
Letter to the Monk Guibert, 1176
A collection of quotes on the topic of summit, life, use, world.
Letter to the Monk Guibert, 1176
Le philosophe se place au sommet de la pensée; de là il envisage ce qu'a été le monde et ce qu'il doit devenir. Il n'est pas seulement observateur, il est acteur; il est acteur du premier genre dans le monde moral, car ce sont ses opinions sur, car ce sont ses opinions sur ce que le monde doit devenir qui règlent la société humaine.
Science de l'homme: Physiologie religieuse (1858), p. 437
“There are many paths leading to the top of Mount Fuji, but there is only one summit — love.”
Morihei Ueshiba, as quoted in You Can Save the Earth: 7 Reasons Why and 7 Simple Ways, a Philosophy for the Future (2008) by Hatherleigh, Sean K. Smith, and Andrew Flach, p. 92
Context: Each and every master, regardless of the era or the place, heard the call and attained harmony with heaven and earth. There are many paths leading to the top of Mount Fuji, but there is only one summit — love.
Source: Capital, Vol 1: A Critical Analysis of Capitalist Production
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 212.
Secondary Sources
Prefatory Remarks
The Philosophical Letters
Reflex
To Jerusalem and Back: A Personal Account (1976) [Viking/Penguin, 1998, ISBN 0-141-18075-7], p. 21
General sources
My Twisted World (2014), 19-22, UC Santa Barbara, Perspective on incelness
On the Nomination of Archbishop Basilios (19 January 1951)
<p>Les ondulations de ces montagnes infinies, que leurs couches de neige semblaient rendre écumantes, rappelaient à mon souvenir la surface d'une mer agitée. Si je me retournais vers l'ouest, l'Océan s'y développait dans sa majestueuse étendue, comme une continuation de ces sommets moutonneux. Où finissait la terre, où commençaient les flots, mon oeil le distinguait à peine.</p><p>Je me plongeais ainsi dans cette prestigieuse extase que donnent les hautes cimes, et cette fois, sans vertige, car je m'accoutumais enfin à ces sublimes contemplations. Mes regards éblouis se baignaient dans la transparente irradiation des rayons solaires, j'oubliais qui j'étais, où j'étais, pour vivre de la vie des elfes ou des sylphes, imaginaires habitants de la mythologie scandinave; je m'enivrais de la volupté des hauteurs, sans songer aux abîmes dans lesquels ma destinée allait me plonger avant peu.</p>
Source: Journey to the Center of the Earth (1864), Ch. XVI: Boldly down the crater
On First Principles, Bk. 1, ch. 3; par. 8
On First Principles
Was the World Made for Man? (1903): also p. 106, What is man?: and other philosophical writings, Volume 19 of Works, 1993, Mark Twain, Paul Baender, University of California Press
“Spying a young plane tree with long stem and countless branches and summit aspiring to heaven.”
Primaevam visu platanum, cui longa propago
innumeraeque manus et iturus in aethera vertex.
iii, line 39 (tr. J. H. Mozley)
Silvae, Book II
Letter to Robert E. Howard (7 November 1932), in Selected Letters 1932-1934 edited by August Derleth and Donald Wandrei, p. 102
Non-Fiction, Letters
"Adventure's End" in The Norton Book of Sports (1992) edited by George Plimpton, p. 85
Context: It was too late to take risks now. I asked Tenzing to belay me strongly, and I started cutting a cautious line of steps up the ridge. Peering from side to side and thrusting with my ice axe, I tried to discover a possible cornice, but everything seemed solid and firm. I waved Tenzing up to me. A few more whacks of the ice–ax, a few very weary steps, and we were on the summit of Everest.
It was 11:30 AM. My first sensation was one of relief — relief that the long grind was over, that the summit had been reached before our oxygen supplies had dropped to a critical level; and relief that in the end the mountain had been kind to us in having a pleasantly rounded cone for its summit instead of a fearsome and unapproachable cornice. But mixed with the relief was a vague sense of astonishment that I should have been the lucky one to attain the ambition of so many brave and determined climbers. I seemed difficult to grasp that we'd got there. I was too tired and too conscious of the long way down to safety really to feel any great elation. But as the fact of our success thrust itself more clearly into my mind, I felt a quiet glow of satisfaction spread through my body — a satisfaction less vociferous but more powerful than I had ever felt on a mountain top before. I turned and looked at Tenzing. Even beneath his oxygen mask and the icicles hanging form his hair, I could see his infectious grin of sheer delight. I held out my hand, and in silence we shook in good Anglo-Saxon fashion. But this was not enough for Tenzing, and impulsively he threw his arm around my shoulders and we thumped each other on the back in mutual congratulations.
“where would the shout of love begin, if not from the summit of sacrifice?”
“Stop and consider! life is but a day;
A fragile dew-drop on its perilous way
From a tree’s summit.”
" Sleep and Poetry http://www.bartleby.com/126/31.html", st. 5
Poems (1817)
Source: The Complete Poems
Variant: Heaven is not gained by a single bound,
But we build the ladder by which we rise
From the lowly earth to the vaulted skies;
And we mount to its summit round by round.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 564.
"The Summit Temple" (夜宿山寺), in The White Pony: An Anthology of Chinese Poetry from the Earliest Times to the Present Day (1947), p. 173
As quoted in Great Climbs: A Celebration of World Mountaineering (1994) by Sir Chris Bonington
Keynote Address for The Neo-Tech 2003 World Summit. Pax Neo-Tech. http://www.neo-tech.com/neotech/pax-b1/a3.php
“Wonderful but true! Shall future progeny of men believe, when crops grow again and this desert shall once more be green, that cities and peoples are buried below and that an ancestral countryside vanished in a common doom? Nor does the summit yet cease its deadly thrust.”
Mira fides! credetne virum ventura propago,
cum segetes iterum, cum iam haec deserta virebunt,
infra urbes populosque premi proavitaque tanto
rura abiisse mari? necdum letale minari
cessat apex.
iv, line 81
Silvae, Book IV
Literary Essays, vol. II (1870–1890), New England Two Centuries Ago
The history of Jihad: From Muhammad to ISIS (2018)
Source: The Image: A Guide to Pseudo-Events in America (1961), p. 44.
"Kicking Away the Ladder" http://www.paecon.net/PAEReview/issue15/Chang15.htm, post-autistic economics review, issue no. 15, 1 September 2002, article 3
“Who would attain to summits still and fair,
Must nerve himself through valleys of despair.”
Climbing
Poetry quotes, New Thought Pastels (1913)
The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)
Source: The Unfinished Autobiography (1951), Chapter II, Part 1
Speech to Chelsea Conservative Association (26 July 1975) http://www.margaretthatcher.org/document/102750
Leader of the Opposition
Íslandsklukkan (Iceland's Bell) (1946), Part I: Iceland's Bell
"The Mahratta Ghats", line 22; p. 44.
Ha! Ha! Among the Trumpets (1945)
"This Is Not a Test".
She & Him : Volume One (2008)
Evelyn Underhill Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (1912), p. 433
The Sparkling Stone (c. 1340)
On Behalf of the Movement of Nonaligned Countries (1979)
“Nations touch at their summits.”
No. IV, The House of Lords, p. 120
The English Constitution (1867)
In his address delivered at the inaugural session of the 17th SAARC Summit, the President expressed his hope that both the countries [India and Pakistan] can work to resolve their core issues, quoted on HaveeruOnline, "Indo-Pak relations improving: President Nasheed" http://www.haveeru.com.mv/news/38636, November 20, 2011.
From The Goad, the Flames, the Arrows and the Mirror of the love of God
Variant: Aspiration, practiced as a familiar, respectful and loving conversation with God, is such an excellent method, that, by means of it, one soon arrives at the summit of all perfection, and falls in love with Love.
Philosophical Fragments, P. Firchow, trans. (1991) § 147
Opening narration
The Living Planet (1984)
Source: Willa Cather in Europe (1956), Ch. 14 (16 September 1902)
"The Snows of Kilimanjaro," first published in Esquire (August 1936); later published in The Fifth Column and the First Forty-Nine Stories (1938)
The Philippine Star http://www.philstar.com:8080/headlines/37151/chiz-backs-scrapping-oil-tariff
2008, Statement: on Energy Summit
Father Barron, Robert. Catholicism: A Journey to the Heart of the Faith (Kindle Locations 116-118). The Crown Publishing Group. Kindle Edition.
He therefore " sued for pardon, and placed the ring of servitude in his ear," and agreed to pay tribute...
About the capture of Gwalior. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 227-228 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
About the 2018 Russia–United States summit, That was treason, Donald Trump. We all saw it https://www.theglobeandmail.com/opinion/article-that-was-treason-donald-trump-we-all-saw-it/ (July 16, 2018), The Globe and Mail.
Source: 1890s, The Mountains of California (1894), chapter 1: The Sierra Nevada
An Apology for Idlers.
Virginibus Puerisque and Other Papers (1881)
Article on Nuclear's Presentational Problem from the World Nuclear Association http://www.world-nuclear.org/sym/2002/ingham.htm's web site
"Washington and the Puget Sound" in Picturesque California (1888-1890); reprinted in Steep Trails (1918), chapter 20
1880s
The Ethics of Diet, Preface http://www.ivu.org/history/williams/preface.html from the 1st edition, 1883.
Opening address to the Education Summit, Suva, 31 August 2005
As cited in: Pierre Bayle, John Peter Bernard, John Lockman (1738), A general dictionary, historical and critical http://books.google.com/books?id=UWhZAAAAYAAJ&pg=PA783, p. 783;
Preface to View of Newton's Philosophy, (1728)
“The world can no more have two summits than a circumference can have two centres.”
Epilogue, In Expectation of the Parousia, p. 154
The Divine Milieu (1960)
Source: On Nietzsche (1945), p. xx
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 181.
“Learn the ABC of science before you try to ascend to its summit.”
Bequest to the Academic Youth of Soviet Russia (1936).
Morarji Desai speaks about life and celibacy
The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis
Fowler calling Alabama's game winning 41 yard touchdown catch by freshman receiver DeVonta Smith from quarterback and fellow freshman Tua Tagovailoa in overtime to beat the Georgia Bulldogs in the 2018 College Football Playoff National Championship in Atlanta, Georgia.
2010s
Iran after Khamenei: the Debate Starts http://english.aawsat.com/2017/03/article55369052/iran-khamenei-debate-starts, Ashraq Al-Awsat (March 10, 2017)
Rush Limbaugh: ‘There’s Going to Be a Retard Summit at the White House’
New York
2010-02-03
Chris
Rovzar
http://nymag.com/daily/intel/2010/02/rush_limbaugh_theres_going_to.html
“A man may climb Everest for himself, but at the summit he plants his country's flag.”
Speech to Conservative Party Conference (14 October 1988) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=107352
Third term as Prime Minister
Variant: A man may climb Everest for himself, but at the summit he plants his country's flag.
Mount Everest, The Reconnaissance (1921), Chapter XII: The Northern Approach, "The Reconnaissance of the Mountain", p. 186
Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 25.
Narrator, p. 234
Sharpe (Novel Series), Sharpe's Sword (1983)
[Eric Shipton, w:Eric Shipton, Illustrations by Biro, That Untravelled World, 1969, 2nd edition, 1977, Hodder and Stoughton, London, 0-340-21609-3]
Shipton was climbing with the novice Bill Tillman on the first ascent of the difficult West Ridge Route up Batian.
Preface; Cruelty's Excuses
1930s, On the Rocks (1933)