John Carroll (1944) Australian professor and author
Source: Break-Out from the Crystal Palace (1974), p. 154
Part 2: Metaphysical Rebellion
The Rebel (1951)
Context: Alyosha can, in fact, treat Ivan with compassion as a "real simpleton." The latter only made aa attempt at self-control and failed. Others will appear, with more serious intentions, who, on the basis of the same despairing nihilism, will insist on ruling the world. These are the Grand Inquisitors who imprison Christ and come to tell Him that His method is not correct, that universal happiness cannot be achieved by the immediate freedom of choosing between good and evil, but by the domination and unification of the world. The first step is to conquer and rule. The kingdom of heaven will, in fact, appear on earth, but it will be ruled over by men — a mere handful to begin with, who will be the Cassars, because they were the first to understand — and later, with time, by all men. The unity of all creation will be achieved by every possible means, since everything is permitted. The Grand Inquisitor is old and tired, for the knowledge he possesses is bitter. He knows that men are lazy rather than cowardly and that they prefer peace and death to the liberty of discerning between good and evil. He has pity, a cold pity, for the silent prisoner whom history endlessly deceives. He urges him to speak, to recognize his misdeeds, and, in one sense, to approve the actions of the Inquisitors and of the Caesars. But the prisoner does not speak.
John Carroll (1944) Australian professor and author
Source: Break-Out from the Crystal Palace (1974), p. 154
Fyodor Dostoyevsky book The Grand Inquisitor
The Brothers Karamazov (1879–1880), The Grand Inquisitor
Albert Camus book The Rebel
Part 2: Metaphysical Rebellion
The Rebel (1951)
Context: Alyosha can, in fact, treat Ivan with compassion as a "real simpleton." The latter only made aa attempt at self-control and failed. Others will appear, with more serious intentions, who, on the basis of the same despairing nihilism, will insist on ruling the world. These are the Grand Inquisitors who imprison Christ and come to tell Him that His method is not correct, that universal happiness cannot be achieved by the immediate freedom of choosing between good and evil, but by the domination and unification of the world. The first step is to conquer and rule. The kingdom of heaven will, in fact, appear on earth, but it will be ruled over by men — a mere handful to begin with, who will be the Cassars, because they were the first to understand — and later, with time, by all men. The unity of all creation will be achieved by every possible means, since everything is permitted. The Grand Inquisitor is old and tired, for the knowledge he possesses is bitter. He knows that men are lazy rather than cowardly and that they prefer peace and death to the liberty of discerning between good and evil. He has pity, a cold pity, for the silent prisoner whom history endlessly deceives. He urges him to speak, to recognize his misdeeds, and, in one sense, to approve the actions of the Inquisitors and of the Caesars. But the prisoner does not speak.
Elizabeth Gilbert book Committed: A Skeptic Makes Peace with Marriage
Source: Committed: A Skeptic Makes Peace with Marriage
“The grand old ballad of Sir Patrick Spence.”
Samuel Taylor Coleridge Dejection: An Ode
St. 1
Dejection: An Ode (1802)
“The unavailing outcries and the old bitterness
That empty the heart.”
W.B. Yeats (1865–1939) Irish poet and playwright
In The Seven Woods http://poetry.poetryx.com/poems/1518/ <br class="br">In The Seven Woods (1904) <br class="br">Context: I have heard the pigeons of the Seven Woods<br>Make their faint thunder, and the garden bees<br>Hum in the lime-tree flowers; and put away<br>The unavailing outcries and the old bitterness<br>That empty the heart. I have forgot awhile<br>Tara uprooted, and new commonness<br>Upon the throne and crying about the streets<br>And hanging its paper flowers from post to post,<br>Because it is alone of all things happy.<br>I am contented, for I know that Quiet<br>Wanders laughing and eating her wild heart<br>Among pigeons and bees, while that Great Archer,<br>Who but awaits His house to shoot, still hands<br>A cloudy quiver over Pairc-na-lee.
“Now, bitter, but useful, mortification is the steppingstone to knowledge, even in a child.”
Letitia Elizabeth Landon (1802–1838) English poet and novelist
Traits and Trials of Early Life (1836)