Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book V, Chapter V, Sec. 3
Quotes about strike
page 9
Source: Information and Decision Processes (1960), p. vii
Mein Weg zur Viertel- und Sechsteltonmusik (1971) Düsseldorf: Verlag der Gesellschaft zur Förderung der systematische Musikwissenschaft, 12, 14; translated by and printed in Modernism and Music: An Anthology of Sources(2004) by Daniel Albright ISBN 0226012670 .
"Parisian Morals and Manners", published in The Edinburgh Review (1843)
Smith might have been thinking of the final words of Swift's "Hints Towards an Essay on Conversation": "It is not a Fault in Company to talk much; but to continue it long, is certainly one; for, if the Majority of those who are got together be naturally silent or cautious, the Conversation will flag, unless it be often renewed by one among them, who can start new Subjects, provided he doth not dwell upon them, but leaveth Room for Answers and Replies".
2011-03-14
Don't Let Qaddafi Win
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2011/03/dont_let_qaddafi_win.html: On the 2011 Libyan civil war
2010s, 2011
In an interview (March 1960) with David Sylvester, edited for broadcasting by the BBC first published in 'Location', Spring 1963; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 54
1960's
1870s, Fifth State of the Union Address (1873)
Go Rin No Sho (1645), The Fire Book
Songs of the Soul by Paramahansa Yogananda, Quotes drawn from the poem "Nature’s Nature"
So what are we? Fools? Miserable wretches? The most complex people in the world. No one is such a joke of history as we are. Only yesterday we were something that we now wish to forget, yet we have become nothing else. We stopped half way through, flabbergasted. There is no place we can go to any more. We are torn off, but not accepted. As a dead-end branch that streamed away from mother river has neither flow, nor confluence it can rejoin, we are too small to be a lake, too big to be sapped by the earth. With an unclear feeling of shame about our ancestry and guilt about our renegade status, we do not want to look into the past, but there is no future to look into; we therefore try to stop the time, terrified with the prospect of whatever solution might come about. Both our brethren and the newcomers despise us, and we defend ourselves with our pride and our hatred. We wanted to preserve ourselves, and that is exactly how we lost the knowledge of our identity. The greatest misery is that we grew fond of this dead end we are mired in and do not want to abandon it. But everything has a price and so does our love for what we are stuck with.
Death and the Dervish (1966)
“His conversation does not show the minute-hand, but he strikes the hour very correctly.”
Kearsley, 604
Bartlett's Familiar Quotations, 10th ed. (1919), Johnsoniana
Opinion: No, Bashar Al-Assad is no Joseph Stalin http://english.aawsat.com/2015/10/article55345413/opinion-no-bashar-al-assad-is-no-joseph-stalin, Ashraq Al-Awsat (16 Oct, 2015).
Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11
After Donald Trump linked to a Jihad Watch post http://web.archive.org/web/20160803132925/https://www.facebook.com/DonaldTrump/posts/10157422799195725 on his Facebook account. Donald Trump links to Jihad Watch story on Facebook http://web.archive.org/web/20160810201416/https://www.jihadwatch.org/2016/08/donald-trump-links-to-jihad-watch-story-on-facebook (August 3, 2016), Jihad Watch.
Z. Hanfi, trans., in The Fiery Brook (1972), p. 54
Towards a Critique of Hegel’s Philosophy (1839)
Source: 1910's, The Art of Noise', 1913, p. 9
"What happened to your queer party-friends?" (22 January 2004) http://townhall.com/columnists/anncoulter/2004/01/22/what_happened_to_your_queer_party-friends/page/full/ also in How to Talk to a Liberal (If You Must), p. 49.
2004
I think to myself, "My God, but what I told you I've never told anybody. And I'll never tell anybody again."
Violating the Boundaries: An Interview with Richard Rodriguez (1999)
It's going to take a whole lot to root that out of the American spirit.
2010s, Who's too Weak to Live with Freedom? (2013)
(version in original Dutch / origineel citaat van Anton Mauve, uit zijn brief:) ..het is hier zo mooi met dat vriesende weer. o je moest thans de verschieten eens zien, en die akkers met zijn zwarte aarde en vlakken schaduwen dat zou je frapperen, heerlijk schijnt de zon in de ..
in a letter to Willem Maris, 1860's; as cited in 'Zó Hollands - Het Hollandse landschap in de Nederlandse kunst sinds 1850', Antoon Erftemeijer https://www.franshalsmuseum.nl/wp-content/uploads/2017/12/zohollands_eindversie_def_1.pdf; Frans Hals museum | De Hallen, Haarlem 2011, p. 31
1860's
2000s, 2003, Invasion of Iraq (March 2003)
"The next society" Economist.com http://www.economist.com/ (November 2001)
1990s and later
Wonder and Skepticism
Skeptical Inquirer
19
1
1995
January-February
0194-6730
http://www.csicop.org/si/show/wonder_and_skepticism/
Source: Global Shift (2003) (Fourth Edition), Chapter 12, The Semiconductor Industry, p. 435
excerpt of her Journal, Paris, 1898; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 197
1898
Message to the Tricontinental (1967)
Quoted in "Physics and Nuclear Arms Today" - Page 94 - by David Hafemeister - Science - 1991.
address to League of United Latin American Citizens (LULAC) on July 1, 2005
2007, 2008
Prime Minister's Questions (22 June 1982) http://www.margaretthatcher.org/document/104972
First term as Prime Minister
Putin said that arms control talks between Moscow and Washington were proceeding in a positive way. (December 2009) http://www.guardian.co.uk/world/2009/dec/29/nuclear-weapons-russia
2006- 2010
Richard A. D’Aveni (1997). " Waking up to the New Era of Hypercompetition https://www.researchgate.net/publication/233454654_Waking_Up_to_the_New_Era_of_Hypercompetition". The Washington Quarterly, Sept. 3, 1997. p. 183–195. Lead paragraph.
http://www.peuplesmonde.com/article.php3?id_article=381 Interview with Norman Finkelstein]
Other sourced statements
The runic inscription upon the scabbard of Dyrnwyn, correctly read by the bard Taliesin, in Chapter 19
The Chronicles of Prydain (1964–1968), Book V : The High King (1968)
Travis Parker, Chapter 8, p. 102-103
2000s, The Choice (2007)
Source: The Professor at the Breakfast Table (1859), Ch. I.
Historical Introduction, p.17
Diophantos of Alexandria: A Study in the History of Greek Algebra (1885)
“Speak, speak, let terror strike slaves mute,
Much danger makes great hearts most resolute.”
The Wonder of Women, or The Tragedy of Sophonisba, Act II, sc. ii. (1606)
1920s, Lecture on Dada', 1922
Source: Artists talks 1969 – 1977, pp. 15-16
Quote from his letter, 1851; as quoted in Millet, by Romain Rolland, - translated from the French text of M. Romain Rolland by Miss Clementina Black; published: London, Duchworth & Co / New York, E. P. Dutton & Co, p. 11+12
1851 - 1870
Source: Revisiting Mathematics Education (1991), p. 48; As cited in: Anne Birgitte Fyhn (2007, p. 14)
1920s, The Genius of America (1924)
Source: The Subversion of Christianity (1984), p. 123
Preface, p. ix
The Pig Who Sang to the Moon (2003)
Summary of 2013–2014 reports on U.S. nuclear readiness and scandals surrounding senior commanders
Last Week Tonight with John Oliver, " Nuclear Weapons https://www.youtube.com/watch?v=1Y1ya-yF35g&list=TLeoQj9IyeZL6VlHPQssfu-G9qgwZfEIJu" segment (ff. 0:07:50), c. July 27, 2014
Last Week Tonight (2014–present)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 513
“Liberalism and its Discontents,” p. 22.
Outside Ethics (2005)
The West (1996)
The Century magazine (1892)
Speech regarding Civil Liberties and the War on Terrorism (November 20, 2006)
From Greatest Giants of Them All (1967), p. 82
Sports-related
The Hedgehog, the Fox, and the Magister's Pox: Mending the Gap between Science and the Humanities (Harmony, 2003), p. 82
Henri Poincaré, Critic of Crisis: Reflections on His Universe of Discourse (1954), Ch. 1. The Iconoclast
Source: “Ethics and Religion: Two Kantian Arguments” (2011), pp. 158-159
Radio Interview for BBC Radio 3 (17 December 1985) http://www.margaretthatcher.org/document/105934
Second term as Prime Minister
The Varieties of Scientific Experience: A Personal View of the Search for God (2006)
Lessons of Dr. Martin Luther King, Jr. (1990)
Postscript, p. 241-242
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)
Montgomery, David. Thune, Noem want answers on Libya http://www.rapidcityjournal.com/news/article_57540f4e-562d-11e0-9f87-001cc4c03286.html, Rapid City Journal. March 24, 2011.
“If the world should break and fall on him, it would strike him fearless.”
Si fractus illabatur orbis,
impavidum ferient ruinae.
Si fractus illabatur orbis,
impavidum ferient ruinae.
Book III, ode iii, line 7
Odes (c. 23 BC and 13 BC)
Margaret L. Habein (editor) (1959), Spotlight on the college student; a discussion by the Problems and Policies Committee of the American Council on Education. American Council on Education. pp 40-41
1896
September
The Degraded Status of Woman in the Bible
Free Thought Magazine
Chicago
14
542
http://books.google.com/books?id=TfOfAAAAMAAJ&pg=PA542&dq=%22for+fifty+years+the+women%22
Source: Three “Whys” of the Russian Revolution (1995), p. 14
All You Can Eat: Greed, Lust and the New Capitalism (2001)
Letter to Nathaniel Hawthorne (July 1851); published in Memories of Hawthorne (1897) by Rose Hawthorne Lathrop, p. 158
Astrology Karma & Transformation: The Inner Dimensions of the Birth Chart (1992, ISBN: 0-916360-54-7)
Introduction to The Ultimate Journey: Consciousness and the Mystery of Death (2006).
Ode - "On a Distant Prospect" of Making a Fortune, from Verses and Translations (1862).
p, 125
Geometrical Lectures (1735)
Book VI, Ch. 1
Progress and Poverty (1879)
Context: In the plan of forcing by endurance an increase of wages, there are in such methods inherent disadvantages which workingmen should not blink. I speak without prejudice, for I am still an honorary member of the union which, while working at my trade, I always loyally supported. But, see: The methods by which a trade union can alone act are necessarily destructive; its organization is necessarily tyrannical. A strike, which is the only recourse by which a trade union can enforce its demands, is a destructive contest — just such a contest as that to which an eccentric, called "The Money King," once, in the early days of San Francisco, challenged a man who had taunted him with meanness, that they should go down to the wharf and alternately toss twenty-dollar pieces into the bay until one gave in. The struggle of endurance involved in a strike is, really, what it has often been compared to — a war; and, like all war, it lessens wealth. And the organization for it must, like the organization for war, be tyrannical. As even the man who would fight for freedom, must, when he enters an army, give up his personal freedom and become a mere part in a great machine, so must it be with workmen who organize for a strike. These combinations are, therefore, necessarily destructive of the very things which workmen seek to gain through them — wealth and freedom.
to redeem
Venice. I was not worthy — nor may man,
Till one as Christ shall come again, be found
Worthy to think, speak, strike, foresee, foretell,
The thought, the word, the stroke, the dawn, the day,
That verily and indeed shall bid the dead
Live, and this old dear land of all men's love
Arise and shine for ever: but if Christ
Came, haply such an one may come, and do
With hands and heart as pure as his a work
That priests themselves may mar not.
Faliero, Act V. Sc. 3.
Marino Faliero (1885)
Source: Anarchy after Leftism (1997), Chapter 11: Anarchy after Leftism
Context: There is life after the left. And there is anarchy after anarchism. Post-leftist anarchists are striking off in many directions. Some may find the way — better yet, the ways — to a free future.
As quoted in Battles and Leaders of the Civil War (1884 - 1888) edited by Robert Underwood Clarence C. Buel, Vol. II, p. 297
Context: Always mystify, mislead, and surprise the enemy, if possible; and when you strike and overcome him, never let up in the pursuit so long as your men have strength to follow; for an army routed, if hotly pursued, becomes panic-stricken, and can then be destroyed by half their number. The other rule is, never fight against heavy odds, if by any possible maneuvering you can hurl your own force on only a part, and that the weakest part, of your enemy and crush it. Such tactics will win every time, and a small army may thus destroy a large one in detail, and repeated victory will make it invincible.
Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 9 : The Global Politics of Civilizations, § 2 : Islam And The West, p. 217
Context: Muslim governments, even the bunker governments friendly to and dependent on the West, have been strikingly reticent when it comes to condemning terrorist acts against the West. On the other side, European governments and publics have largely supported and rarely criticized actions the United States has taken against its Muslim opponents, in striking contrast to the strenuous opposition they often expressed to American actions against the Soviet Union and communism during the Cold War. In civilizational conflicts, unlike ideological ones, kin stand by their kin.
The underlying problem for the West is not Islamic fundamentalism. It is Islam, a different civilization whose people are convinced of the superiority of their culture and are obsessed with the inferiority of their power. The problem for Islam is not the CIA or the US department of Defense. It is the West, a different civilization whose people are convinced of the universality of their culture and believe that their superior, if declining, power imposes on them the obligation to extend that culture throughout the world. These are the basic ingredients that fuel conflict between Islam and the West.
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. I : Apprentice, The Twelve-Inch Rule and Common Gavel, p. 1
Context: Force, unregulated or ill-regulated, is not only wasted in the void, like that of gunpowder burned in the open air, and steam unconfined by science; but, striking in the dark, and its blows meeting only the air, they recoil, and bruise itself. It is destruction and ruin. It is the volcano, the earthquake, the cyclone; — not growth and progress. It is Polyphemus blinded, striking at random, and falling headlong among the sharp rocks by the impetus of his own blows.