Quotes about summit

A collection of quotes on the topic of summit, life, use, world.

Quotes about summit

Hildegard of Bingen photo
Henri de Saint-Simon photo

“The philosopher places himself at the summit of thought; from there he views what the world has been and what it must become. He is not just an observer, he is an actor; he is an actor of the highest kind in a moral world because it is his opinion of what the world must become that regulates society.”

Henri de Saint-Simon (1760–1825) French early socialist theorist

Le philosophe se place au sommet de la pensée; de là il envisage ce qu'a été le monde et ce qu'il doit devenir. Il n'est pas seulement observateur, il est acteur; il est acteur du premier genre dans le monde moral, car ce sont ses opinions sur, car ce sont ses opinions sur ce que le monde doit devenir qui règlent la société humaine.
Science de l'homme: Physiologie religieuse (1858), p. 437

Morihei Ueshiba photo

“There are many paths leading to the top of Mount Fuji, but there is only one summit — love.”

Morihei Ueshiba (1883–1969) founder of aikido

Morihei Ueshiba, as quoted in You Can Save the Earth: 7 Reasons Why and 7 Simple Ways, a Philosophy for the Future (2008) by Hatherleigh, Sean K. Smith, and Andrew Flach, p. 92
Context: Each and every master, regardless of the era or the place, heard the call and attained harmony with heaven and earth. There are many paths leading to the top of Mount Fuji, but there is only one summit — love.

Karl Marx photo

“There is no royal road to science, and only those who do not dread the fatiguing climb of its steep paths have a chance of gaining its luminous summits.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Source: Capital, Vol 1: A Critical Analysis of Capitalist Production

Thomas Boston photo
Friedrich Schiller photo
Henry Miller photo
Saul Bellow photo
Haile Selassie photo
Jules Verne photo

“The undulation of these infinite numbers of mountains, whose snowy summits make them look as if covered by foam, recalled to my remembrance the surface of a storm-beaten ocean. If I looked towards the west, the ocean lay before me in all its majestic grandeur, a continuation as it were, of these fleecy hilltops. Where the earth ended and the sea began it was impossible for the eye to distinguish.

I soon felt that strange and mysterious sensation which is awakened in the mind when looking down from lofty hilltops, and now I was able to do so without any feeling of nervousness, having fortunately hardened myself to that kind of sublime contemplation. I wholly forgot who I was, and where I was. I became intoxicated with a sense of lofty sublimity, without thought of the abysses into which my daring was soon about to plunge me.”

<p>Les ondulations de ces montagnes infinies, que leurs couches de neige semblaient rendre écumantes, rappelaient à mon souvenir la surface d'une mer agitée. Si je me retournais vers l'ouest, l'Océan s'y développait dans sa majestueuse étendue, comme une continuation de ces sommets moutonneux. Où finissait la terre, où commençaient les flots, mon oeil le distinguait à peine.</p><p>Je me plongeais ainsi dans cette prestigieuse extase que donnent les hautes cimes, et cette fois, sans vertige, car je m'accoutumais enfin à ces sublimes contemplations. Mes regards éblouis se baignaient dans la transparente irradiation des rayons solaires, j'oubliais qui j'étais, où j'étais, pour vivre de la vie des elfes ou des sylphes, imaginaires habitants de la mythologie scandinave; je m'enivrais de la volupté des hauteurs, sans songer aux abîmes dans lesquels ma destinée allait me plonger avant peu.</p>
Source: Journey to the Center of the Earth (1864), Ch. XVI: Boldly down the crater

Origen photo
Mark Twain photo
Statius photo

“Spying a young plane tree with long stem and countless branches and summit aspiring to heaven.”
Primaevam visu platanum, cui longa propago innumeraeque manus et iturus in aethera vertex.

iii, line 39 (tr. J. H. Mozley)
Silvae, Book II

H.P. Lovecraft photo

“I never take offence at any genuine effort to wrest the truth or deduce a rational set of values from the confused phenomena of the external world. It never occurs to me to look for personal factors in the age-long battle for truth. I assume that all hands are really trying to achieve the same main object—the discovery of sound facts and the rejection of fallacies—and it strikes me as only a minor matter that different strivers may happen to see a different perspective now and then. And in matters of mere preference, as distinguished from those involving the question of truth versus fallacy, I do not see any ground whatever for acrimonious feeling. Knowing the capriciousness and complexity of the various biological and psychological factors determining likes, dislikes, interests, indifferences, and so on, one can only be astonished that any two persons have even approximately similar tastes. To resent another's different likes and interests is the summit of illogical absurdity. It is very easy to distinguish a sincere, impersonal difference of opinion and tastes from the arbitrary, ill-motivated, and irrational belittlement which springs from a hostile desire to push another down and which constitutes real offensiveness. I have no tolerance for such real offensiveness—but I greatly enjoy debating questions of truth and value with persons as sincere and devoid of malice as I am. Such debate is really a highly valuable—almost indispensable—ingredient of life; because it enables us to test our own opinions and amend them if we find them in any way erroneous or unjustified.”

H.P. Lovecraft (1890–1937) American author

Letter to Robert E. Howard (7 November 1932), in Selected Letters 1932-1934 edited by August Derleth and Donald Wandrei, p. 102
Non-Fiction, Letters

Edmund Hillary photo

“It was too late to take risks now. I asked Tenzing to belay me strongly, and I started cutting a cautious line of steps up the ridge. Peering from side to side and thrusting with my ice axe, I tried to discover a possible cornice, but everything seemed solid and firm. I waved Tenzing up to me. A few more whacks of the ice–ax, a few very weary steps, and we were on the summit of Everest.”

Edmund Hillary (1919–2008) New Zealand mountaineer

"Adventure's End" in The Norton Book of Sports (1992) edited by George Plimpton, p. 85
Context: It was too late to take risks now. I asked Tenzing to belay me strongly, and I started cutting a cautious line of steps up the ridge. Peering from side to side and thrusting with my ice axe, I tried to discover a possible cornice, but everything seemed solid and firm. I waved Tenzing up to me. A few more whacks of the ice–ax, a few very weary steps, and we were on the summit of Everest.
It was 11:30 AM. My first sensation was one of relief — relief that the long grind was over, that the summit had been reached before our oxygen supplies had dropped to a critical level; and relief that in the end the mountain had been kind to us in having a pleasantly rounded cone for its summit instead of a fearsome and unapproachable cornice. But mixed with the relief was a vague sense of astonishment that I should have been the lucky one to attain the ambition of so many brave and determined climbers. I seemed difficult to grasp that we'd got there. I was too tired and too conscious of the long way down to safety really to feel any great elation. But as the fact of our success thrust itself more clearly into my mind, I felt a quiet glow of satisfaction spread through my body — a satisfaction less vociferous but more powerful than I had ever felt on a mountain top before. I turned and looked at Tenzing. Even beneath his oxygen mask and the icicles hanging form his hair, I could see his infectious grin of sheer delight. I held out my hand, and in silence we shook in good Anglo-Saxon fashion. But this was not enough for Tenzing, and impulsively he threw his arm around my shoulders and we thumped each other on the back in mutual congratulations.

Sylvia Plath photo
John Keats photo

“Stop and consider! life is but a day;
A fragile dew-drop on its perilous way
From a tree’s summit.”

John Keats (1795–1821) English Romantic poet

" Sleep and Poetry http://www.bartleby.com/126/31.html", st. 5
Poems (1817)
Source: The Complete Poems

Henry David Thoreau photo
Pierre Teilhard De Chardin photo
Jim Butcher photo
Jack London photo
Josiah Gilbert Holland photo

“Heaven is not gained by a single bound,
But we build the ladder by which we rise
From the lowly earth to the vaulted skies;
And we mount to its summit round by round.”

Josiah Gilbert Holland (1819–1881) Novelist, poet, editor

Variant: Heaven is not gained by a single bound,
But we build the ladder by which we rise
From the lowly earth to the vaulted skies;
And we mount to its summit round by round.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 564.

Li Bai photo

“Here it is night: I stay at the Summit Temple.
Here I can touch the stars with my hand.
I dare not speak aloud in the silence
For fear of disturbing the dwellers of Heaven.”

Li Bai (701–762) Chinese poet of the Tang dynasty poetry period

"The Summit Temple" (夜宿山寺), in The White Pony: An Anthology of Chinese Poetry from the Earliest Times to the Present Day (1947), p. 173

Aldo Palazzeschi photo
Edmund Hillary photo
Jack Vance photo
Statius photo

“Wonderful but true! Shall future progeny of men believe, when crops grow again and this desert shall once more be green, that cities and peoples are buried below and that an ancestral countryside vanished in a common doom? Nor does the summit yet cease its deadly thrust.”
Mira fides! credetne virum ventura propago, cum segetes iterum, cum iam haec deserta virebunt, infra urbes populosque premi proavitaque tanto rura abiisse mari? necdum letale minari cessat apex.

iv, line 81
Silvae, Book IV

John Ruysbroeck photo
James Russell Lowell photo

“From the summit of power men no longer turn their eyes upward, but begin to look about them. Aspiration sees only one side of every question; possession, many.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Literary Essays, vol. II (1870–1890), New England Two Centuries Ago

Robert Spencer photo
Friedrich Hölderlin photo
Katrina Trask photo
Daniel J. Boorstin photo
Angela of Foligno photo
Lee Myung-bak photo
Ha-Joon Chang photo
Letitia Elizabeth Landon photo
Smita Nair Jain photo
John Ruysbroeck photo

“And there you In a new embrace, with a new torrent of eternal love: all the elect, angels and men, from the last to the first are embraced It is a living and fruitful unity, which is the source and the fount of all life All creatures are there without themselves as in their eternal origin, One essence and one life with God These enlightened people are lifted up with free mind above reason…To the summit of their spirit Their naked understanding is penetrated with eternal clarity as the air is penetrated by the light of the sun. The bare elevated will is transformed and penetrated with fathomless love, just as iron is penetrated by the fire [God] gives Himself in the soul’s essence…Where the soul’s powers are unified…And undergo God’s transformation in simplicity. In this place all is full and overflowing, for the spirit feels itself as one truth and one richness. And one unity with God All spirits thus raised up Melt away and are annihilated by reason of enjoyment in God’s essence They fall away from themselves and are lost in a bottomless unknowingWith God they will ebb and flow, and will always be in repose…They are drunk with love and have passed away into God in a dark luminosity must accept that the Persons yield and lose themselves whirling in essential love, that is, in enjoyable unity; nevertheless, they always remain according to their personal properties In the working of the Trinity. You may thus understand that the divine nature is eternally at rest and without mode according to the simplicity of its essence. It is why all that God has chosen and enfolded with eternal personal love, he has possessed essentially, enjoyably in unity, with essential love.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

Alfred Russel Wallace photo
Ella Wheeler Wilcox photo

“Who would attain to summits still and fair,
Must nerve himself through valleys of despair.”

Ella Wheeler Wilcox (1850–1919) American author and poet

Climbing
Poetry quotes, New Thought Pastels (1913)

Alice A. Bailey photo
Smita Nair Jain photo
Margaret Thatcher photo
Halldór Laxness photo
Zooey Deschanel photo
John Ruysbroeck photo

“How great is the difference between The hidden child and the secret friend! For the friend makes only loving, Living but measured ascents toward God. But the child presses on to lose its own life upon the summits, in that simplicity which knoweth not itself.”

John Ruysbroeck (1293–1381) Flemish mystic

Evelyn Underhill Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (1912), p. 433
The Sparkling Stone (c. 1340)

Fidel Castro photo
Walter Bagehot photo

“Nations touch at their summits.”

No. IV, The House of Lords, p. 120
The English Constitution (1867)

Mohamed Nasheed photo
John of St. Samson photo

“Aspiration, practiced as a familiar, respectful and loving conversation with God, is such an excellent method, that, by means of it, one soon arrives at the summit of all perfection, and falls in love with Love.”

John of St. Samson (1571–1636)

From The Goad, the Flames, the Arrows and the Mirror of the love of God
Variant: Aspiration, practiced as a familiar, respectful and loving conversation with God, is such an excellent method, that, by means of it, one soon arrives at the summit of all perfection, and falls in love with Love.

Karl Wilhelm Friedrich Schlegel photo

“To live classically and to realize antiquity practically within oneself is the summit and goal of philology.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Philosophical Fragments, P. Firchow, trans. (1991) § 147

David Attenborough photo
Willa Cather photo
Samuel Romilly photo
Ernest Hemingway photo
Francis Escudero photo
Oswald Spengler photo

“And at that point, too, in Buddhist India as in Babylon, in Rome as in our own cities, a man's choice of the woman who is to be, not mother of his children as amongst peasants and primitives, but his own "companion for life", becomes a problem of mentalities. The Ibsen marriage appears, the "higher spiritual affinity" in which both parties are "free"—free, that is, as intelligences, free from the plantlike urge of the blood to continue itself, and it becomes possible for a Shaw to say "that unless Woman repudiates her womanliness, her duty to her husband, to her children, to society, to the law, and to everyone but herself, she cannot emancipate herself." The primary woman, the peasant woman, is mother. The whole vocation towards which she has yearned from childhood is included in that one word. But now emerges the Ibsen woman, the comrade, the heroine of a whole megalopolitan literature from Northern drama to Parisian novel. Instead of children, she has soul-conflicts; marriage is a craft-art for the achievement of "mutual understanding"….
At this level all Civilizations enter upon a stage, which lasts for centuries, of appalling depopulation. The whole pyramid of cultural man vanishes. It crumbles from the summit, first the world-cities, then the provincial forms, and finally the land itself, whose best blood has incontinently poured into the towns, merely to bolster them up awhile. At the last, only the primitive blood remains, alive, but robbed of its strongest and most promising elements. This residue is the Fellah type.
If anything has demonstrated the fact that Causality has nothing to do with history, it is the familiar "decline" of the Classical, which accomplished itself long before the irruption of Germanic migrants. The Imperium enjoyed the completest peace; it was rich and highly developed; it was well organized; and it possessed in its emperors from Nerva to Marcus Aurelius a series of rulers such as the Caesarism of no other Civilization can show. And yet the population dwindled, quickly and wholesale. The desperate marriage-and-children laws of Augustus—amongst them the Lex de maritandis ordinibus, which dismayed Roman society more than the destruction of Varus's legions—the wholesale adoptions, the incessant plantation of soldiers of barbarian origin to fill the depleted country-side, the immense food-charities of Nerva and Trajan for the children of poor parents—nothing availed to check the process.”

Vol. II, Alfred A. Knopf, 1928, pp. 104–06 https://archive.org/stream/Decline-Of-The-West-Oswald-Spengler/Decline_Of_The_West#page/n573/mode/2up/search/depopulation
The Decline of the West (1918, 1923)

Robert Barron (bishop) photo
Samuel Taylor Coleridge photo
Muhammad of Ghor photo

“When the afiairs of this tract was settled, the royal army marched, in the year 592 h., (1196 a. d.) "towards Galewar (Gwalior), and invested that fort, which is the pearl of the necklace of the castles of Hind, the summit of which the nimble-footed wind from below cannot reach, and on the bastion of which the rapid clouds have never cast their shade, and which the swift imagination has never surmounted, and at the height of which the celestial sphere is dazzled."…In compliance with the divine injunction of holy war, they drew out the bloodthirsty sword before the faces of the enemies of religion…Solankh Pal who had raised the standard of infidelity, and perdition, and prided himself on his countless army and elephants, and who expanded the fist^ of oppression from the hiding place of deceit, and who had lighted the flame of turbulence and rebellion, and who had fixed the root of sedition and enmity firm in his heart, and in the courtyard of whose breast the shrub of tyranny and commotion had shot forth its branches, when he saw the power and majesty of the army of Islam," he became alarmed and dispirited. " Wherever he looked, he saw the road of flight blocked up."”

Muhammad of Ghor (1160–1206) Ghurid Sultan

He therefore " sued for pardon, and placed the ring of servitude in his ear," and agreed to pay tribute...
About the capture of Gwalior. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 227-228 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Jared Yates Sexton photo
Stanisław Lem photo
John Muir photo
Robert Louis Stevenson photo

“And have no doubt, the real purpose of the Earth Summit is to transfer your hard-earned cash to others who mostly have governments with even less of a clue how to conduct their affairs than we do.”

Bernard Ingham (1932) British journalist

Article on Nuclear's Presentational Problem from the World Nuclear Association http://www.world-nuclear.org/sym/2002/ingham.htm's web site

John Muir photo
Laisenia Qarase photo
Richard Henry Dana Jr. photo
Pierre Teilhard De Chardin photo

“The world can no more have two summits than a circumference can have two centres.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

Epilogue, In Expectation of the Parousia, p. 154
The Divine Milieu (1960)

Georges Bataille photo
Antonio Negri photo
Mahathir bin Mohamad photo
George William Curtis photo
Ivan Pavlov photo

“Learn the ABC of science before you try to ascend to its summit.”

Ivan Pavlov (1849–1936) Russian physiologist

Bequest to the Academic Youth of Soviet Russia (1936).

Smita Nair Jain photo
Taliesin photo
Morarji Desai photo
Miguel de Unamuno photo
Jack London photo

“Tagovailoa trying to.. make up for it. Fires to the endzone, TOUCHDOWN! ALABAMA WINS! The Crimson Tide will not be denied! True freshman, to true freshman: Tagovailoa to DeVonta Smith. Alabama breaks Georgia hearts. Nick Saban back on the summit, where he has caught "The Bear" with his sixth national championship. 'Bama has won 5 in nine years.”

Fowler calling Alabama's game winning 41 yard touchdown catch by freshman receiver DeVonta Smith from quarterback and fellow freshman Tua Tagovailoa in overtime to beat the Georgia Bulldogs in the 2018 College Football Playoff National Championship in Atlanta, Georgia.
2010s

Amir Taheri photo
Rush Limbaugh photo

“And I'm not going to apologize for it, I'm just quoting Emanuel. It's in the news. I think the news is that he's out there calling Obama's number one supporters effing retards. So now there's going to be a meeting. There's going to be a retard summit at the White House, much like the beer summit between Obama and Gates and that cop in Cambridge.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

Rush Limbaugh: ‘There’s Going to Be a Retard Summit at the White House’
New York
2010-02-03
Chris
Rovzar
http://nymag.com/daily/intel/2010/02/rush_limbaugh_theres_going_to.html

Margaret Thatcher photo

“A man may climb Everest for himself, but at the summit he plants his country's flag.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (14 October 1988) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=107352
Third term as Prime Minister
Variant: A man may climb Everest for himself, but at the summit he plants his country's flag.

George Mallory photo
Zakir Hussain (politician) photo
Bernard Cornwell photo

“After that I was infused with a pleasant sense of abandon. Our rope was not long enough for us to abseil down the red step, and the idea of climbing down it without support from above was not to be contemplated; therefore we just had to reach the summit.”

Eric Shipton (1907–1977) British explorer

[Eric Shipton, w:Eric Shipton, Illustrations by Biro, That Untravelled World, 1969, 2nd edition, 1977, Hodder and Stoughton, London, 0-340-21609-3]
Shipton was climbing with the novice Bill Tillman on the first ascent of the difficult West Ridge Route up Batian.

George Bernard Shaw photo