Quotes about thought
page 83

“It may be glorious to write
Thoughts that shall glad the two or three
High souls, like those far stars that come in sight
Once in a century.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

An Incident in a Railroad Car

Soul, Star

“Mark: Yeah, I mean, I concur. The change in the hair, you really light up the screen Hayley, you just, it's beautiful what you're doing. Um, the choice of song. I would never in a million of years have thought of that song for you and you almost got away with it but the bravery and the choice. Congratulations Hayley. Good on you.”

Hayley Jensen (1983) Australian singer

Australian Idol, Final Performances, Final 12

Beauty, Light, Change

“"The Vigils are more important than the school," Archie snapped. "You should have come to me, Carter. Told me your doubts. I'm not the enemy. Instead, you went to the enemy-" "I thought it was the right thing to do." "The right thing to do," Archie mocked. "You guys make me want to vomit. With your precious honor and pride. Football hero. Boxing champ. Strutting the campus with your chest out and your head high. Carter, the ace of aces…" Carter had never heard such rancor, such venom in Archie's voice, Archie, who was always so cool, so detached, like he had been a moment before.”

Robert Cormier book Beyond the Chocolate War

Source: Beyond the Chocolate War (1985), p. 207

School, Guy, Football, Box

“To listen, to learn, your mind has to be still. Have you ever observed that you can have only one thought in your mind at a time?”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Learning, Time

“Painting is the intermediate somewhat between a thought and a thing.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

30 August 1827
Table Talk (1821–1834)

Painting

“I don't have to be a hero, he thought in silent wonder. All I have to do is pretend.”

Matthew Stover book Traitor

Ganner Rhysode, p. 261
Traitor (2002)

“For a boy who'd grown up on stories of legionnaires, it was easy to feel the thick spirit that filled this small outpost, home to the parachute battalion that had this corner of the fight. I had come to thank them for their service and their courage. Talking to young soldiers, some already seasoned warriors, who had purposely selected a life of expeditionary service, I thought of their predecessors in Indochina and Algeria. I looked over at two of my aides, one a German officer, another an Afghan. How different wars could be, I thought, but the soldiers seemed the same.”

Stanley A. McChrystal (1954) American general

Source: My Share Of The Task (2013), p. 385

Life, War, Feeling, Home

“There is no tariff so injurious as that with which sectarian bigotry guards its commodities. It dwarfs the soul by shutting out truths from other continents of thought, and checks the circulation of its own.”

Edwin Hubbell Chapin (1814–1880) American priest

Source: Living Words (1869), P. 231.

Truth, Soul

“Music…is the vapour of art. It is to poetry what revery is to thought, what the fluid is to the liquid, what the ocean of clouds is to the ocean of waves.”

Victor Hugo book William Shakespeare

La musique...est la vapeur de l’art. Elle est à la poésie ce que la rêverie est à la pensée, ce que le fluide est au liquide, ce que l’océan des nuées est à l’océan des ondes.
Part I, Book II, Chapter IV
William Shakespeare (1864)

Art, Music

“Although quantum theory involves the use of nonlocal states, such as wave packets and entangled states, there is nothing in the theory, or in the real world so far as it is accurately described by quantum theory, that corresponds to the sorts of instantaneous nonlocal influences which have often been thought to arise in the situation envisaged in the EPR paradox, or implied by the fact that quantum theory violates Bell inequalities.”

Robert Griffiths (physicist)

"Quantum Locality", Found Phys (2011) 41: 705–733

World

“I never thought of that, really, when I was younger, but when I started doing some of the autobiographical picture books, I realized that my family was a great treasure trove. We were pretty ordinary — we weren't really exceptional. I don't think my life growing up was really too much different from the average kid in Meriden, Connecticut at that time. But it's very different from young people today, so I like it that older people my age feel that it's helping them to remember their childhood. Little kids think it's like life on a different planet.”

Tomie dePaola (1934) American children's illustrator and writer

An Interview with Tomie dePaola http://katybeebe.com/wp-content/uploads/2013/11/car-2000-05-12-b-013.pdf (May 2000)

Life, People, Books, Age

“Child of God, if you would have your thought of God something beyond a cold feeling of His presence, let faith appropriate Christ.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 234.

God, Faith, Feeling, Christ

“If one category had to be designated as an emblem of my thought, it would be neither Cantor's pure multiple, nor Godel's constructible, nor the void, by which being is named, nor even the event, in which the supplement of what-is-not-being-qua-being originates. It would be the generic.”

Alain Badiou (1937) French writer and philosopher

Introduction
Being and Event (1988)

“The often heated and sometimes nasty debates that have taken place between gradualists and punctuationists, or between micromutationists and macromutationists, have been generated by the perception that there is only one evolutionary question, for which… there can be only one correct answer. …But if we take a different approach, and assume that both sides of a typical evolutionary debate have something valid to offer, then the theoretical and methodological disagreements between different schools of thought may just be a matter of having the right answer to a different question.”

Jeffrey H. Schwartz (1948) American anthropologist

Sudden Origins: Fossils, Genes, and the Emergence of Species (1999)

School, Question

“From negative capability, embodied in institutions, practices, and modes of consciousness, a wealth of practical competitive advantages result. However, negative capability is not merely a source of such advantages; it is a direct manifestation of our godlike power to outreach the established settings of action and thought and to split the difference between being inside a framework and being outside it. History, we may suppose, selects for this advantage more powerfully and above all more quickly than any form of natural competition for reproductive success, at the level of the species, the organism, or the genotype, can exert selective influence. Negative capability is power to the mind in its least modular and computable aspectsː mind-making continued through politics.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 134

History, Nature, Success, Wealth

“Nature’s law says that the strong must prevent the weak from living, but only in a newspaper article or textbook can this be packaged into a comprehensible thought. In the soup of everyday life, in the mixture of minutia from which human relations are woven, it is not a law. It is a logical incongruity when both strong and weak fall victim to their mutual relations, unconsciously subservient to some unknown guiding power that stands outside of life, irrelevant to man.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Episode from a Practice

Life, Law, Nature, Strong

“We were picking apart a problem in linguistic history and, as it were, examining close up the peak period of glory in the history of a language; in minutes we had traced the path which had taken it several centuries. And I was powerfully gripped by the vision of transitoriness: the way before our eyes such a complex, ancient, venerable organism, slowly built up over many generations, reaches its highest point, which already contains the germ of decay, and the whole intelligently articulated structure begins to droop, to degenerate, to totter toward its doom. And at the same time the thought abruptly shot through me, with a joyful, startled amazement, that despite the decay and death of that language it had not been lost, that its youth, maturity, and downfall were preserved in our memory, in our knowledge of it and its history, and would survive and could at any time be reconstructed in the symbols and formulas of scholarship as well as in the recondite formulations of the Glass Bead Game. I suddenly realized that in the language, or at any rate in the spirit of the Glass Bead Game, everything actually was all-meaningful, that every symbol and combination of symbols led not hither and yon, not to single examples, experiments, and proofs, but into the center, the mystery and innermost heart of the world, into primal knowledge. Every transition from major to minor in a sonata, every transformation of a myth or a religious cult, every classical or artistic formulation was, I realized in that flashing moment, if seen with a meditative mind, nothing but a direct route into the interior of the cosmic mystery, where in the alternation between inhaling and exhaling, between heaven and earth, between Yin and Yang, holiness is forever being created.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Death, Youth, World, Way

“When our thoughts — which bring actions — are filled with hate against anyone, Negro or white, we are in a living hell. That is as real as hell will ever be.”

George Washington Carver (1864–1943) botanist

Quoted in Linda O. McMurray, George Washington Carver: Scientist and Symbol (Oxford University Press, 1982), p. 107

Hate, Hell

“An enterprise architecture can be thought of as a "blueprint" or "picture" which assists in the design of an enterprise. The enterprise architecture must define three things. First, what are the activities that an enterprise performs? Second, how should these activities be performed? And finally, how should the enterprise be constructed? Consequently, the architecture being developed will identify the essential processes performed by a virtual company, how the virtual company and the agile enterprises involved in the virtual company will perform these processes, and include a methodology for the rapid reconfiguration of the virtual enterprise.”

Donald H. Liles (1947) American engineer

William Barnett, Adrien Presley, Mary Johnson, and Donald H. Liles (1994) "An architecture for the virtual enterprise." Systems, Man, and Cybernetics, 1994.' Humans, Information and Technology'., 1994 IEEE International Conference on. Vol. 1. IEEE, 1994

“All excepting one man who was in the front rank,
A man by the name of Sam Small,
And 'im and the Sergeant were both 'daggers drawn',
They thought 'nowt' of each other at all”

Stanley Holloway (1890–1982) English stage and film actor, comedian, singer, poet and monologist

Sam, Sam, Pick Oop Tha' Musket

“The question therefore now comes forward, To what other objects shall these surpluses be appropriated, and the whole surplus of impost, after the entire discharge of the public debt, and during those intervals when the purposes of war shall not call for them? Shall we suppress the impost and give that advantage to foreign over domestic manufactures? On a few articles of more general and necessary use the suppression in due season will doubtless be right, but the great mass of the articles on which impost is paid are foreign luxuries, purchased by those only who are rich enough to afford themselves the use of them.
Their patriotism would certainly prefer its continuance and application to the great purposes of the public education, roads, rivers, canals, and such other objects of public improvement as it may be thought proper to add to the constitutional enumeration of Federal powers. By these operations new channels of communications will be opened between the States, the lines of separation will disappear, their interests will be identified, and their union cemented by new and indissoluble ties. Education is here placed among the articles of public care, not that it would be proposed to take its ordinary branches out of the hands of private enterprise, which manages so much better all the concerns to which it is equal, but a public institution can alone supply those sciences which though rarely called for are yet necessary to complete the circle, all the parts of which contribute to the improvement of the country and some of them to its preservation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson's Sixth State of the Union Address (2 December 1806). Advising the origination of an annual fund to be spent through new constitutional powers (by new amendments) from projected surplus revenue.
1800s, Second Presidential Administration (1805-1809)

War, Education, Communication, Question

“It's exploding bags, aerosol cans
Southbound buses, Peter Pan
They left it up to us again
I thought you knew the drill
It's kill or be killed.”

Conor Oberst (1980) American musician

Clairaudients(Kill or Be Killed)
Cassadaga (2007)

“I deserve to be thought a coward. I am a coward. I'm just so bloody afraid of dying — of losing —'
'Anyone in their right frame of mind should be afraid of dying. That doesn't mean you're a coward.”

Susan Howatch book The Wheel of Fortune

The Wheel of Fortune (1984), Part 2: Ginevra

“Fill the brain with high thoughts, highest ideals, place them day and night before you, and out of that will come great work.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Night

“This was the past and it was the dead past; there were only corpses in it—and perhaps not even corpses, but the shadows of those corpses. For the dead trees and the fence posts and the bridges and the buildings on the hill all would classify as shadows. There was no life here; the life was up ahead. Life must occupy but a single point in time, and as time moved forward, life moved with it. And so was gone, thought Blaine, any dream that Man might have ever held of visiting the past and living in the action and the thought and the viewpoint of men who’d long been dust. For the living past did not exist, nor did the human past except in the records of the past. The present was the only valid point for life—life kept moving on, keeping pace with the present, and once it had passed, all traces of it or its existences were carefully erased.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 11 (p. 87)

Life, Men, Dreams, Tree

“If we are to live and grow as a university, one of whose paramount tasks is to not only leaders of thought and action but also workers dedicated to the service of the nation, we cannot sit idle with philosophic concern and let things drift as they may. So far as we are concerned, it is for us to set our house in order. It is for us, and specially the younger generation, Hindus, Moslems and Christians alike, to combine and resolutely stand for the permanent well-being of our province and to rescue her from the deadly stagnation which now seems to envelop her.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Calcutta University Convocation on 2nd March 1935.

Universe, Housing

“Sir Henry Wotton was a most dear lover and a frequent practiser of the Art of Angling; of which he would say, "'T was an employment for his idle time, which was then not idly spent, a rest to his mind, a cheerer of his spirits, a diverter of sadness, a calmer of unquiet thoughts, a moderator of passions, a procurer of contentedness;" and "that it begat habits of peace and patience in those that professed and practised it."”

Izaak Walton book The Compleat Angler

Part I, ch. 1.
The Compleat Angler (1653-1655)

Sadness, Peace, Art, Lovers

“She has forgotten speech and language and the restlessness of thoughts, has forgotten what is even greater restlessness, this self, has forgotten herself-she, the lost woman, who is now lost in her Savior, who, lost in him, rests at his feet-like a picture. He speaks about her; he says: Her many sins are forgiven her, because she loved much. Although she is present, it is almost as if she were absent; it is almost as if he changed her into a picture, a parable.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Three Discourses at Friday Communion November 14, 1849 Hong translation 1997 P. 141
1840s, Three Discourses at the Communion on Fridays (1849)

Love, Change

“The doctor asserted, 'Sure religion is a fine influence—got to have it to keep the lower classes in order—fact, it's the only thing that appeals to a lot of these fellows and makes 'em respect the rights of property. And I guess this theology is O. K.; lot of wise old coots figured it out, and they knew more about it than we do.' He believed in the Christian religion, and never thought about it; he believed in the church, and seldom went near it; he was shocked by Carol's lack of faith, and wasn't quite sure what was the nature of the faith that she lacked. Carol herself was an uneasy and dodging agnostic. When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with the Wednesday prayer-meeting and listened to store-keeping elders giving unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as 'washed in the blood of the lamb' and 'a vengeful God…' then Carol was dismayed to find the Christian religion, in America, in the twentieth century, as abnormal as Zoroastrianism—without the splendor. But when she went to church suppers a felt the friendliness, saw the gaiety with which the sisters served cold ham and scalloped potatoes; when Mrs. Champ Perry cried to her, on an afternoon call, 'My dear, if you just knew how happy it makes you to come into abiding grace,' then Carol found the humanness behind the sanguinary and alien theology.”

Sinclair Lewis book Main Street

Main Street (1920)

God, Happiness, Children, School

“They shaved my head and took layers of skin from my scalp. To heal the wounds, I was in a hyperbaric chamber for 90 minutes twice daily for four days. It’s claustrophobic. One of my first nights home, I watched ‘Iron Man’ with friends. In the scene where Robert Downey Jr. comes out of the cave with a blowtorch, my whole body cringed. That night, I had a nightmare someone spilled fuel on me and was trying to light me on fire. I woke up and thought, ‘Oh my God, this is going to happen forever?”

Adam Goldstein (1973–2009) American DJ

DJ AM talks about plane crash http://www.celebritysmackblog.com/2008/10/16/dj-am-opens-up-about-the-plane-crash-that-nearly-took-his-life/ People Magazine. October 2008.

God, Home, Light, Night

“[Gladstone] gave me a long memorandum, historical in character, on the past Irish story, which seemed to be somewhat one-sided, leaving out of view the important minority and the views and feelings of the Protestant and loyal portion of the people. He explained much of his policy as to a Dublin Parliament, and as to Land purchase. I objected to the Land policy as unnecessary—the Act of 1881 had done all that was reasonable for the tenants—why adopt the policy of the rebel party, and get rid of landholders, and thus evict the English garrison as the rebels call them? I denied the value of the security for repayment. Mr G. argued that his finance arrangements would be better than present system of purchase, and that we were bound in honour to succour the landlords, which I contested. Why not go to the help of other interests in Belfast and Dublin? As to Dublin Parliament, I argued that he was making a surrender all along the line—a Dublin Parliament would work with constant friction, and would press against any barrier he might create to keep up the unity of the three Kingdoms. What of a volunteer force, and what of import duties and protection as against British goods? … I thought he placed far too much confidence in the leaders of the rebel party. I could place none in them, and the general feeling was and is that any terms made with them would not be kept, and that through them I could not hope for reconciliation with discontented and disloyal Ireland.”

John Bright (1811–1889) British Radical and Liberal statesman

Bright's diary entry (20 March 1886), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 447.
1880s

People, Hope, Feeling, Confidence

““If the path exists for spirit to transcend this sorry scheme of things entire, vraiment, it must exist for all.”
Or for none at all, I thought, but deigned not to voice.”

Norman Spinrad book The Void Captain's Tale

Source: The Void Captain's Tale (1983), Chapter 10 (p. 124)

“Aaron was uncomfortable and a little afraid. This, he thought, is how God might pray to his God.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 1

God

“The sin is in our thoughts.”

Georg Büchner Danton's Death

Act I.
Dantons Tod (Danton's Death) (1835)

“Pale Ebenezer thought it wrong to fight,
But Roaring Bill (who killed him) thought it right.”

Hilaire Belloc (1870–1953) writer

"The Pacifist"
Sonnets and Verse (1938)

Fight

“I have often thought that if photography were difficult in the true sense of the term — meaning that the creation of a simple photograph would entail as much time and effort as the production of a good watercolor or etching — there would be a vast improvement in total output. The sheer ease with which we can produce a superficial image often leads to creative disaster.”

Ansel Adams (1902–1984) American photographer and environmentalist

"A Personal Credo" (1943), published in American Annual of Photography (1944), reprinted in Nathan Lyons, editor, Photographers on Photography (1966), reprinted in Vicki Goldberg, editor, Photography in Print: Writings from 1816 to the Present (1988)

Sense, Effort, Time

“Letting a hundred flowers blossom and a hundred schools of thought contend is the policy for promoting the progress of the arts and the sciences and a flourishing socialist culture in our land. Different forms and styles in art should develop freely and different schools in science should contend freely. We think that it is harmful to the growth of art and science if administrative measures are used to impose one particular style of art or school of thought and to ban another. Questions of right and wrong in the arts and sciences should be settled through free discussion in artistic and scientific circles and through practical work in these fields. They should not be settled in summary fashion.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Source: (zh-CN) 百花齐放、百家争鸣的方针，是促进艺术发展和科学进步的方针，是促进我国的社会主义文化繁荣的方针。艺术上不同的形式和风格可以自由发展，科学上不同的学派可以自由争论。利用行政力量，强制推行一种风格，一种学派，禁止另一种风格，另一种学派，我们认为会有害于艺术和科学的发展。艺术和科学中的是非问题，应当通过艺术界科学界的自由讨论去解决，通过艺术和科学的实践去解决，而不应当采取简单的方法去解决。

School, Art, Flowers, Fashion

“I do not know, sir, that the fellow is an infidel; but if he be an infidel, he is an infidel as a dog is an infidel; that is to say, he has never thought upon the subject.”

Samuel Johnson (1709–1784) English writer

1769
Bartlett's Familiar Quotations, 10th ed. (1919), Life of Johnson (Boswell)

Dogs

“[Asked if he thought he did enough to get Bin Laden] "No, because I didn't get him. But at least I tried. That's the difference [between] me and some, including all the right-wingers who are attacking me now. They ridiculed me for trying. They had eight months to try. They did not try. I tried."”

Bill Clinton (1946) 42nd President of the United States

Interview with Chris Wallace, FOX News Sunday, September 24, 2006. Transcript: William Jefferson Clinton on 'FOX News Sunday' http://www.foxnews.com/story/0,2933,215397,00.html <br class="br">2000s

“No pure delight cheers the farmer whose mind is intent on the price he shall get for his crops rather than on the joy there is in tilling them and seeing them grow and ripen: for such an one does not love the land nor his home nor any of the most beautiful and sacred things, but tends to become like the brute that eats and sleeps and dies. His thoughts are with what feeds the animal, and that which nourishes the human is hidden from him.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 168

Love, Beauty, Home, Sleep

“The suggestion that the prime minister had been flirting with one of the senior women cabinet ministers made me laugh every time I saw it, and I thought, "if you only knew!" Perhaps they should have pushed it a bit harder.”

Edwina Currie (1946) British politician

"Best Ever Spitting Image" TV documentary 2006.

Women, Time

“Art is complex, I said to Rodin, who smiled because he felt that I was struggling with nature.... the beauty of Rodin’s art is.... in the thoughts he embodied. As for me, I just take a walk on the beach. A young girl appears. From that girl walking there emanates a soul. That is That is at I want to give my statue, that thing alive, yet immaterial. In composing the figure of one young girl I must give the impression that there are all young girls. From the spirit, my feeling passes into my fingers”

Aristide Maillol (1861–1944) sculptor from France

Quote in 'Aristide Maillol', ed. Andrew C. Ritchie, Albright Art Gallery N. Y. 1945, p. 31 + 45; as cited by Angelo Carnafa, in 'A sculpture of interior Solitude', Associated University Presse, 1999, p. 167

Smile, Beauty, Art, Feeling

“Any test that turns on what is offensive to the community's standards is too loose, too capricious, too destructive of freedom of expression to be squared with the First Amendment. Under that test, juries can censor, suppress, and punish what they don’t like, provided the matter relates to "sexual impurity" or has a tendency "to excite lustful thoughts". This is community censorship in one of its worst forms. It creates a regime where in the battle between the literati and the Philistines, the Philistines are certain to win.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, Roth v. United States, 354 U.S. 476, 512 (1957)
Judicial opinions

Communication, Freedom

“The measure may be thought bold, but I am of the opinion the boldest are the safest.”

Horatio Nelson (1758–1805) Royal Navy Admiral

Statement to Sir Hyde Parker urging vigorous action against the Russians and Danes (24 March 1801), quoted in "The Book of Military Quotations" by Peter G. Tsouras, p. 54
1800s

“What is any political campaign save a concerted effort to turn out a set of politicians who are admittedly bad and put in a set who are thought to be better. The former assumption, I believe is always sound; the latter is just as certainly false. For if experience teaches us anything at all it teaches us this: that a good politician, under democracy, is quite as unthinkable as an honest burglar.”

H.L. Mencken (1880–1956) American journalist and writer

Prejudices, Fourth Series (1924)
1920s

Democracy, Effort, Falseness

“I grew up very Christian … My family are still very Christian. I am in no way disrespecting them when I say this: it was overbearing. I believed I was touched by Jesus, and I prayed all the time. I was still very Christian when I left the Marines. I would tell everyone about Jesus — it was almost evangelical. I thought all the good things in my life were because of my faith.
When I came back from expeditions, I had some experiences that made me readdress all that. I'd pretty much known all along that Christianity wasn't for me. Ever since then, I've been on my own quest to find another truth. I can't read novels, but I do read books about cosmology, about astrophysics, about genetics. I'm interested in altered states of mind, and creation myths. It's all part of the same thing — I want to know why we think what we think. Now, I'd describe myself as pan-deist, reluctantly verging on atheist.”

Bruce Parry (1969) British documentarian

As quoted in "Bruce almighty: What drives Tribe's presenter-explorer Bruce Parry?" by Ed Caesar in The Independent (11 August 2007) http://www.independent.co.uk/news/people/bruce-almighty-what-drives-tribes-presenterexplorer-bruce-parry-461007.html

Life, Truth, Books, Family

“The distribution of wealth is one of today’s most widely discussed and controversial issues. But what do we really know about its evolution over the long term? Do the dynamics of private capital accumulation inevitably lead to the concentration of wealth in ever fewer hands, as Karl Marx believed in the nineteenth century? Or do the balancing forces of growth, competition, and technological progress lead in later stages of development to reduced inequality and greater harmony among the classes, as Simon Kuznets thought in the twentieth century? What do we really know about how wealth and income have evolved since the eighteenth century, and what lessons can we derive from that knowledge for the century now under way?”

Thomas Piketty book Capital in the Twenty-First Century

Source: Capital in the Twenty-First Century (2013), p. 1 Introduction: Lead paragraph; Quoted in From the Introduction to Capital in the Twenty-First Century, by Thomas Piketty http://www.hup.harvard.edu/features/capital-in-the-twenty-first-century-introduction.html, at hup.harvard.edu, 2014.

Way, Knowledge, Wealth

“There is no doubt that Goya thought that one of the drugs chiefly responsible for the sleep of reason was the Church, and he had the lowest possible opinion of ecclesiastical institutions. However, this did not prevent him from painting religious pictures, completely sincerely because, like all Latin people, however little he believed in Christianity, he felt himself to be within the structure of the Catholic Church. One of his finest works was the decoration of a church near Madrid called S. Antonio de la Florida. He used the kind of device that would have appealed to Tiepolo. He painted a balcony round the drum of a cupola, and behind it he put a crowd of loiterers who are supposed to be watching the saint raise a man from the dead. Very few of them are interested in this unusual event. They are interested in each other or themselves, and show very well the curious tension between the individual and the collective, which is the essence of a crowd.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Romantic Rebellion (1973), Ch. 3: Goya

People, Sleep, Painting, Sincerity

“A greater absurdity cannot be thought of than a morose, hard-hearted, covetous, proud, malicious Christian.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 106.

Heart

“Ploffskin, Pluffskin, Pelican jee!
We think no Birds so happy as we!
Plumpskin, Ploshkin, Pelican jill!
We think so then, and we thought so still!”

Edward Lear (1812–1888) British artist, illustrator, author and poet

The Pelican Chorus http://www.nonsenselit.org/Lear/ll/pelican.html, chorus (1877).

Happiness, Bird, Thinking

“To you, of right, these pages must be inscribed, the fountain of their best thoughts, not as mere praise, but for the instruction of others, to record the charm of perfect companionship, proved by your example; the instinctive homage even of brutes before the magic of an amiable and generous heart, without a selfish trace… Were all hearts tuned like yours, an appeal to human justice would not be needed: — Then to your name a fitter title might be inscribed — the Wrongs of Animals ceased for ever, the dubious vestiges of Eden might become the certain foot-prints of our dialy practice; and cruelty and suffering known no more.”

David Mushet (1772–1847) Scottish metallurgist

The Wrongs of the Animal World, to Which is Subjoined the Speech of Lord Erskine on the Same Subject http://books.google.com/books?id=KVwPAAAAIAAJ&pg=PR5, London, 1839. p. vi-v; As cited in: animalrightshistory.org http://animalrightshistory.org/animal-rights-c1837-1901/victorian-m/mus-david-muschet/1839-wrongs-animal-world.htm, 2014

Justice, Suffering, Heart, Animals

“A great writer has a high respect for values. His essential function is to raise life to the dignity of thought, and this he does by giving it a shape.”

André Maurois (1885–1967) French writer

The Art of Writing

Life

“In images of horror, and in a certain terrible greatness, our author comes far behind Chaucer. Whether they were not suited to the genius or the temper of Lydgate, I do not determine; but it is certain that, though they naturally seemed to present themselves, he has almost generally chose to avoid them: yet is there frequently a stiller kind of majesty both in his thought and expression, which makes one of his principal beauties.”

John Lydgate (1370–1450) monk and poet

Thomas Gray "Some Remarks on the Poems of Lydgate", in The Works of Thomas Gray (1858) vol. 5, pp. 308-9.
Criticism

Beauty, Nature

“[…] Pao-yu was given even more freedom than before. He spent most of his time playing the willing slave to the young ladies and his favored maids. Occasionally Pervading Fragrance or Precious Virtue would remonstrate with him and advise him to give some thought to his studies and his future career, but such advice only irritated him and brought the retort that he was surprised to see in them the same worldliness that he only associated with the more vulgar sex. Black Jade, alone, never gave him occasion for such remarks.”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), p. 182

Sex, Study, Freedom, Time

“The Talisman could be operated only by certain beings with certain types of minds and something else besides (could it be, he wondered, with certain kinds of souls?). "Sensitives" was the word he had used in his mental translation of the term for these kinds of people, but once again, he could not be sure if the word came close to fitting. The Talisman was placed in the custody of the most capable, or the most efficient, or the most devoted (whichever it might be) of the galactic sensitives, who carried it from star to star in a sort of eternal progression. And on each planet the people came to make personal and individual contact with the spiritual force through the intervention and the agency of the Talisman and its custodian.
He found that he was shivering at the thought of it — the pure ecstasy of reaching out and touching the spirituality that flooded through the galaxy and, undoubtedly, through the universe. The assurance would be there, he thought, the assurance that life had a special place in the great scheme of existence, that one, no matter how small, how feeble, how insignificant, still did count for something in the vast sweep of space and time.”

Clifford D. Simak book Way Station

Source: Way Station (1963), Ch. 12

Life, People, Soul, Star

“Dogma does not mean the absence of thought, but the end of thought.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Ch I: The Victorian Compromise and Its Enemies ( p. 43 http://books.google.com/books?id=mKs-AAAAYAAJ&q=%22Dogma+does+not+mean+the+absence+of+thought+but+the+end+of+thought%22&pg=PA43#v=onepage) <br class="br">The Victorian Age in Literature (1913)

“A sense of social hierarchy prevented Mrs Munde from actually telling the lousy bastard to get out, so instead she began to think evil thoughts. She had once read an article on mind control, explaining that the best way to bend someone to your will was to think of a gooey mudlike substance called Cliff Richard and direct it at the object of your intent. Such were the marshmellow-suffocating properties of this image that the victim fell instantly into an undignified froth. Putty in your hands in fact. It didn't seem to work. The stranger was insensitive as well as intrusive. Mrs Munde gave it one last go till the kitchen air was thick with Cliff Richard. The stranger suddenly made a little squeaking noise and fell sideways.
'Stop it, stop it!' he cried. 'You're pulping my brain.”

Jeanette Winterson (1959) English writer

'Well go away then,' sulked Mrs Munde, releasing her victim, not through generosity but because she found the image too nauseating to continue.
Page 28.
See Wikipedia on Cliff Richard.
Boating For Beginners (1985)

Way, Thinking, Sense, Evil

“The funny thing was, you see, that Mike Fink didn't think of himself as a murderer. He thought of life as a contest, and dying was what happened to those who came out second best, but it wasn't the same as murder, it was a fair fight.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 14.

Life, Thinking, Fight

“To view an object in the proper light we must stand away from it. The study of the classical literatures gives the aloofness which cultivates insight. In learning to live with peoples and civilizations that have long ceased to be alive, we gain a vantage point, acquire an enlargement and elevation of thought, which enable us to study with a more impartial and liberal mind the condition of the society around us.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 106

People, Literature, Study, Light

“That consciousness is everything and that all things begin with a thought. That we are responsible for our own fate, we reap what we sow, we get what we give, we pull in what we put out. I know these things for sure.”

Madonna (1958) American singer, songwriter, and actress

Talking about Kabbalah http://www.thelpa.com/lpa/quotes.html

Fate

“"My own people condemned my action (performing Koothu and Kutiyattam outside the precincts of the temples), Once, after I had given performances at Vaikkom, they even thought about excommunicating me. I desired that this art should survive the test of time. That was precisely why I ventured outside the temple"
- Guru about the difficulties he had faced from hardliners when he tok Koothu and Kutiyattam outside the temples and performing it for common man.”

Mani Madhava Chakyar (1899–1990) Indian actor

Source: Mani Madhava Chakkyar: The Master at Work, K.N. Panikar, Sangeet Natak Akademi New Delhi, 1994

People, Art, Time

“I thought I'd end up in a Swiss sanitarium. It was brutally hard work. I could barely see my family.”

Tracey Ullman (1959) English-born actress, comedian, singer, dancer, screenwriter, producer, director, author and businesswoman

On doing her 1980s Fox network series <br class="br"> "Ullman, By Hook & By 'Crooks'" http://www.nydailynews.com/ullman-hook-crooks-tracey-tireless-efforts-landed-role-woody-allen-leading-lady-article-1.859726 (NY Daily News, 14 May 2000)

Family

“Why did she have to wake up this morning? Or ever! But especially this morning. Her stare took on a glint of panic. Then she thought: Oh! This is my wedding day!”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P. 342

Wedding

“we never experiment with just one electron or atom or (small) molecule. In thought-experiments we sometimes assume that we do.”

Erwin Schrödinger (1887–1961) Austrian physicist

ARE THERE QUANTUM JUMPS ? PART II(1952)

““Huh,” Sepak thought, marveling how much one could learn by just sitting still and observing. It wasn’t a skill one learned in the frenetic pace of modern society.”

David Brin book Earth

Part IX (pp. 501-502)
Earth (1990)

Learning

“Lin had made two miscalculations. He was under the impression that the British Government was not a parry to the smuggling of opium, which like an honest man he thought was the activity of unscrupulous traders and of depraved and barbarous pirates. This is well brought out in the letters which he addressed to Queen Victoria. …. Indeed the British Government was committed up to the hilt in this illegal and depraved traffic and in the piracy which went along with it. This Lin did not and could not be expected to know, especially when his own view of the State, as a true Confucian, was a moral one, where the Emperor under a mandate of Heaven upheld the proprieties…. These miscalculations affected the result, but they did not alter the legal rectitude of Lin's action. Nor could they be held to justify the action of Elliot in forcing a war on the Chinese and giving his Government's moral authority to a commercial system based on illegal traffic in drugs enforced by organized piracy.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

War

“A lot of people thought it was me everyone at the 'Factory' was hanging around, that I was some kind of big attraction that everyone came to see, but that's absolutely backward: it was me who was hanging around everyone else. I just paid the rent, and the crowds came simply because the door was open. People weren't particularly interested in seeing me; they were interested in seeing each other. They came to see who came.”

Andy Warhol (1928–1987) American artist

1975 - 1987
Source: POPism (1980); as quoted in Warhol in his own words – Untitled Statements ( 1963 – 1987), selected by Neil Printz, in Andy Warhol, retrospective, Art and Bullfinch Press / Little Brown, 1989, pp. 457 – 467

People

“She walks—the lady of my delight—
A shepherdess of sheep.
Her flocks are thoughts. She keeps them white;
She keeps them from the steep”

Alice Meynell (1847–1922) English publisher, editor, writer, poet, activist

Opening stanza of "The Shepherdess" https://www.poemhunter.com/poem/the-shepherdess/ in Later Poems (London: John Lane, 1902).

“Death is in the nature of the universe, Barker. Death is only the operation of a mechanism. All the universe has been running down from the moment of its creation. Did you expect a machine to care what it acted upon? Death is like sunlight or a falling star; they don’t care where they fall. Death cannot see the pennants on a lance, or the wreath of glory in a dying man’s hand. Flags and flowers are the inventions of life. When a man dies, he falls into enemy hands—an ignorant enemy, who doesn’t merely spit on banners but who doesn’t even know what banners are. No ordinary man could stand to find that out. You found it out today. You sat in the laboratory and were speechless at the injustice of it. You’d never thought that justice was only another human invention.”

Algis Budrys book Rogue Moon

Source: Rogue Moon (1960), Chapter 5, Section 6 (p. 117)

Life, Death, Justice, Star

“How sadly possible it is to delight in the rest of faith while forgetful to fight the good fight; to dwell upon the cleansing and the purity effected by faith, but to have little thought for the poor souls struggling in the mire of sin.”

James Hudson Taylor (1832–1905) Missionary in China

(Hudson Taylor’s Choice Sayings: A Compilation from His Writings and Addresses. London: China Inland Mission, n.d., 71).

Faith, Soul, Fight, Forgetting

“Let us, using our double vision,
travel two worlds in one and form
a single double song
that splashes out in ripples
of thought and blood
that eddy, wrinkle and wake
through the double skies
of our single universe, and break
into rainbow vowels that sing
soft lullabies,
and fall as light
in both our worlds.</br /”

Jane Roberts (1929–1984) American Writer

Source: Dialogues of the Soul and Mortal Self in Time (1975), p. 76

World, Travel, Light, Universe

“Why does the drum, of all instruments, have the greatest potential for life enhancement? I don't really know but here are some thoughts. First of all, there are no notes, therefore fewer judgments to be made by yourself and by others. There will be less right and wrong—especially if there is no counting. Is it the vibrating membrane? So alive! Is it because of its roundness? What I do know, is that everyone's association with the drum is with Life, with Heart—even more with the Mother.”

John Diamond (doctor) (1934) Australian doctor

Source: The Way of the Pulse: Drumming with Spirit (1999), p. 79

Life, Heart

“The territorial aristocracy of former ages was either bound by law, or thought itself bound by usage, to come to the relief of its serving-men and to relieve their distresses. But the manufacturing aristocracy of our age first impoverishes and debases the men who serve it and then abandons them to be supported by the charity of the public.”

Alexis De Tocqueville book Democracy in America

Book Two, Chapter XX.
Democracy in America, Volume II (1840), Book Two

Men, Age, Law, Support

“Descartes… complained that Greek geometry was so much tied to figures "that is can exercise the understanding only on condition of greatly fatiguing the imagination." Descartes also deplored that the methods of Euclidean geometry were exceedingly diverse and specialized and did not allow for general applicability. Each theorem required a new kind of proof… What impressed Descartes especially was that algebra enables man to reason efficiently. It mechanizes thought, and hence produces almost automatically results that may otherwise be difficult to establish…. historically it was Descartes who clearly perceived and called attention to this feature. Whereas geometry contained the truth about the universe, algebra offered the science of method. It is… paradoxical that great thinkers should be enamored with ideas that mechanize thought. Of course, their goal is to get at more difficult problems, as indeed they do.”

Morris Kline (1908–1992) American mathematician

Source: Mathematics for the Nonmathematician (1967), pp. 255-256.

Truth, Exercises, Imagination, Idea

“You are so terribly nimble, so clever. I distrust your cleverness. You make a wonderful pattern, everything is in its place, it looks convincingly clear, too clear. And meanwhile, where are you? Not on the clear surface of your ideas, but you have already sunk deeper, into darker regions, so that one only thinks one has been given all your thoughts, one only imagines you have emptied yourself in that clarity. But there are layers and layers — you're bottomless, unfathomable. Your clearness is deceptive. You are the thinker who arouses most confusion in me, most doubt, most disturbance.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

August 1932 Henry and June
Diary entries (1914 - 1974)

Imagination, Idea, Thinking

“It is the lone worker who makes the first advance in a subject: the details may be worked out by a team, but the prime idea is due to the enterprise, thought, and perception of an individual.”

Alexander Fleming (1881–1955) Scottish biologist, pharmacologist and sexiest man

biographyonline.net http://www.biographyonline.net/scientists/alex-fleming.html

Idea

“Have good thoughts in your lives. Have good manners, be polite, and have good actions. Be good, have love, and be patient. Never think of harming others. Only think of helping people. Think that others should be made better and that you should be made better. That is how your heart should be. Always wish for good things for other people. If you do, then your life will never be ruined, and you will progress higher and higher, and your brothers and sisters will also become exalted. Please think about this. Amin. May God give you His grace.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Love, Life, God, People

“In France at least, the history of science and thought gives pride of place sciences, sciences of the necessary, all close to philosophy: one can observe in their history the almost uninterrupted emergence of truth and pure reason. The other disciplines, however - those, for example, that concern living beings, languages, or economic facts - are considered too tinged with empirical thought, too exposed to the vagaries of chance or imagery to age old traditions and external events, for it to be supposed that their history could be anything other irregular. At most, they are expected to provide evidence of a state of mind, an intellectual fashion, a mixture of archaism and bold conjecture, of intuition and blindness. But what if empirical knowledge, at a given time and in a given culture, did possess a well defined regularity.”

Michel Foucault (1926–1984) French philosopher

Foreword to the English edition
The Order of Things: An Archaeology of the Human Sciences (1970)

Truth, Age, History, Fashion

“When I thought of myself as a writer in the 1960s, I questioned what made me go from the left to the right margin, from one page to another. As I thought of the space I was also thinking about time. Then I thought: ‘Why am I limiting myself to a piece of paper when there’s a world out there?’ I focused on performance in the early 1970s because the common language of the time was ‘finding oneself.’ In a time like that, what else could I do but turn in on myself and then go from me to you? Photography, film, and video were sidesteps–spaces in front of you–whereas I was more interested in the space where you were in the middle. Now I’m involved with peopled spaces–that’s design and architecture.”

Vito Acconci (1940–2017) Designer, landscape architect, performance and installation artist

Vito Acconci interview, in The Art Newspaper, Art Basel edition, December 5, 2012.

People, World, Question, Thinking

“We know, that, in the individual man, consciousness grows from a dim glimmer to its full light, whether we consider the infant advancing in years, or the adult emerging from slumber and swoon. We know, further, that the lower animals possess, though less developed, that part of the brain which we have every reason to believe to be the organ of consciousness in man; and as, in other cases, function and organ are proportional, so we have a right to conclude it is with the brain; and that the brutes, though they may not possess our intensity of consciousness, and though, from the absence of language, they can have no trains of thoughts, but only trains of feelings, yet have a consciousness which, more or less distinctly, foreshadows our own. I confess that, in view of the struggle for existence which goes on in the animal world, and of the frightful quantity of pain with which it must be accompanied, I should be glad if the probabilities were in favour of Descartes' hypothesis; but, on the other hand, considering the terrible practical consequences to domestic animals which might ensue from any error on our part, it is as well to err on the right side, if we err at all, and deal with them as weaker brethren, who are bound, like the rest of us, to pay their toll for living, and suffer what is needful for the general good.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

Pain, World, Error, Feeling

“A scholar is committed to building on knowledge that others have gathered, correcting it, confirming it, enlarging it. But I have always wanted to think my own thoughts about a subject without being overly influenced by what others have thought before me.”

Parker Palmer (1939) American theologian

Let Your Life Speak: Listening for the Voice of Vocation (1999)

Knowledge, Thinking

“Man’s mind is very fast, faster than the wind. By doing work while repeating God’s Name, your mind becomes cleansed of thoughts and useless, negative thoughts cannot enter it.”

Haidakhan Babaji teacher in northern India

Repetition of God’s name
Source: The Teachings of Babaji, 30 June 1983.

God

“Strange as it sounds, although Man thought himself hardly treated in respect to freedom, yet, if freedom meant superiority, Man was in action much the superior of God, whose freedom suffered, from Saint Thomas, under restraints that Man never would have tolerated. Saint Thomas did not allow God even an undetermined will; he was pure Act, and as such he could not change. Man alone was, in act, allowed to change direction. What was more curious still, Man might absolutely prove his freedom by refusing to move at all; if he did not like his life, he could stop it, and habitually did so, or acquiesced in its being done for him; while God could not commit suicide or even cease for a single instant his continuous action. If Man had the singular fancy of making himself absurd,— a taste confined to himself but attested by evidence exceedingly strong,— he could be as absurd as he liked; but God could not be absurd. Saint Thomas did not allow the Deity the right to contradict himself, which is one of Man's chief pleasures. While Man enjoyed what was, for his purposes, an unlimited freedom to be wicked,— a privilege which, as both Church and State bitterlly complained and still complain, he has outrageously abused,— God was Goodness and could be nothing else. […] In one respect, at least, Man's freedom seemed to be not relative but absolute, for his thought was an energy paying no regard to space or time or order or object or sense; but God's thought was his act and will at once; speaking correctly, God could not think, he is. Saint Thomas would not, or could not, admit that God was Necessity, as Abélard seems to have held, but he refused to tolerate the idea of a divine maniac, free from moral obligation to himself. The atmosphere of Saint Louis surrounds the God of Saint Thomas, and its pure ether shuts out the corruption and pollution to come,— the Valois and Bourbons, the Occams and Hobbes's, the Tudors and the Medicis of an enlightened Europe.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Life, God, Pleasure, Idea

“Radio, which formerly had been the main force making for cosmopolitanism, became suddenly in each country the main stimulus to nationalism. Morning, noon and night, every civilized people was assured that enemies, whose flavor was of course subhuman and foul, were plotting its destruction. Armament scares, spy stories, accounts of the barbarous and sadistic behavior of neighboring peoples, created in every country such uncritical suspicion and hate that war became inevitable…All thought of human brotherhood, and even of personal safety, was swept away by a savage blood-lust.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter III: The Other Earth; 2. A Busy World (p. 36)

Hate, War, People, Behavior

“The swarm of thoughts, the swarm of dreams
Of inaccessible Utopia.
A mountainous music always seemed
To be falling and to be passing away.”

Wallace Stevens (1879–1955) American poet

The Man With the Blue Guitar (1937)

Dreams, Music, Mountain

“I'm actually all for gay marriage. Just the thought of having another man around the house…”

Daniel Tosh (1975) American stand-up comedian

True Stories I Made Up (2005)

Marriage, Housing

“If there would not have been a Waco, I would have put down roots somewhere and not been so unsettled with the fact that my government … was a threat to me. Everything that Waco implies was on the forefront of my thoughts. That sort of guided my path for the next couple of years.”

Timothy McVeigh (1968–2001) American army soldier, security guard, terrorist

Letters published in the Buffalo News (10 June 2001).
2000s

“When we look at the age in which we live—no matter what age it happens to be—it is hard for us not to be depressed by it. The taste of the age is, always, a bitter one. “What kind of a time is this when one must envy the dead and buried!” said Goethe about his age; yet Matthew Arnold would have traded his own time for Goethe’s almost as willingly as he would have traded his own self for Goethe’s. How often, after a long day witnessing elementary education, School Inspector Arnold came home, sank into what I hope was a Morris chair, looked ’round him at the Age of Victoria, that Indian Summer of the Western World, and gave way to a wistful, exacting, articulate despair!
Do people feel this way because our time is worse than Arnold’s, and Arnold’s than Goethe’s, and so on back to Paradise? Or because forbidden fruits—the fruits forbidden to us by time—are always the sweetest? Or because we can never compare our own age with an earlier age, but only with books about that age?
We say that somebody doesn’t know what he is missing; Arnold, pretty plainly, didn’t know what he was having. The people who live in a Golden Age usually go around complaining how yellow everything looks. Maybe we too are living in a Golden or, anyway, Gold-Plated Age, and the people of the future will look back at us and say ruefully: “We never had it so good.” And yet the thought that they will say this isn’t as reassuring as it might be. We can see that Goethe’s and Arnold’s ages weren’t as bad as Goethe and Arnold thought them: after all, they produced Goethe and Arnold. In the same way, our times may not be as bad as we think them: after all, they have produced us. Yet this too is a thought that isn’t as reassuring as it might be.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Taste of the Age”. pp. 16–17; opening
A Sad Heart at the Supermarket: Essays & Fables (1962)

People, Books, Age, World

“They said that I had sold out and Uncle Tom. And I said well, they deserve to have that view. But I have my thoughts. And I think they're race-hustling poverty pimps.”

J. C. Watts (1957) American politician

On declining to join the Congressional Black Caucus. Hannity & Colmes (1997)

Thinking

“Just as the mother influence is formative with a man's anima, the father has a determining influence on the animus of a daughter. The father imbues his daughter's mind with the specific coloring conferred by those indisputable views mentioned above, which in reality are so often missing in the daughter. For this reason the animus is also sometimes represented as a demon of death. A gypsy tale, for example, tells of a woman living alone who takes in an unknown handsome wanderer and lives with him in spite of the fact that a fearful dream has warned her that he is the king of the dead. Again and again she presses him to say who he is. At first he refuses to tell her, because he knows that she will then die, but she persists in her demand. Then suddenly he tells her he is death. The young woman is so frightened that she dies. Looked at from the point of view of mythology, the unknown wanderer here is clearly a pagan father and god figure, who manifests as the leader of the dead (like Hades, who carried off Persephone). He embodies a form of the animus that lures a woman away from all human relationships and especially holds her back from love with a real man. A dreamy web of thoughts, remote from life and full of wishes and judgments about how things "ought to be," prevents all contact with life. The animus appears in many myths, not only as death, but also as a bandit and murderer, for example, as the knight Bluebeard, who murdered all his wives.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man, p. 319 - 320

Love, Life, Death, God

“What Phædrus thought and said is significant. But no one was listening at that time and they only thought him eccentric at first, then undesirable, then slightly mad, and then genuinely insane. There seems little doubt that he was insane, but much of his writing at the time indicates that what was driving him insane was this hostile opinion of him. Unusual behavior tends to produce estrangement in others which tends to further the unusual behavior and thus the estrangement in self-stoking cycles until some sort of climax is reached. In Phædrus' case there was a court-ordered police arrest and permanent removal from society.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 6

Hostility, Behavior, Time, Madness

“Religion can never reform mankind because religion is slavery. It is far better to be free, to leave the forts and barricades of fear, to stand erect and face the future with a smile. It is far better to give yourself sometimes to negligence, to drift with wave and tide, with the blind force of the world, to think and dream, to forget the chains and limitations of the breathing life, to forget purpose and object, to lounge in the picture gallery of the brain, to feel once more the clasps and kisses of the past, to bring life's morning back, to see again the forms and faces of the dead, to paint fair pictures for the coming years, to forget all Gods, their promises and threats, to feel within your veins life's joyous stream and hear the martial music, the rhythmic beating of your fearless heart. And then to rouse yourself to do all useful things, to reach with thought and deed the ideal in your brain, to give your fancies wing, that they, like chemist bees, may find art's nectar in the weeds of common things, to look with trained and steady eyes for facts, to find the subtle threads that join the distant with the now, to increase knowledge, to take burdens from the weak, to develop the brain, to defend the right, to make a palace for the soul. This is real religion. This is real worship.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

What Is Religion? (1899) is Ingersoll's last public address, delivered before the American Free Religious association, Boston, June 2, 1899. Source: The Works of Robert G. Ingersoll, Dresden Memorial Edition Volume IV, pages 477-508, edited by Cliff Walker. http://www.positiveatheism.org/hist/ingwhatrel.htm

Life, God, World, Fear

“God blesses still the generous thought,
And still the fitting word He speeds,
And Truth, at His requiring taught,
He quickens into deeds.”

John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery

Channing, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

God, Truth, Speed

“Man must get his thoughts, words and actions out of this vast moral jungle. We are not predators. We are, hopefully, more than instinctive killers and selfish brutes. Why take such a dim view of our potentials and capabilities?”

H. Jay Dinshah (1933–2000) American proponent of veganism and Jain ethics

Out of the Jungle (1967); as quoted in Victoria Moran, Compassion, the Ultimate Ethic: An Exploration of Veganism (Wellingborough: Thorsons, 1985), p. 31.

Selfishness