Quotes about speech

A collection of quotes on the topic of speech, people, use, freedom.

Quotes about speech

Robert Baden-Powell photo

“If you have ever seen the play Peter Pan you will remember how the pirate chief was always making his dying speech because he was afraid that possibly when the time came for him to die he might not have time to get it off his chest. It is much the same with me, and so, although I am not at this moment dying, I shall be doing so one of these days and I want to send you a parting word of goodbye.

Remember, it is the last you will ever hear from me, so think it over.

I have had a most happy life and I want each one of you to have as happy a life too.

I believe that God put us in this jolly world to be happy and enjoy life. Happiness doesn't come from being rich, nor merely from being successful in your career, nor by self-indulgence. One step towards happiness is to make yourself healthy and strong while you are a boy, so that you can be useful and so can enjoy life when you are a man.

Nature study will show you how full of beautiful and wonderful things God has made the world for you to enjoy. Be contented with what you have got and make the best of it. Look on the bright side of things instead of the gloomy one.

But the real way to get happiness is by giving out happiness to other people. Try and leave this world a little better than you found it and when your turn come to die, you can die happy in feeling that at any rate you have not wasted your time but have done your best. "Be Prepared" in this way, to live happy and to die happy - stick to your Scout promise always - even after you have ceased to be a boy - and God help you do it.”

Robert Baden-Powell (1857–1941) lieutenant-general in the British Army, writer, founder and Chief Scout of the Scout Movement
Winston S. Churchill photo
Rumi photo

“Silence
is an ocean. Speech is a river.”

Rumi (1207–1273) Iranian poet

"The Three Fish" Ch. 18 : The Three Fish, p. 196
Variant translations or adaptations:
Silence is the language of God, all else is poor translation.
As quoted in Teachers of Wisdom (2010) by Igor Kononenko, p. 134
Silence is an ocean. Speech is a river. Silence is the language of God, all else is poor translation.
As quoted in "Rumi’s wisdom" (2 October 2015) http://paulocoelhoblog.com/2015/10/02/character-of-the-week-rumi/, by Paulo Coelho
The Essential Rumi (1995)
Context: Silence
is an ocean. Speech is a river.When the ocean is searching for you, don't walk
into the language-river. Listen to the ocean,
and bring your talky business to an end Traditional words are just babbling
in that presence, and babbling is a substitute
for sight.

Charbel Makhlouf photo
Ai Weiwei photo

“Without freedom of speech, there is no modern world, just a barbaric one.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Ai Weiwei, Nursing Head Wound, Sharpens Criticism, 2009
Variant: Without freedom of speech, there is no modern world, just a barbaric one.

Ramana Maharshi photo

“Silence is most powerful. Speech is always less powerful than silence.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

“I have often regretted my speech, never my silence.”

Publilio Siro Latin writer

Maxim 1070
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

George Washington photo
Martin Luther photo
Ferdinand de Saussure photo
Hasan al-Basri photo
Keanu Reeves photo
Noam Chomsky photo

“If you're in favor of freedom of speech, that means you're in favor of freedom of speech precisely for views you despise.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 1990s, 1990-1994, Manufacturing Consent: Noam Chomsky and the Media, 1992
Context: If you believe in freedom of speech, you believe in freedom of speech for views you don't like. Goebbels was in favor of freedom of speech for views he liked. So was Stalin. If you're in favor of freedom of speech, that means you're in favor of freedom of speech precisely for views you despise.

Winston S. Churchill photo

“Everyone is in favour of free speech. Hardly a day passes without its being extolled, but some people's idea of it is that they are free to say what they like, but if anyone says anything back, that is an outrage”

"The Coalmining Situation", Speech to the House of Commons (October 13, 1943)
The Second World War (1939–1945)
Source: Google books link https://books.google.com/books?id=hc8pAAAAQBAJ&pg=PT373&lpg=PT373&dq=%22if+anyone+says+anything+back+that+is+an+outrage%22&source=bl&ots=vQG7eKCVNO&sig=FgGJGUVc7MSNY3-hyQrYpC8tiOY&hl=en&sa=X&ved=0CFEQ6AEwDWoVChMI-J-rpoiWyQIVF9tjCh2cLAel#v=onepage&q=%22if%20anyone%20says%20anything%20back%20that%20is%20an%20outrage%22&f=false

William Shakespeare photo
Aleksandr Solzhenitsyn photo
Tiberius photo

“In a free state there should be freedom of speech and thought.”
In civitate libera linguam mentemque liberas esse debere (jactabat).

Tiberius (-42–37 BC) 2nd Emperor of Ancient Rome, member of the Julio-Claudian dynasty

Variant translation: In a free state, both the tongue and the mind ought to be free.
From Suetonius, The Twelves Caesars, ch. 28

Philip Melanchthon photo
Pope Gregory I photo
Benjamin Disraeli photo

“There is no doubt a difference in the right hon. gentleman's demeanour as leader of the Opposition and as Minister of the Crown. But that's the old story; you must not contrast too strongly the hours of courtship with the years of possession. 'Tis very true that the right hon. gentleman's conduct is different. I remember him making his protection speeches. They were the best speeches I ever heard. It was a great thing to hear the right hon. gentleman say: "I would rather be the leader of the gentlemen of England than possess the confidence of Sovereigns". That was a grand thing. We don't hear much of "the gentlemen of England" now. But what of that? They have the pleasures of memory—the charms of reminiscence. They were his first love, and, though he may not kneel to them now as in the hour of passion, still they can recall the past; and nothing is more useless or unwise than these scenes of crimination and reproach, for we know that in all these cases, when the beloved object has ceased to charm, it is in vain to appeal to the feelings. You know that this is true. Every man almost has gone through it. My hon. gentleman does what he can to keep them quiet; he sometimes takes refuge in arrogant silence, and sometimes he treats them with haughty frigidity; and if they knew anything of human nature they would take the hint and shut their mouths. But they won't. And what then happens? What happens under all such circumstances? The right hon. gentleman, being compelled to interfere, sends down his valet, who says in the genteelest manner: "We can have no whining here". And that, sir, is exactly the case of the great agricultural interest—that beauty which everybody wooed and one deluded. There is a fatality in such charms, and we now seem to approach the catastrophe of her career. Protection appears to be in about the same condition that Protestantism was in 1828. The country will draw its moral. For my part, if we are to have free trade, I, who honour genius, prefer that such measures should be proposed by the hon. member for Stockport than by one who through skilful Parliamentary manoeuvres has tampered with the generous confidence of a great people and a great party. For myself, I care not what may be the result. Dissolve, if you please, the Parliament you have betrayed. For me there remains this at least—the opportunity of expressing thus publicly my belief that a Conservative Government is an organised hypocrisy.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1845/mar/17/agricultural-interest in the House of Commons (17 March 1845).
1840s

Henry VIII of England photo
David Tennant photo
Pythagoras photo

“A fool is known by his Speech; and a wise man by Silence.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

The Sayings of the Wise (1555)

Chris Colfer photo
George Orwell photo
George Orwell photo

“Threats to freedom of speech, writing and action, though often trivial in isolation, are cumulative in their effect and, unless checked, lead to a general disrespect for the rights of the citizen.”

George Orwell (1903–1950) English author and journalist

"The Freedom Defence Committee" in "The Socialist Leader (18 September 1948); also in The Collected Essays, Journalism, & Letters, George Orwell; Vol. IV: In front of your nose, 1945-1950 (2000), p. 447

George Orwell photo
Nathan Bedford Forrest photo
Ben Affleck photo
George Orwell photo
George Orwell photo

“Take away freedom of speech, and the creative faculties dry up.”

George Orwell (1903–1950) English author and journalist

"As I Please," Tribune (28 April 1944) https://books.google.com/books?id=fCRLPIbLP8IC&pg=PA133&dq=%22it+is+almost+impossible+to+think+without+talking%22&hl=en&sa=X&ved=0ahUKEwjZi9qjndzZAhURrVkKHbDDCxkQ6AEILjAB#v=onepage&q=%22it%20is%20almost%20impossible%20to%20think%20without%20talking%22&f=false
"As I Please" (1943–1947)
Context: The greatest mistake is to imagine that the human being is an autonomous individual. The secret freedom which you can supposedly enjoy under a despotic government is nonsense, because your thoughts are never entirely your own. Philosophers, writers, artists, even scientists, not only need encouragement and an audience, they need constant stimulation from other people. It is almost impossible to think without talking.... Take away freedom of speech, and the creative faculties dry up.

George Orwell photo
George Orwell photo

“Never use a metaphor, simile, or other figure of speech which you are used to seeing in print. Never use a long word where a short one will do.”

"Politics and the English Language" (1946)
Context: Never use a metaphor, simile, or other figure of speech which you are used to seeing in print. Never use a long word where a short one will do. If it is possible to cut a word out, always cut it out. Never use the passive voice where you can use the active. Never use a foreign phrase, a scientific word, or a jargon word if you can think of an everyday English equivalent. Break any of these rules sooner than say anything outright barbarous.

Richard Feynman photo

“The real problem in speech is not precise language. The problem is clear language.”

Richard Feynman (1918–1988) American theoretical physicist

" New Textbooks for the "New" Mathematics http://calteches.library.caltech.edu/2362/1/feynman.pdf", Engineering and Science volume 28, number 6 (March 1965) p. 9-15 at p. 14
Paraphrased as "Precise language is not the problem. Clear language is the problem."
Context: The real problem in speech is not precise language. The problem is clear language. The desire is to have the idea clearly communicated to the other person. It is only necessary to be precise when there is some doubt as to the meaning of a phrase, and then the precision should be put in the place where the doubt exists. It is really quite impossible to say anything with absolute precision, unless that thing is so abstracted from the real world as to not represent any real thing.Pure mathematics is just such an abstraction from the real world, and pure mathematics does have a special precise language for dealing with its own special and technical subjects. But this precise language is not precise in any sense if you deal with real objects of the world, and it is only pedantic and quite confusing to use it unless there are some special subtleties which have to be carefully distinguished.

Socrates photo

“It is a very fine speech, Lysias, but is not suitable for me; for it was manifestly the speech of a lawyer, rather than of a philosopher.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Diogenes Laertius

Arnold Schwarzenegger photo
Jean Jacques Rousseau photo
Vladimir Lenin photo

“I am bound to accord you, in the name of free speech, the full right to shout, lie and write to your heart’s content. But you are bound to grant me, in the name of freedom of association, the right to enter into, or withdraw from, association with people advocating this or that view.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

.
1900s
Context: Everyone is free to write and say whatever he likes, without any restrictions. But every voluntary association (including the party) is also free to expel members who use the name of the party to advocate anti-party views. Freedom of speech and the press must be complete. But then freedom of association must be complete too. I am bound to accord you, in the name of free speech, the full right to shout, lie and write to your heart’s content. But you are bound to grant me, in the name of freedom of association, the right to enter into, or withdraw from, association with people advocating this or that view. The party is a voluntary association, which would inevitably break up, first ideologically and then physically, if it did not cleanse itself of people advocating anti-party views.

Stephen Chbosky photo
Gustave Flaubert photo
Paramahansa Yogananda photo

“Making others happy, through kindness of speech and sincerity of right advice, is a sign of true greatness. To hurt another soul by sarcastic words, looks, or suggestions, is despicable.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

Source: Where There is Light: Insight and Inspiration for Meeting Life's Challenges

Ambrose Bierce photo

“Speak when you are angry and you will make the best speech you will ever regret.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist
Stephen King photo
Thomas Merton photo

“Silent solitude makes true speech possible and personal. If I am not in touch with my own belovedness, then I cannot touch the sacredness of others. If I am estranged from myself, I am likewise a stranger to others.”

Brennan Manning (1934–2013) writer, American Roman Catholic priest and United States Marine

Source: Abba's Child: The Cry of the Heart for Intimate Belonging

Mark Twain photo

“It usually takes me two or three days to prepare an impromptu speech.”

Mark Twain (1835–1910) American author and humorist

Variant: It usually takes more than three weeks to prepare a good impromptu speech.

Frederick Douglass photo

“To suppress free speech is a double wrong. It violates the rights of the hearer as well as those of the speaker.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

A Plea For Free Speech in Boston (10 December 1860), as contained in Words That Changed America https://en.wikiquote.org/wiki/Special:BookSources/1461748917, Alex Barnett, Rowman & Littlefield (reprint, 2006), p. 156
1860s

Mark Twain photo
Jeffrey R. Holland photo
Abbie Hoffman photo

“Free speech is the right to shout "Theater!" in a crowded fire.”

Abbie Hoffman (1936–1989) American political and social activist

Source: Soon to be a Major Motion Picture (1980), p. 214.

William Shakespeare photo
Pablo Neruda photo
Mark Twain photo
Bob Marley photo

“Free speech carries with it some freedom to listen.”

Bob Marley (1945–1981) Jamaican singer, songwriter, musician
Pythagoras photo

“In anger we should refrain both from speech and action.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

As quoted in Lives and Opinions of Eminent Philosophers, "Pythagoras", Sect. 23–24, as translated in Dictionary of Quotations (1906) by Thomas Benfield Harbottle, p. 370

Charlie Chaplin photo
Orison Swett Marden photo
Barack Obama photo
Ramana Maharshi photo

“True silence is really endless speech.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

Benjamin Disraeli photo
Henri Barbusse photo
Muhammad al-Baqir photo

“Take the good speech from whoever said it even if his practice was not accordingly.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

Majlisi, Bihārul Anwār, vol.75, p. 170

Rāmabhadrācārya photo

“The protector of the three worlds, the child Rāma asks Kausalyā with great inquisitiveness, “Whence the darkness in the moon?” The mother says, “A blackbuck has entered the moon, afraid of your arrows.” Rāma says, “Not thus, mother. I slay only the deer in the disguise (Mārīca) – whose delusion is renowned, and no other.” Kausalyā says, “Pṛthvī has gone into the moon out of the fear of Rāvaṇa, which is the darkness seen in the moon.” Rāma says, “How can the Candra, himself afraid of Rāhu protect someone, surely Pṛthvī is not naive.” Kausalyā then says “You saw the moon to be similar to the face of your bride, hence you have entered the moon to kiss your wife, and hence the moon appears dark.” Rāma says, “No mother, its only your milk that I drink, so how is the moon dark?” On hearing this, the queen smiled and the speech of Giridhara was amazed. ॥ 1.3.6 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

śaśāṅke kutaḥ śyāmatā jātā ।
pṛcchati jananīmatikutūhalādbālastribhuvanatrātā ॥
kṛṣṇamṛgastava śarabhayādvidhuṃ yāto naitanmātaḥ ।
kapaṭamṛgaṃ praṇihanmi nāparaṃ tasya vimohakhyātaḥ ॥
daśamukhabhayādbhuvo yātā yā vidhuṃ śyāmatā dṛṣṭā ।
kathaṃ rāhubhītoऽsau pāyānmahī mūḍhatāspṛṣṭā ॥
tvamatha vīkṣya candramasaṃ nijadayitānanarūpasamānam ।
śaśini gato śyāmaḥ kila dṛṣṭaḥ kartuṃ tadadharapānam ॥
nahi mātaḥ pīye tava stanaṃ śrutvā manujendrāṇī ।
sasmitamukhī vismitā jātā cakitā giridharavāṇī ॥
Gītarāmāyaṇam

Abraham Lincoln photo
Rose Wilder Lane photo

“Freedom is the nature of man; every person is self-controlling and himself responsible for his thoughts, his speech, his acts.”

Rose Wilder Lane (1886–1968) American journalist

Discovery of Freedom: Man's Struggle Against Authority (1943)

Plato photo
Aldo Leopold photo
Bertrand Russell photo

“[Messrs Ogden and Richards] will reply that they are considering the meaning of a "thought," not of a word. A "thought" is not a social phenomenon, like speech, and therefore does not have the two sides, active and passive, which can be distinguished in speech. I should urge, however, that all the reasons which led our authors to avoid introducing images in explaining meaning should have also led them to avoid introducing "thoughts." If a theory of meaning is to be fitted into natural science as they desire, it is necessary to define the meaning of words without introducing anything "mental" in the sense in which what is "mental" is not subject to the laws of physics. Therefore, for the same reasons for which I now hold that the meaning of words should be explained without introducing images – which I argued to be possible in the above-quoted passage – I also hold that meaning in general should be treated without introducing "thoughts," and should be regarded as a property of words considered as physical phenomena. Let us therefore amend their theory. They say: "'I am thinking of A' is the same thing as 'My thought is being caused by A.'" Let us substitute: "'I am speaking of A' is the same thing as 'My speech is being caused by A.'" Can this theory be true?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1920s, Review of The Meaning of Meaning (1926)

Abraham Lincoln photo
John Ronald Reuel Tolkien photo
Bobby Fischer photo

“I grew up with the concept of freedom of speech. So I'm too old, it's too late for me to adjust to the new world, the new world order.”

Bobby Fischer (1943–2008) American chess prodigy, chess player, and chess writer

Interview en-route to Iceland, March 24, 2005 http://www.youtube.com/watch?v=QryuMf8qZ0g
2000s

Federico Fellini photo
Thomas Cranmer photo

“It is not also taught you in Scripture, that you should desire St. Rock to preserve you from the pestilence, to pray to St. Barbarra to defend you from thunder or gun-shot, to offer St. Loy an horse of wax, a pig to St. Anthony, a candle to St, Sithine. But I should be too long, if I were to rehearse unto you all the superstitions that have grown out of the invocation and praying to saints departed, wherewith men have been seduced, and God's honour given to creatures.
This was also no small abuse that we called the images by the names of the things, whom they did represent. For we were won't to say, "This is St. Ann's altar;"-"My father is gone a pilgrimage to our Lady of Walsingham;"-" In our church St. James standeth on the right hand of the high altar." These speeches we were wont to use, although they be not to be commended. For St. Austin in the exposition of the 113th Psalm affirmeth, that they who do call such images, as the carpenter hath made, do change the truth of God into a lie. It is not also taught you in all Scripture.
Thus, good children, I have declared how we were wont to abuse images, not that hereby I condemn your fathers, who were men of great devotion, and had an earnest love towards God, although their zeal in all points was not ruled and governed by true knowledge, but they were seduced and blinded partly by the common ignorance that reigned in their time, partly by the covetousness of their teachers, who abused the simplicity of the unlearned people to the maintenance of their own lucre and glory. But this be profitable, for if they had, either Christ would have taught it or the Holy Ghost would have revealed it unto the Apostles, which they did not. And if they did, the Apostles were very negligent that would not make some mention of it, and speak some good word for images, seeing that they speak so many against them. And by this means Anti-christ and his holy Papists had more knowledge or fervent zeal to give s godly things ad profitable for us, than had the very holy saints of Christ, yea more than Christ himself and the Holy Ghost. Now forasmuch, good children, as images be neither necessary nor profitable in our churches and temples, nor were not used at the beginning in Christ's nor the Apostles' time, nor many years after, and that at length they were brought in by bishops of Rome, maugre emperors' teeth; and seeing also, that they be very slanderous to Christ's religion, for by them the name of God is blasphemed among the infidels, Turks, and Jews, which because of our images do call Christian religion, idolatry and worshiping of images: and for as much also, as they have been so wonderfully abused within this realm to the high contumely and dishonor of God, and have been great cause of blindness and of much contention among the King's Majesty's loving subjects and are like so to be still, if they should remain: and chiefly seeing God's word speaketh so much against them, you may hereby right well consider what great causes and ground the King's Majesty had to take them away within his realm, following here in the example of the godly King Hezekias, who brake down the brazen serpent, when he saw it worshiped, and was therefore praised of God, notwithstanding at the first the same was made and set up by God's commandment, and was not only a remembrance of God's benefits, before received, but also a figure of Christ to come. And not only Hezekias, but also Manasses, and Jehosaphat, and Josias, the best kings that were of the Jews, did pull down images in the time of their reign.”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)

Mark Twain photo

“None but the dead have free speech.”

Mark Twain (1835–1910) American author and humorist

Source: Mark Twain's Notebook (1935), p. 393

Jay Leiderman photo

“Our best and brightest should be encouraged to find new methods of expression; direct action in protest must not stifled. The dawning of the digital age should be seen as an opportunity to expand our knowledge, and to collectively enhance our communication. Government should have the greatest interest in promoting speech – especially unpopular speech. The government should never be used to suppress new and creative – not to mention, effective – methods of speech and expression”

Jay Leiderman (1971) lawyer

From an op-Ed in the Guardian newspaper by Jay Leiderman 22 January 2013 http://www.theguardian.com/commentisfree/2013/jan/22/paypal-wikileaks-protesters-ddos-free-speech
Variant: Our best and brightest should be encouraged to find new methods of expression; direct action in protest must not stifled. The dawning of the digital age should be seen as an opportunity to expand our knowledge, and to collectively enhance our communication. Government should have the greatest interest in promoting speech – especially unpopular speech. The government should never be used to suppress new and creative – not to mention, effective – methods of speech and expression

Otto von Bismarck photo

“Not by speeches and votes of the majority are the great questions of the time decided — that was the error of 1848 and 1849 — but by iron and blood.”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

Nicht durch Reden und Majoritätsbeschlüsse werden die großen Fragen der Zeit entschieden — daß ist der große Fehler von 1848 und 1849 gewesen — sondern durch Eisen und Blut.
Variant translations :
: It is not by speeches and majority vote that the great questions of our time will be decided — as that was error of 1848 and 1849 — but rather by iron and blood.
The great questions of the time are not decided by speeches and majority decisions — that was the error of 1848 and 1849 — but by iron and blood.
The great issues of the day are not decided through speeches and majority resolutions — that was the great error of 1848 and 1849 — but through blood and iron.
The great questions of the day will not be decided by speeches and the resolutions of majorities — that was the great mistake from 1848 to 1849 — but by blood and iron.
The great questions of the day will not be settled by means of speeches and majority decisions … but by iron and blood.
Speech to the Budget Commission of the Prussian Diet (30 September 1862), published in Fürst Bismarck als Redner, Vol. 2 (after 1881), edited by Wilhelm Böhm, p. 12 http://books.google.de/books?id=3WsIAAAAQAAJ&pg=PA12); after some objections to his initial speech Bismarck returned to the podium and declared:
::Auswärtige Conflicte zu suchen, um über innere Schwierigkeiten hinwegzukommen, dagegen müsse er sich verwahren; das würde frivol sein; er wolle nicht Händel suchen ; er spreche von Conflicten, denen wir nicht entgehen würden, ohne daß wir sie suchten.
:: I must protest that I would never seek foreign conflicts just to go over domestic difficulties; that would be frivolous. I was speaking of conflicts that we could not avoid, even though we do not seek them.
::* Die Reden des Ministerpräsidenten von Bismarck-Schönhausen im Preußischen Landtage 1862-1865 (1903) edited by Horst Kohl, p. 31
1860s

Ursula K. Le Guin photo
Yeshayahu Leibowitz photo
James Legge photo

“The superior man is modest in his speech, but exceeds in his actions.”

James Legge (1815–1897) missionary in China

Bk. 14, Ch. 29 (p. 208)
Translations, The Confucian Analects

Kurt Vonnegut photo
George Steiner photo
W. H. Auden photo
Abraham Lincoln photo

“In the beginning of the year 1854 a new policy was inaugurated with the avowed object and confident promise that it would entirely and forever put an end to the Slavery agitation. It was again and again declared that under this policy, when once successfully established, the country would be forever rid of this whole question. Yet under the operation of that policy this agitation has not only not ceased, but it has been constantly augmented. And this too, although, from the day of its introduction, its friends, who promised that it would wholly end all agitation, constantly insisted, down to the time that the Lecompton bill was introduced, that it was working admirably, and that its inevitable tendency was to remove the question forever from the politics of the country. Can you call to mind any Democratic speech, made after the repeal of the Missouri Compromise, down to the time of the Lecompton bill, in which it was not predicted that the Slavery agitation was just at an end; that "the abolition excitement was played out," "the Kansas question was dead," "they have made the most they can out of this question and it is now forever settled."”

Abraham Lincoln (1809–1865) 16th President of the United States

But since the Lecompton bill no Democrat, within my experience, has ever pretended that he could see the end. That cry has been dropped. They themselves do not pretend, now, that the agitation of this subject has come to an end yet.
1860s, Allow the humblest man an equal chance (1860)

Friedrich Schiller photo

“What is the short meaning of the long speech?”

Act I, sc. ii
Wallenstein (1798), Part I - Die Piccolomini (The Piccolomini)

Barack Obama photo
Dick Cheney photo

“If fine speech-making, appeals to reason, or pleas for compassion had the power to move them, the terrorists would long ago have abandoned the field.”

Dick Cheney (1941) American politician and businessman

Speech at the American Enterprise Institute http://www.realclearpolitics.com/articles/2009/05/21/cheney_obama_keeping_america_safe_96615.html (21 May, 2009)
2000s, 2009

Jordan Peterson photo
Nikola Tesla photo
Thomas Mann photo
Frantz Fanon photo
Theodore Roosevelt photo
Theodore Roosevelt photo

“Let us make it evident that we intend to do justice. Then let us make it equally evident that we will not tolerate injustice being done us in return. Let us further make it evident that we use no words which we are not which prepared to back up with deeds, and that while our speech is always moderate, we are ready and willing to make it good. Such an attitude will be the surest possible guarantee of that self-respecting peace, the attainment of which is and must ever be the prime aim of a self-governing people.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Speak softly and carry a big stick (1901)
Variant: Let us make it evident that we intend to do justice. Then let us make it equally evident that we will not tolerate injustice being done us in return. Let us further make it evident that we use no words which we are not which prepared to back up with deeds, and that while our speech is always moderate, we are ready and willing to make it good. Such an attitude will be the surest possible guarantee of that self-respecting peace, the attainment of which is and must ever be the prime aim of a self-governing people.

Abraham Lincoln photo
Frank Zappa photo
Quintilian photo

“In either case the orator should bear clearly in mind throughout his whole speech what the fiction is to which he has committed himself, since we are apt to forget our falsehoods, and there is no doubt about the truth of the proverb that a liar should have a good memory.”
Vtrubique autem orator meminisse debebit actione tota quid finxerit, quoniam solent excidere quae falsa sunt: verumque est illud quod vulgo dicitur, mendacem memorem esse oportere.

Quintilian (35–96) ancient Roman rhetor

Book IV, Chapter II, 91; translation by H. E. Butler
Compare: "Liars ought to have good memories", Algernon Sidney, Discourses on Government, chapter ii, section xv.
Alternate translation for "solent excidere quae falsa sunt": False things tend to be forgotten
De Institutione Oratoria (c. 95 AD)