Quotes about source
page 2
"A Universe From Nothing" by Lawrence Krauss, AAI 2009 http://www.youtube.com/watch?v=7ImvlS8PLIo#t=1h03m20s Closing words (01:03:20 - 01:04:30)
Introduction, p. 10.
1910s, Proposed Roads To Freedom (1918)
1850s, Speech at Lewistown, Illinois (1858)
that is all he did. These object lessons should teach us that ninety-nine parts of all things that proceed from the intellect are plagiarisms, pure and simple; and the lesson ought to make us modest. But nothing can do that.
Letter to Helen Keller, after she had been accused of plagiarism for one of her early stories (17 March 1903), published in Mark Twain's Letters, Vol. 1 (1917) edited by Albert Bigelow Paine, p. 731
Zadeh (1995) in Foreword of George J. Klir Fuzzy sets and fuzzy logic: theory and applications.
1990s
As quoted in "James Baldwin Back Home" http://www.nytimes.com/books/98/03/29/specials/baldwin-home.html by Robert Coles in The New York Times (31 July 1977)
Fragment No. 24 Variant translation: The first step is to look within, the discriminating contemplation of the self. He who remains at this point only half develops. The second step must be a telling look without, independent, sustained contemplation of the external world.
Blüthenstaub (1798)
“To what shall the character of utility be ascribed, if not to that which is a source of pleasure?”
Théorie des peines et des récompenses (1811); translation by Richard Smith, The Rationale of Reward, J. & H. L. Hunt, London, 1825, Bk. 3, Ch. 1
Source: A General View of Positivism (1848, 1856), p. 253-254
Quel pur travail de fins éclairs consume
Maint diamant d'imperceptible écume,
Et quelle paix semble se concevoir!
Quand sur l'abîme un soleil se repose,
Ouvrages purs d'une éternelle cause,
Le temps scintille et le songe est savoir.
As translated by by C. Day Lewis
Charmes ou poèmes (1922)
Ronald Reagan, Sierra (10 September 1980)
1980s
1900s, "In God we Trust" letter (1907)
As quoted in Divine Harmony: The Life and Teachings of Pythagoras by John Strohmeier and Peter Westbrook. (1999)
The Golden Verses
2011, Address on the natural and nuclear energy disasters in Japan (March 2011)
Context: In the midst of economic recovery and global upheaval, disasters like this remind us of the common humanity that we share. We see it in the responders who are risking their lives at Fukushima. We show it through the help that has poured into Japan from 70 countries. And we hear it in the cries of a child, miraculously pulled from the rubble.
In the coming days, we will continue to do everything we can to ensure the safety of American citizens and the security of our sources of energy. And we will stand with the people of Japan as they contain this crisis, recover from this hardship, and rebuild their great nation.
Alan Macfarlane https://en.wikipedia.org/wiki/Alan_Macfarlane|, Professor Emeritus of King's College, Cambridge https://en.wikipedia.org/wiki/King%27s_College,_Cambridge.
About
Digerati: Encounters With the Cyber Elite, (1996), ed. by John Brockman
Interview in Shanghai, as quoted in China Daily (17 November 2009)
2009, Town Hall meeting in Shanghai (November 2009)
2013, Fifth State of the Union Address (February 2013)
“The principal source of the harm done by the State is the fact that power is its chief end.”
Principles of Social Reconstruction (1917), Ch. II: The State
1910s
2015, Remarks to the People of Africa (July 2015)
Letter to W. W. Norton (publisher), 27 January, 1931
1930s
The Practice of Psychotherapy, p. 364 (1953)
Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 2: The Place of Science in a Liberal Education
Sally Kempton, Meditation for the Love of It: Enjoying Your Own Deepest Experience (2011), p. 227
Vol. I, Ch. 15 (last sentence), pg. 556.
(Buch I) (1867)
Column published in Guns and Ammo (1 September 1975)
1970s
Book abstract
The Archiving Society, 1961
Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 1: In Praise of Idleness.
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 8, Chapter 5, verse 34, purport. Vedabase http://www.vedabase.com/en/sb/8/5/34
Quotes from Books: Loving God, Quotes from Books: Regression of Science
Source: Omnipotent Government: The Rise of the Total State and Total War (1944), Chapter III: Etatism
Source: The Archetypes and the Collective Unconscious (1934), p. 48
“I regard [religion] as a disease born of fear and as a source of untold misery to the human race.”
1930s, Has Religion Made Useful Contributions to Civilization? (1930)
Buffon's Natural History (1797) Vol. 10, pp. 340-341 https://books.google.com/books?id=respAAAAYAAJ&pg=PA340, an English translation of Histoire Naturelle (1749-1804).
“Profound study of nature is the most fertile source of mathematical discoveries.”
Source: The Analytical Theory of Heat (1878), Ch. 1, p. 7
§ 11
2010s, 2015, Laudato si' : Care for Our Common Home
My Twisted World (2014), Pastimes
Source: The Buried Temple (1902), Ch. III: "The Kingdom of Matter", § 5
2014, Queensland University Address (November 2014)
“No ray of Light can shine
if severed from its source.
Without my inner Light
I lose my course.”
The Cherubinic Wanderer
Source: The rise of the western world, 1973, p. 157
The Notebooks of Leonardo da Vinci (1883), II Linear Perspective
Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 36
Reflections of a Youth on Choosing an Occupation (1835)
2015, Remarks at Panama Civil Society Forum (April 2015)
2014, Remarks to the People of Estonia (September 2014)
Eine Mutter, die ihren Kindern nicht alles: Freund, Lehrer, Vertraute, Quell der Freude und des gefestigten Stolzes, Ansporn, Dämpfer, Ankläger, Versöhner, Richter und Vergeber ist, die Mutter hat offenbar ihren Beruf verfehlt.
Michael: a German fate in diary notes (1926)
Reviewing "Arabesque Cookie" https://www.youtube.com/watch?v=GJtWZ771OqA from Ellington's The Nutcracker Suite; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#rjvay58eo774rhe by Leonard Feather, in Downbeat (October 25, 1962), p. 39
Upon The Mother Of The Gods (c. 362-363)
Context: When the Sun touches the equinoctial circle, where that which is most definite is placed (for equality is definite, but inequality indefinite and inexplicable); at that very moment (according to the report), the Sacred Tree is cut down; then come the other rites in their order; whereof some are done in compliance with rules that be holy and not to be divulged; others for reasons allowable to be discussed. The "Cutting of the Tree;" this part refers to the legend about the Gallos, and has nothing to do with the rites which it accompanies; for the gods have thereby, I fancy, taught us symbolically that we ought to pluck what is most beautiful on earth, namely virtue joined with piety, and offer the same unto the goddess, for a token of good government here below. For the Tree springs up out of the earth and aspires upwards into the air; it is likewise beautiful to see and be seen, and to afford us shade in hot weather; and furthermore to produce, and regale us with its fruit; thus a large share of a generous nature resides in it. The rite, therefore, enjoins upon us who are celestial by our nature, but who have been carried down to earth, to reap virtue joined with piety from our conduct upon earth, and to aspire upwards unto the deity, the primal source of being and the fount of life.
The way we use these sources is the key in order to define the required musical result. Without neglecting the acoustic conventional instruments, I spend a fair amount of time dealing with the electronic sources of sound. But please do not think computers! Computers are extremely helpful and amazing for a multitude of scientific areas, but for me, when it comes to creation, they are insufficient and slow. Therefore all of my efforts are to stay away from that beast".
2012
On My Philosopy (1941)
Context: Our questions and answers are in part determined by the historical tradition in which we find ourselves. We apprehend truth from our own source within the historical tradition.
The content of our truth depends upon our appropriating the historical foundation. Our own power of generation lies in the rebirth of what has been handed down to us. If we do not wish to slip back, nothing must be forgotten; but if philosophising is to be genuine our thoughts must arise from our own source. Hence all appropriation of tradition proceeds from the intentness of our own life. The more determinedly I exist, as myself, within the conditions of the time, the more clearly I shall hear the language of the past, the nearer I shall feel the glow of its life.
Source: Moral Man and Immoral Society (1932), pp. 8-9
Context: The inevitable hypocrisy, which is associated with the all the collective activities of the human race, springs chiefly from this source: that individuals have a moral code which makes the actions of collective man an outrage to their conscience. They therefore invent romantic and moral interpretations of the real facts, preferring to obscure rather than reveal the true character of their collective behavior. Sometimes they are as anxious to offer moral justifications for the brutalities from which they suffer as for those which they commit. The fact that the hypocrisy of man's group behavior... expresses itself not only in terms of self-justification but in terms of moral justification of human behavior in general, symbolizes one of the tragedies of the human spirit: its inability to conform its collective life to its individual ideals. As individuals, men believe they ought to love and serve each other and establish justice between each other. As racial, economic and national groups they take for themselves, whatever their power can command.
From the private journal of Secretary of State Adams (1820)
Context: The discussion of this Missouri question has betrayed the secret of their souls. In the abstract they admit that slavery is an evil, they disclaim it, and cast it all upon the shoulder of…Great Britain. But when probed to the quick upon it, they show at the bottom of their souls pride and vainglory in their condition of masterdom. They look down upon the simplicity of a Yankee’s manners, because he has no habits of overbearing like theirs and cannot treat negroes like dogs. It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice: for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin?
1910s, The New Nationalism (1910)
Context: There can be no effective control of corporations while their political activity remains. To put an end to it will be neither a short nor an easy task, but it can be done. We must have complete and effective publicity of corporate affairs, so that the people may know beyond peradventure whether the corporations obey the law and whether their management entitles them to the confidence of the public. It is necessary that laws should be passed to prohibit the use of corporate funds directly or indirectly for political purposes; it is still more necessary that such laws should be thoroughly enforced. Corporate expenditures for political purposes, and especially such expenditures by public-service corporations, have supplied one of the principal sources of corruption in our political affairs.
“He investigates nothing to its source, and therefore he confounds everything”
Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
Context: To possess ourselves of a clear idea of what government is, or ought to be, we must trace it to its origin. In doing this we shall easily discover that governments must have arisen either out of the people or over the people. Mr. Burke has made no distinction. He investigates nothing to its source, and therefore he confounds everything; but he has signified his intention of undertaking, at some future opportunity, a comparison between the constitution of England and France. As he thus renders it a subject of controversy by throwing the gauntlet, I take him upon his own ground. It is in high challenges that high truths have the right of appearing; and I accept it with the more readiness because it affords me, at the same time, an opportunity of pursuing the subject with respect to governments arising out of society.
“The source of the errors of these two sects, is in not having known”
Conversation on Epictetus and Montaigne
Context: The source of the errors of these two sects, is in not having known that the state of man at the present time differs from that of his creation; so that the one, remarking some traces of his first greatness and being ignorant of his corruption, has treated nature as sound and without need of redemption, which leads him to the height of pride; whilst the other, feeling the present wretchedness and being ignorant of the original dignity, treats nature as necessarily infirm and irreparable, which precipitates it into despair of arriving at real good, and thence into extreme laxity.
Source: The Fascist Offensive and the Tasks of the Communist International in the Struggle of the Working Class against Fascism, Ch. 1.
Context: What is the source of the influence of fascism over the masses? Fascism is able to attract the masses because it demagogically appeals to their most urgent needs and demands. Fascism not only inflames prejudices that are deeply ingrained in the masses, but also plays on the better sentiments of the masses, on their sense of justice and sometimes even on their revolutionary traditions. Why do the German fascists, those lackeys of the bourgeoisie and mortal enemies of socialism, represent themselves to the masses as "Socialists," and depict their accession to power as a "revolution"? Because they try to exploit the faith in revolution and the urge towards socialism that lives in the hearts of the mass of working people in Germany.
“Emotion is the chief source of all becoming-conscious.”
Psychological Aspects of the Mother Archetype (1938)
Context: Emotion is the chief source of all becoming-conscious. There can be no transforming of darkness into light and of apathy into movement without emotion.
1940s, Philosophy for Laymen (1946)
Context: Mankind, ever since there have been civilized communities have been confronted with problems of two different kinds. On the one hand there has been the problem of mastering natural forces, of acquiring the knowledge and the skill required to produce tools and weapons and to encourage Nature in the production of useful animals and plants. This problem, in the modern world, is dealt with by science and scientific technique, and experience has shown that in order to deal with it adequately it is necessary to train a large number of rather narrow specialists.
But there is a second problem, less precise, and by some mistakenly regarded as unimportant – I mean the problem of how best to utilize our command over the forces of nature. This includes such burning issues as democracy versus dictatorship, capitalism versus socialism, international government versus international anarchy, free speculation versus authoritarian dogma. On such issues the laboratory can give no decisive guidance. The kind of knowledge that gives most help in solving such problems is a wide survey of human life, in the past as well as in the present, and an appreciation of the sources of misery or contentment as they appear in history.
Playboy interview (1973)
Context: I've often thought there ought to be a manual to hand to little kids, telling them what kind of planet they're on, why they don't fall off it, how much time they've probably got here, how to avoid poison ivy, and so on. I tried to write one once. It was called Welcome to Earth. But I got stuck on explaining why we don't fall off the planet. Gravity is just a word. It doesn't explain anything. If I could get past gravity, I'd tell them how we reproduce, how long we've been here, apparently, and a little bit about evolution. I didn't learn until I was in college about all the other cultures, and I should have learned that in the first grade. A first grader should understand that his or her culture isn't a rational invention; that there are thousands of other cultures and they all work pretty well; that all cultures function on faith rather than truth; that there are lots of alternatives to our own society. Cultural relativity is defensible and attractive. It's also a source of hope. It means we don't have to continue this way if we don't like it.
“This source is called darkness.
Darkness born from darkness.
The beginning of all understanding.”
Source: Tao Te Ching, Ch. 1, as translated by J.H.McDonald (1996) http://www.wright-house.com/religions/taoism/tao-te-ching.html [Public domain translation]
Context: The tao that can be described
is not the eternal Tao.
The name that can be spoken
is not the eternal Name.
The nameless is the boundary of Heaven and Earth.
The named is the mother of creation.
Freed from desire, you can see the hidden mystery.
By having desire, you can only see what is visibly real.
Yet mystery and reality
emerge from the same source.
This source is called darkness.
Darkness born from darkness.
The beginning of all understanding.
History as an Art (1954), p. 9
1950s
Proclus, Timaeus, Vol. 1, 121.8-11 (Diehl); quoted in Morris R. Cohen and I. E. Drabkin, A Sourcebook in Greek Science (1948), 383.
About
Simon, H. A. (1971) "Designing Organizations for an Information-Rich World" in: Martin Greenberger, Computers, Communication, and the Public Interest, Baltimore. MD: The Johns Hopkins Press. pp. 40–41.
1960s-1970s
2002 TED talk by Mae Jemison https://www.ted.com/talks/mae_jemison_on_teaching_arts_and_sciences_together/transcript?language=en, TED talk "Teach arts and sciences together," February, 2002
“To supply goods is a source of profit, but to supply services is a ' burden upon industry.”
It is for this reason that when, as a nation, ' we have never had it so good ' we find that we ' cannot afford ' just what we most need.
Source: Contributions to Modern Economics (1978), Chapter 21, Latter-Day Capitalism, p. 239
Source: The Purpose and Power of Love & Marriage
“he is both the source of my happiness and the one i want to share it with.”
Source: Will Grayson, Will Grayson
Source: Bleach, Volume 18
" The Yellowstone National Park http://books.google.com/books?id=smQCAAAAIAAJ&pg=PA509", The Atlantic Monthly, volume LXXXI, number 486 (April 1898) pages 509-522 (at pages 515-516); modified slightly and reprinted in Our National Parks http://www.sierraclub.org/john_muir_exhibit/writings/our_national_parks/ (1901), chapter 2: The Yellowstone National Park
1900s, Our National Parks (1901)
“Today the greatest single source of wealth is between your ears.”
Source: 引爆趨勢 : 小改變如何引發大流行 [Yin bao qu shi: xiao gai bian ru he yin fa da liu xing]