Quotes about till
page 8

“Tulane and Johnny opened a novelty shop
Back under the counter was the cream of the crop
Everything was clickin’ and the business was good
Till one day, lo and behold, an officer stood
Johnny jumped the counter but he stumbled and fell
But Tulane made it over Johnny just as he yelled
Go head on, Tulane, he can’t catch up with you
Go Tulane, he ain’t man enough for you
Go Tulane, use all the speed you got
Go Tulane, you know you need a lot
Go Tulane, he’s laggin’ behind
Go head on, Tulane”

Chuck Berry (1926–2017) American rock-and-roll musician

"Tulane" (1970)
Song lyrics

Business, Speed

“Walked way out in the plains in the moonlight – there is no wind – so still – And so light – I wish you could see it – with miss Hibbits – she was born in Ireland –... The plains start right across the roads from this house – there is just nothing out there – she says she has often ridden till ten or eleven o'clock at night – alone – nothing to be afraid of – because there is nothing out there – Its great – I am not even having the smallest wish for N. Y. …”

Georgia O'Keeffe (1887–1986) American artist

Canyon, Texas, September, 1916, pp. 207, 208
1915 - 1920, Letters to Anita Pollitzer' (1916)

Way, Light, Housing, Night

“And swear
No where
Lives a woman true and fair.
If thou find'st one, let me know,
Such a pilgrimage were sweet;
Yet do not, I would not go,
Though at next door we might meet,
Though she were true, when you met her,
And last, till you write your letter,
Yet she
Will be
False, ere I come, to two, or three.”

John Donne (1572–1631) English poet

Song (Go and Catch a Falling Star), stanzas 2-3

Falseness

“In how many and which of these senses of the word does equality exist in the United States? Not as regards material conditions. Till about the middle of last century there were no great fortunes in America, few large fortunes, no poverty. Now there is some poverty (though only in a few places can it be called pauperism), many large fortunes, and a greater number of gigantic fortunes than in any other country of the world.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

The American Commonwealth: Volume II (New York: The Macmillan Company, 1910), pp. 810–811.
1910s

World, Sense, Country

“You, HP, promised me a toxic-free COMPUTER by 2009. Now my friends at Greenpeace tell me that I'll have to wait till 2011. What's up with that?”

William Shatner (1931) Canadian actor, musician, recording artist, author, and film director

Company wide voice mail to Hewlett Packard "Green me up, Scotty: William Shatner targets Hewlett-Packard for toxic waste" http://www.theguardian.com/environment/ethicallivingblog/2009/jul/29/star-trek-hewlett-packard-shatner Bibi van der Zee, The Guardian, 29 July 2009

Waiting

“I had a sudden longing, like a pain, for the hot smelly East, and remembered that Everett had said something about an Indian restaurant. I asked the barman, a hot-haired Irishman, and he asked one of the business-men (who, I saw now, was a Pakistani) and then was able to tell me that the Calicut Restaurant was on Egg Street, by the Poultry Market. I went there and ate insipid dahl, tough chicken, greasy pappadams, and rice that had congealed to a pudding. The décor was depressing – brown oily wallpaper, a calendar with a Bengali pin-up (buff, deliriously plump, about thirty-eight) – and it was evident that the few Indian students were eating the special curry prepared for the staff. The manager was from Pondicherry : he caled me ‘monsieur’ and was not impressed by my complaints. At least one of the waiters was from Jamaica. I went out angry and, at a pub where the landlady sniffed in curlers, drank brandy till closing-time.”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

Men, Pain, Business, Time

“He planted His cross in the midst of the mad and roaring current of selfishness, aggravated to malignity, and uttered from it the mighty cry of expiring love. And the waters heard Him, and from that moment they began to be refluent about His cross. From that moment, a current deeper and broader and mightier began to set heavenward; and it will continue to be deeper and broader and mightier till its glad waters shall encompass the earth, and toss themselves as the ocean. And not alone did earth hear the cry. It pierced the regions of immensity. Heaven heard it, and hell heard it, and the remotest star shall hear it, testifying to the love of God in His unspeakable gift, and to the supremacy of that blessedness of giving which could be reached only through death — the death of the cross.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 71.

Love, Death, God, Star

“I have enough to eat till my hunger is stayed, to drink till my thirst is sated; to clothe myself withal; and out of doors not Callias there, with all his riches, is more safe than I from shivering; and when I find myself indoors, what warmer shirting do I need than my bare walls? what ampler greatcoat than the tiles above my head?”

Antisthenes (-444–-365 BC) Greek philosopher

iv. 34
From Symposium by Xenophon

Hunger, Drink, Clothes

“I have said that President Lincoln was a white man, and shared the prejudices common to his countrymen towards the colored race. Looking back to his times and to the condition of his country, we are compelled to admit that this unfriendly feeling on his part may be safely set down as one element of his wonderful success in organizing the loyal American people for the tremendous conflict before them, and bringing them safely through that conflict. His great mission was to accomplish two things. First, to save his country from dismemberment and ruin; and, second, to free his country from the great crime of slavery. To do one or the other, or both, he must have the earnest sympathy and the powerful cooperation of his loyal fellow-countrymen. Without this primary and essential condition to success his efforts must have been vain and utterly fruitless. Had he put the abolition of slavery before the salvation of the Union, he would have inevitably driven from him a powerful class of the American people and rendered resistance to rebellion impossible. Viewed from the genuine abolition ground, Mister Lincoln seemed tardy, cold, dull, and indifferent; but measuring him by the sentiment of his country, a sentiment he was bound as a statesman to consult, he was swift, zealous, radical, and determined. Though Mister Lincoln shared the prejudices of his white fellow-countrymen against the Negro, it is hardly necessary to say that in his heart of hearts he loathed and hated slavery. The man who could say, 'Fondly do we hope, fervently do we pray, that this mighty scourge of war shall soon pass away, yet if God wills it continue till all the wealth piled by two hundred years of bondage shall have been wasted, and each drop of blood drawn by the lash shall have been paid for by one drawn by the sword, the judgments of the Lord are true and righteous altogether', gives all needed proof of his feeling on the subject of slavery. He was willing, while the south was loyal, that it should have its pound of flesh, because he thought that it was so nominated in the bond; but farther than this no earthly power could make him go.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

About Abraham Lincoln https://web.archive.org/web/20150302203311/http://www.lib.rochester.edu/index.cfm?PAGE=4071#_ftnref57. <br class="br">1870s, Oratory in Memory of Abraham Lincoln (1876)

God, Hate, War, People

“For we that fight till the world is free,
We are not easy in victory:
We have known each other too long, my brother,
And fought each other, the world and we.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

A Song of Defeat (1910)

World, Victory, Fight

“The problem you have put me will remain a problem till the globe of the world and the globe of the sun meet in their common center and the one consumes the other. This answer I have proposed, however, humanity will know and forget, know and forget, know and forget again. And that knowing and forgetting will approximate the peaks and depths of civilization as closely as the quotient of your tosses approximates that number which, rationally, we know is not there.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 12, “Of Models, Monsters, Night, and the Numinous” (p. 358)

World, Problem, Sun, Forgetting

“We may read many truths in the Bible, but we cannot know them savingly, till God by his Spirit shines upon our soul.”

Thomas Watson (1616–1686) English nonconformist preacher and author

from The Lord's Prayer

God, Truth, Soul, Reading

“This is the Imus in the Morning program, We're not happy 'till you're not happy.”

Don Imus (1940–2019) Radio personality

Imus in the Morning, (15 June 2006)

Happiness

“We see nothing truly till we understand it.”

John Constable (1776–1837) English Romantic painter

Quote from 'The History of Landscape Painting,' third lecture, Royal Institution (9 June 1836)
1830s, his lectures History of Landscape Painting (1836)

Understanding

“Anything you do from the heart enriches you, but sometimes not till years later.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Heart

“My family was musical on both sides. My father's family had a famous flautist and a classical pianist. My mother won a contest to be Shirley Temple's double -- she was the diva of the family. At 8, I learned how to play guitar. I used to play songs from the '20s, '30s and '40s in the kitchen for my grandmother. After my dad was a prisoner in Cuba for two years, we moved to Texas, where I was the only Hispanic in the class. I remember hearing "Ferry Cross the Mersey," by Gerry and the Pacemakers, and thinking, "that had bongos and maracas -- that was really a bolero." And the Beathles song, "Till There was You"… also Latin. I wrote poetry, which got me into lyrics. Stevie Wonder, Carole King, Elton John pulled me into pop. I started singing with a band -- just for fun -- when I 17. And pretty soon, I was thinking I could sing pop in English as well as Spanish. And as you know, we did that and we broke through. But we waited until 1993 to release "Mi Tierra" -- we wanted my fans to be rady for the traditional Cuban music. And then we kept adding: more Cuban influences, more Latin America. And, underneath it all, African drums and rhythm. The concept of "90 Millas" starts with the songs of the '40s. We invited 25 masters of Latin music -- giants on the cutting edge of creativity, musicians who pushed it out to the world, young Cuban artists and Puerto Ricans who are huge -- so we could blend cultures and generations. So it is like coming home, but not exactly to the old Cuba.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

www.huffingtonpost.com (September 7, 2007)
2007, 2008

World, Family, Music, Home

“Let my inspiration flow, in token lines suggesting rhythm, that will not forsake me, till my tale is told and done”

Robert Hunter (1941–2019) American musician

"Lady With a Fan"
Song lyrics, (1977)

“You don't appreciate home until you leave it and, let me tell you, you can't appreciate life till you've almost left it! Some people hope and die with their song still in them. I used to think that happiness resulted when my earnings matched my yearnings! But not anymore!”

Patsy Cline (1932–1963) American country music singer

To her mother following the 1961 car accident
[Nassour, Ellis, Patsy Cline, 1980, unidentified edition, unidentified pages]

Life, Happiness, People, Hope

“For most men (till by losing rendered sager)
Will back their own opinions by a wager.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Stanza 27.
Beppo (1818)

Men

“If you put off everything till you're sure of it, you'll get nothing done.”

Norman Vincent Peale (1898–1993) American writer

As quoted in Behavior in Organizations : Understanding & Managing the Human Side of Work (1995) by Jerald Greenberg and Robert A. Baron, p. 371

“Hindu rulers on the eve of Muslim invasion had not totally forgotten the idea of the political unity of India. The ancient tradition enshrined in the Mahabharata and the Puranas and honoured by Indian emperors as late as Samudragupta, namely, that the whole of Bharatavarsha was a cakravartî-kshetra, was still smouldering when many princes joined the Hindu Shahiyas in their fight against Subuktigin. But the tradition had become greatly weakened, though it did not die till 1947 when we accepted Partition and conceded to the aggressor the fruits of his aggression. Of course, the ancient idea of political unity was not the same as that brought in by Islam which has always stood for a monolithic and militarised state serving a system of an incurable fanaticism. Our concept of sãmrajya was derived from Sanãtana Dharma and fostered a true federation of many janapadas enjoying swarãjya, local autonomy, on the basis of swadharma, local tradition and culture. Islam made no contribution to the unity of Bharatavarsha; on the contrary, it seriously damaged the deeper fabric of our national unity and, in the final outcome, dismembered the nation into fragments like Afghanistan, Pakistan, Hindustan, Bangladesh, and Nepal.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Idea, Fight

““On the 1st Rajab 990 [AD 1582] he (Husain Qulî Khãn) encamped by a field of maize near NagarkoT. The fortress (hissãr) of Bhîm, which is an idol temple of Mahãmãî, and in which none but her servants dwelt, was taken by the valour of the assailants at the first assault. A party of Rajpûts, who had resolved to die, fought most desperately till they were all cut down. A number of Brãhmans who for many years had served the temple, never gave one thought to flight, and were killed. Nearly 200 black cows belonging to Hindûs had, during the struggle, crowded together for shelter in the temple. Some savage Turks, while the arrows and bullets were falling like rain, killed those cows. They then took off their boots and filled them with the blood and cast it upon the roof and walls of the temple.”173”

Nizamuddin Ahmad (1551–1594) historian

Jalãlu’d-Dîn Muhammad Akbar Pãdshãh Ghãzî (AD 1556-1605) Nagarkot Kangra (Himachal Pradesh)
Tabqãt-i-Akharî

“Clara:
I will speak softly, till our gathered strength
Finds in its union voice. Ah, no delay!
The tyranny that dared to fetter wears
A midnight dagger.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Translations, From the German

“Take the actions of our nearest friends, and how little do we know of the hopes that instigated, or of the fears that prevailed! We sometimes cannot avoid owning that we ourselves have committed a fault, but how we gloss it over—how we take temperament and temptation into account, till at length it appears to be a thing inevitable redeemed by the regret it has occasioned, and the lesson it has given. Not so do we reason for others—then we look to the isolated fact, not to the causes: the error shuts out the excuse. The truth is, we know nothing of each other excepting by the aid of philosophy and of poetry; philosophy, that analyzes our thoughts, and poetry that expresses our feelings.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Truth, Fear, Hope, Error

“…"Would you wait for me?" he asked suddenly, his voice husky and low. "it's not right, but would you wait? Would you you wait till the world is cured again? A year? Two years? Maybe longer! Could you give me all that time, Florentine?" She pulled back from him, wary of his words. What did he mean? "Till the world cured…" What kind of talk was that? She was fearful of what she didn't understand, but felt at that moment she felt their destinies in her hand…”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P.335-336

World, Fear, Understanding, Time

“Absolutely, what we need to do is that companies must just surrender 51%. … They have exploited the wealth of that country [South Africa] for far too long. It is time that the people are now beginning to benefit. Our people don't have money to buy those shares, and they will never have money to buy those shares. … Under president Mbeki they had 2/3 majority, they could have done anything they wanted. Till today they have not done anything. … because the ANC did not want to tamper with the economic structure and … property ownership … We are going to engage in a very persuasive, peaceful engagement with capital. … We are meeting captains of the industry. Some of them are beginning to respond to our memorandum. Some are saying, well these are doable proposals. … We'll not use that [civil disobedience] until that our people are pushed to the limit. … These people are prepared to give shares to the black elite who are politically connected. … why not give it to the workers themselves who are … making this company … what it is.”

Julius Malema (1981) South African political activist

In a television interview with Zeinab Badawi of BBC HARDtalk in December 2015, Watch: Julius Malema grilled by BBC journalist http://businesstech.co.za/news/government/106007/watch-julius-malema-grilled-by-bbc-journalist/, Staff writer, BusinessTech (2 December 2015)

Money, People, Peace, Time

“Not with a Club, the Heart is broken
Nor with a Stone —
A Whip so small you could not see it
I've known

To lash the Magic Creature
Till it fell,
Yet that Whip's Name
Too noble then to tell.

Magnanimous as Bird
By Boy descried —
Singing unto the Stone
Of which it died —

Shame need not crouch
In such an Earth as Ours —
Shame — stand erect —
The Universe is yours.”

Emily Dickinson (1830–1886) American poet

1304: Not with a Club, the Heart is broken
The Complete Poems of Emily Dickinson (1960)

Boy, Bird, Universe, Singing

“Hugo [Claus], Now you should see my recent works. A drawing in ink, three pencil drawings and two sketches in oil-paint: a still-life and a landscape in the strongest colors you can imagine. I still have to work on the landscape, but I really think it will be the best of my paintings till now.... but the happiest thing is, I have acquired much more freedom.”

Roger Raveel (1921–2013) painter

version in original Flemish (citaat van Roger Raveel, in het Vlaams): Hugo [Claus], nu zoudt U eens moeten mijn laatste werk zien, een pentekening, drie potloodtekeningen en twee studies met olieverf: een stilleven en een landschap in de hevigste kleuren die Ge U kunt indenken. Aan dat landschap moet ik nog werken maar ik denk dat het mijn beste werk zal zijn, van mijn schilderwerk, en drie tekeningen vind ik mijn beste maar het gelukkigste is dat ik een veel grotere vrijheid heb verworven.
Quote of Raveel, in a letter to his friend Hugo Claus, from Machelen aan de Leie, 20-24 March 1948; as cited in Hugo Claus, Roger Raveel; Brieven 1947 – 1962, ed. Katrien Jacobs, Ludion; Gent Belgium, 2007 - ISBN 978-90-5544-665-0, p. 50 (translation: Fons Heijnsbroek)
1945 - 1960

Life, Color, Imagination, Thinking

“I have labour'd hard indeed, & have been borne on angel's wings. Till we meet I beg of God our Saviour to be with you & me, & yours & mine. Pray give my & my wife's love to Mrs Butts & Family, & believe me to remain.”

William Blake (1757–1827) English Romantic poet and artist

The Letters Of William Blake https://archive.org/details/lettersofwilliam002199mbp (1956), p. 90 <br class="br">1790s

Love, God, Family, Angels

“Hey, my masters, lords and brothers, ye that till the fields of rhyme,
Are ye deaf ye will not hearken to the clamor of your time?”

James Branch Cabell (1879–1958) American author

"Auctorial Induction"
The Certain Hour (1916)

Time

“When I went to college, I went to study Veterinary Medicine, which I still study. But I had to take classes with the Animal Science people in the college of Agriculture. … One class I had to take they made the students from part of the class go into a chicken coop and pick out a live chicken and slaughter it themselves. Then we were supposed to take it home and eat it. And I refused to do it. So I ended up getting a C at the class, even though I had As in everything else. … I also had to take a class where I would take care of animals, pigs and cows, and I got to know them. I actually had a cow that I took care of, raised from when she was a baby and I had her till she was about 800 pounds. She would run up to me, she knew me well, just like a dog. She was exactly like a dog. It was sort of the same with the pigs, the babies knew me. And after I had to go in and see what happened to them, it totally broke my heart and it made me sick to my stomach. … There's no way, you know, if you're human and you have a normal brain and mind and feelings, that you can see what I saw and still eat them and allow them to be slaughtered and be ok with it.”

Lauren Anderson (model) (1980) American model

"Playmate Declares War", video interview with PETA (24 August 2007) https://www.dailymotion.com/video/x2tstr.

People, Dogs, Way, Feeling

“No book is fairly judged till it is read twice, and at distant periods. It is curious to note the variation of taste in ourselves. I can remember I devoured the story keenly, dwelt on all that partook of sentiment, and never questioned the depth of any remark. I now find that I take chief interest in what brings out character. I enter more into the humourous, and am every now and then tempted to analyse the truth of a deduction. I think more over what I am reading, and delight more in connecting the world of fiction with that of reality.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.17. The Monastery — MARY AVENEL.
Literary Remains

Truth, Books, World, Question

“So the temples were attacked “all along the way” as the armies of Islam advanced; they were “robbed of their sculptural wealth”, “pulled down”, “laid waste”, “burnt with naptha”, “trodden under horse’s hoofs”, and “destroyed from their very foundations”, till “not a trace of them remained”. Mahmûd of Ghazni robbed and burnt down 1,000 temples at Mathura, and 10,000 in and around Kanauj. One of his successors, Ibrãhîm, demolished 1,000 temples each in Hindustan (Ganga-Yamuna Doab) and Malwa. Muhammad Ghûrî destroyed another 1,000 at Varanasi. Qutbu’d-Dîn Aibak employed elephants for pulling down 1,000 temples in Delhi. “Alî I ‘Ãdil Shãh of Bijapur destroyed 200 to 300 temples in Karnataka. A sufi, Qãyim Shãh, destroyed 12 temples at Tiruchirapalli. Such exact or approximate counts, however, are available only in a few cases. Most of the time we are informed that “many strong temples which would have remained unshaken even by the trumpets blown on the Day of Judgment, were levelled with the ground when swept by the wind of Islãm.””

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Way, Strong, Time, Horse

“No day was more difficult for Allah’s Messenger than the Day (Battle) of Uhud in which his uncle Hamza, the lion of Allah and the lion of His Messenger, was killed, and after it was the Day of Mu'tah in which his cousin Ja'far ibn Abi Talib was killed." Then he (Zayn al-Abidin) said: "There was no day like the Day of Husayn, when thirty thousand men advanced against him (while) they claimed that they belonged to this community, and that they (wanted) to seek proximity to Allah, the Great and Almighty, through (shedding) his blood. He (al-Husayn) reminded them of Allah, but they did not learn (from him) till they killed him out of (their) oppression and aggression".”

Ali Zayn al-Abidin (659–713) Great-grandson of the Prophet Muhammad

Majlisi, Bihārul Anwār 22/274, H. 21 and 44/298, H. 4.

Men, Communication, Learning

“Shakespeare, no mere child of nature; no automaton of genius; no passive vehicle of inspiration possessed by the spirit, not possessing it; first studied patiently, meditated deeply, understood minutely, till knowledge became habitual and intuitive, wedded itself to his habitual feelings, and at length gave birth to that stupendous power by which he stands alone, with no equal or second in his own class; to that power which seated him on one of the two glorysmitten summits of the poetic mountain, with Milton аs his compeer, not rival. While the former darts himself forth, and passes into all the forms of human character and passion, the one Proteus of the fire and the flood; the other attracts all forms and things to himself, into the unity of his own Ideal. All things and modes of action shape themselves anew in the being of Milton; while Shakspeare becomes all things, yet for ever remaining himself.”

Samuel Taylor Coleridge book Biographia Literaria

Source: Biographia Literaria (1817), Ch. XV

Feeling, Mountain, Birth, Nature

“When I satisfied each need invented by my eyes,
I was a nest by a fox's hole or dirt underneath your boot soles.
Then I satisfied each need invented by my eyes,
Till it was nothing like I'd imagined.”

Aaron Weiss

Disaster Tourism.
Catch For Us The Foxes (2004)

Imagination

“I am and remain a Marxist. Because otherwise I could not be a proofreader… If California triumphs, there will be no need of proofreaders. Machines will do it better. Or all texts will be audiovisual, with self-correctors built in. Night after night after night, Carlo, I work till my brain aches. So as to get it absolutely right… Getting it right. The holiness of it. The self-respect. Gran Dio, Carlo, you must see what I'm driving at. Utopia simply means getting it right! Communism means taking the errata out of history. Out of man. Reading proofs.”

George Steiner (1929–2020) American writer

Chapter VIII http://www.nytimes.com/1993/04/01/books/books-of-the-times-tales-of-connections-internal-and-external.html <br class="br">Proofs (1992)

History, Communication, Reading, Night

“At the approach of danger there are always two voices that speak with equal force in the heart of man: one very reasonably tells the man to consider the nature of the danger and the means of avoiding it; the other even more reasonable says that it is too painful and harassing to think of the danger, since it is not a man's power to provide for everything and escape from the general march of events; and that it is therefore better to turn aside from the painful subject till it has come, and to think of what is pleasant. In solitude a man generally yields to the first voice; in society to the second.”

Leo Tolstoy book War and Peace

Bk. X, ch. 17
War and Peace (1865–1867; 1869)

Pain, Nature, Thinking, Solitude

“We loved in infinite spaces, forgetting here
The breasts that were lit with life and the lips so near;
Till the wizard willows waved in the wind and drew
Me away from the fulness of love and down to you.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Nuts of Knowledge (1903)

Love, Life, Forgetting

“Thales, the Milesian, is said to be the first author of it1; who used to say, that, for a man to know himself, is the hardest thing in the world2. It was afterwards adopted by Chylon the Lacedemonian; and is one of those three precepts which Pliny affirms to have been consecrated at Delphos in golden letters. It was afterwards greatly admired, and frequently used by others1; till at length it acquired the authority of a divine oracle; and was supposed to have been given originally by Apollo himself. Of which general opinion Cicero gives us this reason; "because it hath such a weight of sense and wisdom in it, as appears too great to be attributed to any man*." And this opinion, of its coming originally from Apollo himself, perhaps was the reason that it was written in golden capitals over the door of his temple at Delphos.
And why this excellent precept should not be held in as high esteem in the Christian world as it was in the heathen, is hard to conceive. Human nature is the same now as it was then: the heart as deceitful; and the necessity of watching, knowing, and keeping it, the same.”

John Mason (1706–1763) English Independent minister and author

A Treatise on Self-Knowledge (1745)

Wisdom, World, Nature, Sense

“If all the sky was made of gold leaf, and the air was starred with fine silver, and treasure borne on all the winds, and every drop of sea-water was a florin, and it rained down, morning and evening, riches, goods, honours, jewels, money, till all the people were filled with it, and I stood there naked in such rain and wind, never a drop of it would fall on me.”

Eustache Deschamps (1346–1406) French poet

Se tout le ciel estoit de feuilles d'or,
Et li airs fust estellés d'argent fin,
Et tous les vens fussent pleins de tresor,
Et les gouttes fussent toutes florin
D'eaue de mer, et pleust soir et matin
Richesses, biens, honeurs, joiaux, argent,
Tant que rempli en fust toute la gent,
La terre aussi en fust mouillee toute,
Et fusse nu, – de tel pluie et tel vent
Ja sur mon cors n'en cherroit une goutte.
"Se tout le ciel estoit de feuilles d'or", line 1; text and translation from Brian Woledge (ed.) The Penguin Book of French Verse, 1: To the Fifteenth Century (Harmondsworth: Penguin, [1961] 1968) p. 236.

Money, People, Star, Water

“Jack was on top of the sow, stabbing downward with his knife. Roger found a lodgment for his point and began to push till he was leaning his whole weight. The spear moved forward inch by inch and the terrified squealing became a high-pitched scream. Then Jack found the throat and the hot blood spouted over his hands. The sow collapsed under them and they were heavy and fulfilled upon her. The butterflies still danced, preoccupied in the center of the clearing.”

William Golding book Lord of the Flies

Source: Lord of the Flies (1954), Ch. 8: Gift for the Darkness

Dance

“Do not put your work off till to-morrow and the day after; for a sluggish worker does not fill his barn, nor one who puts off his work: industry makes work go well, but a man who puts off work is always at hand-grips with ruin.”

Hesiod book Works and Days

Source: Works and Days (c. 700 BC), line 410.

“The world was sad, the garden was a wild,
And man the hermit sigh'd — till woman smiled.”

Thomas Campbell (1777–1844) British writer

Part II, line 37
Pleasures of Hope (1799)

World, Sadness, Smile

“Never till this day
Did life disturb the dense eternity
Of joyless quiet; never skylark's song,
Or storm-bird's prescient scream, or eaglet's cry,
Made vital the gross fog. The very light
Is but an alien that can find no welcome”

Hartley Coleridge (1796–1849) British poet, biographer, essayist, and teacher

Prometheus
Poems (1851), Prometheus

Life, Bird, Light, Cry

“I got my first real six-string,
Bought it at the five-and-dime.
Played it till my fingers bled,
It was the summer of '69Me and some guys from school
Had a band and we tried real hard.
Jimmy quit and Jody got married;
I shoulda known we'd never get far.Oh, when I look back now,
That summer seemed to last forever.
And if I had the choice,
Yeah - I'd always wanna be there.
Those were the best days of my life.”

Bryan Adams (1959) Canadian singer-songwriter

Summer of '69
Song lyrics, Reckless (1984)

Life, School, Guy, Summer

“And look upon you with ten thousand eyes
Till heaven wax'd blind, and till the world were done.”

Joshua Sylvester (1563–1618) English poet

Poem: Love's Omnipresence http://www.bartleby.com/106/25.html

World

“tt>break; /* don't do magic till later */

Larry Wall (1954) American computer programmer and author, creator of Perl

Source code, <code>stab.c</code>

“The Sultan requested the wise men to supply some rules and regulations for grinding down the Hindus, and for depriving them of that wealth and property which fosters disaffection and rebellion. … The people were brought to such a state of obedience that one revenue officer would string twenty khiits, mukaddims, or chaudharis together by the neck, and enforce payment by blows. No Hindu could hold up his head, and in their houses no sign of gold or silver, tonkas or jitals, or of any superfluity was to be seen. These things, which nourish insubordination and rebellion, were no longer to be found. Driven by destitution, the wives of the khuls and mukaddims went and served for hire in the houses of the Musulmans…. The Hindu was to be so reduced as to be left un- able to keep a horse to ride on, to carry arms, to wear fine clothes, or to enjoy any of the luxuries of life. …. I have, therefore, taken my measures, and have made my subjects obedient, so that at my command they are ready to creep into holes like mice. Now you tell me that it is all in accordance with law that the Hindus should be reduced to the most abject obedience. I am an unlettered man, but I have seen a great deal; be assured then that the Hindus will never become submissive and obedient till they are reduced to poverty. I have, therefore, given orders that just sufficient shall be left to them from year to year, of corn, milk, and curds, but that they shall not be allowed to accumulate hoards and property.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Tarikh-i Firoz Shahi, of Ziauddin Barani in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 182 ff.
Quotes from Muslim medieval histories

Life, Men, People, Law

“I certainly know that [A] comedian can only last till he either takes himself serious or his audience takes him serious and I don't want either of those to happen to me til I am dead”

Will Rogers (1879–1935) American humorist and entertainer

if then
Daily Telegram #1538, The First Good News of the 1928 Campaign! Mr. Rogers Says He Will Not Run For Anything (28 June 1931) <ref name=telegram3>
Daily telegrams

Dead

“I did not vote upon the Factory question. The fact is the Government are being whipped with a rod of their own pickling. They used the ten hours’ cry, and all other cries, to get into power, and now they find themselves unable to lay the devil they raised for the destruction of the Whigs. The trickery of the Government was kept up till the time of Ashley's motion, in the confident expectation that he would be defeated by the Whigs and Free Traders…The Whigs very basely turned round upon their former opinions to spite the Tories. The only good result is that no Government or party will in future like to use the factory question for a cry…One other good effect may be that men like Graham and Peel will see the necessity of taking anchor upon some sound principles, as a refuge from the Socialist doctrines of the fools behind them.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. W. Cobden (23 March 1844) on the Factory Act 1844, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 302.
1840s

Men, Fools, Confidence, Question

“His manner of Studie was thus…About every three houres his man was to bring him a roll and a pott of Ale to refocillate his wasted spirits: so he studied and dranke, and munched some bread; and this maintained him till night, and then, he made a good Supper: now he did well not to dine, which breakes off one's fancy, which will not presently be regained: and 'tis with Invention as a flux, when once it is flowing, it runnes amaine: if it is checked, flowes but guttim [drop by drop]: and the like for perspiration, check it, and 'tis spoyled.”

John Aubrey book Brief Lives

"William Prynne"
Brief Lives

Study, Night

“a million blockheads looking authoritatively into one man of what you call genius, or noble sense, will make nothing but nonsense out of him and his qualities, and his virtues and defects, if they look till the end of time. He understands them, sees what they are; but that they should understand him, and see with rounded outline what his limits are,—this, which would mean that they are bigger than he, is forever denied them. Their one good understanding of him is that they at last should loyally say, "We do not quite understand thee; we perceive thee to be nobler and wiser and bigger than we, and will loyally follow thee."”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Understanding, Sense, Time

“These Thoughts, my dear Friend, are many of them crude and hasty, and if I were merely ambitious of acquiring some Reputation in Philosophy, I ought to keep them by me, ’till corrected and improved by Time and farther Experience. But since even short Hints, and imperfect Experiments in any new Branch of Science, being communicated, have oftentimes a good Effect, in exciting the attention of the Ingenious to the Subject, and so becoming the Occasion of more exact disquisitions (as I before observed) and more compleat Discoveries, you are at Liberty to communicate this Paper to whom you please; it being of more Importance that Knowledge should increase, than that your Friend should be thought an accurate Philosopher.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter from Benjamin Franklin to Peter Collinson, September 1753.
1750s

Communication, Knowledge, Science, Time

“It was the man from Ironbark who struck the Sydney town,
He wandered over street and park, he wandered up and down.
He loitered here, he loitered there, till he was like to drop,
Until at last in sheer despair he sought a barber's shop.
"Ere! shave my beard and whiskers off, I'll be a man of mark,
I'll go and do the Sydney toff up home in Ironbark."”

Andrew Paterson (1877–1948) Scottish photographer

Home, Despair

“And as the smart ship grew
In stature, grace, and hue,
In shadowy silent distance grew the Iceberg too.Alien they seemed to be;
No mortal eye could see
The intimate welding of their later history,Or sign that they were bent
By paths coincident
On being anon twin halves of one august event,Till the Spinner of the Years
Said "Now!"”

Thomas Hardy (1840–1928) English novelist and poet

And each one hears,
And consummation comes, and jars two hemispheres.</p>
"The Convergence of the Twain (Lines on the loss of the Titanic), lines 22-33

History

“Some act till they meet obstacles, others act inspite of obstacles and conquer them; but some act not fearing the possibility of some obstacles, that might arise enroute.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Fear

“Sin is the sharpest scourge that any chosen soul may be smitten with: which scourge thoroughly beateth man and woman, and maketh him hateful in his own sight, so far forth that afterwhile he thinketh himself he is not worthy but as to sink in hell, — till when contrition taketh him by touching of the Holy Ghost, and turneth the bitterness into hopes of God’s mercy.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 39

God, Hate, Hope, Soul

“Happy are they who freely mingle prayer and toil till God responds to the one and rewards the other.”

Samuel I. Prime (1812–1885) American clergyman, traveler, and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 468.

God, Happiness

“I'll shade him from the heat till he can bear
To lean in joy upon our Father's knee;
And then I'll stand and stroke his silver hair,
And be like him and he will then love me.”

William Blake The Little Black Boy

The Little Black Boy, st. 7
1780s, Songs of Innocence (1789–1790)

Love, Joy

“Such were the notes thy once lov'd poet sung,
Till death untimely stopp'd his tuneful tongue.”

Alexander Pope (1688–1744) eighteenth century English poet

"Epistle to Robert, Earl of Oxford and Mortimer" preface to Thomas Parnell's Poems on Several Occasions (1721).

Death

“Soundlessly, shadow with shadow, we wrestled together,
Till the grey dawn.”

Alfred Noyes (1880–1958) English poet

"The Shadow" in The Empire Review (1923) Vol. 37, p. 620

“No one can be perfectly free till all are free; no one can be perfectly moral till all are moral; no one can be perfectly happy till all are happy.”

Herbert Spencer book Social Statics

Pt. IV, Ch. 30 : General Considerations
Social Statics (1851)

Happiness

“We can drink till all look blue.”

John Ford (dramatist) (1586–1639) dramatist

Act IV, sc. ii.
The Lady's Trial (1638)

Drink

“We to a little ale-house on the Bankside, over against the Three Cranes, and there stayed till it was dark almost, and saw the fire grow; and, as it grew darker, appeared more and more, and in corners and upon steeples, and between churches and houses, as far as we could see up the hill of the City, in a most horrid malicious bloody flame, not like the fine flame of an ordinary fire. Barbary and her husband away before us. We stayed till, it being darkish, we saw the fire as only one entire arch of fire from this to the other side the bridge, and in a bow up the hill for an arch of above a mile long: it made me weep to see it.”

Samuel Pepys (1633–1703) English naval administrator and member of parliament

September 2, 1666
Of the Great Fire of London.
Diary

Appearance, Housing

“When the principle of hereditary dominion shall be extinguished in all the institutions of France; when government shall no longer be considered as property transmissible from sire to son, but as a trust committed for a limited time, and then to return to the people whence it came; as a burdensome duty to be discharged, and not as a reward to be abused; when a claim, any claim, to political power by inheritance shall, in the estimation of the whole French people, be held as it now is by the whole people of the North American Union — then will be the time for contemplating the character of Lafayette, not merely in the events of his life, but in the full development of his intellectual conceptions, of his fervent aspirations, of the labors and perils and sacrifices of his long and eventful career upon earth; and thenceforward, till the hour when the trump of the Archangel shall sound to announce that Time shall be no more, the name of Lafayette shall stand enrolled upon the annals of our race, high on the list of the pure and disinterested benefactors of mankind.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Oration on Lafayette (1834)

Life, People, Time

“It was not till quite late in life that I discovered how easy it is to say: "I don't know."”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

Source: A Writer's Notebook (1946), p. 258

Life

“Many people fail to grasp this point, apparently because they think of "scientific" evidence as only that produced in laboratories by controlled experiments. This leads them to treat field studies, however careful, thorough and well-documented, as "anecdotal"--mere preparation for the real thing, therefore properly ignored till it bears fruit entitled to be considered by learned persons. This attitude was much like that of cavalry generals in the First World War, waiting patiently for the infantry to clear the ground so that they could make the dashing charges that alone they thought entitled the name of warfare. Because these creatures are complex, only a tiny fraction of important truths about them can ever be seen in laboratories of expressed in control experiments. The same, of course, is true of the human race.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 224.

War, People, Truth, World

“And every bird I ever knew
Back and forth in the summer flew;
And breezes wafted over me
The scent of every flower and tree:
Till I forgot the pain and gloom
And silence of my darkened room”

Helen Hunt Jackson (1830–1885) Novelist, poet, writer, activist

from Shadow of Birds

Pain, Flowers, Bird, Tree

“I looked down the long lines of waving black plumes and stern faces beneath them, and sighed to think that within one short hour most, if not all, of those magnificent veteran warriors, not a man of whom was under forty years of age, would be laid dead or dying in the dust. It could not be otherwise; they were being condemned, with that wise recklessness of human life which marks the great general, and often saves his forces and attains his ends, to certain slaughter, in order to give their cause and the remainder of the army a chance of success. They were foredoomed to die, and they knew the truth. It was to be their task to engage regiment after regiment of Twala’s army on the narrow strip of green beneath us, till they were exterminated or till the wings found a favourable opportunity for their onslaught. And yet they never hesitated, nor could I detect a sign of fear upon the face of a single warrior. There they were—going to certain death, about to quit the blessed light of day for ever, and yet able to contemplate their doom without a tremor. Even at that moment I could not help contrasting their state of mind with my own, which was far from comfortable, and breathing a sigh of envy and admiration. Never before had I seen such an absolute devotion to the idea of duty, and such a complete indifference to its bitter fruits.”

H. Rider Haggard book King Solomon's Mines

Source: King Solomon's Mines (1885), Chapter 14, "The Last Stand of the Greys"

Life, Death, Truth, Age

“Turn away no more;
Why wilt thou turn away?
The starry floor,
The watery shore
Is given thee till the break of day.”

William Blake (1757–1827) English Romantic poet and artist

Introduction, st. 4
1790s, Songs of Experience (1794)

“Their lordships had some experience in that House two years ago, when restrictive laws were passed and when the Habeas Corpus Act was suspended…The effect of these measures was, in his opinion, the cause of a great portion of the discontent which now prevailed. After all the experience which they had had, there was no attempt at conciliation, no concession to the people; nothing was alluded to but a resort to coercion…The natural consequence of such a system, when once begun, was that it could not be stopped: discontents begot the necessity of force; the employment of force increased discontents: these would demand the exercise of new powers, till by degrees they would depart from all the principles of the constitution…Could government rest with confidence upon the sword for security? It was impossible that a government of such a nature could exist in England…without that spirit which the knowledge of the advantages they enjoyed under their constitution infused, all their energies would flag, and all their feelings by which their glory as a nation had been established, would be utterly dissipated.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Lords (23 November 1819). Parliamentary Debates, vol. xli, pp. 7-19, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 5-6.
1810s

People, Law, Feeling, Exercises

“But O Sarina come with me to my bed of woes, let me love you gently in the night, long time, we got all night, till dawn, till Juliet's rising sun and Romeo's vial sink, till I have slaked my thirst of Samsara at your portal rosy petal lips and left saviour juice in your rosy flesh garden to melt and dry and ululate another baby for the void, come sweet Sarina in my naughty arms, be dirty in my clean milk, and I'll detest the defecate I leave in your milky empowered cyst-and-vulva chamber, your cloacan clara file-hool through which slowly drool the hall-gyzm, to castles in your hassel flesh and I'll protect you trembling thighs against my heart and kiss your lips and cheeks and Lair and love you everywhere and that'll be that…”

Jack Kerouac book Desolation Angels

Desolation Angels (1965)

Love, Kiss, Time, Sun

“This skeptical method consists very much in vicious circles. You cannot know whether a fact be a fact till you have ascertained the laws of nature in the case, and you cannot know the laws of nature till you have ascertained facts.”

Robert Chambers (publisher, born 1802) (1802–1871) Scottish publisher and writer

Source: Testimony: its Posture in the Scientific World (1859), p. 9

Law, Nature

“With his head in his hands,
God thought and thought,
Till he thought: I'll make me a man!”

James Weldon Johnson (1871–1938) writer and activist

The Creation, st. 10.
God's Trombones: Seven Negro Sermons in Verse (1927)

God

“Poverty is a terrible thing when it bows to the very ground the pride of the strong man—a terrible thing when it leaves old age destitute: till, the strong man may yet redeem his fortunes, and that old age may have had enjoyment while it was capable of enjoying. But a child, with the step slow from weakness, which from its age should be so buoyant; a cheek thin and white from hunger, at a period which especially cares for food (for all children are greedy); a form shrivelled with cold; a growth stopped by work too laborious for such tender years; a spirit broken by toil, want, and harshness; —is not such a child poverty's most miserable spectacle? It is, however, a common one.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Hunger, Children, Age, Food

“They have no one certain city, but many of them dwell in every city; and if any of their sect come from other places, what they have lies open for them, just as if it were their own; and they go in to such as they never knew before, as if they had been ever so long acquainted with them. For which reason they carry nothing at all with them when they travel into remote parts, though still they take their weapons with them, for fear of thieves. Accordingly, there is, in every city where they live, one appointed particularly to take care of strangers, and to provide garments and other necessaries for them. But the habit and management of their bodies is such as children use who are in fear of their masters. Nor do they allow of the change of or of shoes till be first torn to pieces, or worn out by time. Nor do they either buy or sell any thing to one another; but every one of them gives what he hath to him that wanteth it, and receives from him again in lieu of it what may be convenient for himself; and although there be no requital made, they are fully allowed to take what they want of whomsoever they please.”

Josephus on the Essenes

Jewish War

Children, Fear, Shoe, Travel

“All things are like exposed photographic plates that have no visible image on them till they have been developed.”

Samuel Butler (1835–1902) novelist

Development
The Note-Books of Samuel Butler (1912), Part VII - On the Making of Music, Pictures, and Books

“It is with logic as it is with other sciences. They draw wisdom from the mysterious source of plain experience. Agriculture, e. g., aims to teach the farmer how to cultivate the soil; but fields were tilled long before any agricultural college had begun its lectures. In the same way human beings think without ever having heard of logic. But by practice they improve their innate faculty of thought, they make progress, they gradually learn to make better use of it. Finally, just as the farmer arrives at the science of agriculture, so the thinker arrives at logic, acquires a clear consciousness of his faculty of thought and a professional dexterity in applying it.”

Joseph Dietzgen (1828–1888) german philosopher

Letter 2
Letters on Logic: Especially Democratic-Proletarian Logic (1906)

Wisdom, Way, Thinking, Learning

“You got to learn to wait people out. Hear what they got to say. Not enough to have a majority rule, y’know. Otherwise, the minority won’t be convinced and they won’t support the plan. No point havin’ people at your elbow who’re against what you’re doin’. So we just got to talk it out Quaker-style till ever’body agrees. More efficient in the long run.”

Gregory Benford (1941) Science fiction author and astrophysicist

Part 5 “Coming Home”, Chapter 3 (p. 179)
Against Infinity (1983)

People, Support, Learning, Waiting

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

War, Children, Age, Way

“What did Jesus Christ say to the Teamsters? 'Do nothing till I get back.”

Donald E. Westlake (1933–2008) American novelist

Walking Around Money (2005)

Christ

“Till Phoebus' rising from his evening fall
To her, for her, he mourns, he calls, he cries.”

Torquato Tasso (1544–1595) Italian poet

Lei nel partir, lei nel tornar del Sole
Chiama con voce stanca, e prega, e plora.
Canto XII, stanza 90 (tr. Fairfax)
Gerusalemme Liberata (1581)

“You are very kind in planning presents for me to make, and my mother has shown me exactly the same attention; but as I do not choose to have generosity dictated to me, I shall not resolve on giving my cabinet to Anna till the first thought of it has been my own.”

Jane Austen (1775–1817) English novelist

Letter to Cassandra (1801-01-08) [Letters of Jane Austen -- Brabourne Edition]
Letters

“Flying waters descending straight three thousand feet,
Till I think the Milky Way has tumbled from the ninth height of Heaven.”

Li Bai (701–762) Chinese poet of the Tang dynasty poetry period

"Viewing the Waterfall at Mount Lu" (望庐山瀑布), trans. Burton Watson

Way, Thinking, Water, Flying

“We won't say four, till we have them in the bag.”

Antonio Simeone Sografi (1759–1818) Italian playwright

Non si dice quattro, se non è nel sacco.
Olivo e Pasquale, Act II., Sc. VI. — (Campagnola.). Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 379.

“Experience isn't interesting until it begins to repeat itself — in fact, till it does that, it hardly is experience.”

Elizabeth Bowen book The Death of the Heart

The Death of the Heart (1939)

“Norman saw on English oak.
On English neck a Norman yoke;
Norman spoon to English dish,
And England ruled as Normans wish;
Blithe world in England never will be more,
Till England's rid of all the four.”

Walter Scott book Ivanhoe

Source: Ivanhoe (1819), Ch. 27, Proverb recited by Wamba to De Bracy and Front-de-Boeuf.

World

“Beware of desp'rate steps! The darkest day
(Live till tomorrow) will have passed away.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

"The Needless Alarm, Moral" (1794).

“Eat thou and drink; to-morrow thou shalt die.
Surely the earth, that's wise being very old,
Needs not our help. Then loose me, love, and hold
Thy sultry hair up from my face; that I
May pour for thee this golden wine, brim-high,
Till round the glass thy fingers glow like gold.
We'll drown all hours: thy song, while hours are toll'd,
Shall leap, as fountains veil the changing sky.”

Dante Gabriel Rossetti (1828–1882) English poet, illustrator, painter and translator

The Choice

Love, Drink, Wine, Change

“Born down in a dead man's town,
The first kick I took was when I hit the ground.
You end up like a dog that's been beat too much,
Till you spend half your life just covering up.”

Bruce Springsteen (1949) American singer and songwriter

"Born in the U.S.A."
Song lyrics, Born in the U.S.A. (1984)

Life, Dogs, Dead

“The tax upon land values is, therefore, the most just and equal of all taxes. It falls only upon those who receive from society a peculiar and valuable benefit, and upon them in proportion to the benefit they receive. It is the taking by the community, for the use of the community, of that value which is the creation of the community. It is the application of the common property to common uses. When all rent is taken by taxation for the needs of the community, then will the equality ordained by Nature be attained. No citizen will have an advantage over any other citizen save as is given by his industry, skill, and intelligence; and each will obtain what he fairly earns. Then, but not till then, will labor get its full reward, and capital its natural return.”

Henry George book Progress and Poverty

Book VIII, Ch. 3
Progress and Poverty (1879)

Intelligence, Communication, Nature

“And all now is war
Where so lately there was peace,
and the sweet brotherhood, the use
of tilled fields.”

Charles Olson (1910–1970) American writer

Part I, 3
The Kingfishers (1950)

War, Peace

“The heart should have fed upon the truth, as insects on a leaf, till it be tinged with the color, and show its food in every … minutest fiber.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

On Poesy or Art (1818)

Truth, Food, Color, Heart

“This will be the grandest entrance ever made! Hollywood tries to make their stars look important with special effects, fireworks and noise as they enter the stage. HA! Wait till Jesus comes! EVERYONE will stop what they are doing and look up. His entrance will be seen worldwide! There is no “secret coming” found in the Bible.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 156

Secret, Star, Waiting

“If it ain't a mess, it'll do till the mess gets here.”

Cormac McCarthy book No Country for Old Men

No Country for Old Men (2005)

“Though it is folly to suppose that happiness is a matter of volition, and that we can make ourselves content and cheerful whenever we choose — a theory that many poor hypochondriacs are taunted with till they are nigh driven mad — yet, on the other hand, no sane mind is ever left without the power of self-discipline and self-control in a measure, which measure increases in proportion as it is exercised.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 10

Happiness, Exercises, Madness

“Thai eyt it with full gud will
That soucht na nother sals thar-till
Bot appetyt.”

John Barbour (1316–1395) Scottish poet

With full good will they all fell to,
And sought no other sauce thereto
Than appetite.
Bk. 3, line 539; p. 99.
The Brus

“He seem'd as lithe and free and tall
And restless as the boughs that stir
Perpetual topt poplar trees.
And one, that one, had eyes to teach
The art of love, and tongue to preach
Life's hard and sober homilies;
And yet his eager hands, his speech,
All spoke the bold adventurer;
While zoned about the belt of each
There swung a girt of steel, till all
Did seem a walking arsenal.”

Joaquin Miller (1837–1913) American judge

III, p. 23.
The Ship in the Desert (1875)

Love, Life, Art, Tree

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband's corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….”

Sikandar Butshikan

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69

Money, Faith, Religion, Home

Quotes about till page 8

Quotes about till
page 8