“So the temples were attacked “all along the way” as the armies of Islam advanced; they were “robbed of their sculptural wealth”, “pulled down”, “laid waste”, “burnt with naptha”, “trodden under horse’s hoofs”, and “destroyed from their very foundations”, till “not a trace of them remained”. Mahmûd of Ghazni robbed and burnt down 1,000 temples at Mathura, and 10,000 in and around Kanauj. One of his successors, Ibrãhîm, demolished 1,000 temples each in Hindustan (Ganga-Yamuna Doab) and Malwa. Muhammad Ghûrî destroyed another 1,000 at Varanasi. Qutbu’d-Dîn Aibak employed elephants for pulling down 1,000 temples in Delhi. “Alî I ‘Ãdil Shãh of Bijapur destroyed 200 to 300 temples in Karnataka. A sufi, Qãyim Shãh, destroyed 12 temples at Tiruchirapalli. Such exact or approximate counts, however, are available only in a few cases. Most of the time we are informed that “many strong temples which would have remained unshaken even by the trumpets blown on the Day of Judgment, were levelled with the ground when swept by the wind of Islãm.””

Hindu Temples – What Happened to Them, Volume II (1993)

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Sita Ram Goel192

Indian activist 1921–2003

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“From that place [Mahawan] the Sultan advanced to Mathurah, which is a large city containing many temples' and the Sultan completely destroyed the city and burnt the temples. There was one golden idol which was broken up under the orders of the Sultan… Then in accordance with his custom, he advanced with his army towards Hindustan with the object of the conquest of Somnath' there were many golden idols in the temple in the city, and the largest of these idols was called Manat… When he reached Somnath, the inhabitants shut the gate on his face. After much fighting and great struggles the fort was taken, and vast multitudes were killed and taken prisoners. The temples were pulled down, and destroyed from their very foundations. The gold idol Somnath was broken into pieces, and one piece was sent to Ghaznin, and was placed at the gate of the Jami' Masjid; and for years it remained there.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

The Tabqat-i-Akbari translated by B. De, Calcutta, 1973, Vol. I, p. 11-16
Quotes from Muslim medieval histories

“From the time Muslims started arriving, around 632 AD, the history of India becomes a long, monotonous series of murders, massacres, spoliations, and destructions. It is, as usual, in the name of 'a holy war' of their faith, of their sole God, that the barbarians have destroyed civilizations, wiped out entire races. Mahmoud Ghazni was an early example of Muslim ruthlessness, burning in 1018 of the temples of Mathura, razing Kanauj to the ground and destroying the famous temple of Somnath, sacred to all Hindus. His successors were as ruthless as Ghazni: 103 temples in the holy city of Benaras were razed to the ground, its marvelous temples destroyed, its magnificent palaces wrecked.”

Alain Daniélou (1907–1994) French historian, musicologist, Indologist and expert on Shaivite Hinduism

Alain Danielou: Histoire de l' Inde

“Almost all medieval Muslim historians credit their heroes with desecration of Hindu idols and/or destruction of Hindu temples. The picture that emerges has the following components, depending upon whether the iconoclast was in a hurry on account of Hindu resistance or did his work at leisure after a decisive victory:
1. The idols were mutilated or smashed or burnt or melted down if they were made of precious metals.
2. Sculptures in relief on walls and pillars were disfigured or scraped away or torn down.
3. Idols of stone and inferior metals or their pieces were taken away, sometimes by cartloads, to be thrown down before the main mosque in (a) the metropolis of the ruling Muslim sultan and (b) the holy cities of Islam, particularly Mecca, Medina and Baghdad.
4. There were instances of idols being turned into lavatory seats or handed over to butchers to be used as weights while selling meat.
5. Brahmin priests and other holy men in and around the temple were molested or murdered.
6. Sacred vessels and scriptures used in worship were defiled and scattered or burnt.
7. Temples were damaged or despoiled or demolished or burnt down or converted into mosques with some structural alterations or entire mosques were raised on the same sites mostly with temple materials.
8. Cows were slaughtered on the temple sites so that Hindus could not use them again.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

“He strived to destroy the idols of the infidels. He demolished the famous temple of Mahadeva at Bahrare. The temple was dug out from its foundations and the hole (that remained) reached the water level. Another temple at Jagdar was also demolish. Raja Alamadat had got a big temple constructed at Sinpur. (…) The temple was destroyed”

Sikandar Butshikan

by Sikander
Khwajah Nizamu'd-Din Ahmad bin Muhammad Muqim al-Harbi: Tabqat-i-Akbari translated by B. De, Calcutta, 1973

“After some time he proceeded to Orissa with the intention of jihãd. He attacked places in the neighbourhood of that province and laid them waste, and destroyed the temples after demolishing them…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Mahmûd bin Ibrãhîm Sharqî (AD 1440-1457)Orissa
Tabqãt-i-Akharî

“Mohammed Ghori had the Hindu temples of Ajmer demolished and ordered the construction of mosques and Quran schools on their ruins. … He plundered Kanauj and Kashi and destroyed their temples…. [His generals] destroyed in passing the remaining Buddhist communities of Bihar and destroyed the universities of Nalanda.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Louis Frédéric, L'Inde de l'Islam, quoted in Koenraad Elst, Decolonizing the Hindu Mind, Rupa (2001)

“The temple of Somnath was demolished early in my reign and idol worship (there) put down. It is not known what the state of things there is at present. If the idolaters have again taken to the worship of images at the place, then destroy the temple in such a way that no trace of the building may be left, and also expel them (the worshippers) from the place.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Somnath (Gujarat) Kalimat-i-Tayyibat, quoted in Sarkar, Jadu Nath, History of Aurangzeb, Vol. III, pp. 185-86. https://archive.org/details/in.ernet.dli.2015.62677/page/n295 <br class="br">Quotes from late medieval histories

“About this time, on 14 April, 1692, orders were issued to the provincial governor and the district fojdar to demolish the temples at Rasulpur.'…'Sankar, a messenger, was sent to demolish a temple near Sheogaon. He came back after pulling it down on 20 November, 1693.'…'Bijai Singh and several other Hindus were reported to be carrying on public worship of idols in a temple in the neighbourhood of Ajmer. On 23 June, 1694, the governor of Ajmer was ordered to destroy the temple and stop the public adoration of idol worship there.'…”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 136-139
Quotes from late medieval histories, 1690s

“As it has come to His Majesty's knowledge that some inhabitants of the mahals appertaining to the province of Gujarat have (again) built the temples which had been demolished by imperial order before his accession' therefore His Majesty orders that' the formerly demolished and recently restored temples should be pulled down… The Emperor ordered the destruction of the Hateshwar temple at Vadnagar, the special guardian of the Nagar Brahmans [1693]…. Salih Bahadur was sent to pull down the temple of Malarna”

Aurangzeb (1618–1707) Sixth Mughal Emperor

1669
Mirat-i-Ahmadi by Ali Muhammad Khan, Jadunath Sarkar, History of Aurangzeb, Vol. III, p. 186-88, quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories

“On account of his extensive charities, scholars from Iraq, Khorasan and Mawaraun-Nahar started presenting themselves in his court and Islam was spread. He held in great regard Sayyid Muhammad who was a very great scholar of the time, and strived to destroy the idols and temples of the infidels. He got demolished the famous temple of Mahadeva at Bahrare. The temple was dug out from its foundations and the hole (that remained) reached the water level. Another temple at Jagdar was also demolished' Raja Alamadat had got a big temple constructed at Sinpur. He had come to know from astrologers that after 11 hundred years a king by the name of Sikandar would get the temple destroyed and the idol of Utarid, which was in it, broken. He got this [forecast] inscribed on a copper plate which was kept in a box and buried under the temple. The inscription came up when the temple was destroyed [by Sikandar]'….. The value of currency had come down, because Sultan Sikandar had got idols of gold, silver and copper broken and turned into coins.”

Sikandar Butshikan

Tabqat-i-Akhari, (also known as Tabqat-i-Akbar Shahi, Tabqat-i-Akbari, Tarikh-i-Nizami) by Khwajah Nizamud-Din Ahmad bin Muhammad Muqim al-Harbi, Translated from the Hindi version by S.A.A. Rizvi included in Uttar Taimur Kalina Bharata, Aligarh 1959, Vol. II. p. 515-17, In Goel, S.R. Hindu Temples - What happened to them

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