Quotes about till (1411 quotes, page 7)

“There ought to be a great effort of the Liberal party to extend the labour representation in Parliament. …. And we affirm that it is among the high and indispensable duties of the party…to proceed to provide for the establishment of district councils and parish councils, and thereby to bring self-government to the very doors of the labouring men throughout the country. Further, I will add boldly that it will be their duty to enact compulsory powers for the purpose of enabling suitable bodies to acquire land upon fair and suitable terms, in order to place the rural population in nearer relations to the land, to the use and profit of the land which they have so long tilled for the benefit of others, but for themselves almost in vain.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Newcastle (2 October 1891), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), pp. 383-384, 386.
1890s

Men , Effort , Country

“I may observe by the way that this book cured me of my sectarian follies. The two or three pages beginning "Il regardait toute secte comme nuisible," and explaining why Turgot always kept himself perfectly distinct from the Encyclopedists, sank deeply into my mind. I left off designating myself and others as Utilitarians, and by the pronoun "we" or any other collective designation, I ceased to affiche, sectarianism. My real inward sectarianism I did not get rid of till later, and much more gradually.”

John Stuart Mill book Autobiography

Autobiography (1873)

Books , Way

“Defer not till tomorrow to be wise,
Tomorrow's sun to thee may never rise.”

William Congreve (1670–1729) British writer

"Letter to Cobham", line 61. Compare: "Be wise to-day, 't is madness to defer", Edward Young, Night Thoughts, Night i. line 390

Sun

“I understood by my reason and by my feeling of my pains that I should die; and I assented fully with all the will of my heart to be at God’s will.
Thus I dured till day, and by then my body was dead from the middle downwards, as to my feeling. Then was I minded to be set upright, backward leaning, with help, — for to have more freedom of my heart to be at God’s will, and thinking on God while my life would last.”

Julian of Norwich book Revelations of Divine Love

Revelations of Divine Love (c. 1393), Chapter 3

Life , God , Pain , Feeling

“When you have committed an action that you cannot bear to think about, that causes you to writhe in retrospect, do not seek to evade the memory: make yourself relive it, confront it repeatedly over and over, till finally, you will discover, through sheer repetition it loses its power to pain you. It works, I guarantee you, this sure-fire guilt-eradicator, like a homeopathic medicine — like in small doses applied to like. It works, but I am not sure that it is a good thing.”

Mary McCarthy (1912–1989) American writer

Source: How I Grew (1987), Ch. 6

Pain , Thinking , Memory

“The poacher … is asserting a right (and an instinct) belonging to a past time—when for hunting purposes all land was held in common. … In those times private property was theft. Obviously the man who attempted to retain for himself land or goods, or who fenced off a portion of the common ground and—like the modern landlord—would allow no one to till it who did not pay him a tax—was a criminal of the deepest dye. Nevertheless the criminals pushed their way to the front, and have become the respectables of modern society.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Way , Time , Past

“Catholicity seized on man… and the mystics, transcending all, taught him to ascend on high with the wings of contemplation the Ladder of Jacob composed of brilliant stones, by which God descends to Earth and man ascends to Heaven, till Earth and Heaven, and God and man, burning together in a conflagration of infinite charity, are transmuted into one.”

Juan Donoso Cortés (1809–1853) Spanish author, political theorist and diplomat

Essays on Catholicism, Liberalism, and Socialism (1879)

God

“Put anthrax on your Tampax and slap you 'till you can't stand! Girl, you just blew your chance, don't mean to ruin your plans!”

Eminem (1972) American rapper and actor

"Superman"
2000s, The Eminem Show (2002)

Girl , Chance

“More than the Grave is closed to me —
The Grave and that Eternity
To which the Grave adheres —
I cling to nowhere till I fall —
The Crash of nothing, yet of all —
How similar appears”

Emily Dickinson More than the Grave is closed to me —

1503: More than the Grave is closed to me —
The Complete Poems of Emily Dickinson (1960)

Appearance

“Till women are more rationally educated, the progress in human virtue and improvement in knowledge must receive continual checks.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 3

Women , Education , Knowledge

“We never do anything well till we cease to think about the manner of doing it.”

William Hazlitt (1778–1830) English writer

"On Prejudice"
Men and Manners: Sketches and Essays (1852)

Thinking

“When all is done, human life is, at the greatest, and the best, but like a froward child, that must be played with and humored a little to keep it quiet till it falls asleep, and then the care is over.”

William Temple (1881–1944) Archbishop of Canterbury

Miscellanea (4th ed. pub. 1705), Part II, "Of Poetry".

Life

“I have worked like a galley slave throughout these eight years, morning till night, and I have given all I could to this work. I am happy with the results.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Quoted in The Truth About Putin and Medvedev http://www.nybooks.com/articles/21353, last annual press conference.
2006- 2010

Night , Happiness

“The infidels demolished a mosque that was under construction and wounded the artisans. When the news reached Shah Yasin, he came to Banaras from Mandyawa and collecting the Muslim weavers, demolished the big temple. A Sayyid who was an artisan by profession agreed with one Abdul Rasul to build a mosque at Banaras and accordingly the foundation was laid. Near the place there was a temple and many houses belonging to it were in the occupation of the Rajputs. The infidels decided that the construction of a mosque in the locality was not proper and that it should be razed to the ground. At night the walls of the mosque were found demolished. Next day the wall was rebuilt but it was again destroyed. This happened three or four times. At last the Sayyid hid himself in a corner. With the advent of night the infidels came to achieve their nefarious purpose. When Abdul Rasul gave the alarm, the infidels began to fight and the Sayyid was wounded by Rajputs. In the meantime, the Musalman resident of the neighbourhood arrived at the spot and the infidels took to their heels. The wounded Muslims were taken to Shah Yasin who determined to vindicate the cause of Islam. When he came to the mosque, people collected from the neighbourhood. The civil officers were outwardly inclined to side with the saint, but in reality they were afraid of the royal displeasure on account of the Raja, who was a courtier of the Emperor and had built the temple (near which the mosque was under construction). Shah Yasin, however, took up the sword and started for Jihad. The civil officers sent him a message that such a grave step should not be taken without the Emperor's permission. Shah Yasin, paying no heed, sallied forth till he reached Bazar Chau Khamba through a fusillade of stones' The, doors (of temples) were forced open and the idols thrown down. The weavers and other Musalmans demolished about 500 temples. They desired to destroy the temple of Beni Madho, but as lanes were barricaded, they desisted from going further.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Varanasi (Uttar Pradesh) Ganj-i-Arshadi, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 144-45
Quotes from late medieval histories

People , Reality , Time , Fight

“I hid my love when young till I
Couldn't bear the buzzing of a fly;
I hid my love to my despite
Till I could not bear to look at light:
I dare not gaze upon her face
But left her memory in each place;
Where eer I saw a wild flower lie
I kissed and bade my love good bye.”

John Clare (1793–1864) English poet

"Secret Love"
Poems Chiefly from Manuscript

Love , Lie , Flowers , Kiss

“[Director Christopher] Nolan has not only crafted the best Batman movie, but arguably the second-best motion picture superhero narrative (topped only by the linked duo of Superman and Superman II). For those who thought Spider-Man and X-Men had a lot to offer, wait till you see where this film goes. … Batman Begins is a strong re-start to a franchise that deserves better than it has often been accorded.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/b/batman_begins.html of Batman Begins (2005).
Three-and-a-half star reviews

Men , Strong , Waiting

“So she prays for a prankster and lust in the marriage bed
And he waits till she can give
And he waits and he waits.”

Tori Amos (1963) American singer

Lust, a song on a couple's healing after trauma.
Songs

Marriage , Waiting

“Whilst my country remains in sorrow and subjection, it would be indelicate of me to participate in the festivities you propose. When she lifts her head and nerves her arm for a bolder struggle — when she goes forth like Miriam, with song and trimble, to celebrate her victory — I too shall lift up my head, and join in the hymn of freedom. Till then, the retirement I seek will best accord with the love I bear her, and the sadness which her present fate inspires. Nor do I forget the companions of my exile. The freedom that has been restored to me is embittered by the recollection of their captivity. My heart is with them at this hour, and shares the solitude in which they dwell. Whilst they are in prison a shadow rests upon my spirit, and the thoughts that otherwise might be free throb heavily within me. It is painful for me to speak. I should feel happy in being permitted to be silent for these reasons you will not feel displeased with me for declining the honours you solicit me to accept.”

Thomas Francis Meagher (1823–1867) Irish nationalist & American politician

Declining to accept any public entertainment in his honour, after his escape (1852)

Love , Pain , Fate , Sadness

“At two o'clock in the morning the land was discovered, at two leagues' distance; they took in sail and remained under the square-sail lying to till day, which was Friday, when they found themselves near a small island, one of the Lucayos, called in the Indian language Guanahani. Presently they descried people, naked, and the Admiral landed in the boat, which was armed, along with Martin Alonzo Pinzon, and Vincent Yanez his brother, captain of the Nina. The Admiral bore the royal standard, and the two captains each a banner of the Green Cross, which all the ships had carried; this contained the initials of the names of the King and Queen each side of the cross, and a crown over each letter Arrived on shore, they saw trees very green many streams of water, and diverse sorts of fruits.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

Variant translation: At two hours after midnight appeared the land, at a distance of two leagues. They handed all sails and set the treo, which is the mainsail without bonnets, and lay-to waiting for daylight Friday, when they arrived at an island of the Bahamas that was called in the Indians' tongue Guanahani.
As translated in Journals and Other Documents on the Life and Voyages of Christopher Columbus (1963) by Samuel Eliot Morison, p. 64
Journal of the First Voyage

People , Lying , Tree , Water

“Conquer thyself, till thou hast done this, thou art but a slave; for it is almost as well to be subjected to another's appetite as to thine own.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

As quoted in The New Dictionary of Thoughts : A Cyclopedia of Quotations from the Best Authors of the World, Both Ancient and Modern, Alphabetically Arranged by Subjects (1957) by Tryon Edwards, p. 510

Art

“A man from Bani Aslam came to Allah's Apostle while he was in the mosque and called (the Prophet ) saying, "O Allah's Apostle! I have committed illegal sexual intercourse." On that the Prophet turned his face from him to the other side, whereupon the man moved to the side towards which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed illegal sexual intercourse." The Prophet turned his face (from him) to the other side whereupon the man moved to the side towards which the Prophet had turned his face, and repeated his statement. The Prophet turned his face (from him) to the other side again. The man moved again (and repeated his statement) for the fourth time. So when the man had given witness four times against himself, the Prophet called him and said, "Are you insane?" He replied, "No." The Prophet then said (to his companions), "Go and stone him to death." The man was a married one. Jabir bin 'Abdullah Al-Ansari said: I was one of those who stoned him. We stoned him at the Musalla ('Id praying place) in Medina. When the stones hit him with their sharp edges, he fled, but we caught him at Al-Harra and stoned him till he died.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Abu Huraira
Sunni Hadith

Death , Time

“... the clock
Was placed where full the sun-beams fell;—what deep,
Simple morality spoke in those hands,
Going their way in silence, till a sound,
Solemn and sweet, made their appeal to Time,
And the hour spoke its only warning!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Vow of the Peacock (1835)

Way , Silence , Time , Sun

“The subject of a science is never well circumscribed and there is little use sharpening its definition. However, nobody will deny that physics deals with nature and sociology with human society in some of their aspects. With logic, it is another matter. Logic is usually understood nowadays as a study of certain formal systems, though in former times there were philosophers who held that the subject matter of logic was the formal rules of human thought. In the latter sense it would be an empirical rather than a formal science, though its empirical subject matter would still be fundamentally different from that of psychology of thinking. One interpretation of logic does not exclude the other. Formal approaches are often easier than empirical ones, and for this reason one can understand why logic as a study of formal systems has till now made more progress than logic as a study of the formal rules of thought, even if restricted to scientific thought.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: Realistic models in probability (1968), p. 1

Understanding , Nature , Thinking , Sense

“I used to sit, think, think, thinking, till I felt as lonesome as a kitten in a wash–house copper with the lid on.”

Charles Dickens book Sketches by Boz

Our Parish, Ch. 5 : The Broker’s Man
Sketches by Boz (1836-1837)

Thinking , Housing

“Till the vessel strikes with a shivering shock,
“Oh Christ! It is the Inchcape Rock!””

Robert Southey The Inchcape Rock

The Inchcape Rock, st. 15.

Christ

“Nor, though surrounded by such men, did the youngest manager pass unnoticed. At an age when most of those who distinguish themselves in life are still contending for prizes and fellowships at college, he had won for himself a conspicuous place in Parliament. No advantage of fortune or connection was wanting that could set off to the height his splendid talents and his unblemished honour. At twenty-three he had been thought worthy to be ranked with the veteran statesmen who appeared as the delegates of the British Commons, at the bar of the British nobility. All who stood at that bar, save him alone, are gone, culprit, advocates, accusers. To the generation which is now in the vigour of life, he is the sole representative of a great age which has passed away. But those who, within the last ten years, have listened with delight, till the morning sun shone on the tapestries of the House of Lords, to the lofty and animated eloquence of Charles Earl Grey, are able to form some estimate of the powers of a race of men among whom he was not the foremost.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Thomas Babington Macaulay, ‘ Warren Hastings http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/hastings/txt_complete.html’, Edinburgh Review LXXIV (October, 1841), pp. 160–255.
About

Life , Men , Age , Appearance

“The landlord, qua landlord, performs no function in the economy of industry or of food production. He is a rent receiver; that, and nothing more. Were the landlord to be abolished, the soil and the people who till it would still remain, and the disappearance of the landowner would pass almost unnoticed. So too with the capitalist.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 11

People , Food

“The print-made split between head and heart is the trauma which affects Europe from Machiavelli till the present.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 193

Heart

“Dr. R. C. Majumdar has summed up the situation so far in the following words: “India south of the Vindhyas was under Hindu rule in the 13th century. Even in North India during the same century, there were powerful kingdoms not yet subjected to Muslim rule, or still fighting for their independence… Even in that part of India which acknowledged the Muslim rule, there was continual defiance and heroic resistance by large or small bands of Hindus in many quarters, so that successive Muslim rulers had to send well-equipped military expeditions, again and again, against the same region… As a matter of fact, the Muslim authority in Northern India, throughout the 13th century, was tantamount to a military occupation of a large number of important centres without any effective occupation, far less a systematic administration of the country at large.” …. The situation during the 14th and the 15th centuries has been summed up by Dr. R. C. Majumdar in the following words: “The Khalji empire rose and fell during the brief period of twenty years (A. D 1300-1320). The empire of Muhammed bin Tughlaq… broke up within a decade of his accession (A. D. 1325), and before another decade was over, the Turkish empire passed away for ever… Thus barring two every short-lived empires under the Khaljis and Muhammad bin Tughlaq… there was no Turkish empire in India. This state of things continued for nearly two centuries and a half till the Mughals established a stable and durable empire in the second half of the sixteenth century A. D.””

R. C. Majumdar (1888–1980) Indian historian

Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. Chapter 8 ISBN 9788185990231

Success , Fight , Parting , Country

“Fay: I'm innocent till I'm proved guilty. This is a free country. The law is impartial.
Truscott: Who's been filling your head with that rubbish?
Fay: I can't be had for anything. You've no proof.
Truscott: When I make out my report I shall say you've given me a confession. It could prejudice your case if I have to forge one.”

Joe Orton (1933–1967) English playwright and author

Loot (1965), Act II

Law , Country

“If the people at large be not already convinced that a sufficient general case has been made out for Administrative Reform, I think they never can be, and they never will be…. Ages ago a savage mode of keeping accounts on notched sticks was introduced into the Court of Exchequer, and the accounts were kept, much as Robinson Crusoe kept his calendar on the desert island. In the course of considerable revolutions of time, the celebrated Cocker was born, and died; Walkinghame, of the Tutor's Assistant, and well versed in figures, was also born, and died; a multitude of accountants, book-keepers and actuaries, were born, and died. Still official routine inclined to these notched sticks, as if they were pillars of the constitution, and still the Exchequer accounts continued to be kept on certain splints of elm wood called "tallies." In the reign of George III an inquiry was made by some revolutionary spirit, whether pens, ink, and paper, slates and pencils, being in existence, this obstinate adherence to an obsolete custom ought to be continued, and whether a change ought not to be effected.
All the red tape in the country grew redder at the bare mention of this bold and original conception, and it took till 1826 to get these sticks abolished. In 1834 it was found that there was a considerable accumulation of them; and the question then arose, what was to be done with such worn-out, worm-eaten, rotten old bits of wood? I dare say there was a vast amount of minuting, memoranduming, and despatch-boxing on this mighty subject. The sticks were housed at Westminster, and it would naturally occur to any intelligent person that nothing could be easier than to allow them to be carried away for fire-wood by the miserable people who live in that neighbourhood. However, they never had been useful, and official routine required that they never should be, and so the order went forth that they were to be privately and confidentially burnt. It came to pass that they were burnt in a stove in the House of Lords. The stove, overgorged with these preposterous sticks, set fire to the panelling; the panelling set fire to the House of Lords; the House of Lords set fire to the House of Commons; the two houses were reduced to ashes; architects were called in to build others; we are now in the second million of the cost thereof, the national pig is not nearly over the stile yet; and the little old woman, Britannia, hasn't got home to-night…. The great, broad, and true cause that our public progress is far behind our private progress, and that we are not more remarkable for our private wisdom and success in matters of business than we are for our public folly and failure, I take to be as clearly established as the sun, moon, and stars.”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

"Administrative Reform" (June 27, 1855) Theatre Royal, Drury Lane Speeches Literary and Social by Charles Dickens https://books.google.com/books?id=bT5WAAAAcAAJ (1870) pp. 133-134

Wisdom , People , Books , Age

“Truly, night was made for sleep; since to its wakeful hours belongs an oppression unknown to the very dreariest hours of day. The stillness is so deep, the solitude so unbroken, the fever brought on by want of rest so weakens the nerves, that the imagination exercises despotic and unwholesome power, till, if the heart have a fear or a sorrow, up it arises in all the force and terror of gigantic exaggeration.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Fear , Exercises , Imagination , Solitude

“Meaning of Jihad is “to exert in the Path of God :” “Islamic theology, therefore, tells the true believer that his highest duly is to make exertion (jihad) in the path of God by waging war against infidel lands (dar-ul-harb) till they become a part of the realm of Islam (dar-ul-Islam). After conquest, the entire infidel population becomes theoretically reduced to the status of slaves of the conquering army (Muslims). The men taken with arms are to be slain or sold into slavery and their wives and children induced to servitude. As for the non-combatants among the vanquished, they are not massacred out right, as the Canon lawyer Shafi declared to the Quranic injunction, it is only to give them a respite till they are so wisely guided as to accept the true taith.”

Jadunath Sarkar (1870–1958) Indian historian

The History of Aurangazeb. Vol. 3, pp. 163-164 by Sir Jadunath Sarkar; published by Orient Longman 1972

Men , God , War , Children

“The first article in the foregoing quotation brings to my recollection the extraordinary performances of a professed fire-eater, whose name was Powel, well known in different parts of the kingdom about forty years ago. Among other wonderful feats, I saw him do the following: He ate the burning coals from the fire; he put a large bunch of matches lighted into his mouth, and blew the smoke of the sulphur through his nostrils; he carried a red-hot heater round the room in his teeth; and broiled a piece of beef-steak upon his tongue. To perform this, he lighted a piece of charcoal, which he put into his mouth beneath his tongue, the beef was laid upon the top; and one of the spectators blew upon the charcoal, to prevent the heat decreasing, till the meat was sufficiently broiled. By way of conclusion, he made a composition of pitch, brimstone, and other compustibles, to which he added several pieces of lead; the whole was melted in an iron ladle, and then set on fire; this he called his soup; and, taking it out of the ladle with a spoon of the same metal, he ate it in its state of liquefaction, and blazing furiously, without appearing to sustain the least injury.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 237
The Sports and Pastimes of the People of England (1801), Public entertainment

Way , Light , Appearance , Parting

“The battle raged with great fury: victory was long doubtful, till two Indian princes, Brahman Dew and Dabishleem, with other reinforcements, joined their countrymen during the action, and inspired them with fresh courage. Mahmood at this moment perceiving his troops to waver, leaped from his horse, and, prostrating himself before God implored his assistance' At the same time he cheered his troops with such energy, that, ashamed to abandon their king, with whom they had so often fought and bled, they, with one accord, gave a loud shout and rushed forwards. In this charge the Moslems broke through the enemy's line, and laid 5,000 Hindus dead at their feet' On approaching the temple, he saw a superb edifice built of hewn stone. Its lofty roof was supported by fifty-six pillars curiously carved and set with precious stones. In the centre of the hall was Somnat, a stone idol five yards in height, two of which were sunk in the ground. The King, approaching the image, raised his mace and struck off its nose. He ordered two pieces of the idol to be broken off and sent to Ghizny, that one might be thrown at the threshold of the public mosque, and the other at the court door of his own palace. These identical fragments are to this day (now 600 years ago) to be seen at Ghizny. Two more fragments were reserved to be sent to Mecca and Medina. It is a well authenticated fact, that when Mahmood was thus employed in destroying this idol, a crowd of Brahmins petitioned his attendants and offered a quantity of gold if the King would desist from further mutilation. His officers endeavoured to persuade him to accept of the money; for they said that breaking one idol would not do away with idolatry altogether; that, therefore, it could serve no purpose to destroy the image entirely; but that such a sum of money given in charity among true believers would be a meritorious act. The King acknowledged that there might be reason in what they said, but replied, that if he should consent to such a measure, his name would be handed down to posterity as 'Mahmood the idol-seller', whereas he was desirous of being known as 'Mahmood the destroyer': he therefore directed the troops to proceed in their work'…'The Caliph of Bagdad, being informed of the expedition of the King of Ghizny, wrote him a congratulatory letter, in which he styled him 'The Guardian of the State, and of the Faith'; to his son, the Prince Ameer Musaood, he gave the title of 'The Lustre of Empire, and the Ornament of Religion'; and to his second son, the Ameer Yoosoof, the appellation of 'The Strength of the Arm of Fortune, and Establisher of Empires.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

He at the same time assured Mahmood, that to whomsoever he should bequeath the throne at his death, he himself would confirm and support the same.'
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49 (Alternative translation: "but the champion of Islam replied with disdain that he did not want his name to go down to posterity as Mahmud the idol-seller (but farosh) instead of Mahmud the breaker-of-idols (but shikan)." in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3)
Sack of Somnath (1025 CE)

Death , Money , God , Faith

“I have discovered a goodness and decency in people as exhibited in all the letters, e-mails, flowers, gifts and prayers that have been directed my way. I am overwhelmed and humbled. I offer you my most sincere thanks and my deep and abiding gratitude. If I ever write my memoirs, I have some spellbinding material. How does the Joni Mitchell song go? "Don't it always seem to go that you don't know what you've got till it's gone"? One thing I've discovered is that I love my job more than I thought I did, and I love my wife even more!”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

"Roger writes to readers" Chicago Sun Times (11 October 2006)

Love , People , Way , Flowers

“Yet one arrow has a power
Lasting till life's latest hour--
Weary day and sleepless night,
Lightning gleams of fierce delight,
Fragrant and yet poisoned sighs,
Agonies and ecstasies;
Hopes, like fires amid the gloom,
Lighting only to consume!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Improvisatrice (1824)

Life , Hope , Light , Night

“The contemporary scene of labor and production, we will explain, is being transformed under the hegemony of immaterial labor, that is, labor that produces immaterial products, suchs as information, knoledges, ideas, images, relationships, and affects. This does not mean that there is no more industrial working class whose calloused hands toil with machines or that there ae no more agricultural workers who till the soil. It does not even mean that the numbers of such workers have decreased globally. In fact, workers involved primarily in immaterial production are a small minority of the gloval whole. What it means, rather, is that the qualities and characteristics of immaterial production are tending to transform the other forms of labor and indeed society as a whole. Some of these new characteristics are decidedly unwelcome. When our ideas and affects, or emotions, are put to work, for insance, and when they thus become subject in a way to the command of the boss, we often experience new and intense forms of violation or alienation. Furthermore, the contractual and material conditions of immaterial labor that tend to spread to the entire labor market are making the position of labor in general more precarious. The is one tendency, for example, in various forms of immaterial labor to blur the distinction between work time and nonwork time, extending the working day indefinietly to fill all of life, and another tendency for immaterial labor to function without stable long-term contracts, and thus to adopt the precarious position of becoming flexible (to accomplish several tasks) and mobile (to move continually among locations). […] The production of ideas, knowledges, and affects, for example, does not merely create means by which society is formed and maintained; such immaterial labor also directly produces social relationships. […] immaterial labor tends to take the social form of network based on communication.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

65-66
Multitude: War and Democracy in the Age of Empire

Life , Way , Communication , Idea

“Oh, hide me in your gloom profound,
Ye solemn seats of holy pain!
Take me, cowl'd forms, and fence me round,
Till I possess my soul again;
Till free my thoughts before me roll,
Not chafed by hourly false control!”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Stanzas from the Grande Chartreuse (1855)

Pain , Soul , Falseness

“Knowledge and timber shouldn't be much used, till they are seasoned.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Knowledge , Season

“The thing to understand is that if you are going to reform society you don't start with cops. And if you are going to reform intellect you don't start with psychiatrists. If you don't like our present social system or intellectual system the best thing you can do with either cops or psychiatrists is stay out of their way. You leave them till last.”

Robert M. Pirsig book Lila: An Inquiry into Morals

Lila (1991)

Way , Understanding

“Most people suspend their judgment till somebody else has expressed his own and then they repeat it. Common parlance alludes to this weakness in the frequently heard phrase: PEOPLE DO NOT THINK.”

Ernest Dimnet (1866–1954) French writer

Source: The Art of Thinking (1928), p. 139

People , Thinking

“This intelligence-testing business reminds me of the way they used to weigh hogs in Texas. They would get a long plank, put it over a cross-bar, and somehow tie the hog on one end of the plank. They'd search all around till they found a stone that would balance the weight of the hog and they'd put that on the other end of the plank. Then they'd guess the weight of the stone.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Quoted by Dorothy Canfield Fisher in Vermont Tradition http://books.google.com/books?id=K7wMAAAAYAAJ&q=%22This+intelligence-testing+business+reminds+me+of+the+way+they+used+to+weigh+hogs+in+Texas+They+would+get+a+long+plank+put+it+over+a+cross-bar+and+somehow+tie+the+hog+on+one+end+of+the+plank+They'd+search+all+around+till+they+found+a+stone+that+would+balance+the+weight+of+the+hog+and+they'd+put+that+on+the+other+end+of+the+plank+Then+they'd+guess+the+weight+of+the+stone%22&pg=PA380#v=onepage (1953)
Misc. Quotes

Way , Search , Intelligence , Business

“I stood stonelike at midnight, suspended in my masquerade.
I combed my hair till it was just right and commanded the night brigade.
I was open to pain and crossed by the rain and I walked on a crooked crutch.
I strolled all alone through a fallout zone and came out with my soul untouched.”

Bruce Springsteen (1949) American singer and songwriter

"Growin' Up"
Song lyrics, Greetings from Asbury Park, N.J. (1973)

Pain , Soul , Night

“Last night I couldn't sleep till after four in the morning – I had been out to the canyon all afternoon – till late at night – wonderful color – I wish I could tell you how big – and with the night the colors deeper and darker – cattle on the pastures in the bottom looked line little pinheads. I can understand Pa Dow painting his pretty colored canyons – it must have been a great temptation – no wonder he fell. Then the moon rose right up out of the ground after we got out on the plains again – battered a little where he bumped his head but enormous – There was no wind – it was just big and still – so very big and still – long legged jack rabbits hopping across in front of the light as we passed – A great place to see the night time because there is nothing else.”

Georgia O'Keeffe (1887–1986) American artist

then I came home – not sleepy so I made a pattern of some flowers I had picked – They were like waterlilies – white ones – with the quality of smoothness gone.
Canyon, Texas, (September 14, 1916), pp. 186, 187
1915 - 1920, Letters to Anita Pollitzer' (1916)

Color , Home , Flowers , Understanding

“As I watched, I could see her bow getting deeper and deeper in the water with the foremast sticking up above the surface whilst her stern lifted higher and higher, till it was right out of the water.”

Charles Lightoller (1874–1952) British sailor

Interview with the nickaloadian, 1936

Water

“In the early geological ages, when the Alps were low and the Himalayas not yet upheaved… from geological evidence of fossil and fauna, we find that an equitable climate and uniform climate prevailed over the whole surface of the globe. It is now conclusively proved that before the advent of glacial and inter-glacial periods a luxurious forest vegetation… flourished in the high latitude of the polar regions where the Sun goes below the horizon from November till March, thus showing that a warm climate prevailed in the Arctic regions in those days”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

[Ashok Pant, The Truth of Babri Mosque, http://books.google.com/books?id=39tW7k_0MI4C&pg=PA15, August 2012, iUniverse, 978-1-4759-4289-7, 55]

Age , Sun

“I don't believe in marriage, myself. It's an arbitrary human concept with no reality beyond that. It isn't always necessarily romantic; it is often political. Even if you believe in God, and swear to love one another for better or worse, till death do you part, none of that is assured. In fact, evangelicals are statistically more likely to get divorced than people with no religion.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)

Love , Death , God , Marriage

“[Quoting Seneca] Cornelia kept her in talk till her children came from school, "and these," said she, "are my jewels."”

Robert Burton book The Anatomy of Melancholy

Section 2, member 2, subsection 3.
The Anatomy of Melancholy (1621), Part III

Children , School , Quotes

“I'm not going to throw my imagination away. I refuse to lie down to expectation. If I can just hold out till I'm thirty, I'll be incredible.”

Wendy Wasserstein (1950–2006) American playwright

Wendy Wasserstein (1991) The Heidi chronicles and other plays, p. 60

Lie , Imagination

“Children till 10. years old to serve as nurses. from 10. to 16. the boys make nails, the girls spin. at 16. go into the ground or learn trades.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Jefferson's Farm Book as quoted in The Dark Side of Thomas Jefferson http://www.smithsonianmag.com/history/the-dark-side-of-thomas-jefferson-35976004/, by Henry Wiencek, Smithsonian Magazine, (October 2012)
Attributed

Children , Girl , Boy , Learning

“"You can say the Jesus Prayer from now till doomsday, but if you don't realize that the only thing that counts in the religious life is detachment, I don't see how you'll ever even move an inch. Detachment, buddy, and only detachment. Desirelessness. 'Cessation from all hankerings.' It's this business of desiring, if you want to know the goddam truth, that makes an actor in the first place. Why're you making me tell you things you already know? Somewhere along the line — in one damn incarnation or another, if you like — you not only had a hankering to be an actor or an actress but to be a good one. You're stuck with it now. You can't just walk out on the results of your own hankerings. Cause and effect, buddy, cause and effect. The only thing you can do now, the only religious thing you can do, is act. Act for God, if you want to — be God's actress, if you want to. What could be prettier? You can at least try to, if you want to — there's nothing wrong in trying." There was a slight pause. "You'd better get busy, though, buddy. The goddam sands run out on you every time you turn around. I know what I'm talking about. You're lucky if you get time to sneeze in this goddam phenomenal world."”

Jerome David Salinger book Franny and Zooey

Franny and Zooey (1961), Zooey (1957)

Life , God , Truth , World

“You use things; the idea is, of course, to eliminate things [in making a picture]. And just as fifteen or eighteen years ago [when Guston made whole figurative series of children's pictures: 'all sort of props and so on'] I stretched out to get that, - put it in and took it out - to get that look in that's kid's eye and the way his mouth was open or wasn't - I mean a very particular kind of look - I'd do the same now. In other words, I can't find any freedom in abstract painting [but Guston did abstract painting in 1960 - till in 1967 he moved to figuration]. I'am just as stuck with locations, a few areas of colour in relation to some kind of totality that I want, as I was before. And so the problem of figuration is somehow irrelevant to me. I think some of the best painting done in New York today is figuration, but it's not recognised as such... Well I think of my pictures as a kind of figuration... I think every good painter here in New York really paints a self-portrait..”

Phillip Guston (1913–1980) American artist

Source: 1950 - 1960, Interview with David Sylvester, BBC (March 1960), pp. 92-93

Children , Way , Idea , Problem

“Ceaseless as the interminable voices of the bell-cricket, all night till dawn my tears flow.”

Arthur Waley (1889–1966) British academic

Source: Translations, The Tale of Genji (1925–1933), Ch. 1: 'Kiritsubo'

Tear , Night

“I consider an human soul without education like marble in the quarry, which shews none of its inherent beauties till the skill of the polisher fetches out the colours, makes the surface shine, and discovers every ornamental cloud, spot and vein that runs through the body of it.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 215 (6 November 1711).
The Spectator (1711–1714)

Education , Beauty , Soul

“Oceans of horse-hair, continents of parchment, and learned-sergeant eloquence, were it continued till the learned tongue wore itself small in the indefatigable learned mouth, cannot make unjust just.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Learning , Horse

“On ilk beugh till embrace Writtin in a bill was O Dowglass, O Dowglass Tender and trewe!”

Richard Holland (1420–1480) Scottish cleric and poet

The Buke of the Howlat (c. 1450), Stanza xxxi. The allegorical poem of The Howlat was composed about the mid-fifteenth century, and printed by the Bannatyne Club, 1823.

“Not till then did his controllers allow him to suspect that death itself might not after all cure the illusion of being a soul—nay, might prove the entry into a world where that illusion raged infinite and unchecked. Escape for the soul, if not for the body, was offered him. He became able to know (and simultaneously refused the knowledge) that he had been wrong from the beginning, that souls and personal responsibility existed. He half saw: he wholly hated. The physical torture of the burning was not fiercer than his hatred of that.”

Clive Staples Lewis book That Hideous Strength

Source: That Hideous Strength (1945), Ch. 16 : Banquet at Belbury, section 6

Death , Hate , World , Soul

“There is no such thing as slow freedom. Freedom is like a birth. Till we are fully free we are slaves.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (15 December 1921)
1920s

Birth , Freedom

“On a prayer,
In a song,
I hear your voice,
And it keeps me hanging on.
Oh, raining down, against the wind,
I'm reaching out,
'Till we reach the circle's end.
When you come back to me again.”

Garth Brooks (1962) American country music artist

When You Come Back to Me Again, written by Jenny Yates and G. Brooks.
Song lyrics, Scarecrow (2001)

“I would not send a poor girl into the world, ignorant of the snares that beset her path; nor would I watch and guard her, till, deprived of self-respect and self-reliance, she lost the power or the will to watch and guard herself.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. III : A Controversy; Helen to Gilbert

World , Girl

“There's a silver lining
Through the dark clouds shining.
Turn the dark cloud inside out
Till the boys come home.”

Lena Guilbert Ford (1870–1918) American lyricist, poet

Song Keep the Home Fires Burning (1914)

Home , Boy

“To gain a better understanding, I'm just trying to make it real/reel. Like a fisherman,
Pon De River fam. I Pon My Bank, deposit my thoughts. Till my mind draws a blank
and I withdraw from checking. I'll leave that with ya'll for a second…”

Lupe Fiasco (1982) rapper

"Run Down"
Mixtapes, Fahrenheit 1/15 Part I: The Truth Is Among Us (2006)

Understanding , Drawing

“Hey porter! Hey porter!
Would you tell me the time?
How much longer will it be till we cross that Mason Dixon Line?
At daylight would ya tell that engineer to slow it down?
Or better still, just stop the train,
Cause I wanna look around.”

Johnny Cash (1932–2003) American singer-songwriter

Hey, Porter
Song lyrics, Now Here's Johnny Cash (1961)

Time , Training

“To what may youth's first joyance be compared?
To daylight, and the glad song of the lark
Bursting together, — to a sudden gush
Of perfume, till the giddy senses link
With overmuch delight,— a dream,— a tale
Of Paradise, told in fair poesy.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(13th December 1823) Poetic Sketches. Fourth Series. Sketch V.— The Island.
The London Literary Gazette, 1823

Youth , Dreams , Sense

“If we do not depart from God, and disunite by that departure, and fall into disunion among ourselves, I am confident, we doing our duty and waiting upon the Lord, we shall find He will be as a wall of brass round about us till we have finished that work which he has for us to do.”

Oliver Cromwell (1599–1658) English military and political leader

Speech to his army officers (23 March 1649)

God , Confidence , Departure , Waiting

“Genius discovers a system; average talent stereotypes it till it is shattered by fresh genius. It is dangerous for an army to be led by veterans; for on the other side God may place Napoleon.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Jnana

God

“Ever sits the lady weeping —
Weeping night and day —
One perpetual vigil keeping,
Till life pass away,
And she join the seven who sleep.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Life , Sleep , Night

“I would have the musicians keep playing over and over again till the sound made sense. I worked overtime on that; I worked hours to get it right. If the sound didn't make any sense, then I wouldn't know what to do — I'd be lost! It's instinct that tells me. I have an instinct for music, or a feeling about it, and I'll have my feelings guide my hands.”

Brian Wilson (1942) American musician, singer, songwriter and record producer

Bassics interview (1999)

Music , Feeling , Sense

“And did those feet in ancient time,
Walk upon England's mountains green?
And was the holy Lamb of God
On England's pleasant pastures seen?

And did the Countenance Divine
Shine forth upon our clouded hills?
And was Jerusalem builded here
Among these dark Satanic mills?

Bring me my Bow of burning gold,
Bring me my Arrows of desire,
Bring me my Spear — O clouds, unfold!
Bring me my Chariot of fire!

I will not cease from mental fight,
Nor shall my sword sleep in my hand,
Till we have built Jerusalem
In England's green & pleasant land.”

William Blake (1757–1827) English Romantic poet and artist

Prefatory Poem
1800s, Milton (c. 1809)

God , Mountain , Sleep , Time

“A wise man once said, "Convention is like the shell to the chick, a protection till he is strong enough to break it through."”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"The Preservation of Personality" commencement address at Bryn Mawr College, Bryn Mawr, Pennsylvania (2 June 1927); also in The Spirit of Liberty: Papers and Addresses (1952), p. 32.
Extra-judicial writings

Strong

“In short, while there can be no doubt about the presence of some Muslims in Sind, Gujarat and on the western coast of India, their number till the end of the tenth century was almost microscopic. In Hindustan proper, east of the river Indus, there were hardly any Musalmans in C. E. 1000.”

K. S. Lal book Indian Muslims: Who Are They

Indian Muslims: Who Are They (1990)

“I said to him [Hugh Dowding], "Well, as you eat meat, as you are a peer and have a seat in the House of Lords, could you do something about getting it humanely killed?" He said, "Well, isn't it?" I said, "I'm asking you." Well, we had a very, very happy marriage, and he never went anywhere without telling me where he was going. He'd nearly always say, "Look, can't you get out of what you are doing and come too?" And on three occasions he didn't tell me where he was going, he had just gone. He came back very depressed and didn't seem to want to talk about whatever it was. I wondered what was worrying him. When Sunday came, his usual salted beef was served, a dish that he liked very much. And he stood up to carve it, then he sat down, and he said, "What is it you're eating?" "Oh," I said, "well, as you know, it's a vegetarian dish." He said, "Would you have enough for me to have some? And don't ever get meat in this house for me again!" And he became a vegetarian then and there, and was one for about seventeen years till his death. … Well, if you're going to speak in the House of Lords, you've jolly well got to know your facts. Yes, he'd been to three slaughterhouses and was appalled.”

Muriel Dowding, Baroness Dowding (1908–1993) British noble

Source: Interview by Rynn Berry, pp. 137-38

Death , Marriage , Housing , Happiness

“In the village where I live, in Sussex, we made our bonfire in the Vicarage paddock and every year, as soon as it was lit, the Vicar's cow would begin to dance. She danced while the flames rose up to the sky, she danced till the ashes were black and cold. And the next morning — it was always the same — the Vicar would have no milk for his breakfast. It is strange to think of a simple cow rejoicing at the saving of Parliament so many years ago.”

P. L. Travers book Mary Poppins Opens the Door

NOTE
Mary Poppins Opens the Door (1943)

Thinking , Dance

“On the 24th of the same month I went to see the fort of Kangra, and gave an order that the Qazi, the Chief Justice (Mir'Adl), and other learned men of Islam should accompany me and carry out in the fort whatever was customary, according to the religion of Muhammad. Briefly, having traversed about one koss, I went up to the top of the fort, and by the grace of God, the call to prayer and the reading of the Khutba and the slaughter of a bullock which had not taken place from the commencement of the building of the fort till now, were carried out in my presence. I prostrated myself in thanksgiving for this great gift, which no king had hoped to receive, and ordered a lofty mosque to be built inside the fort' ….'After going round the fort I went to see the temple of Durga, which is known as Bhawan. A world has here wandered in the desert of error. Setting aside the infidels whose custom is the worship of idols, crowds of the people of Islam, traversing long distances, bring their offerings and pray to the black stone (image)' Some maintain that this stone, which is now a place of worship for the vile infidels, is not the stone which was there originally, but that a body of the people of Islam came and carried off the original stone, and threw it into the bottom of the river, with the intent that no one could get at it. For a long time the tumult of the infidels and idol-worshippers had died away in the world, till a lying brahman hid a stone for his own ends, and going to the Raja of the time said: 'I saw Durga in a dream, and she said to me: They have thrown me into a certain place: quickly go and take me up.”

Jahangir (1569–1627) 4th Mughal Emperor

The Raja, in the simplicity of his heart, and greedy for the offerings of gold that would come to him, accepted the tale of the brahman and sent a number of people with him, and brought that stone, and kept it in this place with honour, and started again the shop of error and misleading
Kangra (Himachal Pradesh) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. II, pp. 223-25.

Men , God , People , World

“In the Cambridge mathematical tripods, they said, ’do six questions. Complete questions carry proportionately more marks than an equal number of fragments. Till you attempt half of the questions you won’t get full credit’. Upon declaration of result I found that I had scored 110 out of hundred in one paper, 140 in another and likewise in all the rest. I was confused. So my tutor explained to me that although they write ‘do six questions’, you can attempt as many as you want. They award you marks for whatever questions you answer correctly and the ranks are on basis of the score.”

Jayant Narlikar (1938) Indian physicist

An Exclusive Interview with Prof. Jayant Vishnu Narlikar

Mathematics , Question

“I believe that there are varying points of contact. You have to be able to see the whole thing first. All great paintings are sculptures – there's so much of the factualness about it that a great painting forces you into a visual, physical movement of yourself. That's what determines the way you experience a painting kinetically. You move closer, you sight down it, you till your head, you step back, you feel as though you are in it. That being in it is just as important as looking from a distance.”

Kenneth Noland (1924–2010) American artist

Kenneth Noland, p. 10
Conversation with Karen Wilkin' (1986-1988)

Way , Feeling , Painting

“I know what the caged bird feels, alas!
When the sun is bright on the upland slopes;
When the wind blows soft through the springing grass,
And the river floats like a stream of glass;
When the first bird sings and the first bud opes,
And the faint perfume from its chalice steals—
I know what the caged bird feels!

I know why the caged bird beats his wing
Till its blood is red on the cruel bars;
For he must fly back to his perch and cling
When he fain would be on the bough a-swing;
And a pain still throbs in the old, old scars
And they pulse again with a keener sting—
I know why he beats his wing!

I know why the caged bird sings, ah me,
When his wing is bruised and his bosom sore,—
When he beats his bars and he would be free;
It is not a carol of joy or glee,
But a prayer that he sends from his heart's deep core,
But a plea that upward to Heaven he flings—
I know why the caged bird sings!”

Paul Laurence Dunbar Sympathy

Sympathy, in the 1913 collection of his work, The Complete Poems of Paul Laurence Dunbar; the poem inspired the title of Maya Angelou's book, Why the Caged Bird Sings.

Pain , Feeling , Spring , Bird

“You will turn over many a futile new leaf till you learn we must all write on scratched-out pages.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Learning

“When raging love with extreme pain
Most cruelly distrains my heart;
When that my tears, as floods of rain,
Bear witness of my woful smart;
When sighs have wasted so my breath
That I lie at the point of death:
I call to mind the navy great
That the Greeks brought to Troyè town:
And how the boisterous winds did beat
Their ships, and rent their sails adown;
Till Agamemnon's daughter's blood
Appeased the gods that them withstood.”

Henry Howard, Earl of Surrey (1516–1547) English Earl

"The Lover Comforteth Himself with the Worthiness of his Love", line 1.

Love , Death , God , Pain

“Cruisin on the grey snakes till my dyin day
Checkin all the hen houses out along the way
Wastin time and drinkin wine
Life is short and I ain't lyin
Livin all I can through every day.”

Bob Seger (1945) American singer-songwriter

Lucifer
Song lyrics, Mongrel (1969)

Life , Way , Wine , Time

“The mathematics is not there till we put it there.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

The Philosophy of Physical Science (1938)

Mathematics

“The artist may be well advised to keep his work to himself till it is completed, because no one can readily help him or advise him with it…but the scientist is wiser not to withhold a single finding or a single conjecture from publicity.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Essay on Experimentation

Help

“Joy is like restless day; but peace divine
Like quiet night;
Lead me, O Lord, — till perfect Day shall shine
Through Peace to Light.”

Adelaide Anne Procter (1825–1864) English poet and songwriter

"Per Pacem ad Lucem".
A Chaplet of Verses (1862)

Peace , Light , Joy , Perfection

“Their joy needs another woe's to cushion it,
Say a puddle, and someone littler to push in it.
They observe with glee the ballistic results
Of ice cream with spoons for catapults,
And inform the assembly with tears and glares
That everyone's presents are better than theirs.
Oh, little women and little men,
Someday I hope to love you again,
But not till after the party's over,
So give me the key to the doghouse, Rover”

Ogden Nash (1902–1971) American poet

Many Long Years Ago (1945), Children's Party

Love , Women , Men , Hope

“Oh who and oh who will sing Jesus down
to help with struggling and doing without and being colored
all through blue Monday?
Till way next Sunday?”

Robert Hayden (1913–1980) American writer and academic

Mourning Poem for the Queen of Sunday (lines 10-13), from Collected Poems (1985)

Color , Way , Singing , Help

“I prayed all night long for my master. Till the first of March; and all the time he was bringing people to look at me, and trying to sell me. I changed my prayer. First of March I began to pray, 'Oh Lord, if you ain't never going to change that man's heart, kill him, Lord, and take him out of the way.”

Harriet Tubman (1820–1913) African-American abolitionist and humanitarian

As quoted in Scenes in the Life of Harriet Tubman (1971), by Sarah Hopkins Bradford, Freeport: Books for Libraries Press, pp. 14-15.

People , Way , Change , Time

“The ruthless destruction of wild animals and the abuse of domestic animals is contrary to God’s purpose. Our relationship with the animal world is not one of warfare, but one of dominion. Wild and domestic in terms of God’s purpose. Finally we must say in terms of this text that man was created to live in a perfect world, in a good world, very good God commanded. To till and to keep it, man was formed out of the substance of the dust of the ground we are told in Genesis 2:7. Man is therefore earthbound, psychological and physically, dust thou art and unto dust thou returnest.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Creationism and Psychology (n. d.)

God , World , Art , Animals

“Lay your sleeping head, my love
Human on my faithless arm;
Time and fevers burn away
Individual beauty from
Thoughtful children, and the grave
Proves the child ephemeral;
But in my arms till break of day
Let the living creature lie:
Mortal, guilty, but to me
The entirely beautiful.”

W. H. Auden (1907–1973) Anglo-American poet

Lay your sleeping head, my love (1937), lines 1–2, written January 1937; also known as Lullaby.

Love , Children , Lie , Beauty

“I would
Love you ten years before the Flood,
And you should, if you please, refuse
Till the conversion of the Jews.
My vegetable love should grow
Vaster than empires and more slow.”

Andrew Marvell To His Coy Mistress

To His Coy Mistress (1650-1652)

Love

“I'm a good friend, but I'm a hell of an enemy. As your enemy, I want your demise. When I feel that in my heart it burns till I die.”

Mike Tyson (1966) American boxer

http://www.telegraph.co.uk/sport/main.jhtml;jsessionid=CEDUJVE3P05PLQFIQMFSFFOAVCBQ0IV0?xml=/sport/2002/05/01/sotys02.xml&page=2
On himself

Feeling , Hell , Heart

“When this passing world is done,
When has sunk yon, glowing sun,
When we stand with Christ in glory,
Looking o'er life's f1nished story,
Then, Lord, shall I fully know —
Not till then — how much I owe.”

Robert Murray M'Cheyne (1813–1843) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 299.

Life , World , Sun , Christ

“The planted seed consigned to common earth,
Disdains to moulder with the baser clay;
But rises up to meet the light of day,
Spreads all its leaves, and flowers, and tendrils forth;
And, bathed and ripened in the genial ray,
Pours out its perfume on the wandering gales,
Till in that fragrant breath its life exhales.”

Anne Lynch Botta (1815–1891) writer, poet, socialite

Aspiration

Life , Flowers , Light

“Life-flow of my natal hour, I will not weary of thy power,
Till in the changes of thy sound
A chord's three parts distinct are found.
I will faithful move with thee,
God-ordered, self-fed energy,
Nature in eternity.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), Sistrum

Life , God , Faith , Nature

“Looking back on the long-stretched-out body of one's work, it is interesting to mark the endless duel fought within a man between the emotional and critical sides of his nature, first one, then the other, getting the upper hand, and too seldom fusing till the result has the mellowness of full achievement. One can even tell the nature of one's readers, by their preference for the work which reveals more of this side than of that.”

John Galsworthy (1867–1933) English novelist and playwright

Preface to Villa Rubein and Other Stories (1923)

Nature

“The narrative of thy battles eclipses the stories of Rustam and Isfandiyar. Thou didst bring an army in one night from Dhangan to Jalandhar… Thou didst direct but one assault and by that alone brought destruction upon the country. By the morning meal not one soldier, not one Brahman, remained unkilled or uncaptured. Their beads were severed by the carriers of swords. Their houses were levelled with the ground with flaming fire… Thou has secured victory to the country and to religion, for amongst the Hindus this achievement will be remembered till the day of resurrection.”

Ibrahim of Ghazna (1032–1099) sultan of the Ghaznavid Empire

Jalandhar (Punjab). Khwaja Mas'ud bin Sa'd bin Salman:Diwan-i-Salman in Elliot and Dowson, History of India as told by its own Historians, Vol. IV, pp. 518 ff.

Religion , Victory , Housing , Night