Quotes about sole

"The Philosophy of Composition" (published 1846).

Source: Grip of the Shadow Plague

Saying stated to his disciples

Variant: ‎"... the sole purpose of human existence is to kindle a light in the darkness of mere being.
Source: Memories, Dreams, Reflections (1963), p. 326

Source: The Revolution Betrayed (1936), Ch. 11

As quoted in Anarchism: From Theory to Practice, Daniel Guérin, New York: NY, Monthly Review Press (1970) p. 31

3 May 1944
(1942 - 1944)

God and the State (1871; publ. 1882)

Act II, scene 2. Compare Thomas Middleton, A Mad World, My Masters, Act I, scene 3. Pliny, Natural History, Book VII, Chapter XVII. William Shakespeare, Much Ado About Nothing, Act III, scene 2.
The Honest Man's Fortune, (1613; published 1647)

Quoted in DeLone et. al. (Eds.) (1975). Aspects of Twentieth-Century Music. Englewood Cliffs, New Jersey: Prentice-Hall. ISBN 0130493465, Ch. 3. from Igor Stravinsky' Autobiography (1962). New York: W.W. Norton & Co., Inc., p. 54.
1970s and later

"The Day of the People," The Class Struggle Vol. III No. 1 (February 1919) http://www.marxists.org/archive/debs/works/1919/daypeople.htm

As Madvillain, "Rhinestone Cowboy", Madvillainy (2004)
Sourced Lines

Variant translation: On our crowded planet there are no longer any internal affairs! ...
Nobel lecture (1970)
Context: I have understood and felt that world literature is no longer an abstract anthology, nor a generalization invented by literary historians; it is rather a certain common body and a common spirit, a living heartfelt unity reflecting the growing unity of mankind. State frontiers still turn crimson, heated by electric wire and bursts of machine fire; and various ministries of internal affairs still think that literature too is an "internal affair" falling under their jurisdiction; newspaper headlines still display: "No right to interfere in our internal affairs!" Whereas there are no INTERNAL AFFAIRS left on our crowded Earth! And mankind's sole salvation lies in everyone making everything his business; in the people of the East being vitally concerned with what is thought in the West, the people of the West vitally concerned with what goes on in the East. And literature, as one of the most sensitive, responsive instruments possessed by the human creature, has been one of the first to adopt, to assimilate, to catch hold of this feeling of a growing unity of mankind. And so I turn with confidence to the world literature of today — to hundreds of friends whom I have never met in the flesh and whom I may never see.
Friends! Let us try to help if we are worth anything at all! Who from time immemorial has constituted the uniting, not the dividing, strength in your countries, lacerated by discordant parties, movements, castes and groups? There in its essence is the position of writers: expressers of their native language — the chief binding force of the nation, of the very earth its people occupy, and at best of its national spirit.

1920s, Zweites Buch (1928)

1974

Knox College Commencement Address (4 June 2005)
2005

Source: Ferdydurke

Source: All About Love: New Visions

Source: The Hitchhiker's Guide to the Galaxy

Source: Drawn and Quartered

Source: Victor Frankenstein in Ch. 5

Response to the question &quot;Suppose Lord Russell, this film were to be looked at by our descendants, like a dead sea scroll in a thousand years time. What would you think it&#x27;s worth telling that generation about the life you&#x27;ve lived and the lessons you&#x27;ve learned from it?&quot; in a BBC interview on &quot;Face to Face&quot; (1959) http://www.youtube.com/watch?v=_3aPkzHpT8M <br class="br">1950s <br class="br">Context: When you are studying any matter, or considering any philosophy, ask yourself only: What are the facts, and what is the truth that the facts bear out. Never let yourself be diverted, either by what you wish to believe, or by what you think would have beneficent social effects if it were believed; but look only and solely at what are the facts. <br class="br">Context: I should like to say two things. One intellectual and one moral. The intellectual thing I should want to say to them is this: &quot;When you are studying any matter, or considering any philosophy, ask yourself only: What are the facts, and what is the truth that the facts bear out. Never let yourself be diverted, either by what you wish to believe, or by what you think would have beneficent social effects if it were believed; but look only and solely at what are the facts.&quot; That is the intellectual thing that I should wish to say. The moral thing I should wish to say to them is very simple; I should say: &quot;Love is wise – Hatred is foolish.&quot; In this world, which is getting more and more closely interconnected, we have to learn to tolerate each other. We have to learn to put up with the fact, that some people say things we don&#x27;t like. We can only live together in that way. But if we are to live together, and not die together, we must learn a kind of charity and a kind of tolerance which is absolutely vital, to the continuation of human life on this planet.

Source: Hell's Angels: A Strange and Terrible Saga

Wear and Tears (tableu of a ageless world)
Specters of Marx (1993)

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Act of Abdication (4 April 1814)

Bartlett's Familiar Quotations, 10th ed. (1919), Maxims

The Limits of State Action (1792)

Attributed in Monarchy or Money Power (1933), by R. McNair Wilson. No primary source for this is known.
Attributed

Happy life! happy state! and happy the soul which has attained to it!
Explanation of Stanza 28 part 8
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas

2013, Brandenburg Gate Speech (June 2013)

Sec. 898 (Notebook W II 1. Fall 1887, KGW VIII, 2.88-90, KSA 12.424-6)
The Will to Power (1888)

Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 908

The Undivine Comedy

(A. Ludovici trans.), “David Strauss,” § 1.2
Untimely Meditations (1876)

As quoted at the J. Paul Getty Museum http://www.getty.edu/art/gettyguide/artMakerDetails?maker=333&amp;page=1

1860s, Last public address (1865)

Confessions of a Twentieth-Century Pilgrim (1988)

The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology

Source: The Limits of State Action (1792), Ch. 8

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

On the autobiographical nature of his films, in The Atlantic (December 1965)

Anathemas and Admirations (1987)

The Poetic Principle (1850)

"The Artist of the Beautiful" (1844)

Though this has been quoted extensively as if it were a statement of Wittgenstein, it was apparently first published in A Brief History of Time (1988) by Stephen Hawking, p. 175, where it is presented in quotation marks and thus easily interpreted to be a quotation, but could conceivably be Hawking paraphrasing or giving his own particular summation of Wittgenstein's ideas, as there seem to be no published sources of such a statement prior to this one. The full remark by Hawking reads:
: Philosophers reduced the scope of their inquiries so much that Wittgenstein, the most famous philosopher of this century, said, “The sole remaining task for philosophy is the analysis of language.” What a comedown from the great tradition of philosophy from Aristotle to Kant!
Disputed

A Death in the Desert (1864)

Explanation of Stanza 28 part 8
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas

May 1, 1945, quoted in "Memoirs: Ten Years And Twenty Days" - Page 445 - by Grand Admiral Karl Doenitz - History - 1997.

2015, Remarks to the Kenyan People (July 2015)

Bella Swan, p. 219
Twilight series, New Moon (2006)

Lecture held at European Parliament (17 January 1995)

Speech (29 June 1982), quoted in "Las frases para el bronce de Pinochet."
1980s

The Poetic Principle (1850)

Mesillat Yesharim (1738), Chapter 1

Patrick Pearse at his court-martial.Publish by the 75th Anniversary Committee, Dublin, 1991.

Source: Liberalism (1927), Ch. 1 : The Foundations of Liberal Policy § 11. The Limits of Governmental Activity

Poem &quot;O Mostrengo&quot; http://www.inverso.pt/Mensagem/MarPortugues/mostrengo.htm, lines 1–9, trans. Charles Eglington ( Listen to the poem on YouTube https://www.youtube.com/watch?v=L5Ihd-ECpYM) <br class="br">Message

Vol. I, Ch. 15, Section 8, pg. 520.
(Buch I) (1867)

Light (1919), Ch. XXII - Light

Source: Work Without Hope (1825), l. 1

Source: (1932), p.26

Statement (18 March 1946) Cross Examination of Hermann Goering &quot;Eighty-Fourth Day, Monday, 3/18/1946, Part 16&quot; http://www.law.umkc.edu/faculty/projects/ftrials/nuremberg/Goering1.html in Trial of the Major War Criminals Before the International Military Tribunal Vol. IX. Proceedings: 3/8/1946-3/23/1946 (1947)

Letter to Voltaire (c. November 1776), quoted in Timothy L. S. Sprigge (ed.), The Correspondence of Jeremy Bentham (London: University College London Press, 2017), p. 367

Source: Thought is Your Enemy (1990), Chapter II: Throw Away Your Crutches

Buffon&#x27;s Natural History (1797) Vol. 10, pp. 340-341 https://books.google.com/books?id=respAAAAYAAJ&amp;pg=PA340, an English translation of Histoire Naturelle (1749-1804).

Sect. 39; vol. 2, pp. 128-9; H. W. Fowler and F. G. Fowler (trans.) The Works of Lucian of Samosata.
How to Write History

tr. Athen. 1912, vol. 1, p. 361 http://books.google.com/books?id=9vpxAAAAIAAJ&amp;q=%22To+invoke+solely+the+weaker+arguments+and+yet+triumph+is+a+talent+worth+more+than+a+hundred+thousand+drachmae%22 <br class="br">Clouds, line 1041-1042 <br class="br">Clouds (423 BC)

"The Doctrine of Free Will"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)

The Black Cat (1843)

Napoleon : In His Own Words (1916)

Letter to James F. Morton (6 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 207
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

2015, Remarks to the Kenyan People (July 2015)

Crazy Jane Talks With The Bishop, st. 3
The Winding Stair and Other Poems (1933)

Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague;
Variant translation: Under the influence of politicos, the masses blame the powers that be for wars. In the first world war it was the munition magnates, in the second the Psychopath General. This is shifting the responsibility. The blame for the war belongs only and alone to the same masses of people who have all the means of preventing wars. The same masses of people who — partly through indolent passivity, partly through their active behavior — make possible the catastrophes from which they themselves suffer most horribly. To emphasize this fault of the masses, to give them the full responsibility, means taking them seriously. On the other hand, to pity the masses as a poor victim means treating them like a helpless child. The first is the attitude of the genuine fighter for freedom, the latter is the attitude of the politico.
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: Under the influence of politicians, masses of people tend to ascribe the responsibility for wars to those who wield power at any given time. In World War I it was the munitions industrialists; in World War II it was the psychopathic generals who were said to be guilty. This is passing the buck. The responsibility for war falls solely upon the shoulders of these same masses of people, for they have all the necessary means to avert war in their own hands. In part by their apathy, in part by their passivity, and in part actively, these masses of people make possible the catastrophes under which they themselves suffer more than anybody else. To stress this guilt on the part of masses of people, to hold them solely responsible, means to take them seriously. On the other hand, to commiserate masses of people as victims, means to treat them as small, helpless children. The former is the attitude held by genuine freedom-fighters; the latter the attitude held by the power-thirsty politicians.

The Inferno (1917), Ch. XIV
Context: I wanted to know the secret of life. I had seen men, groups, deeds, faces. In the twilight I had seen the tremulous eyes of beings as deep as wells. I had seen the mouth that said in a burst of glory, "I am more sensitive than others." I had seen the struggle to love and make one's self understood, the refusal of two persons in conversation to give themselves to each other, the coming together of two lovers, the lovers with an infectious smile, who are lovers in name only, who bury themselves in kisses, who press wound to wound to cure themselves, between whom there is really no attachment, and who, in spite of their ecstasy deriving light from shadow, are strangers as much as the sun and the moon are strangers. I had heard those who could find no crumb of peace except in the confession of their shameful misery, and I had seen faces pale and red-eyed from crying. I wanted to grasp it all at the same time. All the truths taken together make only one truth. I had had to wait until that day to learn this simple thing. It was this truth of truths which I needed.
Not because of my love of mankind. It is not true that we love mankind. No one ever has loved, does love, or will love mankind. It was for myself, solely for myself, that I sought to attain the full truth, which is above emotion, above peace, even above life, like a sort of death. I wanted to derive guidance from it, a faith. I wanted to use it for my own good.

Source: What is Property? (1840), Ch. I: "Method Pursued in this Work. The Idea of a Revolution"
Context: I have made every effort to obtain exact information, comparing doctrines, replying to objections, continually constructing equations and reductions from arguments, and weighing thousands of syllogisms in the scales of the most rigorous logic. In this laborious work, I have collected many interesting facts which I shall share with my friends and the public as soon as I have leisure. But I must say that I recognized at once that we had never understood the meaning of these words, so common and yet so sacred: Justice, equity, liberty; that concerning each of these principles our ideas have been utterly obscure; and, in fact, that this ignorance was the sole cause, both of the poverty that devours us, and of all the calamities that have ever afflicted the human race.

The Soul of Man Under Socialism (1891)
Context: Art is the most intense mode of individualism that the world has known. I am inclined to say that it is the only real mode of individualism that the world has known. Crime, which, under certain conditions, may seem to have created individualism, must take cognisance of other people and interfere with them. It belongs to the sphere of action. But alone, without any reference to his neighbours, without any interference, the artist can fashion a beautiful thing; and if he does not do it solely for his own pleasure, he is not an artist at all.

Source: On War (1832), Book 1, Chapter 3.
Context: Strength of character does not consist solely in having powerful feelings, but in maintaining one’s balance in spite of them. Even with the violence of emotion, judgment and principle must still function like a ship’s compass, which records the slightest variations however rough the sea.

2006

2014, Address to European Youth (March 2014)

Ch. XXXVIII http://www.gutenberg.org/files/5811/5811-h/5811-h.htm <br class="br">Following the Equator (1897)

that's a MacGuffin, a pure nothing which is non the less efficient... what Lacan calls object petit a: a pure void which functions as the object cause of desire.
183
The Sublime Object of Ideology (1989)

Section 2, paragraph 25.
The Manifesto of the Communist Party (1848)

Source: The German Ideology (1845/46), pp. 188

On how he credits discipline as the secret of his success in &quot;Julio Iglesias reflects on a life that &#x27;has been a miracle&#x27;&quot; https://apnews.com/7ef030336a5b4a1a949723346d64ec51 in AP News (2019 Jun 14)

Source: 1860s, Interview with Alexander W. Randall and Joseph T. Mills (1864)

Source: Report to Greco

Source: White Noise (1984)

Source: This Is How You Lose Her

Source: Perfume: The Story of a Murderer

Source: How to Kill a Rock Star

As quoted in Plenty of Time to Sleep When You're Dead : A Compilation of Life-changing Quotes (2006) by Richard Caridi
As quoted in Sprituality in a Materialistic World (2008) by Leslie Klein
Variant: Remember happiness doesn't depend on who you are or what you have; it depends solely upon what you think.