Quotes about thought
page 83

James Russell Lowell photo

“It may be glorious to write
Thoughts that shall glad the two or three
High souls, like those far stars that come in sight
Once in a century.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

An Incident in a Railroad Car

Hayley Jensen photo

“To listen, to learn, your mind has to be still. Have you ever observed that you can have only one thought in your mind at a time?”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Samuel Taylor Coleridge photo

“Painting is the intermediate somewhat between a thought and a thing.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

30 August 1827
Table Talk (1821–1834)

Matthew Stover photo

“I don't have to be a hero, he thought in silent wonder. All I have to do is pretend.”

Ganner Rhysode, p. 261
Traitor (2002)

Stanley A. McChrystal photo
Edwin Hubbell Chapin photo
Victor Hugo photo

“Music…is the vapour of art. It is to poetry what revery is to thought, what the fluid is to the liquid, what the ocean of clouds is to the ocean of waves.”

La musique...est la vapeur de l’art. Elle est à la poésie ce que la rêverie est à la pensée, ce que le fluide est au liquide, ce que l’océan des nuées est à l’océan des ondes.
Part I, Book II, Chapter IV
William Shakespeare (1864)

Frederick William Robertson photo

“Child of God, if you would have your thought of God something beyond a cold feeling of His presence, let faith appropriate Christ.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 234.

Alain Badiou photo
Roberto Mangabeira Unger photo
Anton Chekhov photo
Hermann Hesse photo

“We were picking apart a problem in linguistic history and, as it were, examining close up the peak period of glory in the history of a language; in minutes we had traced the path which had taken it several centuries. And I was powerfully gripped by the vision of transitoriness: the way before our eyes such a complex, ancient, venerable organism, slowly built up over many generations, reaches its highest point, which already contains the germ of decay, and the whole intelligently articulated structure begins to droop, to degenerate, to totter toward its doom. And at the same time the thought abruptly shot through me, with a joyful, startled amazement, that despite the decay and death of that language it had not been lost, that its youth, maturity, and downfall were preserved in our memory, in our knowledge of it and its history, and would survive and could at any time be reconstructed in the symbols and formulas of scholarship as well as in the recondite formulations of the Glass Bead Game. I suddenly realized that in the language, or at any rate in the spirit of the Glass Bead Game, everything actually was all-meaningful, that every symbol and combination of symbols led not hither and yon, not to single examples, experiments, and proofs, but into the center, the mystery and innermost heart of the world, into primal knowledge. Every transition from major to minor in a sonata, every transformation of a myth or a religious cult, every classical or artistic formulation was, I realized in that flashing moment, if seen with a meditative mind, nothing but a direct route into the interior of the cosmic mystery, where in the alternation between inhaling and exhaling, between heaven and earth, between Yin and Yang, holiness is forever being created.”

The Glass Bead Game (1943)

George Washington Carver photo

“When our thoughts — which bring actions — are filled with hate against anyone, Negro or white, we are in a living hell. That is as real as hell will ever be.”

George Washington Carver (1864–1943) botanist

Quoted in Linda O. McMurray, George Washington Carver: Scientist and Symbol (Oxford University Press, 1982), p. 107

Stanley Holloway photo

“All excepting one man who was in the front rank,
A man by the name of Sam Small,
And 'im and the Sergeant were both 'daggers drawn',
They thought 'nowt' of each other at all”

Stanley Holloway (1890–1982) English stage and film actor, comedian, singer, poet and monologist

Sam, Sam, Pick Oop Tha' Musket

Thomas Jefferson photo

“The question therefore now comes forward, To what other objects shall these surpluses be appropriated, and the whole surplus of impost, after the entire discharge of the public debt, and during those intervals when the purposes of war shall not call for them? Shall we suppress the impost and give that advantage to foreign over domestic manufactures? On a few articles of more general and necessary use the suppression in due season will doubtless be right, but the great mass of the articles on which impost is paid are foreign luxuries, purchased by those only who are rich enough to afford themselves the use of them.
Their patriotism would certainly prefer its continuance and application to the great purposes of the public education, roads, rivers, canals, and such other objects of public improvement as it may be thought proper to add to the constitutional enumeration of Federal powers. By these operations new channels of communications will be opened between the States, the lines of separation will disappear, their interests will be identified, and their union cemented by new and indissoluble ties. Education is here placed among the articles of public care, not that it would be proposed to take its ordinary branches out of the hands of private enterprise, which manages so much better all the concerns to which it is equal, but a public institution can alone supply those sciences which though rarely called for are yet necessary to complete the circle, all the parts of which contribute to the improvement of the country and some of them to its preservation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson's Sixth State of the Union Address (2 December 1806). Advising the origination of an annual fund to be spent through new constitutional powers (by new amendments) from projected surplus revenue.
1800s, Second Presidential Administration (1805-1809)

Conor Oberst photo

“It's exploding bags, aerosol cans
Southbound buses, Peter Pan
They left it up to us again
I thought you knew the drill
It's kill or be killed.”

Conor Oberst (1980) American musician

Clairaudients(Kill or Be Killed)
Cassadaga (2007)

Swami Vivekananda photo
Clifford D. Simak photo
Syama Prasad Mookerjee photo
Izaak Walton photo
Sören Kierkegaard photo
Sinclair Lewis photo

“The doctor asserted, 'Sure religion is a fine influence—got to have it to keep the lower classes in order—fact, it's the only thing that appeals to a lot of these fellows and makes 'em respect the rights of property. And I guess this theology is O. K.; lot of wise old coots figured it out, and they knew more about it than we do.' He believed in the Christian religion, and never thought about it; he believed in the church, and seldom went near it; he was shocked by Carol's lack of faith, and wasn't quite sure what was the nature of the faith that she lacked. Carol herself was an uneasy and dodging agnostic. When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with the Wednesday prayer-meeting and listened to store-keeping elders giving unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as 'washed in the blood of the lamb' and 'a vengeful God…' then Carol was dismayed to find the Christian religion, in America, in the twentieth century, as abnormal as Zoroastrianism—without the splendor. But when she went to church suppers a felt the friendliness, saw the gaiety with which the sisters served cold ham and scalloped potatoes; when Mrs. Champ Perry cried to her, on an afternoon call, 'My dear, if you just knew how happy it makes you to come into abiding grace,' then Carol found the humanness behind the sanguinary and alien theology.”

Main Street (1920)

Adam Goldstein photo
John Bright photo

“[Gladstone] gave me a long memorandum, historical in character, on the past Irish story, which seemed to be somewhat one-sided, leaving out of view the important minority and the views and feelings of the Protestant and loyal portion of the people. He explained much of his policy as to a Dublin Parliament, and as to Land purchase. I objected to the Land policy as unnecessary—the Act of 1881 had done all that was reasonable for the tenants—why adopt the policy of the rebel party, and get rid of landholders, and thus evict the English garrison as the rebels call them? I denied the value of the security for repayment. Mr G. argued that his finance arrangements would be better than present system of purchase, and that we were bound in honour to succour the landlords, which I contested. Why not go to the help of other interests in Belfast and Dublin? As to Dublin Parliament, I argued that he was making a surrender all along the line—a Dublin Parliament would work with constant friction, and would press against any barrier he might create to keep up the unity of the three Kingdoms. What of a volunteer force, and what of import duties and protection as against British goods? … I thought he placed far too much confidence in the leaders of the rebel party. I could place none in them, and the general feeling was and is that any terms made with them would not be kept, and that through them I could not hope for reconciliation with discontented and disloyal Ireland.”

John Bright (1811–1889) British Radical and Liberal statesman

Bright's diary entry (20 March 1886), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 447.
1880s

Norman Spinrad photo
Sinclair Lewis photo

“Aaron was uncomfortable and a little afraid. This, he thought, is how God might pray to his God.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 1

Georg Büchner photo

“The sin is in our thoughts.”

Act I.
Dantons Tod (Danton's Death) (1835)

Hilaire Belloc photo

“Pale Ebenezer thought it wrong to fight,
But Roaring Bill (who killed him) thought it right.”

Hilaire Belloc (1870–1953) writer

"The Pacifist"
Sonnets and Verse (1938)

Ansel Adams photo

“I have often thought that if photography were difficult in the true sense of the term — meaning that the creation of a simple photograph would entail as much time and effort as the production of a good watercolor or etching — there would be a vast improvement in total output. The sheer ease with which we can produce a superficial image often leads to creative disaster.”

Ansel Adams (1902–1984) American photographer and environmentalist

"A Personal Credo" (1943), published in American Annual of Photography (1944), reprinted in Nathan Lyons, editor, Photographers on Photography (1966), reprinted in Vicki Goldberg, editor, Photography in Print: Writings from 1816 to the Present (1988)

Mao Zedong photo

“Letting a hundred flowers blossom and a hundred schools of thought contend is the policy for promoting the progress of the arts and the sciences and a flourishing socialist culture in our land. Different forms and styles in art should develop freely and different schools in science should contend freely. We think that it is harmful to the growth of art and science if administrative measures are used to impose one particular style of art or school of thought and to ban another. Questions of right and wrong in the arts and sciences should be settled through free discussion in artistic and scientific circles and through practical work in these fields. They should not be settled in summary fashion.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Source: (zh-CN) 百花齐放、百家争鸣的方针,是促进艺术发展和科学进步的方针,是促进我国的社会主义文化繁荣的方针。艺术上不同的形式和风格可以自由发展,科学上不同的学派可以自由争论。利用行政力量,强制推行一种风格,一种学派,禁止另一种风格,另一种学派,我们认为会有害于艺术和科学的发展。艺术和科学中的是非问题,应当通过艺术界科学界的自由讨论去解决,通过艺术和科学的实践去解决,而不应当采取简单的方法去解决。

Samuel Johnson photo

“I do not know, sir, that the fellow is an infidel; but if he be an infidel, he is an infidel as a dog is an infidel; that is to say, he has never thought upon the subject.”

Samuel Johnson (1709–1784) English writer

1769
Bartlett's Familiar Quotations, 10th ed. (1919), Life of Johnson (Boswell)

Bill Clinton photo

“[Asked if he thought he did enough to get Bin Laden] "No, because I didn't get him. But at least I tried. That's the difference [between] me and some, including all the right-wingers who are attacking me now. They ridiculed me for trying. They had eight months to try. They did not try. I tried."”

Bill Clinton (1946) 42nd President of the United States

Interview with Chris Wallace, FOX News Sunday, September 24, 2006. Transcript: William Jefferson Clinton on 'FOX News Sunday' http://www.foxnews.com/story/0,2933,215397,00.html
2000s

John Lancaster Spalding photo
Edwina Currie photo
Aristide Maillol photo
William O. Douglas photo
Horatio Nelson photo

“The measure may be thought bold, but I am of the opinion the boldest are the safest.”

Horatio Nelson (1758–1805) Royal Navy Admiral

Statement to Sir Hyde Parker urging vigorous action against the Russians and Danes (24 March 1801), quoted in "The Book of Military Quotations" by Peter G. Tsouras, p. 54
1800s

H.L. Mencken photo
Bruce Parry photo
Thomas Piketty photo
Jonathan Edwards photo

“A greater absurdity cannot be thought of than a morose, hard-hearted, covetous, proud, malicious Christian.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 106.

Edward Lear photo

“Ploffskin, Pluffskin, Pelican jee!
We think no Birds so happy as we!
Plumpskin, Ploshkin, Pelican jill!
We think so then, and we thought so still!”

Edward Lear (1812–1888) British artist, illustrator, author and poet

The Pelican Chorus http://www.nonsenselit.org/Lear/ll/pelican.html, chorus (1877).

David Mushet photo
André Maurois photo
John Lydgate photo
Clifford D. Simak photo
G. K. Chesterton photo

“Dogma does not mean the absence of thought, but the end of thought.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Ch I: The Victorian Compromise and Its Enemies ( p. 43 http://books.google.com/books?id=mKs-AAAAYAAJ&q=%22Dogma+does+not+mean+the+absence+of+thought+but+the+end+of+thought%22&pg=PA43#v=onepage)
The Victorian Age in Literature (1913)

Jeanette Winterson photo
Orson Scott Card photo
John Lancaster Spalding photo
Madonna photo
Mani Madhava Chakyar photo
Tracey Ullman photo

“I thought I'd end up in a Swiss sanitarium. It was brutally hard work. I could barely see my family.”

Tracey Ullman (1959) English-born actress, comedian, singer, dancer, screenwriter, producer, director, author and businesswoman

On doing her 1980s Fox network series
"Ullman, By Hook & By 'Crooks'" http://www.nydailynews.com/ullman-hook-crooks-tracey-tireless-efforts-landed-role-woody-allen-leading-lady-article-1.859726 (NY Daily News, 14 May 2000)

Gabrielle Roy photo
Erwin Schrödinger photo

“we never experiment with just one electron or atom or (small) molecule. In thought-experiments we sometimes assume that we do.”

Erwin Schrödinger (1887–1961) Austrian physicist

ARE THERE QUANTUM JUMPS ? PART II(1952)

David Brin photo
Andy Warhol photo
Alice Meynell photo

“She walks—the lady of my delight—
A shepherdess of sheep.
Her flocks are thoughts. She keeps them white;
She keeps them from the steep”

Alice Meynell (1847–1922) English publisher, editor, writer, poet, activist

Opening stanza of "The Shepherdess" https://www.poemhunter.com/poem/the-shepherdess/ in Later Poems (London: John Lane, 1902).

Algis Budrys photo
James Hudson Taylor photo
Jane Roberts photo
Alexis De Tocqueville photo
Anaïs Nin photo
Alexander Fleming photo

“It is the lone worker who makes the first advance in a subject: the details may be worked out by a team, but the prime idea is due to the enterprise, thought, and perception of an individual.”

Alexander Fleming (1881–1955) Scottish biologist, pharmacologist and sexiest man

biographyonline.net http://www.biographyonline.net/scientists/alex-fleming.html

Bawa Muhaiyaddeen photo
Michel Foucault photo
Vito Acconci photo
Thomas Henry Huxley photo

“We know, that, in the individual man, consciousness grows from a dim glimmer to its full light, whether we consider the infant advancing in years, or the adult emerging from slumber and swoon. We know, further, that the lower animals possess, though less developed, that part of the brain which we have every reason to believe to be the organ of consciousness in man; and as, in other cases, function and organ are proportional, so we have a right to conclude it is with the brain; and that the brutes, though they may not possess our intensity of consciousness, and though, from the absence of language, they can have no trains of thoughts, but only trains of feelings, yet have a consciousness which, more or less distinctly, foreshadows our own. I confess that, in view of the struggle for existence which goes on in the animal world, and of the frightful quantity of pain with which it must be accompanied, I should be glad if the probabilities were in favour of Descartes' hypothesis; but, on the other hand, considering the terrible practical consequences to domestic animals which might ensue from any error on our part, it is as well to err on the right side, if we err at all, and deal with them as weaker brethren, who are bound, like the rest of us, to pay their toll for living, and suffer what is needful for the general good.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

Parker Palmer photo
Henry Adams photo

“Strange as it sounds, although Man thought himself hardly treated in respect to freedom, yet, if freedom meant superiority, Man was in action much the superior of God, whose freedom suffered, from Saint Thomas, under restraints that Man never would have tolerated. Saint Thomas did not allow God even an undetermined will; he was pure Act, and as such he could not change. Man alone was, in act, allowed to change direction. What was more curious still, Man might absolutely prove his freedom by refusing to move at all; if he did not like his life, he could stop it, and habitually did so, or acquiesced in its being done for him; while God could not commit suicide or even cease for a single instant his continuous action. If Man had the singular fancy of making himself absurd,— a taste confined to himself but attested by evidence exceedingly strong,— he could be as absurd as he liked; but God could not be absurd. Saint Thomas did not allow the Deity the right to contradict himself, which is one of Man's chief pleasures. While Man enjoyed what was, for his purposes, an unlimited freedom to be wicked,— a privilege which, as both Church and State bitterlly complained and still complain, he has outrageously abused,— God was Goodness and could be nothing else. […] In one respect, at least, Man's freedom seemed to be not relative but absolute, for his thought was an energy paying no regard to space or time or order or object or sense; but God's thought was his act and will at once; speaking correctly, God could not think, he is. Saint Thomas would not, or could not, admit that God was Necessity, as Abélard seems to have held, but he refused to tolerate the idea of a divine maniac, free from moral obligation to himself. The atmosphere of Saint Louis surrounds the God of Saint Thomas, and its pure ether shuts out the corruption and pollution to come,— the Valois and Bourbons, the Occams and Hobbes's, the Tudors and the Medicis of an enlightened Europe.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Wallace Stevens photo
Daniel Tosh photo

“I'm actually all for gay marriage. Just the thought of having another man around the house…”

Daniel Tosh (1975) American stand-up comedian

True Stories I Made Up (2005)

Timothy McVeigh photo

“When we look at the age in which we live—no matter what age it happens to be—it is hard for us not to be depressed by it. The taste of the age is, always, a bitter one. “What kind of a time is this when one must envy the dead and buried!” said Goethe about his age; yet Matthew Arnold would have traded his own time for Goethe’s almost as willingly as he would have traded his own self for Goethe’s. How often, after a long day witnessing elementary education, School Inspector Arnold came home, sank into what I hope was a Morris chair, looked ’round him at the Age of Victoria, that Indian Summer of the Western World, and gave way to a wistful, exacting, articulate despair!
Do people feel this way because our time is worse than Arnold’s, and Arnold’s than Goethe’s, and so on back to Paradise? Or because forbidden fruits—the fruits forbidden to us by time—are always the sweetest? Or because we can never compare our own age with an earlier age, but only with books about that age?
We say that somebody doesn’t know what he is missing; Arnold, pretty plainly, didn’t know what he was having. The people who live in a Golden Age usually go around complaining how yellow everything looks. Maybe we too are living in a Golden or, anyway, Gold-Plated Age, and the people of the future will look back at us and say ruefully: “We never had it so good.” And yet the thought that they will say this isn’t as reassuring as it might be. We can see that Goethe’s and Arnold’s ages weren’t as bad as Goethe and Arnold thought them: after all, they produced Goethe and Arnold. In the same way, our times may not be as bad as we think them: after all, they have produced us. Yet this too is a thought that isn’t as reassuring as it might be.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Taste of the Age”. pp. 16–17; opening
A Sad Heart at the Supermarket: Essays & Fables (1962)

J. C. Watts photo

“They said that I had sold out and Uncle Tom. And I said well, they deserve to have that view. But I have my thoughts. And I think they're race-hustling poverty pimps.”

J. C. Watts (1957) American politician

On declining to join the Congressional Black Caucus. Hannity & Colmes (1997)

Marie-Louise von Franz photo

“Just as the mother influence is formative with a man's anima, the father has a determining influence on the animus of a daughter. The father imbues his daughter's mind with the specific coloring conferred by those indisputable views mentioned above, which in reality are so often missing in the daughter. For this reason the animus is also sometimes represented as a demon of death. A gypsy tale, for example, tells of a woman living alone who takes in an unknown handsome wanderer and lives with him in spite of the fact that a fearful dream has warned her that he is the king of the dead. Again and again she presses him to say who he is. At first he refuses to tell her, because he knows that she will then die, but she persists in her demand. Then suddenly he tells her he is death. The young woman is so frightened that she dies. Looked at from the point of view of mythology, the unknown wanderer here is clearly a pagan father and god figure, who manifests as the leader of the dead (like Hades, who carried off Persephone). He embodies a form of the animus that lures a woman away from all human relationships and especially holds her back from love with a real man. A dreamy web of thoughts, remote from life and full of wishes and judgments about how things "ought to be," prevents all contact with life. The animus appears in many myths, not only as death, but also as a bandit and murderer, for example, as the knight Bluebeard, who murdered all his wives.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man, p. 319 - 320

Robert M. Pirsig photo
Robert G. Ingersoll photo

“Religion can never reform mankind because religion is slavery. It is far better to be free, to leave the forts and barricades of fear, to stand erect and face the future with a smile. It is far better to give yourself sometimes to negligence, to drift with wave and tide, with the blind force of the world, to think and dream, to forget the chains and limitations of the breathing life, to forget purpose and object, to lounge in the picture gallery of the brain, to feel once more the clasps and kisses of the past, to bring life's morning back, to see again the forms and faces of the dead, to paint fair pictures for the coming years, to forget all Gods, their promises and threats, to feel within your veins life's joyous stream and hear the martial music, the rhythmic beating of your fearless heart. And then to rouse yourself to do all useful things, to reach with thought and deed the ideal in your brain, to give your fancies wing, that they, like chemist bees, may find art's nectar in the weeds of common things, to look with trained and steady eyes for facts, to find the subtle threads that join the distant with the now, to increase knowledge, to take burdens from the weak, to develop the brain, to defend the right, to make a palace for the soul. This is real religion. This is real worship.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

What Is Religion? (1899) is Ingersoll's last public address, delivered before the American Free Religious association, Boston, June 2, 1899. Source: The Works of Robert G. Ingersoll, Dresden Memorial Edition Volume IV, pages 477-508, edited by Cliff Walker. http://www.positiveatheism.org/hist/ingwhatrel.htm

John Greenleaf Whittier photo

“God blesses still the generous thought,
And still the fitting word He speeds,
And Truth, at His requiring taught,
He quickens into deeds.”

John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery

Channing, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

“Man must get his thoughts, words and actions out of this vast moral jungle. We are not predators. We are, hopefully, more than instinctive killers and selfish brutes. Why take such a dim view of our potentials and capabilities?”

H. Jay Dinshah (1933–2000) American proponent of veganism and Jain ethics

Out of the Jungle (1967); as quoted in Victoria Moran, Compassion, the Ultimate Ethic: An Exploration of Veganism (Wellingborough: Thorsons, 1985), p. 31.

Ingrid Newkirk photo

“That's what the Nazis did, isn't it? Treated those "others" they thought subhuman by making them lab subjects and so on. Even the Nazis didn't eat the objects of their derision.”

Ingrid Newkirk (1949) British-American activist

"Mother Nature", The Observer 2003 June 22 http://observer.guardian.co.uk/magazine/story/0,11913,982402,00.html

Thomas Aquinas photo
Xenophanes photo

“There is one god, greatest among gods and men, similar to mortals neither in shape nor in thought.”

Xenophanes (-570–-475 BC) Presocratic philosopher

Fragment 23, as quoted in Notes on Greek Philosophy by Anthony Preus (Global Academic Publishing, 1996), p. 10

Henry James photo
Joseph Beuys photo
James Madison photo