[4] Symbol, 4.4 : The symbolic mode, 4.4.4 : The Kabalistic drift
Semiotics and the Philosophy of Language (1984)
Context: Scholem … says that Jewish mystics have always tried to project their own thought into the biblical texts; as a matter of fact, every unexpressible reading of a symbolic machinery depends on such a projective attitude. In the reading of the Holy Text according to the symbolic mode, "letters and names are not conventional means of communication. They are far more. Each one of them represents a concentration of energy and expresses a wealth of meaning which cannot be translated, or not fully at least, into human language" [On the Kabbalah and Its Symbolism (1960); Eng. tr., p. 36]. For the Kabalist, the fact that God expresses Himself, even though His utterances are beyond any human insight, is more important than any specific and coded meaning His words can convey.
The Zohar says that "in any word shine a thousand lights" (3.202a). The unlimitedness of the sense of a text is due to the free combinations of its signifiers, which in that text are linked together as they are only accidentally but which could be combined differently.
Quotes about symbol
page 11
1960s, I Have A Dream (1963)
Context: Five score years ago, a great American, in whose symbolic shadow we stand today signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But one hundred years later, we must face the tragic fact that the Negro is still not free.
One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.
Introduction
Cosmic Imagery: Key Images in the History of Science (2008)
"The Future of Democracy"
What I Saw in America (1922)
Context: There is truth in every ancient fable, and there is here even something of it in the fancy that finds the symbol of the Republic in the bird that bore the bolts of Jove. Owls and bats may wander where they will in darkness, and for them as for the sceptics the universe may have no centre; kites and vultures may linger as they like over carrion, and for them as for the plutocrats existence may have no origin and no end; but it was far back in the land of legends, where instincts find their true images, that the cry went forth that freedom is an eagle, whose glory is gazing at the sun.
Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game
Context: Genetically speaking, the explanation both of rites and of symbols would seem to lie in the conditions of preverbal motor intelligence. When it is presented with any new thing, a baby of 5 to 8 months will respond with a dual reaction; it will accommodate itself to the new object and it will assimilate the object to earlier motor schemas. Give the baby a marble, and it will explore its surface and consistency, but will at the same time use it as something to grasp, to suck, to rub against the sides of its cradle, and so on. This assimilation of every fresh object to already existing motor schemas may be conceived of as the starting point of ritual acts and symbols, at any rate from the moment that assimilation becomes stronger than actual accommodation itself.
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXXII : Sublime Prince of the Royal Secret
Context: Science has its nights and its dawns, because it gives the intellectual world a life which has its regulated movements and its progressive phases. It is with Truths, as with the luminous rays: nothing of what is concealed is lost; but also, nothing of what is discovered is absolutely new. God has been pleased to give to Science, which is the reflection of His Glory, the Seal of His Eternity.
It is not in the books of the Philosophers, but in the religious symbolism of the Ancients, that we must look for the footprints of Science, and re-discover the Mysteries of Knowledge.
“Only upon the old can build the new;
The symbol which you seek is found in you.”
Life Without and Life Within (1859), The One In All
Context: And dost thou seek to find the one in two?
Only upon the old can build the new;
The symbol which you seek is found in you.
“Mickey Mouse is, to me, a symbol of independence.”
Quoted in A Walt Disney World Resort Outing : The Only Vacation Planning Guide Exclusively for Gay and Lesbian Travelers (2002) by Dann Hazel and Josh Fippen, p. 211, and Organisation And Complexity : Using Complexity Science to Theorise Organisational Aliveness (2004) by Jacco van Uden, p. 43
Context: Mickey Mouse is, to me, a symbol of independence. He was a means to an end. He popped out of my mind onto a drawing pad 20 years ago on a train ride from Manhattan to Hollywood at a time when business fortunes of my brother Roy and myself were at lowest ebb and disaster seemed right around the corner. Born of necessity, the little fellow literally freed us of immediate worry. He provided the means for expanding our organization to its present dimensions and for extending the medium of cartoon animation toward new entertainment levels. He spelled production liberation for us.
“The Sun is the ancient symbol of the life-giving and generative power of the Deity.”
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. I : Apprentice, The Twelve-Inch Rule and Common Gavel, p. 1
Context: The Sun is the ancient symbol of the life-giving and generative power of the Deity. To the ancients, light was the cause of life; and God was the source from which all light flowed; the essence of Light, the Invisible Fire, developed as Flame manifested as light and splendor. The Sun was his manifestation and visible image; and the Sabæans worshipping the Light — God, seemed to worship the Sun, in whom they saw the manifestation of the Deity.
The Moon was the symbol of the passive capacity of nature to produce, the female, of which the life-giving power and energy was the male. It was the symbol of Isis, Astarte, and Artemis, or Diana. The "Master of Life" was the Supreme Deity, above both, and manifested through both; Zeus, the Son of Saturn, become King of the Gods; Horus, son of Osiris and Isis, become the Master of Life; Dionusos or Bacchus, like Mithras, become the author of Light and Life and Truth.
Book One, Ch. 2 : A Girl from a Different World, § 10, as translated by Max Hayward and Manya Harari (1958)
Variant translations:
I think that if the beast dormant in man could be stopped by the threat of, whatever, the lockup or requital beyond the grave, the highest emblem of mankind would be a lion tamer with his whip, and not the preacher who sacrifices himself. But the point is precisely this, that for centuries man has been raised above the animals and borne aloft not by the rod, but by music: the irresistibility of the unarmed truth, the attraction of its example. It has been considered up to now that the most important thing in the Gospels is the moral pronouncements and rules, but for me the main thing is that Christ speaks in parables from daily life, clarifying the truth with the light of everyday things. At the basis of this lies the thought that communion among mortals is immortal and that life is symbolic because it is meaningful.
Book One, Part 2 : A Girl from a Different World, § 10, as translated by Richard Pevear and Larissa Volokhonsky (2010)
I think that if the beast who sleeps in man could be held down by threats of any kind, whether of jail or retribution, then the highest emblem of humanity would be the lion tamer, not the prophet who sacrificed himself.... What for centuries raised man above the beast is not the cudgel but the irresistible power of unarmed truth.
Paraphrase of the 1958 translation, as quoted in The New York Times (1 January 1978)
Doctor Zhivago (1957)
Context: I think that if the beast who sleeps in man could be held down by threats — any kind of threat, whether of jail or of retribution after death — then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself. But don’t you see, this is just the point — what has for centuries raised man above the beast is not the cudgel but an inward music: the irresistible power of unarmed truth, the powerful attraction of its example. It has always been assumed that the most important things in the Gospels are the ethical maxims and commandments. But for me the most important thing is that Christ speaks in parables taken from life, that He explains the truth in terms of everyday reality. The idea that underlies this is that communion between mortals is immortal, and that the whole of life is symbolic because it is meaningful.
“The bleeding-heart symbol does not represent any known revolutionary organization.”
Source: A Gift From Earth (1968), Ch. 12 : The Slowboat
Context: The bleeding-heart symbol does not represent any known revolutionary organization. … Yes, the bleeding heart was something else again. A gruesome symbol on a vivarium floor. Fingers that broke without their owner noticing. An ink drawing appearing from nowhere on a dossier cover, like a signature. A signature.
78 U.S. 93-94
Judicial opinions, United States v. Ballard (1944)
The Nature of Rationality (1993), Ch. V : Instrumental Rationality and Its Limits; Rationality's Imagination, p. 181
Context: Our principles fix what our life stands for, our aims create the light our life is bathed in, and our rationality, both individual and coordinate, defines and symbolizes the distance we have come from mere animality. It is by these means that our lives come to more than what they instrumentally yield. And by meaning more, our lives yield more.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 94
Dissenting in New York v. United States, 331 U.S. 284, 353 (1947).
Judicial opinions
Book One : The Church of the Conquerors, "The Priestly Lie"
The Profits of Religion (1918)
Context: When the first savage saw his hut destroyed by a bolt of lightning, he fell down upon his face in terror. He had no conception of natural forces, of laws of electricity; he saw this event as the act of an individual intelligence. To-day we read about fairies and demons, dryads and fauns and satyrs, Wotan and Thor and Vulcan, Freie and Flora and Ceres, and we think of all these as pretty fancies, play-products of the mind; losing sight of the fact that they were originally meant with entire seriousness—that not merely did ancient man believe in them, but was forced to believe in them, because the mind must have an explanation of things that happen, and an individual intelligence was the only explanation available. The story of the hero who slays the devouring dragon was not merely a symbol of day and night, of summer and winter; it was a literal explanation of the phenomena, it was the science of early times.
“Symbols are essential to comprehensive argument.”
On the Uses and Transformations of Linear Algebra (1875)
Context: Some definite interpretation of a linear algebra would, at first sight, appear indispensable to its successful application. But on the contrary, it is a singular fact, and one quite consonant with the principles of sound logic, that its first and general use is mostly to be expected from its want of significance. The interpretation is a trammel to the use. Symbols are essential to comprehensive argument.
“All religious expression is symbolism”
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. III : The Master, p. 62
Context: All religious expression is symbolism; since we can describe only what we see, and the true objects of religion are The Seen. The earliest instruments of education were symbols; and they and all other religious forms differed and still differ according to external circumstances and imagery, and according to differences of knowledge and mental cultivation. All language is symbolic, so far as it is applied to mental and spiritual phenomena and action. All words have, primarily, a material sense, howsoever they may afterward get, for the ignorant, a spiritual non-sense. To "retract," for example, is to draw back, and when applied to a statement, is symbolic, as much so as a picture of an arm drawn back, to express the same thing, would he. The very word " spirit" means " breath," from the Latin verb spiro, breathe.
Card XII : The Hanged Man http://www.sacred-texts.com/tarot/sot/sot23.htm
The Symbolism of the Tarot (1913)
Context: And then I saw a man in terrible suffering, hung by one leg, head downward, to a high tree. And I heard the voice: —
"Look! This is a man who saw Truth. Suffering awaits the man on earth, who finds the way to eternity and to the understanding of the Endless.
"He is still a man, but he already knows much of what is inaccessible even to Gods. And the incommensurableness of the small and the great in his soul constitutes his pain and his golgotha.
"In his own soul appears the gallows on which he hangs in suffering, feeling that he is indeed inverted.
"He chose this way himself.
"For this he went over a long road from trial to trial, from initiation to initiation, through failures and falls.
"And now he has found Truth and knows himself.
"He knows that it is he who stands before an altar with magic symbols, and reaches from earth to heaven; that he also walks on a dusty road under a scorching sun to a precipice where a crocodile awaits him; that he dwells with his mate in paradise under the shadow of a blessing genius; that he is chained to a black cube under the shadow of deceit; that he stands as a victor for a moment in an illusionary chariot drawn by sphinxes; and that with a lantern in bright sunshine, he seeks for Truth in a desert.
"Now he has found Her."
Comment on her sex symbol status, quoted in Ms. magazine (August 1972) p. 40
2005, Address to the United Nations General Assembly (17 September 2005)
Illustrated Weekly of India, 22/12/1990. Quoted from Elst, Koenraad (1991). Ayodhya and after: Issues before Hindu society.
Speech https://api.parliament.uk/historic-hansard/commons/1901/jan/25/address-in-reply-to-the-kings-message#column_20 in the House of Commons (25 January 1901)
Leader of the House of Commons
Source: Banal Nationalism (1995), p. 86
Speech at Heston Airport after his return from Munich (30 September 1938), quoted in The Times (1 October 1938) Oxford Book of Modern Quotes http://hudsoncress.org/html/library/dictionaries/The%20Oxford%20Dictionary%20of%20Modern%20Quotations.pdf(pdf)
Prime Minister
"The Scientific Aspect of Monte Carlo Roulette" (1894)
The Cold Gray God (1935), p. 235
Short fiction, Northwest of Earth (1954)
On how she felt that her early roles were a form of liberation in “Body of Work: Screen Siren Raquel Welch Gets Her Lincoln Center Retrospective” https://observer.com/2012/02/body-of-work-screen-siren-raquel-welch-gets-her-lincoln-center-retrospective/ in The Observer (2012 Feb 7)
On the heart as the focus for her book Mend the Living in “‘What is a heart? You have an organ in your body and you have a symbol of love’” https://www.theguardian.com/books/2017/apr/28/maylis-de-kerangal-interview-wellcome-prize-writing in The Guardian (2017 Apr 28)
Janaki Bakhle quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
“The symbol of Empire in its noon-tide splendour.”
Nicholas Mansergh, The Commonwealth Experience (London: Weidenfeld and Nicolson, 1969), p. 5.
About Curzon
"This thing," Baines said slowly, "has an ability to predict. So far, it's been able to stay alive. It's been able to cope with situations better than you or I could. How long do you think we'd stay alive in that chamber, with energy beams blazing down at us? In a sense it's got the ultimate survival ability. If it can always be accurate —"
The Golden Man (1954)
Reparations, Conyers.house.gov. https://web.archive.org/web/20150829135025/http://conyers.house.gov/index.cfm/reparations
"The Border Wall Is a Symbol of Our Symbolic Politics" https://www.nationalreview.com/2018/12/border-wall-immigration-debate-political-symbol/ (28 December 2018), National Review
2010s, 2018
May 26 1944 letter as qtd. in “The Law of Armed Conflict: Constraints on the Contemporary Use of Military Force”, edited by Howard M. Hensel, 2007, p. 58.
1940s
Book VII Chapter IX
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)
The Philosophy of Modern Art: Collected Essays (1971).
Other Quotes
Selected Writings—Poetry and Criticism. (1964).
Other Quotes
Home: A Very Short Introduction https://books.google.it/books?id=CyShDQAAQBAJ&pg=PT0 (Oxford University Press, 2017), ch. 7.
R.K. Murthi in: "Encyclopedia of Bharat Ratnas", P.77
Ronaldo, 2014 http://www.le10sport.com/football/ligue1/psg/psg-ronaldo-thiago-silva-il-marche-sur-les-traces-de-beckenbauer136274
From former and current footballers
Editor Manju Jain in [Jain, Manju, Narratives of Indian Cinema, http://books.google.com/books?id=ORE9TDOoU1IC&pg=PA187, 2009, Primus Books, 978-81-908918-4-4, 187–]
David Ottaway (1978) Ethiopia: Empire in Revolution, Africana Publishing Company, p. 135
About Mengistu
Book II, Chapter 2, p. 182
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
To achieve this control, one may employ what Kenneth Burke has called "symbolic strategies" -- that is, ways of reclassifying our experiences so that they are "encompassed" and easier to bear. Whether by processes of "pouring out one's heart" or by "symbolic strategies" or by other means, we may employ symbolizations as mechanisms of relief when the pressures of a situation become intolerable. </SPAN>
Source: Language in Thought and Action (1949), Bearing the Unbearable, p. 144-145
Che Guevara, in a speech given to the 19th General Assembly of the United Nations on December 11, 1964. http://www.thechestore.com/Che-Guevara-United-Nations.php http://www.che-lives.com/home/modules.php?name=Content&pa=showpage&pid=5 http://cheguevaralies.blogspot.com/2006/11/che-guevaras-marxist-speach-at-united.html
Rothko, explaining Seitz his new way of painting during the mid-1940s
Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 142
after 1970, posthumous
It is also frequently said, when a quantity diminishes without limit, that it has nothing, zero or 0, for its limit: and that when it increases without limit it has infinity or ∞ or 1⁄0 for its limit.
The Differential and Integral Calculus (1836)
“See also: Angels and Demons, The Da Vinci Code, and The Lost Symbol.”
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
In Search of History, Chapter: Cultural Intervention and Social Change, p. 13/14
Culture
Attributed in "The Final Resolution", in Jewish World Periodical (1908), p. 189
Disputed
These Arabs believe their religion, and try to live by it! No Christians, since the early ages, or only perhaps the English Puritans in modern times, have ever stood by their Faith as the Moslem do by theirs, — believing it wholly, fronting Time with it, and Eternity with it.
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation
『永遠の散歩』Q&A マティー・ドー | "The Long Walk[Bor Mi Vanh Chark https://www.youtube.com/watch?v=DfFCgPzBUag" Q&A Mattie Do (Director) - 7 Nov 2019, at 07 Min 07 Sec]
From Tokyo International Film Festival Q&A
In Search of History, Chapter: Conspiring against Taj Mahal, p. 47
History, Architecture
The Aquarian Conspiracy (1980), Chapter Eleven, Spiritual Adventure: Connection to the Source
“The "scanned symbol" is the only one of which the machine is... "directly aware."”
However, by altering its m-configuration the machine can effectively remember some of the symbols which it has "seen" (scanned) previously.
On Computable Numbers, with an Application to the Entscheidungsproblem (1936)
Well, that's the question. The answer may not help him, but the question now has been asked.
The next question is what? How? And so all through the ages, people have been trying to find out the answer to that question. We've found the answer, and we do fly. This is true of every accomplishment, whether it's technology or literature, poetry, political systems or anything else. That is it. Ask the next question. And the one after that.
His explanation of the meaning of a small symbol he used when writing his signature, as quoted in an interview with David Duncan (with an image of his signature) http://www.physics.emory.edu/~weeks/misc/duncan.html, sometime around 1980.
1870s, On the Hypothesis that Animals are Automata, and Its History (1874)
The external world of physics has thus become a world of shadows. In removing our illusions we have removed the substance, for indeed we have seen that substance is one of the greatest of our illusions. Later perhaps we may inquire whether in our zeal to cut out all that is unreal we may not have used the knife too ruthlessly. Perhaps, indeed, reality is a child which cannot survive without its nurse illusion. But if so, that is of little concern to the scientist, who has good and sufficient reasons for pursuing his investigations in the world of shadows and is content to leave to the philosopher the determination of its exact status in regard to reality. In the world of physics we watch a shadowgraph performance of the drama of familiar life. The shadow of my elbow rests on the shadow table as the shadow ink flows over the shadow paper. It is all symbolic, and as a symbol the physicist leaves it. Then comes the alchemist Mind who transmutes the symbols. The sparsely spread nuclei of electric force become a tangible solid; their restless agitation becomes the warmth of summer; the octave of aethereal vibrations becomes a gorgeous rainbow. Nor does the alchemy stop here. In the transmuted world new significances arise which are scarcely to be traced in the world of symbols; so that it becomes a world of beauty and purpose — and, alas, suffering and evil.
The frank realisation that physical science is concerned with a world of shadows is one of the most significant of recent advances.
Introduction
The Nature of the Physical World (1928)
“Art is the creation of forms symbolic of human feeling.”
Source: Feeling and Form (1953), Ch. 3, p. 40
“A sex symbol is a heavy load to carry when one is tired, hurt and bewildered.”
Attributed to Monroe on social media, but this quote was actually said by Clara Bow.
Misattributed
Source: Glamour: A World Problem (1950), Certain Preliminary Clarifications
Source: Glamour: A World Problem (1950), Certain Preliminary Clarifications
Source: The Hidden Wisdom In The Holy Bible (1963)
Source: Initiation, The Perfecting of Man (1923)
Reincarnation & Christianity (1967)
Letter to Bernard Berenson (13 September 1952); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker
quoted in The private lives of the Impressionists, Sue Roe; Harpen Collins Publishers, New York 2006, p. 232
1880s
while working on Antonin Proust's portrait https://commons.wikimedia.org/wiki/File:PeinturesMus%C3%A9eFabre089-Manet.jpg in 1881-82
"Born American, But in the Wrong Place" (2006)
[Elizabeth Blackwell, Essays in Medical Sociology, https://books.google.com/books?id=7VlHAQAAMAAJ&printsec=frontcover#v=onepage&q=religions&f=false, 1, 1899, Library Reprints, Incorporated, 978-0-7222-1823-5]
Essays in Medical Sociology (1899)
https://www.bbc.co.uk/sounds/play/b06hh19v
Peter Snow Returns to the Future: Kate Williams
BBC
16 October 2015
2 May 2021
“Share your smile with the world. It's a symbol of friendship and peace.”
Surrealism’s Not Dead: Interview with Jan Svankmajer https://beautifulbizarre.net/2016/06/29/surrealisms-not-dead-interview-with-jan-svankmajer/ (June 29, 2016)