Quotes about sword
page 3

“It was the kind of sword that would make a lifelong pacifist look for tall boots and a hat with feathers.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Bleeds

“Life is simple," I said. "Ale, women, sword, and reputation. Nothing else matters.”

Bernard Cornwell book The Pale Horseman

Source: The Pale Horseman

Life, Women

“There's not much you need to know about the world. Except how to use a sword and trust very few.”

Melina Marchetta (1965) Australian teen writer

Source: Froi of the Exiles

World

“If Sara had been a boy and lived a few centuries ago, her father used to say, 'she would have gone about the country with her sword drawn, rescuing and defending everyone in distress. She always wants to fight when she sees people in trouble.”

Frances Hodgson Burnett A Little Princess

Source: A Little Princess

People, Boy, Fight, Country

“I sighed and put Slayer between the front seats. "Stay here. Guard the car."
Saiman shut the door. "Is the sword sentient?"
"No. But I like to pretend it is.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Strikes

Cars

“When you meet a swordsman, draw your sword: Do not recite poetry to one who is not a poet.”

Robert Greene book The 48 Laws of Power

Source: The 48 Laws of Power

Drawing

“Kate had never met a person she didn't want to protect, preferably by hacking at the hostile parties with her sword.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Mourns

Hostility, Personality

“Are you going to shoot me?' Vengeous sneered. 'I wouldn't be surprised. What would a thing like you know about honor? Only a heathen would bring a gun to a sword fight.'

And only a moron would bring a sword to a gunfight.”

Derek Landy (1974) Irish children's writer

Source: Playing with Fire

Fight

“I have always had more dread of a pen, a bottle of ink, and a sheet of paper than of a sword or pistol.”

Alexandre Dumas book The Count of Monte Cristo

Source: The Count of Monte Cristo

“I am that is, my sword shall wield for me.”

Brian Jacques Redwall

Source: Redwall

“Remember that even in war there is a time for restraint. A time to hold back your sword.”

Suzanne Collins book Gregor and the Code of Claw

Source: Gregor and the Code of Claw

War, Time

“I mourn my sword, but that’s alright. Grandmother gave me another one.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Breaks

“As for Percy, he held his magic ballpoint pen like he was trying to decide whether to bust out some sword moves or autograph Nike’s chariot.”

Rick Riordan book The Blood of Olympus

Source: The Blood of Olympus

“Poison!" Grover yelped. "Don't let those things touch you or…"
"Or we'll die?" I guessed.
"Well… after you shrivel slowly to dust, yes."
"Let's avoid the swords," I decided.”

Rick Riordan (1964) American writer

“The censor's sword pierces deeply into the heart of free expression.”

Earl Warren (1891–1974) United States federal judge

Dissent in Times Film Corp. v. City of Chicago 365 U.S. 43 (1961)
1960s

Heart

“You said sloppy! Look, I didn't even use my sword; I hit him with my head, like a moron.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Strikes

“I didn't need to be rescued."
"Sorry, but my sword outranks your…" she glanced at my hand, "sock puppet.”

Kelley Armstrong book No Humans Involved

Source: No Humans Involved

“Come then, put away your sword in its sheath, and let us two go up into my bed so that, lying together in the bed of love, we may then have faith and trust in each other.”

Homér The Odyssey (Cowper)

Source: The Odyssey

Love, Faith, Lying

“All books are either dreams or swords,
You can cut, or you can drug, with words.”

Amy Lowell (1874–1925) US writer

Source: Selected Poems

Books, Dreams

“Can you imagine those poor bastards grappling their prey, leaping over the rails, swords in hand, screaming 'Your cats! Give us all your god-damned cats!”

Scott Lynch book Red Seas Under Red Skies

Source: Red Seas Under Red Skies

God, Imagination, Cats

“Hearth signed, 'is it talking? I don't read sword lips.'"
'what is he saying?' Jack asked. 'I don't read elf hands”

Rick Riordan book The Sword of Summer

Source: The Sword of Summer

Reading

“Salem snorted. "The Vamp basically told her, 'I'm in a weird place in me life right now, and I need some space.' Of course, he told her that by pointing a bloody sword at her whilst bellowing, 'I forsake you!' in front of the whole kingdom.”

Kresley Cole American writer

Source: Shadow's Claim

Life

“I would never have drawn my sword in the cause of America, if I could have conceived that thereby I was founding a land of slavery.”

Gilbert du Motier, Marquis de Lafayette (1757–1834) French general and politician

As quoted in a letter by Thomas Clarkson (3 October 1845), published in The Liberty Bell (1846), p. 64

“And now," Herod calmly said, "You can kill all the new-born…. Kill them all…. take your men and let your men take their swords. Make sure they're sharp. To Bethlehem. Hack. Lunge. Chop. Kill.”

Anthony Burgess (1917–1993) English writer

Fiction, Man of Nazareth (1979)

Men

“The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. Whenever you parry, hit, spring, strike or touch the enemy's cutting sword, you must cut the enemy in the same movement. It is essential to attain this. If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Water Book

Spring, Thinking

“This light is for the world
send it out with sword of fire,
with cymbal, drum and angel choir,
music in the heart of it
proclaiming that the lamp is lit
this light is for the world.”

Mike Scott (1958) songwriter, musician

"This Light Is for the World"
Universal Hall (2003)

World, Music, Angels, Light

“The rust will find the sword of fame,
The dust will hide the crown;
Ay, none shall nail so high his name
Time will not tear it down.”

John Vance Cheney (1848–1922) American writer

The Happiest Heart

Tear, Time

“In politics, you live by the sword, and you die by the sword.”

Nick Clegg (1967) British politician

At the election count in 2017 at Sheffield Hallam, where he lost his seat in the House of Commons. https://news.sky.com/video/clegg-you-live-by-the-sword-you-die-by-the-sword-10909195 Sky News (9 June 2017) 2017

“On! ye patriots to the battle. Hear Fort Moultrie's canon rattle. Then away, then away, then away to the fight! Go meet those Southern Traitors with iron will and should your courage falter boys, remember Bunker Hill. Hurrah! Hurrah! Hurrah! The stars and stripes forever! Hurrah! Hurrah! Our Union shall not sever! As our fathers crushed oppression deal with those who breathe Secession. Then away, then away, then away to the fight. Though Beauregard and Wigfall. Their swords may whet. Just tell them Major Anderson. Has not surrendered yet. Hurrah! Hurrah! Our Union shall not sever! Is Virginia, too, seceeding? Washington's remains unheeding? Then away, then away, then away to the fight. Unfold our country's banner. In triumph there and let the rebels desecrate that banner if they dare. Hurrah! Hurrah! Our Union shall not sever! Volunteers, be up and doing. Still the good old path pursuing. Then away, then away, then away to the fight. Your sires, who fought before you have led the way. Then follow in their footsteps and be as brave as they. Hurrah! Hurrah! Our Union shall not sever! On! ye patriots to the battle. Hear Fort Moultrie's cannon rattle then away, then away, then away to the fight. The star that lights our Union shall never set! Though fierce may be the conflict we'll gain the victory yet. Hurrah! Hurrah! Our Union shall not sever!”

Fanny J. Crosby (1820–1915) American poet, lyricist and composer

Dixie For The Union http://www.npr.org/programs/morning/features/patc/dixie/lyrics.html#union. 1860s

Way, Star, Boy, Courage

“A blow with a word strikes deeper than a blow with a sword.”

Robert Burton book The Anatomy of Melancholy

The Anatomy of Melancholy (1621)

“By the decree of the Al-mighty an arrow struck Himun in the forehead… (His soldiers) saw how matters stood, and he sustained a complete defeat. When Shah Kuli Beg was told of what had occurred, he came up to the elephant (of Himun) and brought it into the presence of Bairam Khan. Bairam Khan… caused Himun to descend from the elephant and took him before the young and fortunate prince and said, ‘As this is our first success, let your Highness’s own august hand smite this infidel with the sword.’ The Prince, accordingly, struck him and divided his head from his unclean body.”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Ahmad Yadgar. Elliott and Dowson, The History of India, as Told by Its Own Historians, Vol. V, pp. 65-66.

Success

“If someone were to discover, for instance, that under hitherto unobserved circumstances stones were able to speak, it would take only a few pages to describe and explain so earth-shattering a phenomenon. On the other hand, one can always write yet another book about positive thinking, and this is far from being of only academic interest, since it involves a method that makes it impossible ever to arrive at a clear resolution of life's most important questions. Human activities might be graded by the quantity of words required: the more words, the worse their character. All the knowledge that has led our species from wearing animal skins to people flying, complete with proofs, would fill a handful of reference books, but a bookcase the size of the earth would not suffice to hold all the rest, quite apart from the vast discussions that are conducted not with the pen but with the sword and chains. The thought suggests itself that we carry on our human business in a most irrational manner when we do not use those methods by which the exact sciences have forged ahead in such exemplary fashion.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)

Life, People, Books, Fashion

“Cosmologists have plenty of ego — how can a person not be ego-driven when it's your job to deduce what brought the universe into existence? But without data, their explanations were just tall tales. In this modern era of cosmology, each new observation, each morsel of data wields a two-edged sword: it enables cosmology to thrive on the kind of foundation that so much of the rest of science enjoys, but it also constrains theories that people thought up when there wasn't enough data to say whether they were wrong or not. No science achieves maturity without it.Let there be cosmology.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

Let There Be Light, Natural History Magazine, October 2003, 2010-12-07 http://www.haydenplanetarium.org/tyson/read/2003/10/01/let-there-be-light, 2000s

People, Universe, Science, Personality

“When he wakes, the dreamy-hearted,
He will know not whence he came,
And the light from which he parted
Be the seraph's sword of flame,
And behind it hosts supernal
Guarding the lost paradise,
And the tree of life eternal
From the weeping human eyes.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Life, Tree, Light, Heart

“Arus saw a tall powerfully built youth, naked but for a loin-cloth, and sandals strapped high about his ankles. His skin was burned brown as by the suns of the wastelands and Arus glanced nervously at his broad shoulders, massive chest and heavy arms, A single look at the moody, broad-browed features told the watchman the man was no Nemedian. From under a mop of unruly black hair smoldered a pair of dangerous blue eyes. A long sword hung in a leather scabbard at his girdle.”

Robert E. Howard (1906–1936) American author

"The God in the Bowl" (1952)

Youth, Sun, Clothes

“Yes, a woman makes a fine weapon in capable hands…slim and supple as a sword blade…and a blade to which no man’s armor is completely proof.”

Lin Carter (1930–1988) American fantasy writer, editor, critic

Source: Tower at the Edge of Time (1968), Chapter 9, “Slaves of Chan” (p. 86)

“Protocols:
supplementary budget, and all this ends up in accordance with the sum of the total addition, the annual departure from the normal reaches up as much as 50 percent in a year, and so the annual budget is trebled in ten years….
Every kind of loan proves infirmity in the State and a want of understanding of the rights of the State. Loans hang like a sword of Damocles over the heads of rulers, who, instead of taking from their subects by a temporary tax, come begging with outstretched palm of our bankers…the Goy states go on in persisting in putting more on to themselves to that they must inevitably perish, drained by voluntary blood-letting.
Graves: Their interest calculations are the same to support the financial dangers of loans!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.84

Departure, Understanding, Support

“Once the good man was dead, one wore his hat and another his sword as he had worn them, a third had himself barbered as he had, a fourth walked as he did, but the honest man that he was — nobody any longer wanted to be that.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

C 36
Aphorisms (1765-1799), Notebook C (1772-1773)

Dead

“We are told by the word of the Gospel that in this His fold there are two swords—a spiritual, namely, and a temporal. […] Both swords, the spiritual and the material, therefore, are in the power of the Church; the one, indeed, to be wielded for the Church, the other by the Church; the one by the hand of the priest, the other by the hand of kings and knights, but at the will and sufferance of the priest.”
In hac ejusque potestate duos esse gladios, spiritualem videlicet et temporalem, evangelicis dictis instruimur. […] Uterque ergo est in potestate ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro ecclesia, ille vero ab ecclesia exercendus, ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.

Pope Boniface VIII Unam sanctam

Unam sanctam (1302)

Suffering

“He was not condemned to death, freedom awaited
him. What was the temptation, the one that worked?
Perhaps he wanted to live with a woman whose life
he had saved, who had seen down into the earth but
had nevertheless followed him back up to life. It was
his only chance to be a hero, to one person at least,
for if he became the hangman the others would
despise him. He was in prison for wounding another
man, on one finger of the right hand, with a sword.
This too is history.”

Margaret Atwood (1939) Canadian writer

Selected Poems 1976-1986 (1987), Marrying the Hangman

Life, Death, History, Freedom

“For a tear is an intellectual thing,
And a sigh is the sword of an Angel King,
And the bitter groan of the martyr's woe
Is an arrow from the Almighty's bow.”

William Blake (1757–1827) English Romantic poet and artist

The Gray Monk, st. 8
1800s, Poems from the Pickering Manuscript (c. 1805)

Angels, Tear

“Each has to get the results of the actions he earned for this life. A pin at least must prick where a wound from a sword was due.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[In the Company of the Holy Mother, 348]

Life

“The Sultan again resolved on an expedition to Hind, and marched towards Narain, urging his horses and moving over ground, hard and soft, until he came to the middle of Hind, where he reduced chiefs, who, up to that time obeyed no master, overturned their idols, put to the sword the vagabonds of that country, and with delay and circumspection, proceeded to accomplish his design. He fought a battle with the chiefs of the infidels, in which Allah bestowed upon him much booty in property, horses, and elephants, and the friends of Allah committed slaughter in every hill and valley. The Sultan returned to Ghazna with all the plunder he had obtained.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Narain (Rajasthan) Narayanpur in Alwar district of Rajasthan. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 36
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Time, Horse, Country

“Reason will not decide at last; the sword will decide.
The sword: an obsolete instrument of bronze or steel,
formerly used to kill men, but here
In the sense of a symbol.”

Robinson Jeffers (1887–1962) American poet

"Contemplation of The Sword" (1938)

Men, Sense

“Be your strong and simple words
Keen to wound as sharpened swords,
And wide as targes let them be,
With their shade to cover ye.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

St. 74
(1819)

Strong

“Happily for the country, happily for you and for me, the judgment of James Buchanan, the patrician, was not the judgment of Abraham Lincoln, the plebeian. He brought his strong common sense, sharpened in the school of adversity, to bear upon the question. He did not hesitate, he did not doubt, he did not falter; but at once resolved that at whatever peril, at whatever cost, the union of the States should be preserved. A patriot himself, his faith was strong and unwavering in the patriotism of his countrymen. Timid men said before Mister Lincoln’s inauguration, that we have seen the last president of the United States. A voice in influential quarters said, 'Let the Union slide'. Some said that a Union maintained by the sword was worthless. Others said a rebellion of eight million cannot be suppressed; but in the midst of all this tumult and timidity, and against all this, Abraham Lincoln was clear in his duty, and had an oath in heaven. He calmly and bravely heard the voice of doubt and fear all around him; but he had an oath in heaven, and there was not power enough on earth to make this honest boatman, backwoodsman, and broad-handed splitter of rails evade or violate that sacred oath. He had not been schooled in the ethics of slavery; his plain life had favored his love of truth. He had not been taught that treason and perjury were the proof of honor and honesty. His moral training was against his saying one thing when he meant another. The trust that Abraham Lincoln had in himself and in the people was surprising and grand, but it was also enlightened and well founded.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

He knew the American people better than they knew themselves, and his truth was based upon this knowledge.
1870s, Oratory in Memory of Abraham Lincoln (1876)

Love, Life, Men, People

“Innis comments on how the invention of writing and the advancement of military techniques led to the founding of ancient empires: The sword and the pen worked together. Power was increased by concentration in a few hands, specialization of function was enforced, and scribes with leisure to keep and study records contributed to the advancement of knowledge and thought. The written record signed, sealed, and swiftly transmitted was essential to military power and the extension of government. Small communities were written into large states and states were consolidated into empire. The monarchies of Egypt and Persia, the Roman empire and the city states were essentially products of writing.”

Harold Innis book Empire and Communications

2007 edition, p. 30.
Empire and Communications (1950)

Communication, Knowledge, Study

“Arms observe no bounds; nor can the wrath of the sword, once drawn, be easily checked or stayed; war delights in blood.”
arma non servant modum; nec temperari facile nec reprimi potest stricti ensis ira; bella delectat cruor.

Seneca the Younger Hercules Furens

Hercules Furens (The Madness of Hercules), lines 403-405; (Lycus).
Tragedies

War

“You cannot take the world through inheritance and boasting, you can take it only by wielding the sword in battle.”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Iltumish. Isami, II, 221. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 4

World

“Some other schools have a liking for extra-long swords. From the point of view of my strategy these must be seen as weak schools.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Wind Book
Context: Some other schools have a liking for extra-long swords. From the point of view of my strategy these must be seen as weak schools. This is because they do not appreciate the principle of cutting the enemy by any means. Their preference is for the extra-long sword and, relying on the virtue of its length, they think to defeat the enemy from a distance.
In this world it is said, "One inch gives the hand advantage", but these are the idle words of one who does not know strategy. It shows the inferior strategy of a weak spirit that men should be dependant on the length of their sword, fighting from a distance without the benefit of strategy.

School

“Born to a race of heroes, you, my love,
discard your brush and ink for tools of war.
You vow to capture citadels for the throne—
your sword will spare no foe of Heaven's sway.”

Đặng Trần Côn (1710–1745) writer

Source: Chinh phụ ngâm, Lines 17–20

Love, War

“I'm an agnostic, but I understand that a book like the Bible that has been around as long as it has, because there is wisdom in it. People don't read over two thousand years, four thousand years, a book that doesn't have wisdom. Think of the story of Genesis. Adam and Eve were given paradise. It's better than anything that Nanci Pelosi promises, the garden of Eden, they didn't have to work, there was no pain, they lived forever, plucked fruit from the trees, but, there was one rule, which was: "Do not eat of the tree of Knowledge of good and evil", don't eat from that tree. Well, our foreparents were too ornery to obey that law and so they were expelled from the garden, and God put an angel with a flaming sword in the entrance to Eden. This is a very important parable for understanding where we are. An angel with a flaming sword to prevent human beings from returning to Eden, only by a divine hand, could we return. The whole agenda of the left, is to return us to Eden.”

David Horowitz (1939) Neoconservative activist, writer

Young America's Foundation conference at the Reagan Ranch Center in Santa Barbara - YouTube https://www.youtube.com/watch?v=sW2SFGIIqFI#t=06m45s 2013

Wisdom, God, Pain, People

“"Or animated", Friar Dudgald added. "And you know of course that to animate the corpse of a goodly man is a crime against all that is good and right. A crime against the Broken God!"
Entreri stared at Dudgald, narrowed his eyes, grinned, and spat on the floor. "Not my god", he explained.
Celedon rushed over and slugged him. He staggered, just a step, but refused to fall.
"Gareth is king by blood and by deed!" Dudgald shouted. "Anointed by Ilmater himself!"
"As every drow matron claims to be anointed by Lolth!" the stubborn prisoner cried.
"Lord Ilmater strike you dead!" Lady Christine shouted.
"Fetch your sword and strike for him," Entreri shouted right back. "Or get your sword and give me my own, and we will learn whose god is the stronger!"”

R. A. Salvatore book Road of the Patriarch

Road of the Patriarch

God, Learning, Animals, Dead

“The Government of the fort of Kohram and of Samana was made over by the Sultan to Kutbu-d din… [who] by the aid of his sword of Yemen and dagger of India became established in independent power over the countries of Hind and Sind' He purged by his sword the land of Hind from the filth of infidelity and vice, and freed the whole of that country from the thorn of God-plurality, and the impurity of idol-worship, and by his royal vigour and intrepidity, left not one temple standing”

Hasan Nizami Persian language poet and historian

Kuhram and Samana (Punjab) . Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216-217 . Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)

God, Country

“My tears, O Ryno! are for the dead; my voice for those that have passed away. Tall thou art on the hill; fair among the sons of the vale. But thou shalt fall like Morar; the mourner shall sit on thy tomb. The hills shall know thee no more; thy bow shall lie in thy hall, unstrung!
Thou wert swift, O Morar! as a roe on the desert; terrible as a meteor of fire. Thy wrath was as the storm. Thy sword in battle, as lightning in the field. Thy voice was a stream after rain; like thunder on distant hills. Many fell by thy arm; they were consumed in the flames of thy wrath. But when thou didst return from war, how peaceful was thy brow! Thy face was like the sun after rain; like the moon in the silence of night; calm as the breast of the lake when the loud wind is laid.
Narrow is thy dwelling now! dark the place of thine abode! With three steps I compass thy grave, O thou who wast so great before. Four stones, with their heads of moss, are the only memorial of thee. A tree with scarce a leaf, long grass, which whistles in the wind, mark to the hunter's eye the grave of the mighty Morar.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

"The Songs of Selma"
The Poems of Ossian

War, Lie, Peace, Art

“Your honoured letter regarding suppression of the Jats has arrived. Allah is merciful, and it is hoped that he will crush the enemy. You should rest assured… You should forge unity with Musa Khan and other Muslim groups, and put to use this friendship and unity for facing the enemies. I hope for sure that on account of this unity among Muslims and their nobility, victory will be achieved.
The reason for the rise of enemies and the fall of Muslims is nothing except that, led by their lower nature, Muslims have shared their (Muslims’) concerns with Hindus. It is obvious that Hindus will not tolerate the suppression of non-Muslims. Being farsighted and practising patience are praiseworthy things, but not to the extent that non-Muslims take possession of Muslim cities, and go on occupying one (such) city every day… This is no time for farsightedness and patience. This is the time for putting trust in Allah, for manifesting the might of the sword, and for arousing the Muslim sense of honour. If you will do that, it is possible that winds of favour will start blowing. Whatever this recluse knows is this that war with the Jats is a magic spell which appears fearful at first but which, if you depend fully on the power of Allah and draw His attention towards this (war), will turn out to be no more than a mere show. Let me hope that you will keep me informed of developments and the faring of your arms…”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Taj Muhammad Khan Baluch Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 150-51.
From his letters

Friendship, War, Fear, Hope

“Unable to corrupt, seek to destroy;
And where their Poysons miss, the Sword employ.”

Abraham Cowley (1618–1667) British writer

Book I, lines 105-106
Davideis (1656)

“If their princes exceed their bounds, Madam, no doubt they may be resisted, even by power. For there is neither greater honor, nor greater obedience, to be given to kings or princes, than God hath commanded to be given unto father and mother. But the father may be stricken with a frenzy, in which he would slay his children. If the children arise, join themselves together, apprehend the father, take the sword from him, bind his hands, and keep him in prison till his frenzy be overpast: think ye, Madam, that the children do any wrong? It is even so, Madam, with princes that would murder the children of God that are subjects unto them. Their blind zeal is nothing but a very mad frenzy, and therefore, to take the sword from them, to bind their hands, and to cast them into prison, till they be brought to a more sober mind, is no disobedience against princes, but just obedience, because it agreeth with the will of God.”

John Knox (1514–1572) Scottish clergyman, writer and historian

John Knox interview with Queen Mary I, History of the Reformation in Scotland http://www.reformation.org/john-knox-interview.html. (Edited by William Croft Dickinson, D.Lit.). Philosophical Library, New York, 1950

God, Children, Thinking, Madness

“With a pen in my hand I have successfully stormed bulwarks from which others armed with sword and excommunication have been repulsed.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

E 76
Aphorisms (1765-1799), Notebook E (1775 - 1776)

“So the temple of Somnath was made to bow towards the Holy Mecca; and as the temple lowered its head and jumped into the sea, you may say that the building first said its prayers and then had a bath… It seemed as if the tongue of the Imperial sword explained the meaning of the text: ‘So he (Abraham) broke them (the idols) into pieces except the chief of them, that haply they may return to it.’ Such a pagan country, the Mecca of the infidels, now became the Medina of Islam. The followers of Abraham now acted as guides in place of the Brahman leaders. The robust-hearted true believers rigorously broke all idols and temples wherever they found them. Owing to the war, ‘takbir,’ and ‘shahadat’ was heard on every side; even the idols by their breaking affirmed the existence of God. In this ancient land of infidelity the call to prayers rose so high that it was heard in Baghdad and Madain (Ctesiphon) while the ‘Ala’ proclamation (Khutba) resounded in the dome of Abraham and over the water of Zamzam… The sword of Islam purified the land as the Sun purifies the earth.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Somnath (Gujarat) Mohammed Habib's translation quoted by Jagdish Narayan Sarkar, The Art of War in Medieval India, New Delhi, 1964, pp. 286-87.
Khazainu’l-Futuh

God, War, Water, Sun

“Before a standing army can rule, the people must be disarmed; as they are in almost every kingdom in Europe. The supreme power in America cannot enforce unjust laws by the sword; because the whole body of the people are armed, and constitute a force superior to any band of regular troops that can be, on any pretense, raised in the United States. A military force, at the command of Congress, can execute no laws, but such as the people perceive to be just and constitutional; for they will possess the power, and jealousy will instantly inspire the inclination, to resist the execution of a law which appears to them unjust and oppressive.”

Noah Webster (1758–1843) lexicographer, textbook pioneer, English-language spelling reformer, writer, editor and author

An Examination of the Leading Principles of the Federal Constitution (1787).

People, Jealousy, Law, Appearance

“Man," said he, "tell me your name, so that my brothers in Vanaheim may know who was the last of Wulfhere's band to fall before the sword of Heimdul."
"Not in Vanaheim," growled the black-haired warrior, "but in Valhalla will you tell your brothers that you met Conan of Cimmeria.”

Robert E. Howard (1906–1936) American author

"The Frost-Giant's Daughter" (1953)

“The sword and the pen
Not talking nor quarreling
Are our symbols
Our glory and covenant
And a duty to fulfill it
Shake us
Our honor
Is an honorable cause
A raised flag
O, your beauty
In your eminence
Victorious over your enemies
My homeland
My homeland.”

Ibrahim Tuqan

Mawtini (1934)

Beauty, Victory

“There are many similarities between Hitler’s holocaust strategy and emergence of Islamic so called ideology. Both had common enemy the Jew Merchants. Muhammad had same war fanaticism and hatred against the Jews of Arabia that of the Hitler against the Jews of Germany. Secret of Islamic peace lies in its bloodiest Jihad ideology and power of the sword. That is the conformance of action and ideology between Islam and Nazism”

Shafi Muhammad Burfat (1965) Separatist Leader

2016

War, Secret, Peace

“It may be, however, sufficient to say, that wherever the church has had power it has been a crime for any man to speak his honest thought. No church has ever been willing that any opponent should give a transcript of his mind. Every church in power has appealed to brute force, to the sword, for the purpose of sustaining its creed. Not one has had the courage to occupy the open field. The church has not been satisfied with calling Infidels and unbelievers blasphemers. Each church has accused nearly every other church of being a blasphemer. Every pioneer has been branded as a criminal. The Catholics called Martin Luther a blasphemer, and Martin Luther called Copernicus a blasphemer. Pious ignorance always regards intelligence as a kind of blasphemy. Some of the greatest men of the world, some of the best, have been put to death for the crime of blasphemy, that is to say, for the crime of endeavoring to benefit their fellow-men.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Death, Men, World, Intelligence

“I cannot think the disputes and jealousies of Heaven are tried and settled by the swords of earth.”

James Anthony Froude book The Nemesis of Faith

Letter II
The Nemesis of Faith (1849)

Jealousy, Thinking

“In order to win this war Hitler must destroy Great Britain. He may carry havoc into the Balkan States; he may tear great provinces out of Russia; he may march to the Caspian; he may march to the gates of India. All this will avail him nothing. It may spread his curse more widely throughout Europe and Asia, but it will not avert his doom. With every month that passes the many proud and once happy countries he is now holding down by brute force and vile intrigue are learning to hate the Prussian yoke and the Nazi name as nothing has ever been hated so fiercely and so widely among men before. And all the time, masters of the sea and air, the British Empire—nay, in a certain sense, the whole English-speaking world—will be on his track bearing with them the swords of justice.”

Winston S. Churchill book The Second World War

Broadcast (9 February 1941), quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 1009
The Second World War (1939–1945)

Men, Hate, War, Happiness

“The chief marched out to meet his enemy, and fought for three days with the Musulmans. On the fourth he fled, and sought to get back into the city; but the Musulmans reached the gate before the fugitives, overpowered them, and disarmed them. A dreadful slaughter ensued, the women were dishonoured, and the property seized. When Bahira saw this destruction, he fled with some trusty followers to the tops of the mountains. Mahmud sent a force in pursuit, which overtook and surrounded the party, and put all the chiefs to the sword. Bahira saw that no hope was left, so he drew a dagger and killed himself. Mahmud remained in Bhdtia until he had settled its affairs, and drawn up rules for its governance. He then returned towards Ghazna, having appointed a representative at Bhatia to instruct the people who had become Muhammadans.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the conquest of Bhatia. Ibn Asir:Kamilu-T Tawarikh, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 248 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

Women, People, Hope, Mountain

“Every man, noble and simple alike, should hold his land as a pledge of god behaviour. His duties, to King, lord, and neighbour, should be settled once and for all; and, if he failed in them, he should be turned out of his home and left to starve. It was a drastic scheme; but a conqueror holding a conquered country by the force of the sword cannot afford to be squeamish.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter III, Feudalism And Land Law, p. 27

God, Home, Country

“Now the Faith is old and the Devil is bold,
Exceedingly bold indeed;
And the masses of doubt that are floating about
Would smother a mortal creed.
But we that sit in a sturdy youth,
And still can drink strong ale,
Oh—let us put it away to infallible truth,
That always shall prevail.
[semi-chorus:]
And thank the Lord
For the temporal sword,
And howling heretics too;
And all good things
Our Christendom brings,
But especially barley brew!”

Hilaire Belloc (1870–1953) writer

the "Pelagian" drinking song, p. 50
The Four Men: A Farrago (1911)

Truth, Youth, Faith, Drink

“The momentous meaning of this occasion impressed me deeply. I resolved to mark it by some token of recognition, which could be no other than a salute of arms. Well aware of the responsibility assumed, and of the criticisms that would follow, as the sequel proved, nothing of that kind could move me in the least. The act could be defended, if needful, by the suggestion that such a salute was not to the cause for which the flag of the Confederacy stood, but to its going down before the flag of the Union. My main reason, however, was one for which I sought no authority nor asked forgiveness. Before us in proud humiliation stood the embodiment of manhood: men whom neither toils and sufferings, nor the fact of death, nor disaster, nor hopelessness could bend from their resolve; standing before us now, thin, worn, and famished, but erect, and with eyes looking level into ours, waking memories that bound us together as no other bond;—was not such manhood to be welcomed back into a Union so tested and assured? Instructions had been given; and when the head of each division column comes opposite our group, our bugle sounds the signal and instantly our whole line from right to left, regiment by regiment in succession, gives the soldier's salutation, from the "order arms" to the old "carry"—the marching salute. Gordon at the head of the column, riding with heavy spirit and downcast face, catches the sound of shifting arms, looks up, and, taking the meaning, wheels superbly, making with himself and his horse one uplifted figure, with profound salutation as he drops the point of his sword to the boot toe; then facing to his own command, gives word for his successive brigades to pass us with the same position of the manual, honor answering honor. On our part not a sound of trumpet more, nor roll of drum; not a cheer, nor word nor whisper of vain-glorying, nor motion of man standing again at the order, but an awed stillness rather, and breath-holding, as if it were the passing of the dead!”

Joshua Lawrence Chamberlain (1828–1914) Union Army general and Medal of Honor recipient

The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260

Death, Men, Forgiveness, Suffering

“It is true that to one who was a rustic and a soldier the political proceedings of the capital were strange and incongruous: he spoke as ill as he commanded well, and displayed a far firmer bearing in the presence of the lances and swords of the enemy than in presence of the applause or hisses of the multitude; but his inclinations were of little moment. The hopes of which he was the object constrained him.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, translated by W.P.Dickson
on Gaius Marius
The History of Rome - Volume 3

Hope

“When the mirror meets with an ugly woman, when a rare ink-stone finds a vulgar owner, and when a good sword is in the hands of a common general, there is utterly nothing to be done about it.”

Lin Yutang book The Importance of Living

Source: The Importance of Living (1937), p. 317

“Prayed for so oft, the dawn of fight is come.
No more entreat the gods: with sword in hand
Seize on our fates; and Caesar in your deeds
This day is great or little.”
Nil opus est uotis, iam fatum accersite ferro. in manibus uestris, quantus sit Caesar, habetis.

Marcus Annaeus Lucanus book Pharsalia

Book VII, line 252 (tr. E. Ridley).
Pharsalia

God, Fate, Fight

“Education is still starved. It is the cornerstone of any civilized society and the sharpest sword in the defence of freedom, but it is still the step child of governments and corporations alike.”

Stanley Knowles (1908–1997) Canadian politician

Source: The New Party - (1961), Chapter 7, Program, p. 84

Education, Freedom

“A civil sword (as woeful experience in all ages has proved) is so far from bringing or helping forward an opposite in religion to repentance that magistrates sin grievously against the work of God and blood of souls by such proceedings… Religion cannot be true which needs such instruments of violence to uphold it so.”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

The Bloudy Tenent of Persecution, for Cause of Conscience (1644)

God, Age, Religion, Soul

“And yet there is an anger that purifies the heart:
The anger of the better against the baser part,
Against the false and wicked, against the tyrant's sword,
Against the enemies of love, and all that hate the Lord.”

Henry Van Dyke (1852–1933) American diplomat

Righteous Wrath, st. 2 (January 1918).

Love, Hate, Heart, Parting

“Chivalry!-why, maiden, she is the nurse of pure and high affection-the stay of the oppressed, the redresser of grievances, the curb of the power of the tyrant-Nobility were but an empty name without her, and liberty finds the best protection in her lance and her sword.”

Walter Scott book Ivanhoe

Source: Ivanhoe (1819), Ch. 29, Ivanhoe explains to Rebecca the virtues of chivalry.

“I care little about the sword: I will allow a thing to struggle for itself in this world, with any sword or tongue or implement it has, or can lay hold of. We will let it preach, and pamphleteer, and fight, and to the uttermost bestir itself, and do, beak and claws, whatsoever is in it; very sure that it will, in the long-run, conquer nothing which does not deserve to be conquered. What is better than itself, it cannot put away, but only what is worse. In this great Duel, Nature herself is umpire, and can do no wrong: the thing which is deepest-rooted in Nature, what we call truest, that thing and not the other will be found growing at last.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

World, Nature, Fight

“There are no honest goods to buy or to sell; adulterated foods, shoddy manufacture of all that we wear, the underpaid labor and consumed life that make every garment a texture of falsehood, the hideous competitive war that slays its millions where swords and cannons slay their tens, all unite to baffle and mock the efforts of the awakened conscience at every turn, and make the industrial system seem like the triumph of hell and madness on the earth. Only by a sort of terrible daily denial of his spiritual self, a crucifixion of the principles by which he longs to organize his life, can a man wrest a stained and insecure livelihood from this terrible war for bread which we call industry.”

George D. Herron (1862–1925) American clergyman, writer and activist

Source: Between Caesar and Jesus (1899), p. 26-27

Life, War, Food, Hell

“In the middle of the month of Safar, 593 H. (Jan. 1197), the world-conquering Khusru departed from Ajmir, and with every description of force turned his face towards the annihilation of the Rai of Nahrwala…. A severe action ensued from dawn to mid-day when 'the army of idolatry and damnation turned its back in flight from the line of battle. Most of their leaders were taken prisoners, and nearly fifty thousand infidels were despatched to hell by the sword, and from the heaps of the slain, the hills and the plains became of one level… More than twenty thousand slaves, and twenty elephants, and cattle and arms beyond all calculation, fell into the hands of victors.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

You would have thought that the treasures of the kings of all the inhabited world had come into their possession' Gujarat. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 228-230. https://archive.org/stream/cu31924073036729#page/n5/mode/2up Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

World, Hell

“(Alternate version.) A brave man will kill you with a sword, a coward with a kiss.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Slow Train Coming (1979), Gonna Change My Way of Thinking

Kiss

“It is you, O God, who is being sought in various religions in various ways, and named with various names. For you remain as you are, to all incomprehensible and inexpressible. When you will graciously grant it then sword, jealous hatred and evil will cease and all will come to know that there is but one religion in the variety of religious rites.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

Great Thoughts Treasury http://www.greatthoughtstreasury.com/author/nicholas-cusa-also-nicholas-kues-and-nicolaus-cusanus?page=4

God, Religion, Way, Evil

“Sharpe's sword was lucky. There was a soldier's goddess and her name was Fate and she had liked the sword Harper made for Sharpe. The Kligenthal was stained with the blood of friends, with the torture of flayed priests, and the beautiful sword contained not luck, but evil.”

Bernard Cornwell (1944) British writer

Narrator, p. 312
Sharpe (Novel Series), Sharpe's Sword (1983)

Fate, Beauty, Evil

“If we would reach a degree of civilization higher and grander than any yet attained, we should welcome to our ample continent all the nations, kindreds, tongues and peoples, and as fast as they learn our language and comprehend the duties of citizenship, we should incorporate them into the American body politic. The outspread wings of the American eagle are broad enough to shelter all who are likely to come. As a matter of selfish policy, leaving right and humanity out of the question, we cannot wisely pursue any other course. Other governments mainly depend for security upon the sword; ours depends mainly upon the friendship of the people. In all matters, in time of peace, in time of war, and at all times, it makes its appeal to the people, and to all classes of the people. Its strength lies in their friendship and cheerful support in every time of need, and that policy is a mad one which would reduce the number of its friends by excluding those who would come, or by alienating those who are already here.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Friendship, War, People, Peace

“It is impossible to read the works of the economists who since the time of Smith have endeavored to build up and elucidate the science of political economy without seeing how, over and over again, they stumble over the law of wages without once recognizing it. Yet, "if it were a dog it would bite them!" Indeed, it is difficult to resist the impression that some of them really saw this law of wages, but, fearful of the practical conclusions to which it would lead, preferred to ignore and cover it up, rather than use it as the key to problems which without it are so perplexing. A great truth to an age which has rejected and trampled on it, is not a word of peace, but a sword!”

Henry George book Progress and Poverty

Progress and Poverty (1879)

Truth, Age, Fear, Peace

“So the temple of Somnath was made to bow towards the Holy Mecca; and as the temple lowered its head and jumped into the sea, you may say that the building first said its prayers and then had a bath' It seemed as if the tongue of the Imperial sword explained the meaning of the text: 'So he (Abraham) broke them (the idols) into pieces except the chief of them, that haply they may return to it.' Such a pagan country, the Mecca of the infidels, now became the Medina of Islam. The followers of Abraham now acted as guides in place of the Brahman leaders. The robust-hearted true believers rigorously broke all idols and temples wherever they found them. Owing to the war, 'takbir,' and 'shahadat' was heard on every side; even the idols by their breaking affirmed the existence of God. In this ancient land of infidelity the call to prayers rose so high that it was heard in Baghdad and Madain (Ctesiphon) while the 'Ala' proclamation (Khutba) resounded in the dome of Abraham and over the water of Zamzam' The sword of Islam purified the land as the Sun purifies the earth.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Khazainul-Futuh by Amir Khusru, translated by Mohammed Habib, Quoted by Jagdish Narayan Sarkar, The Art of War in Medieval India, New Delhi, 1964, pp. 286-87.
Quotes from the Khazainul-Futuh

God, War, Water, Sun

“My eyes are fully open to my awful situation, I shall go at once to Roderic and make him an oration,
I shall tell him I've recovered my forgotten moral senses, and I don't care tuppence ha'penny for any consequences.
Now I do not want to perish by the sword or by the dagger, but a martyr may indulge a little pardonable swagger
And a word or two of compliment my vanity would flatter, but I've got to die to-morrow, so it really doesn't matter!”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

Ruddigore (1887)

Sense

“Under a forehead roughly comparable to that of the Javanese or the Piltdown man are visible a pair of tiny pig eyes, lit up alternately by greed and concupiscence. His nose, broken in childhood by a self-inflicted blow with a hockey stick, has a prehensile tip, ever quick to smell out an insult; at the least suspicion of an affront, Perelman, who has the pride of a Spanish grandee, has been known to whip out his sword-cane and hide in the nearest closet.”

S.J. Perelman (1904–1979) American humorist, author, and screenwriter

The Best of S. J. Perelman, Introduction (1947)
The Introduction was written under the name "Sidney Namlerep".

Childhood, Hockey

“The knight's bones are dust,
And his good sword rust;
His soul is with the saints, I trust.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"The Knight's Tomb" (c. 1817)

Soul

“judgmentally, judgmentally, judgmentally I would believe in you and sword fight others who did not, any necessary sacrifice if you were in the mood for that.”

Daniel Handler book Adverbs

Adverbs (2006), Judgmentally

Mood, Fight

“Ahmad Shah Abdali in the year AH 1171 (AD 1757-58), came from the country of Kandahar to Hindastan, and on the 7th of Jumadal awwal of that year, had an interview with the Emperor ‘Ãlamgir II, at the palace of Shah-Jahanabad… After an interval of a month, he set out to coerce Raja Suraj Mal Jat, who from a distant period, had extended his sway over the province of Ãgra, as far as the environs of the city of Delhi. In three days he captured Balamgarh, situated at a distance of fifteen kos from Delhi… After causing a general massacre of the garrison he hastened towards Mathura, and having razed that ancient sanctuary of the Hindus to the ground, made all the idolaters fall a prey to his relentless sword…”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Mathura (Uttar Pradesh), Tarikh-i-Ibrahim Khan in Elliot and Dowson, History of India as told by its own historians, Vol. VIII, pp. 264-65.

Distant, Country

“From the very beginning of hostilities, came into conflict the two ideas which for fifty months were to struggle for the dominion of the world - the idea of sovereign force, which accepts neither control nor check, and the idea of justice, which depends on the sword only to prevent or repress the abuse of strength…the war gradually attained the fullness of its first significance, and became, in the fullest sense of the term, a crusade of humanity for Right; and if anything can console us in part at least, for the losses we have suffered, it is assuredly the thought that our victory is also the victory of Right. This victory is complete, for the enemy only asked for the armistice to escape from an irretrievable military disaster…And in the light of those truths you intend to accomplish your mission. You will, therefore, seek nothing but justice, "justice that has no favourites," justice in territorial problems, justice in financial problems, justice in economic problems. But justice is not inert, it does not submit to injustice. What it demands first, when it has been violated, are restitution and reparation for the peoples and individuals who have been despoiled or maltreated. In formulating this lawful claim, it obeys neither hatred nor an instinctive or thoughtless desire for reprisals. It pursues a twofold object - to render to each his due, and not to encourage crime through leaving it unpunished.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Welcoming Address http://www.firstworldwar.com/source/parispeaceconf_poincare.htm at the Paris Peace Conference (18 January 1919).

Hostility, War, People, Truth

“We can’t just conclude that science puts too much power into the hands of morally feeble technologists or corrupt, power-crazed politicians and decide to get rid of it. Advances in medicine and agriculture have saved more lives than have been lost in all the wars in history. Advances in transportation, communication, and entertainment have transformed the world. The sword of science is double-edged.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

"Why We Need To Understand Science" in The Skeptical Inquirer Vol. 14, Issue 3 (Spring 1990)
Context: I know that science and technology are not just cornucopias pouring good deeds out into the world. Scientists not only conceived nuclear weapons; they also took political leaders by the lapels, arguing that their nation — whichever it happened to be — had to have one first. … There’s a reason people are nervous about science and technology.
And so the image of the mad scientist haunts our world—from Dr. Faust to Dr. Frankenstein to Dr. Strangelove to the white-coated loonies of Saturday morning children’s television. (All this doesn’t inspire budding scientists.) But there’s no way back. We can’t just conclude that science puts too much power into the hands of morally feeble technologists or corrupt, power-crazed politicians and decide to get rid of it. Advances in medicine and agriculture have saved more lives than have been lost in all the wars in history. Advances in transportation, communication, and entertainment have transformed the world. The sword of science is double-edged. Rather, its awesome power forces on all of us, including politicians, a new responsibility — more attention to the long-term consequences of technology, a global and transgenerational perspective, an incentive to avoid easy appeals to nationalism and chauvinism. Mistakes are becoming too expensive.

War, World, History, Communication

“I remember once quarreling with Yeats who was walking around the room with a sword in one hand muttering spells to ward off evil spirits, and I noticed that every time he passed a plate of plums he put down his unoccupied hand and took a plum and I said, "Yeats, you cannot evoke great spirits and eat plums at the same time."”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

As quoted in Across My Path (1952) by Pelham Edgar, p. 148

Evil, Time

“Some undone widow sits upon mine arm,
And takes away the use of it; and my sword,
Glued to my scabbard with wronged orphans' tears,
Will not be drawn.”

Philip Massinger (1583–1640) English writer

A New Way to pay Old Debts (1625), Act v. Sc. 1. Compare: "From thousands of our undone widows / One may derive some wit", Thomas Middleton, A Trick to catch the Old One (1605), Act i, Scene 2.

Tear

“Come to the bridal chamber, Death!
Come to the mother’s, when she feels
For the first time her first-born’s breath!
Come when the blessed seals
That close the pestilence are broke,
And crowded cities wail its stroke!
Come in consumption’s ghastly form,
The earthquake shock, the ocean storm!
Come when the heart beats high and warm,
With banquet song, and dance, and wine!
And thou art terrible!—the tear,
The groan, the knell, the pall, the bier,
And all we know or dream or fear
Of agony are thine.

But to the hero, when his sword
Has won the battle for the free,
Thy voice sounds like a prophet’s word;
And in its hollow tones are heard
The thanks of millions yet to be.”

Fitz-Greene Halleck (1790–1867) American writer

Marco Bozzaris.

Death, Fear, Dreams, Art

“Like gay-hued leaves after an autumn storm, the fallen littered the plain; the sinking sun shimmered on burnished helmets, gilt-worked mail, silver breastplates, broken swords and the heavy regal folds of silken standards, overthrown in pools of curdling crimson. In silent heaps lay war-horses and their steel-clad riders, flowing manes and blowing plumes stained alike in the red tide. About them and among them, like the drift of a storm, were strewn slashed and trampled bodies in steel caps and leather jerkins…”

Robert E. Howard (1906–1936) American author

"The Scarlet Citadel" (1933)

War, Autumn, Sun, Horse

“Wide open and unguarded stand our gates,
Named of the four winds, North, South, East and West;
Portals that lead to an enchanted land…
Here, it is written, Toil shall have its wage
And Honor honor, and the humblest man
Stand level with the highest in the law.
Of such a land have men in dungeons dreamed
And with the vision brightening in their eyes
Gone smiling to the fagot and the sword.

O Liberty, white Goddess! is it well
To leave the gates unguarded? On thy breast
Fold Sorrow’s children, soothe the hurts of Fate,
Lift the down-trodden, but with hand of steel
Stay those who to thy sacred portals come
To waste the gifts of Freedom.”

Thomas Bailey Aldrich (1836–1907) American poet, novelist, editor

Unguarded Gates; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Men, Fate, Children, Law

“I am compelled to observe, with whatever regret, that notwithstanding the frequent and sanguinary executions which have been dealt among the people of Hindustan, the number of the turbulent and disaffected never seems to diminish; for what with the examples made during the reign of my father, and subsequently of my own, there is scarcely a province in the empire in which, either in battle or by the sword of the executioner, five or six hundred thousand human beings have not, at various periods, fallen victims to this fatal disposition to discontent and turbulence. Ever and anon, in one quarter or another, will some accursed miscreant spring up to unfurl the standard of rebellion; so that in Hindustan never has there existed a period of complete repose.”

Jahangir (1569–1627) 4th Mughal Emperor

Tarikh-i-Salim Shahi, trs. Price, pp 225-26. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

People, Spring

Quotes about sword page 3

Quotes about sword
page 3