Quotes about thought
page 54

Karlheinz Deschner photo

“"I would rather err with the majority than in my own way." So thought St Augustine. I am of the reverse opinion.”

Karlheinz Deschner (1924–2014) German writer and activist

Ich will lieber mit den meisten irren als auf meine Weise. So dachte Augustinus. Ich denke umgekehrt.
deschner.info http://www.deschner.info/de/person/zitate.htm

Poul Anderson photo
George Long photo
John Lancaster Spalding photo
Baruch Spinoza photo

“The order and connection of the thought is identical to with the order and connection of the things.”
Ordo et connexio idearum idem est ac ordo et connexio rerum

Part II, Prop. VII
Ethics (1677)

William Whewell photo
Torquato Tasso photo

“His grace,
Sit nature, fortune, motion, time and place. ]] From whence with grace and goodness compassed round,
He ruleth, blesseth, keepeth all he wrought,
Above the air, the fire, the sea and ground,
Our sense, our wit, our reason and our thought,
Where persons three, with power and glory crowned,
Are all one God, who made all things of naught,
Under whose feet, subjected to his grace,
Sit nature, fortune, motion, time and place.This is the place, from whence like smoke and dust
Of this frail world the wealth, the pomp and power,
He tosseth, tumbleth, turneth as he lust,
And guides our life, our death, our end and hour:
No eye, however virtuous, pure and just,
Can view the brightness of that glorious bower,
On every side the blessed spirits be,
Equal in joys, though differing in degree.”

Torquato Tasso (1544–1595) Italian poet

Sedea colà, dond'egli e buono e giusto
Dà legge al tutto, e 'l tutto orna e produce
Sovra i bassi confin del mondo angusto,
Ove senso o ragion non si conduce.
E della eternità nel trono augusto
Risplendea con tre lumi in una luce.
Ha sotto i piedi il Fato e la Natura,
Ministri umíli, e 'l moto, e chi 'l misura; <p> E 'l loco, e quella che qual fumo o polve
La gloria di qua giuso e l'oro e i regni,
piace là su, disperde e volve:
Nè, Diva, cura i nostri umani sdegni.
Quivi ei così nel suo splendor s'involve,
Che v'abbaglian la vista anco i più degni;
D'intorno ha innumerabili immortali
Disegualmente in lor letizia eguali.
Canto IX, stanzas 56–57 (tr. Edward Fairfax)
Max Wickert's translation:
He sat where He gives laws both good and just
to all, and all creates, and all sets right,
above the low bounds of this world of dust,
beyond the reach of sense or reason's might;
enthroned upon Eternity, august,
He shines with three lights in a single light.
At His feet Fate and Nature humbly sit,
and Motion, and the Power that measures it,<p>and Space, and Fate who like a powder will
all fame and gold and kingdoms here below,
as pleases Him on high, disperse or spill,
nor, goddess, cares she for our wrath or woe.
There He, enwrapped in His own splendour, still
blinds even worthiest vision with His glow.
All round Him throng immortals numberless,
unequally equal in their happiness.
Gerusalemme Liberata (1581)

G. I. Gurdjieff photo

“Man has no permanent and unchangeable I. Every thought, every mood, every desire, every sensation, says "I."”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

In Search of the Miraculous (1949)

Jack Osbourne photo

“Anna accumulated things as a way of insulating herself against her own thoughts.”

Source: Light (2002), Chapter 16 “The Venture Capital” (p. 150)

Lucius Shepard photo
Martin Luther King, Jr. photo
John Fante photo
Gustave de Molinari photo
William Peter Blatty photo
Jane Barker photo
William Ellery Channing photo
P.G. Wodehouse photo
Frederick Lewis Allen photo
Philip K. Dick photo
Otto Pfleiderer photo

“Here is the basis of the modern critical biblical science, which treats the documents of Christianity and Judaism according to the same principles of historical investigation which are valid in all other historical domains, particularly in that of the history of the ethnic religions.
The attempt has been crowned with brilliant success. Everywhere, where formerly miracles and oracles, the activity of supernatural persons, and the appearance on the scene of supernatural beings were thought to be discerned, there shows itself now a constant succession of events that are natural, i. e. in accord with the universal laws of human experience. The prophets appear no longer as media of supernatural oracles, but as men whose works and words are perfectly explicable from the character regarded in connection with the conditions of their age and environment. They stand, indeed, in a certain respect above their contemporaries, so far as they contest the modes of thought and action of the latter, and hold before them higher ideals of purer piety and morality; yet these ideals were not communicated to them from without by supernatural revelation, but sprang from their own spirit as products of an especially powerful and happy religious-moral nature, which, under the influence of historical relations, had been so developed that they saw clearly what was perverted in the mode of thought of others, and gave to the better a potent expression.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), pp. 10-11.

Michelangelo Antonioni photo
Muhammad Ali photo

“All kinds of things set us back, but life goes on. You don’t shoot yourself. Soon this will be old news. People got lives to live, bills to pay, mouths to feed. Maybe a plane will go down with ninety people on it. Or a great man will be assassinated. That will be more important than Ali losing. I never wanted to lose, never thought I would, but the thing that matters is how you lose. I’m not crying. My friends should not cry.”

Muhammad Ali (1942–2016) African American boxer, philanthropist and activist

Press conference, March 9, 1971, following his defeat by Joe Frazier, quoted in The Intercept, June 6, 2016 https://theintercept.com/2016/06/06/in-1971-muhammad-ali-helped-undermine-the-fbis-illegal-spying-on-americans/

Jane Roberts photo
Brian Leiter photo

“Rosen would still demand, no doubt, an explanation of why the ruling class is so good at identifying and promoting its interests, while the majority is not. But, again, there is an obvious answer: for isn’t it generally quite easy to identify your short-term interests when the status quo is to your benefit? In such circumstances, you favor the status quo! In other words, if the status quo provides tangible benefits to the few—lots of money, prestige, and power—is it any surprise that the few are well-disposed to the status quo, and are particularly good at thinking of ways to tinker with the status quo (e. g., repeal the already minimal estate tax) to increase their money, prestige, and power? (The few can then promote their interests for exactly the reasons Marx identifies: they own the means of mental production.) By contrast, it is far trickier for the many to assess what is in their interest, precisely because it requires a counterfactual thought experiment, in addition to evaluating complex questions of socio-economic causation. More precisely, the many have to ascertain that (1) the status quo—the whole complex socio-economic order in which they find themselves--is not in their interests (this may be the easiest part); (2) there are alternatives to the status quo which would be more in their interest; and (3) it is worth the costs to make the transition to the alternatives—to give up on the bad situation one knows in order to make the leap in to a (theoretically) better unknown. Obstacles to the already difficult task of making determinations (1) and (2)—let alone (3)—will be especially plentiful, precisely because the few are strongly, and effectively (given their control of the means of mental production), committed to the denial of (1) and”

Brian Leiter (1963) American philosopher and legal scholar

2
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Joseph Dietzgen photo
Baldassarre Castiglione photo

“Practise in everything a certain nonchalance that shall conceal design and show that what is done and said is done without effort and almost without thought.”

Baldassarre Castiglione (1478–1529) Italian Renaissance author (1478-1529)

Usar in ogni cosa una certa sprezzatura, che nasconda l'arte e dimostri ciò che si fa e dice venir fatto senza fatica e quasi senza pensarvi.
Bk. 1, ch. 26; p. 35.
Souced, Il Libro del Cortegiano (1528)

Anne Brontë photo
Hank Green photo

“I thought what would I give, if it could be true
If I could ever feel again the way I felt when I read you”

Hank Green (1980) American vlogger

This is not Harry Potter http://www.youtube.com/watch?v=lFZaCxfiUHs
Songs

Al Alvarez photo

“His face was blue, on his fingers
Flecks of green. 'This is my father',
I thought.”

Al Alvarez (1929–2019) English poet, novelist, essayist and critic

Poem Mourning and Melancholia.

Giorgio de Chirico photo
Edsger W. Dijkstra photo

“I think of the company advertising "Thought Processors" or the college pretending that learning BASIC suffices or at least helps, whereas the teaching of BASIC should be rated as a criminal offence: it mutilates the mind beyond recovery.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1984) Source: The threats to computing science http://www.cs.utexas.edu/users/EWD/transcriptions/EWD08xx/EWD898.html (EWD898).
1980s

Bill Hicks photo
Richard Dawkins photo

“It is often said, mainly by the 'no-contests', that although there is no positive evidence for the existence of God, nor is there evidence against his existence. So it is best to keep an open mind and be agnostic. At first sight that seems an unassailable position, at least in the weak sense of Pascal's wager. But on second thoughts it seems a cop-out, because the same could be said of Father Christmas and tooth fairies. There may be fairies at the bottom of the garden. There is no evidence for it, but you can't prove that there aren't any, so shouldn't we be agnostic with respect to fairies?”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

From speech at the Edinburgh International Science Festival, . Frequently misattributed to The God Delusion.
quoted in [EDITORIAL: A scientist's case against God, The Independent (London), April 20, 1992, 17] and [2011-05-27, What Should I Believe?: Philosophical Essays for Critical Thinking, Paul Gomberg, Broadview Press, 9781554810130, 146, http://books.google.com/books?id=76WxxHN9I0kC&pg=PA146&dq=%22Faith+is+the+great+cop-out%22]

Thomas Jefferson photo

“When public opinion changes, it is with the rapidity of thought.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Colonel Charles Yancey http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=807&chapter=88152&layout=html&Itemid=27 (6 January 1816) ME 14:384
1810s

“Because their possessions were great, the appeasers had much to lose should the Red flag fly over Westminster. That was why they had felt threatened by the hunger riots of 1932. It was also the driving force behind their exorbitant fear and distrust of the new Russia. They had seen a strong Germany as a buffer against Bolshevism, had thought their security would be strengthened if they sidled up to the fierce, virile Third Reich. Nazi coarseness, anti-Semitism, the Reich's darker underside, were rationalized; time, they assured one another, would blur the jagged edges of Nazi Germany. So, with their eyes open, they sought accommodation with a criminal regime, turned a blind eye to its iniquities, ignored its frequent resort to murder and torture, submitted to extortion, humiliation, and abuse until, having sold out all who had sought to stand shoulder to shoulder with Britain and keep the bridge against the new barbarism, they led England herself into the cold damp shadow of the gallows, friendless save for the demoralized republic across the Channel. Their end came when the House of Commons, in a revolt of conscience, wrenched power from them and summoned to the colors the one man who had foretold that all had passed, who had tried, year after year, alone and mocked, to prevent the war by urging the only policy which would have done the job. And now, in the desperate spring of 1940, with the reins of power at last now firm in his grasp, he resolved to lead Britain and her fading empire in one last great struggle worthy of all they had been and meant, to arm the nation, not only with weapons but also with the mace of honor, creating in every English breast a soul beneath the ribs of death.”

William Manchester (1922–2004) (April 1, 1922 – June 1, 2004) American author, journalist and historian

Source: The Last Lion: Winston Spencer Churchill: Alone 1932-1940 (1988), p. 688-689

Benjamin Franklin photo
Tryon Edwards photo

“In Western thought, the body holds the soul; in Indian thought, the soul holds the body.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

John Selden photo
Mustafa Kemal Atatürk photo
Paul A. Samuelson photo
James Allen photo

“Mind is the Master power that moulds and makes,
And Man is Mind, and evermore he takes
The tool of Thought, and, shaping what he wills,
Brings forth a thousand joys, a thousand ills: —
He thinks in secret, and it comes to pass:
Environment is but his looking-glass.”

James Allen (1864–1912) British philosophical writer

As A Man Thinketh (1902)
Variant: Mind is the Master Power that molds and makes, And we are mind. And ever more we take the tool of thought, and shaping what we will, bring forth a thousand joys, or a thousand ills. We think in secret, and it comes to pass, environment, is but our looking glass.

Oliver E. Williamson photo

“Because internal organization experiences added bureaucratic costs, the firm is usefully thought as the organization of last resort: try markets, try hybrids (long term contractual relations into which security features have been crafted), and resort to firms when all else fails”

Oliver E. Williamson (1932) American economist

compatatively
Oliver E. Williamson (1999, p. 1091) cited in: Steve Cropper (2008) The Oxford Handbook of Inter-organizational Relations. p. 355.

Asger Jorn photo
Paul Bourget photo

“Well, you must now imagine my friend at my age or almost there. You must picture him growing gray, tired of life and convinced that he had at last discovered the secret of peace. At this time he met, while visiting some relatives in a country house, a mere girl of twenty, who was the image, the haunting image of her whom he had hoped to marry thirty years before. It was one of those strange resemblances which extend from the color of the eyes to the 'timbre' of the voice, from the smile to the thought, from the gestures to the finest feelings of the heart. I could not, in a few disjointed phrases describe to you the strange emotions of my friend. It would take pages and pages to make you understand the tenderness, both present and at the same time retrospective, for the dead through the living; the hypnotic condition of the soul which does not know where dreams and memories end and present feeling begins; the daily commingling of the most unreal thing in the world, the phantom of a lost love, with the freshest, the most actual, the most irresistibly naïve and spontaneous thing in it, a young girl. She comes, she goes, she laughs, she sings, you go about with her in the intimacy of country life, and at her side walks one long dead. After two weeks of almost careless abandon to the dangerous delights of this inward agitation imagine my friend entering by chance one morning one of the less frequented rooms of the house, a gallery, where, among other pictures, hung a portrait of himself, painted when he was twenty-five. He approaches the portrait abstractedly. There had been a fire in the room, so that a slight moisture dimmed the glass which protected the pastel, and on this glass, because of this moisture, he sees distinctly the trace of two lips which had been placed upon the eyes of the portrait, two small delicate lips, the sight of which makes his heart beat. He leaves the gallery, questions a servant, who tells him that no one but the young woman he has in mind has been in the room that morning.”

Paul Bourget (1852–1935) French writer

Pierre Fauchery, as quoted by the character "Jules Labarthe"
The Age for Love

P. D. Ouspensky photo
Henry Adams photo
Sharron Angle photo

“My thoughts are these, first of all, Dearborn, Michigan, and Frankford, Texas are on American soil, and under constitutional law. Not Sharia law. And I don't know how that happened in the United States. It seems to me there is something fundamentally wrong with allowing a foreign system of law to even take hold in any municipality or government situation in our United States.”

Sharron Angle (1949) Former member of the Nevada Assembly from 1999 to 2007

Wick
Allison
Sharron Angle Decries Muslim Law in Bent Tree
2010-10-08
Frontburner
D Magazine
http://frontburner.dmagazine.com/2010/10/08/sharron-angle-decries-muslim-law-in-frankford-texas/
2010-10-20
Christina
Silva
Angle: Muslim Law Taking Hold in Parts of US
Associated Press
2010-10-07
http://abcnews.go.com/Politics/wireStory?id=11826443
The city of Frankford, Texas no longer exists. It was annexed by Dallas in 1975.

Gaio Valerio Catullo photo

“If a man can take any pleasure in recalling the thought of kindnesses done.”
Siqua recordanti benefacta priora voluptas Est homini.

LXXVI, lines 1–2
Carmina

J. Bradford DeLong photo

“The Good Economist Hayek is the thinker who has mind-blowing insights into just why the competitive market system is such a marvelous societal device for coordinating our by now 7.2 billion-wide global division of labor. Few other economists imagined that Lenin’s centrally-planned economy behind the Iron Curtain was doomed to settle at a level of productivity 1/5 that of the capitalist industrial market economies outside. Hayek did so imagine. And Hayek had dazzling insights as to why. Explaining the thought of this Hayek requires not sociology or history of thought but rather appreciation, admiration, and respect for pure genius.The Bad Economist Hayek is the thinker who was certain that Keynes had to be wrong, and that the mass unemployment of the Great Depression had to have in some mysterious way been the fault of some excessively-profligate government entity (or perhaps of those people excessively clever with money–fractional-reserve bankers, and those who claim not the natural increase of flocks but rather the interest on barren gold). Why Hayek could not see with everybody else–including Milton Friedman–that the Great Depression proved that Say’s Law was false in theory, and that aggregate demand needed to be properly and delicately managed in order to make Say’s Law true in practice is largely a mystery. Nearly everyone else did: the Lionel Robbinses and the Arthur Burnses quickly marked their beliefs to market after the Great Depression and figured out how to translate what they thought into acceptable post-World War II Keynesian language. Hayek never did.
My hypothesis is that the explanation is theology: For Hayek, the market could never fail. For Hayek, the market could only be failed. And the only way it could be failed was if its apostles were not pure enough.”

J. Bradford DeLong (1960) American economist

Making Sense of Friedrich A. von Hayek: Focus/The Honest Broker for the Week of August 9, 2014 http://equitablegrowth.org/making-sense-friedrich-von-hayek-focusthe-honest-broker-week-august-9-2014/ (2014)

Joni Madraiwiwi photo
Ray Comfort photo
Winston S. Churchill photo
Guy De Maupassant photo
Archibald Alexander Hodge photo
Derren Brown photo
Letitia Elizabeth Landon photo
Caitlín R. Kiernan photo
Edward Bellamy photo

“The evolution of scientific thought is inseparable from the history of man's efforts to resolve the perplexities of his own existence.”

Tobias Dantzig (1884–1956) American mathematician

Henri Poincaré, Critic of Crisis: Reflections on His Universe of Discourse (1954), Ch. 2. The Age of Innocence

John Salley photo
Kelly Clarkson photo

“She looked in the mirror and thought today
'What happened to miss no-longer-afraid?”

Kelly Clarkson (1982) American singer-songwriter, actress

Miss Independant
Lyrics, Thankful (2003)

Calvin Coolidge photo

“It has been in accordance with these principles that we have made generous settlements of our foreign debts. The little sentiment of "live and let live" expresses a great truth. It has been thought wise to extend the payment of our debts over a long period of years, with a very low rate of interest, in order to relieve foreign peoples of the burden of economic pressure beyond their capacity to bear. An adjustment has now been made of all these major obligations, and they have all but one been mutually ratified. The moral principle of the payment of international debts has been preserved. Every dollar that we have advanced to these countries they have promised to repay with some interest. Our National Treasury is not in the banking business. We did not make these loans as a banking enterprise. We made them to a very large extent as an incident to the prosecution of the war. We have not sought to adjust them on a purely banking basis. We have taken into consideration all the circumstances and the elements that attended the original transaction and all the results that will probably flow from their settlement. They have been liquidated on this broad moral and humanitarian basis. We believe that the adjustments which have been made will be mutually beneficial to the trade relations of the countries involved and that out of these economic benefits there will be derived additional guaranties to the stability and peace of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

Michael Collins (Irish leader) photo

“The European War, which began in 1914, is now generally recognized to have been a war between two rival empires, an old one and a new, the new becoming such a successful rival of the old, commercially and militarily, that the world-stage was, or was thought to be, not large enough for both. Germany spoke frankly of her need for expansion, and for new fields of enterprise for her surplus population. England, who likes to fight under a high-sounding title, got her opportunity in the invasion of Belgium. She was entering the war 'in defense of the freedom of small nationalities'. America at first looked on, but she accepted the motive in good faith, and she ultimately joined in as the champion of the weak against the strong. She concentrated attention upon the principle of self-determination and the reign of law based upon the consent of the governed. "Shall", asked President Wilson, "the military power of any small nation, or group of nations, be suffered to determine the fortunes of peoples over whom they have no right to rule except the right of force?" But the most flagrant instance of violation of this principle did not seem to strike the imagination of President Wilson, and he led the American nation- peopled so largely by Irish men and women who had fled from British oppression- into the battle and to the side of the nation that for hundreds of years had determined the fortunes of the Irish people against their wish, and had ruled them, and was still ruling them, by no other right than the right of force.”

Michael Collins (Irish leader) (1890–1922) Irish revolutionary leader

A Path to Freedom (2010), p. 38

Isaac Asimov photo
Dennis Kucinich photo
Walter Scott photo
Ron Paul photo

“Because federal hate crime laws criminalize thoughts, they are incompatible with a free society.”

Ron Paul (1935) American politician and physician

Unconstitutional Legislation Threatens Freedoms, May 7, 2007 freerepublic.com http://www.freerepublic.com/focus/f-news/1830822/posts
2000s, 2006-2009

Douglas Adams photo
Sören Kierkegaard photo

“I have needed God every day to defend myself against the abundance of thoughts.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

PV, p. 73; SV1, XIII, p. 559; Jon Bartley Stewart. 2008. Johan Ludvig Heiberg: Philosopher, Littérateur, Dramaturge, and Political Thinker. Museum Tusculanum Press.
Disputed

Plutarch photo

“And Archimedes, as he was washing, thought of a manner of computing the proportion of gold in King Hiero's crown by seeing the water flowing over the bathing-stool. He leaped up as one possessed or inspired, crying, "I have found it! Eureka!"”

Plutarch (46–127) ancient Greek historian and philosopher

Pleasure not attainable according to Epicurus, 11
Bartlett's Familiar Quotations, 10th ed. (1919)

Aung San Suu Kyi photo
Will Arnett photo
James Russell Lowell photo

“We kind o' thought Christ went agin war an' pillage.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

No. 3
The Biglow Papers (1848–1866), Series I (1848)

André Maurois photo

“Loved once for ever loved: how surely sounds
This gospel to me since I learned to list
Truth from thy lips, mine own evangelist.
What thought presumes to set now any bounds
To Love whose being informs us and surrounds?”

John Barlas (1860–1914) British writer

XXIII."Loved once for ever loved: how surely sounds"
Love Sonnets http://www.sonnets.org/love-sonnets.htm (1889)

Russell Brand photo

“Only Boris concerns me. When I used to watch Have I Got News For You, which as a kid I was proud to watch, full stop, I loved it when Boris Johnson came on. I didn't know who he was or what he did, I didn't think about it, I just liked him. I liked his voice, his manner, his name, his vocabulary, his self-effacing charm, humour and, of course, his hair. He has catwalk hair. Vogue cover hair, Rumplestiltskin spun it out of straw, straight-out-of-bed, drop-dead, gold-thread hair. He was always at ease with Deayton, Merton and Hislop, equal to their wit and always gave a great account of himself. "This bloke is cool," I thought. As I grew up I found out that he was an old Etonian, bully-boy, Spectator-editing Tory.
"That's weird," I thought. While I was busy becoming a world-class junkie, the man from HIGNFY became mayor. People like Boris Johnson; I like the HIGNFY Boris. He is the most popular politician in the country. Well, not in the country, on the television. There is a difference. Most people, of course, haven't met him, they've seen him on the telly. When I met Boris in his office, the nucleus of his dominion, I glanced at his library. Among the Wodehouses and the Euripides there were, of course, fierce economic tomes, capitalist manuals, bibles of domination. Eye-to-eye, the bumbling bonhomie appeared to be a lacquer of likability over a living obelisk of corporate power.”

Russell Brand (1975) British comedian, actor, and author

Russell Brand - The Guardian (2013)

Paul Simon photo
Sid Meier photo

“The irony is we thought we were behind the curve, that the industry had already peaked, and we were just trying to catch up.”

Sid Meier (1954) Canadian-American game programmer and designer

http://www.gamespot.com/features/sidlegacy/interview.html

B.K.S. Iyengar photo
John Flavel photo
Ron White photo
Edgar Rice Burroughs photo
P.G. Wodehouse photo
Stuart Kauffman photo
James Thomson (B.V.) photo

“And all sad scenes and thoughts and feelings vanish
In that sweet sleep no power can ever banish,
That one best sleep which never wakes again.”

James Thomson (B.V.) (1834–1882) Scottish writer (1834-1882)

Part XIX
The City of Dreadful Night (1870&ndash;74)