under siege beset by materialism, narcissism and all the other isms of indifference. Baggism, Shaggism. Raggism. Notism, graduationism, chismism, I don't know. Where's John Lennon when you need him?

Part 2: Metaphysical Rebellion
The Rebel (1951)
Context: Alyosha can, in fact, treat Ivan with compassion as a "real simpleton." The latter only made aa attempt at self-control and failed. Others will appear, with more serious intentions, who, on the basis of the same despairing nihilism, will insist on ruling the world. These are the Grand Inquisitors who imprison Christ and come to tell Him that His method is not correct, that universal happiness cannot be achieved by the immediate freedom of choosing between good and evil, but by the domination and unification of the world. The first step is to conquer and rule. The kingdom of heaven will, in fact, appear on earth, but it will be ruled over by men — a mere handful to begin with, who will be the Cassars, because they were the first to understand — and later, with time, by all men. The unity of all creation will be achieved by every possible means, since everything is permitted. The Grand Inquisitor is old and tired, for the knowledge he possesses is bitter. He knows that men are lazy rather than cowardly and that they prefer peace and death to the liberty of discerning between good and evil. He has pity, a cold pity, for the silent prisoner whom history endlessly deceives. He urges him to speak, to recognize his misdeeds, and, in one sense, to approve the actions of the Inquisitors and of the Caesars. But the prisoner does not speak.

Speech in surrendering to General Nelson Appleton Miles after long evading a pursuit nearly to the border of Canada. (October 5, 1877)
Context: Tell General Howard I know his heart. What he told me before, I have it in my heart. I am tired of fighting. Our Chiefs are killed; Looking Glass is dead, Ta Hool Hool Shute is dead. The old men are all dead. It is the young men who say yes or no. He who led on the young men is dead. It is cold, and we have no blankets; the little children are freezing to death. My people, some of them, have run away to the hills, and have no blankets, no food. No one knows where they are — perhaps freezing to death. I want to have time to look for my children, and see how many of them I can find. Maybe I shall find them among the dead. Hear me, my Chiefs! I am tired; my heart is sick and sad. From where the Sun now stands, I will fight no more forever.

Black Boy (1945)

Card 0 : The Fool http://www.sacred-texts.com/tarot/sot/sot03.htm
The Symbolism of the Tarot (1913)
Context: And I saw another man.
Tired and lame he dragged himself along the dusty road, across the deserted plain under the scorching rays of the sun. He glanced sidelong with foolish, staring eyes, a half smile, half leer on his face; he knew not where he went, but was absorbed in his chimerical dreams which ran constantly in the same circle. His fool's cap was put on wrong side front, his garments were torn in the back; a wild lynx with glowing eyes sprang upon him from behind a rock and buried her teeth in his flesh. He stumbled, nearly fell, but continued to drag himself along, all the time holding on his shoulder a bag containing useless things, which he, in his stupidity, carried wherever he went.
Before him a crevice crossed the road and a deep precipice awaited the foolish wanderer. Then a huge crocodile with open mouth crawled out of the precipice. And I heard the voice say:--
"Look! This is the same man."
I felt my head whirl.

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Fourth Part.
Fourth Part of Narrative

1990s, The Rum Diary (1998)
Context: Suddenly I was tired of Lotterman; he was a phony and he didn't even know it. He was forever yapping about freedom of the press and keeping the paper going, but if he'd had a million dollars and all the freedom in the world he'd still put out a worthless newspaper because he wasn't smart enough to put out a good one. He was just another noisy little punk in the great legion of punks who marched between the banners of bigger and better men. Freedom, Truth, Honour — you could rattle off a hundred such words and behind every one of them would gather a thousand punks, pompous little farts, waving the banner with one hand and reaching under the table with the other.
I stood up. "Ed," I said using his name for the first time, "I believe I'll quit."

1930s, Fireside Chat in the night before signing the Fair Labor Standards (1938)
Context: The Congress has understood that under modern conditions government has a continuing responsibility to meet continuing problems, and that Government cannot take a holiday of a year, a month, or even a day just because a few people are tired or frightened by the inescapable pace of this modern world in which we live.

Edie describing a low point in her relationship with Bob Neuwirth
Edie : American Girl (1982)
Context: It was really sad - Bobby's and my affair. The only true, passionate, and lasting love scene, and I practically ended up in the psychopathic ward. I had really learned about sex from him, making love, loving, giving. It just completely blew my mind - it drove me a little insane. I was like a sex slave to this man. I could make love for forty-eight hours, forty-eight hours, without getting tired. But the minute he left me alone, I felt so empty and lost that I would start popping pills. He had more or less quit using drugs... When I first knew him, a friend of his used to come up with him to my apartment and they'd do a number in the bathroom. This guy eventually died of a heroin overdose, and Bobby left drugs alone after that. But if I wasn't practically in the act of lovemaking, I would be thinking of how to get hold of drugs. I really loved this man.... What happened was that Bobby said, "Let's go to a party. They're making an underground movie," and he said that I, the Warhol heiress, queen, star, socialite, blah, should be there. Bobby really wanted to go. I had a bad scene with him. I pulled out a knife and I wasn't going to let him out the door until he made love to me. I always get really dreadful. But we finally went. I went through it all. I was furious - this after about two years of our continuing relationship. Finally I said, "Now I'm going to leave this party. I'm fed up." He said that was all right: he'd met all the people he wanted to meet, and he'd watched the film begin shot. So we got into my limousine and he said, "Where would you like to eat?" I thought I was going to explode. Where would I like to eat? I screeched at him, "Why the hell can't you make up your own mind where we're going to eat? Why do I have to make all the decisions?" I was just livid, out of hand. I got madder and madder as we drove along, and just as we drove by the Chelsea Hotel I did something. I've never done anything to hurt anyone, and yet I was so furious that I pressed the button and rolled down the window screen - the glass plate between the front and back seats - and I told the chauffeur that the man in the back was molesting me; he was a junkie! I was so horrified by what I'd said, so flipped out by that, that I jumped out of the car into the path of the oncoming traffic, certain that my head would be crushed. All that happened was the I got bruised, badly bruised, but no broken bones. I mean, I was conscious, not destroyed at all. But I'd done such a terrible thing! I couldn't reconcile that. I had been about to explode. The hotel people came out, and they and Bobby carried me in. I had to pretend I was unconscious because I couldn't comprehend the fact that I had tried to get him busted, to hurt him seriously. He was the only person I had ever gotten violent about. I take out whatever violence comes into my system much more heavily on myself than on anyone else. But that was a pretty tight squeeze. I really craved making love to him.

The History of Gutta Percha Willie, the Working Genius (1873)
Context: !-- After a few days, Willie got tired of [the water-wheel] — and no blame to him, for it was no earthly use beyond amusement, and that which can only amuse can never amuse long. --> I think the reason children get tired of their toys so soon is just that it is against human nature to be really interested in what is of no use. If you say that a beautiful thing is always interesting, I answer, that a beautiful thing is of the highest use. Is not the diamond that flashes all its colours into the heart of a poet as useful as the diamond with which the glazier divides the sheets of glass into panes for our windows?

Source: Sanitary Economy (1850), p. 29
Context: In most instances, affectionate relatives and kind friends would wish to prolong the existence of the individual who has reached that age; but if we look at the happiness of mankind in general, we shall find reason to believe that, like all the other general principles of nature, this one carries the impress of an all-wise and beneficent Creator; and that if man had it in his power to alter the arrangement, it may be questioned if he could improve it. At this age the great desires of life are generally accomplished, and the tired laborer in the hardest fields of exertion, which are those of the intellect, has had some years of quiet meditation on the long battle of life to which his days of energy and hope were devoted. The world has, in general, little more use for him; and should he—however meritorious his services, however honored his gray hairs—too long remain an actual living man, seeming to fill a part of the arena in which younger and abler combatants are looking for places, the consciousness of being honored and beloved may give way before the suspicion that he has become an encumbrance to the circle he once adorned.

2000s, To Live Beyond Our Fear (2007)
Context: Barack and I talked long and hard about this decision. You know, this wasn’t an easy decision for us, because we’ve got two beautiful little girls, and we have a wonderful life, and everything was going fine. And there was nothing that would have been more disruptive than a decision to run for President of the United States.
And as more people talk to us about it, I mean the question came up again and again. What people were most concerned about: they were afraid. It was fear. Fear, again, raising its ugly head, in one of the most important decisions we would make. Fear; fear of everything. Fear that we might lose. Fear that he might get hurt. Fear that this would be ugly. Fear that it would hurt our family. Fear.
But you know, the reason why I said yes was because I was tired of being afraid. I am tired of living in a country where every decision that we’ve made over the last ten years wasn’t for something, but it was because people told us we had to fear something. We had to fear people who looked different from us. Fear people who believed in things that were different from us. Fear of one another right here in our own backyards.
I am so tired of fear. And I don’t want my girls to live in a country, in a world, based on fear.

"The Jelly-Bean"
Quoted, Tales of the Jazz Age (1922)
Context: The street was hot at three and hotter still at four, the April dust seeming to enmesh the sun and give it forth again as a world-old joke forever played on an eternity of afternoons. But at half past four a first layer of quiet fell and the shades lengthened under the awnings and heavy foliaged trees. In this heat nothing mattered. All life was weather, a waiting through the hot where events had no significance for the cool that was soft and caressing like a woman's hand on a tired forehead.

Young Adventure (1918), The Quality of Courage
Context: p>Was it not better so to lie?
The fight was done. Even gods tire
Of fighting... My way was the wrong.
Now I should drift and drift along
To endless quiet, golden peace...
And let the tortured body cease.And then a light winked like an eye.
... And very many miles away
A girl stood at a warm, lit door,
Holding a lamp. Ray upon ray
It cloaked the snow with perfect light.
And where she was there was no night
Nor could be, ever. God is sure,
And in his hands are things secure.</p

BBC radio broadcast, February 9, 1941. In The Churchill War Papers : 1941 (1993), ed. Gilbert, W.W. Norton, pp. 199–200
The Second World War (1939–1945)
Context: Here is the answer which I will give to President Roosevelt: Put your confidence in us. … We shall not fail or falter; we shall not weaken or tire. Neither the sudden shock of battle, nor the long-drawn trials of vigilance and exertion will wear us down. Give us the tools and we will finish the job.

Source: My Share Of The Task (2013), p. 393-394
Context: All leaders are human. They get tired, angry, and jealous and carry the same range of emotions and frailties common to mankind. Most leaders periodically display them. The leaders I most admired were totally human but constantly strove to be the best humans they could be. Leaders make mistakes, and they are often costly. The first reflex is normally to deny the failure to themselves; the second is to hide it from others, because most leaders covet a reputation for infallibility. But it's a fool's dream and inherently dishonest. There are few secrets to leadership. It is mostly just hard work. More than anything else it requires self-discipline. Colorful, charismatic characters often fascinate people, even soldiers. But over time, effectiveness is what counts. Those who lead most successfully do so while looking out for their followers' welfare.

A Vindication of Natural Society (1756)
Context: You are, my Lord, but just entering into the world; I am going out of it. I have played long enough to be heartily tired of the drama. Whether I have acted my part in it well or ill, posterity will judge with more candour than I, or than the present age, with our present passions, can possibly pretend to. For my part, I quit it without a sigh, and submit to the sovereign order without murmuring. The nearer we approach to the goal of life, the better we begin to understand the true value of our existence, and the real weight of our opinions. We set out much in love with both; but we leave much behind us as we advance. We first throw away the tales along with the rattles of our nurses; those of the priest keep their hold a little longer; those of our governors the longest of all. But the passions which prop these opinions are withdrawn one after another; and the cool light of reason, at the setting of our life, shows us what a false splendour played upon these objects during our more sanguine seasons. Happy, my Lord, if, instructed by my experience, and even by my errors, you come early to make such an estimate of things, as may give freedom and ease to your life. I am happy that such an estimate promises me comfort at my death.

Address on religious factions (1981)
Context: I must make it clear that I don't condemn these groups for what they believe. I happen to share many of the values emphasized by these organizations.
I'm frankly sick and tired of the political preachers across this country telling me as a citizen that if I want to be a moral person, I must believe in "A," "B," "C" and "D." Just who do they think they are? And from where do they presume to claim the right to dictate their moral beliefs to me?
And I am even more angry as a legislator who must endure the threats of every religious group who thinks it has some God-granted right to control my vote on every roll call in the Senate. I am warning them today: I will fight them every step of the way if they try to dictate their moral convictions to all Americans in the name of "conservatism." … This unrelenting obsession with a particular goal destroys the perspective of many decent people. They have become easy prey to manipulation and misjudgment.

Hartford Advocate Interview (2008)
Context: I reject the idea there are just two sides. I think that with the amount of ideas and thoughts there are, it's not even going to be consistent with the same person. People can hold liberal and conservative dogma points at the same time. They're not living their lives via platforms. They're living their lives. The whole thing is an awfully tired construct.

"I look upon the future with fear..." (1838)
Poems

Main Street (1920)
Context: I think perhaps we want a more conscious life. We're tired of drudging and sleeping and dying. We're tired of seeing just a few people able to be individualists. We're tired of always deferring hope till the next generation. We're tired of hearing politicians and priests and cautious reformers... coax us, 'Be calm! Be patient! Just give us a bit more time and we’ll produce it; trust us; we’re wiser than you!' For ten thousand years they've said that. We want our Utopia now— and we're going to try our hands at it.

Diary (6 June 1879)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

2014, "Read full interview of Narendra Modi to Rajat Sharma", 2014
Context: I had started the campaign from 15th September. So now it’s 6–7 months since I started the campaign. I am a laborer and my childhood was very tough and physically I am used to all this. I also do my [y]oga and [p]ranayam. But the important point is that I believe you never get tired by doing work. You get tired when you don’t work. When you clean your house, you don’t get tired, it gives you satisfaction.

Declaration of Conscience (1950)
Context: The American people are sick and tired of being afraid to speak their minds lest they be politically smeared as "Communists" or "Fascists" by their opponents. Freedom of speech is not what it used to be in America. It has been so abused by some that it is not exercised by others.
The American people are sick and tired of seeing innocent people smeared and guilty people whitewashed.

The Everlasting Man (1925)
Context: If there is one fact we really can prove, from the history that we really do know, it is that despotism can be a development, often a late development and very often indeed the end of societies that have been highly democratic. A despotism may almost be defined as a tired democracy. As fatigue falls on a community, the citizens are less inclined for that eternal vigilance which has truly been called the price of liberty; and they prefer to arm only one single sentinel to watch the city while they sleep.

Declaration of Conscience (1950)
Context: The American people are sick and tired of being afraid to speak their minds lest they be politically smeared as "Communists" or "Fascists" by their opponents. Freedom of speech is not what it used to be in America. It has been so abused by some that it is not exercised by others.
The American people are sick and tired of seeing innocent people smeared and guilty people whitewashed.

The Judging of Jurgen (1920)
Context: In Philistia to make literature and to make trouble for yourself are synonyms,… the tumblebug explained. — I know, for already we of Philistia have been pestered by three of these makers of literature. Yes, there was Edgar, whom I starved and hunted until I was tired of it: then I chased him up a back alley one night, and knocked out those annoying brains of his. And there was Walt, whom I chivvied and battered from place to place, and made a paralytic of him: and him, too, I labelled offensive and lewd and lascivious and indecent. Then later there was Mark, whom I frightened into disguising himself in a clown's suit, so that nobody might suspect him to be a maker of literature: indeed, I frightened him so that he hid away the greater part of what he had made until after he was dead, and I could not get at him. That was a disgusting trick to play on me, I consider. Still, these are the only three detected makers of literature that have ever infested Philistia, thanks be to goodness and my vigilance, but for both of which we might have been no more free from makers of literature than are the other countries.…

Poems (1917), The Great Minimum
Context: In a time of sceptic moths and cynic rusts,
And fattened lives that of their sweetness tire
In a world of flying loves and fading lusts,
It is something to be sure of a desire.
Lo, blessed are our ears for they have heard;
Yea, blessed are our eyes for they have seen:
Let the thunder break on man and beast and bird
And the lightning. It is something to have been.

Baggio on his physical and mental state before taking the last penalty in the shoot-out of the 1994 World Cup final against Brazil.

Source: "Divine by moniker, divine by magic"., FIFA.com., 1 June 2014 https://www.fifa.com/fifa-tournaments/players-coaches/people=174363/profile.html,

On how the favela has changed since his time in “THE SATURDAY PROFILE; Out of the Slums of Rio, an Author Finds Fame” https://www.nytimes.com/2003/04/26/world/the-saturday-profile-out-of-the-slums-of-rio-an-author-finds-fame.html in The New York Times (2003 Apr 26)

On the catalyst for launching her own music career in “'You could not have given us a bigger middle finger': Liz Phair on how Trump changed her music for ever” https://www.theguardian.com/music/2018/may/03/liz-phair-trump-change-her-music-exile-in-guyville-25-years in The Guardian (2018 May 3)

A Single Spark Can Start A Prairie Fire https://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_6.htm (1930)
He later wrote the similar quote "When guerrillas engage a stronger enemy, they withdraw when he advances; harass him when he stops; strike him when he is weary; pursue him when he withdraws." On Guerrilla Warfare https://www.marxists.org/reference/archive/mao/works/1937/guerrilla-warfare/ch01.htm (1937), Chapter 1 - "What Is Guerrilla Warfare?"

Source: Abaddon's Gate (2013), Chapter 22 (p. 230)

Source: Caliban's War (2012), Chapter 30 (p. 334)

2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 74–75

Source: Demon Princes (1964-1981), The Palace of Love (1967), Chapter 12 (p. 415)

Remarks to Count Ciano (11 January 1939) after meeting Neville Chamberlain and Lord Halifax, quoted in Malcolm Muggeridge (ed.), Ciano's Diary, 1939–1943 (1947), pp. 9–10
1930s

Quoted in "Meat-loving Simon Cowell reveals he’s gone VEGAN as he turns 60 this year" https://www.thesun.co.uk/tvandshowbiz/8924018/simon-cowell-vegan-60th-birthday/, thesun.co.uk (23 April 2019)
2010s

Malabar Manual, Page 142 https://archive.org/details/MalabarLogan/page/n154
Malabar Manual (1887)

Antonio Negri and Michael Hardt, Reflections on Empire (Cambridge, UK: Polity, 2008)
M - R

Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.174

http://www.mirrorfootball.co.uk/news/Zinedine-Zidane-has-admitted-not-playing-with-Paul-Scholes-is-one-of-the-biggest-regrets-of-his-career-article560373.html
Zinedine Zidane, August 2010

All at once, you find yourself in thrall to the very thing that most terrifies you. Your work slides, your friendships slide, your marriage slides, but you scarcely notice: to be depressed is to be half in love with disaster.
Source: The Emperor of Ocean Park (2002), Ch. 12, A Special Delivery, II

Guston's quote in 1967, referring to his swift from Abstract expressionism to figurative painting
Abstract Expressionism, David Anfam, Thames and Hudson Ltd London, 1990, p. 207
1961 - 1980

John McEnroe. http://www.atpchampionstour.com/news62.html

"I can't believe an assistant attorney general came right out and said that."
"Well, I wouldn't say it in public."
"Cohen," the assistant attorney general of an unnamed East Coast state meeting covertly with Sangamon Taylor near the Jersey Shore. Chapter 11
Zodiac (1988)

Catherine Earnshaw (Ch. XV).
Wuthering Heights (1847)

"Re-awakening" on Fool's Mate (1971)

Source: 10 Productivity Tips From the King of Cashmere, Brunello Cucinelli https://medium.com/@om/10-productivity-tips-from-the-king-of-cashmere-brunello-cucinelli-79c9cf74d9de Medium, Om Malik, April 27, 2015

Interview for the People Magazine, 1990

An Anthology of Modern Arabic Poetry, p. 75
Poetry, Rendezvous

As quoted in "Campaigning with Grant" http://books.google.com/books?id=Y7TPAAAAMAAJ&q=&quot;Oh+I+am+heartily+tired+of+hearing+about+what+Lee+is+going+to+do+Some+of+you+always+seem+to+think+he+is+suddenly+going+to+turn+a+double+somersault+and+land+in+our+rear+and+on+both+of+our+flanks+at+the+same+time+Go+back+to+your+command+and+try+to+think+what+we+are+going+to+do+ourselves+instead+of+what+Lee+is+going+to+do&quot;&pg=PA230#v=onepage (December 1896), by General Horace Porter, The Century Magazine
1860s

When will you tire of such a civilization and declare in words, the bitterness of which shall not be mistaken, "Away with a civilization that thus degrades me; it is not worth the saving?"

"Our Civilization: Is It Worth Saving?" (1885)

Before the Deluge (1974) from For Everyman (1973)

Sessions of Sweet, Silent Thought: translated by Mahmudul Hasani, p.4
Poetry, The Surveillance

Attributed to Monroe on social media, but this quote was actually said by Clara Bow.
Misattributed

4 February 2019 https://www.youtube.com/watch?v=L-hCP5Tp4Nw, excerpt from 5 February 2019 article on Reason https://reason.com/blog/2019/02/05/rand-paul-criticizes-bipartisan-support, there is a full transcript https://votesmart.org/public-statement/1319881/strengthening-americas-security-in-the-middle-east-act-of#.XKGWiJhKjIU from VoteSmart's list of his public statements https://votesmart.org/candidate/public-statements/117285/rand-paul
2019

Innkeeper's wife
Source: A Child is Born (1942)

Source: Young Adventure (1918), The Quality of Courage

Source: Street Lethal (1983), Chapter 10 “The Scavengers” (p. 138)

Original: (it) Buongiorno a chi osa, a chi non si stanca, a chi non molla mai.
Source: prevale.net

On The Alex Jones Show February 24 2011

Persuadión de los días, ‘Cansancio’ (‘Fatigue’), 1942, Quoted in Chamber's Dictionary of Quotations, p. 358
Poetry

As quoted in "Clemente: Happy 33, With 3 Years to Go" https://www.newspapers.com/clip/83638719/the-pittsburgh-press/ by Les Biederman, in The Pittsburgh Press (August 17, 1967), p. 39
Baseball-related, <big><big>1960s</big></big>

'Esther, A Young Man's Tragedy" (1892), Sonnet II http://www.sonnets.org/esther.htm

[Baqir Sharīf al-Qurashi, The life of Imam Muhammad al-Jawad, From the Reality of Faith, 2005]
Ad-Durr an-Nadhīm, p.223.

We raised our voices here': Massive women's march headlines Utah Legislature's opening day: Rally organizers vow to track bills related to women's rights and discrimination, The Salt Lake Tribune, Steve Griffin https://archive.sltrib.com/article.php?id=4853488&itype=CMSID, (25 January 2017)

"AP Interview: Croatian leader says Trump, Putin key to peace" in Associated Press https://apnews.com/article/7a9da0dd58174bca9a02c9f4d12595bd (15 July 2018)

As quoted in "Brigitte Lin, a timeless national treasure" in Taipei Times (15 May 2018) https://www.taipeitimes.com/News/feat/archives/2018/05/15/2003693091

Also, the reluctance of the press to report the full details created the need to bring attention to it. So the song "Bangla Desh" was written specifically to get attention to the war prior to the concert.
– George Harrison, 1979, George Harrison, I Me Mine, Chronicle Books (San Francisco, CA, 2002; ISBN 0-8118-3793-9).

2021, Response to COP26 (November 2021)
Source: Quoted in “‘You can shove your climate crisis up your arse’: Greta Thunberg sings at Cop26 – video” https://www.theguardian.com/environment/video/2021/nov/02/you-can-shove-your-climate-crisis-up-your-arse-greta-thunberg-sings-at-cop26-video, The Guardian (2 November 2021)

Catholic Diocese in Nigeria to Relocate Boko Haram Victims in Pioneer Housing Project https://www.aciafrica.org/news/2821/catholic-diocese-in-nigeria-to-relocate-boko-haram-victims-in-pioneer-housing-project (8 February 2021)

Source: On having a pessimistic nature in “Jesmyn Ward: ‘So much of life is pain and sorrow and wilful ignorance’” https://www.theguardian.com/books/2017/nov/12/jesmyn-ward-sing-unburied-sing-interview-meet-author in The Guardian (2017 Nov 12)

Source: Excerpt from his poem “declaration” https://poets.org/poem/declaration

Source: https://www.youtube.com/0y3EdD7sKow Prof in an interview on words to the young and elderly.

"Returning happiness to the people" speeches
Source: PM to shorten 'Return to happiness' speeches but in the end happiness is never come true http://www.nationmultimedia.com/politics/PM-to-shorten-Return-to-happiness-speeches-30257143.html (31 March 2015)

Hays translation
Source: Meditations (c. AD 121–180), Book VI, 2

Source: Mark Donnelly: Q&A with the slimming anthem singer https://www.canadianbusiness.com/lifestyle/mark-donnelly-qa-with-the-slimming-anthem-singer/ (March 13, 2012)