“If your joy is derived from what society thinks of you, you're always going to be disappointed.”
“To be wealthy and honored in an unjust society is a disgrace.”
Source: The Analects
1880s, Speech on the Anniversary of Emancipation (1886)
Context: I admit the charge, but deny that nature, race, or color has anything to do with the fact. Any other race, with the same antecedents and the same conditions, would show a similar thieving propensity. The American people have this lesson to learn, that where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob, and degrade them, neither persons nor property would be safe... While I hold now, as I held years ago, that the South is the natural home of the colored race, and that there must the destiny of that race be mainly worked out, I still believe that means can be and ought to be adopted, to assist in the emigration of such of their number as may wish to change their residence to parts of the country, where their civil and political rights are better protected than at present they can be at the South... The Republican party is not perfect; it is cautious even to the point of timidity; but it is the best friend we have.
Jessica, Act 3, sc. 1
Dirty Hands (1948)
Declarations of Independence: Cross-Examining American Ideology (1991): "American Ideology" http://www.thirdworldtraveler.com/Zinn/AmericanIdeology_DI.html
Context: If those in charge of our society — politicians, corporate executives, and owners of press and television — can dominate our ideas, they will be secure in their power. They will not need soldiers patrolling the streets. We will control ourselves.
Opening Keynote Address at NGO Forum on Women, Beijing China (1995)
Context: This year is the International Year for Tolerance. The United Nations has recognized that "tolerance, human rights, democracy and peace are closely related. Without tolerance, the foundations form democracy and respect for human rights cannot be strengthened, and the achievement of peace will remain elusive." My own experience during the years I have been engaged in the democracy movement of Burma has convinced me of the need to emphasize the positive aspect of tolerance. It is not enough simply to "live and let live": genuine tolerance requires an active effort to try to understand the point of view of others; it implies broad-mindedness and vision, as well as confidence in one's own ability to meet new challenges without resorting to intransigence or violence. In societies where men are truly confident of their own worth women are not merely "tolerated", they are valued. Their opinions are listened to with respect, they are given their rightful place in shaping the society in which they live.
“If a free society cannot help the many who are poor, it cannot save the few who are rich.”
1961, Inaugural Address
Variant: If a free society cannot help the many who are poor, it cannot save the few who are rich.
Context: To those people in the huts and villages of half the globe struggling to break the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required — not because the communists may be doing it, not because we seek their votes, but because it is right. If a free society cannot help the many who are poor, it cannot save the few who are rich.
Source: Society of the Spectacle (1967), Ch. 1, sct. 1.
Source: Let It Snow: Three Holiday Romances
Source: The Souls of Black Folk
“Consideration for others is the basis of a good life, a good society.”
Source: Nonconformity (1953/1996)
Context: You don't write a novel out of sheer pity any more than you blow a safe out of a vague longing to be rich. Compassion is all to the good, but vindictiveness is the verity Faulkner forgot: the organic force in every creative effort, from the poetry of Villon to the Brinks Express Robbery, that gives shape and color to all our dreams. [... ] A certain ruthlessness and a sense of alienation from society is as essential to creative writing as it is to armed robbery. The strong-armer isn't out merely to turn a fast buck any more than the poet is out solely to see his name on the cover of a book, whatever satisfaction that event may afford him. What both need most deeply is to get even. And, of course, neither will.
Variant: Both optimists and pessimists contribute to society. The optimist invents the aeroplane, the pessimist the parachute.
"Why We Need To Understand Science" in The Skeptical Inquirer Vol. 14, Issue 3 (Spring 1990) http://www.csicop.org/si/show/why_we_need_to_understand_science
Van Gogh, the Man Suicided by Society (1947)
Context: And what is an authentic madman? It is a man who preferred to become mad, in the socially accepted sense of the word, rather than forfeit a certain superior idea of human honor. So society has strangled in its asylums all those it wanted to get rid of or protect itself from, because they refused to become its accomplices in certain great nastinesses. For a madman is also a man whom society did not want to hear and whom it wanted to prevent from uttering certain intolerable truths.
“An armed society is a polite society.”
“Like its politicians and its wars, society has the teenagers it deserves.”
1960s, Beyond Vietnam: A Time to Break Silence (1967)
Context: A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. This oft misunderstood, this oft misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I am not speaking of that force which is just emotional bosh. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality.
Source: Three Cups of Tea: One Man's Mission to Promote Peace ... One School at a Time
Source: Books, What's So Great About America (2003), Ch. 6: America the Beautiful
“Only in today's sick society can a man be persecuted for reading too many books.”
Source: I Am the Messenger
“Society just doesn't care about young people anymore, even if we are the future.”
Source: The Freedom Writers Diary
Source: The Conscience of a Liberal (2007), Ch. 13. The Conscience of a Liberal http://books.wwnorton.com/books/detail.aspx?ID=5887. W. W. Norton & Company. 352 pages ISBN 978-0-393-06069-0, 1st edition (2007)
Source: Still Life with Woodpecker
Source: The Mysterious Benedict Society
“Revolution will free society of its afflictions, while science will free the individual of his.”
Source: The War of the End of the World
1963, Speech at Amherst College
Context: If art is to nourish the roots of our culture, society must set the artist free to follow his vision wherever it takes him. We must never forget that art is not a form of propaganda; it is a form of truth.
Context: If art is to nourish the roots of our culture, society must set the artist free to follow his vision wherever it takes him. We must never forget that art is not a form of propaganda; it is a form of truth. And as Mr. MacLeish once remarked of poets, there is nothing worse for our trade than to be in style. In free society art is not a weapon and it does not belong to the spheres of polemic and ideology. Artists are not engineers of the soul. It may be different elsewhere. But democratic society — in it, the highest duty of the writer, the composer, the artist is to remain true to himself and to let the chips fall where they may. In serving his vision of the truth, the artist best serves his nation. And the nation which disdains the mission of art invites the fate of Robert Frost's hired man, the fate of having "nothing to look backward to with pride, and nothing to look forward to with hope."
Source: Beyond This Horizon (1948; originally serialized in 1942), Chapter 15, “Probably a blind alley—”, p. 147
Context: Well, in the first place an armed society is a polite society. Manners are good when one may have to back up his acts with his life. For me, politeness is a sine qua non of civilization. That’s a personal evaluation only. But gunfighting has a strong biological use. We do not have enough things to kill off the weak and the stupid these days. But to stay alive as an armed citizen a man has to be either quick with his wits or with his hands, preferably both. It’s a good thing.
“Society is now one polish'd horde, Form'd of two mighty tribes, the Bores and Bored.”
Attributed to Monroe in self-help books and on social media, this quotation is of unknown origin and date.
Misattributed
Source: The Golden Notebook
“Good humour may be said to be one of the very best articles of dress one can wear in society.”
Sketches and Travels in London; Mr. Brown's Letters to his Nephew: "On Tailoring — And Toilettes in General" (1856).
Source: Sketches and Travels, Etc.
Source: The 48 Laws of Power
Bringing Science Down to Earth (1994), co-authored with Anne Kalosh, in Hemispheres (October 1994), p. 99 http://books.google.com/books?id=gJ1rDj2nR3EC&lpg=PA99&pg=PA99; this is similar to statements either mentioned in earlier interviews or published later in the book The Demon-Haunted World : Science as a Candle in the Dark (1995)
Variants:
We live in a society exquisitely dependent on science and technology, in which hardly anyone knows anything about science and technology.
"Why We Need To Understand Science" in The Skeptical Inquirer Vol. 14, Issue 3 (Spring 1990) http://www.csicop.org/si/show/why_we_need_to_understand_science
Not explaining science seems to me perverse. When you're in love, you want to tell the world.
"With Science on Our Side" https://www.washingtonpost.com/archive/entertainment/books/1994/01/09/with-science-on-our-side/9e5d2141-9d53-4b4b-aa0f-7a6a0faff845/, Washington Post (9 January 1994)
We’ve arranged a society based on science and technology, in which nobody understands anything about science and technology. And this combustible mixture of ignorance and power, sooner or later, is going to blow up in our faces. Who is running the science and technology in a democracy if the people don’t know anything about it?
Charlie Rose: An Interview with Carl Sagan http://www.charlierose.com/guest/view/4553, May 27, 1996.
I know that science and technology are not just cornucopias pouring good deeds out into the world. Scientists not only conceived nuclear weapons; they also took political leaders by the lapels, arguing that their nation — whichever it happened to be — had to have one first. … There’s a reason people are nervous about science and technology.
And so the image of the mad scientist haunts our world—from Dr. Faust to Dr. Frankenstein to Dr. Strangelove to the white-coated loonies of Saturday morning children’s television. (All this doesn’t inspire budding scientists.) But there’s no way back. We can’t just conclude that science puts too much power into the hands of morally feeble technologists or corrupt, power-crazed politicians and decide to get rid of it. Advances in medicine and agriculture have saved more lives than have been lost in all the wars in history. Advances in transportation, communication, and entertainment have transformed the world. The sword of science is double-edged. Rather, its awesome power forces on all of us, including politicians, a new responsibility — more attention to the long-term consequences of technology, a global and transgenerational perspective, an incentive to avoid easy appeals to nationalism and chauvinism. Mistakes are becoming too expensive.
"Why We Need To Understand Science" in The Skeptical Inquirer Vol. 14, Issue 3 (Spring 1990)
Science is much more than a body of knowledge. It is a way of thinking. This is central to its success. Science invites us to let the facts in, even when they don’t conform to our preconceptions. It counsels us to carry alternative hypotheses in our heads and see which ones best match the facts. It urges on us a fine balance between no-holds-barred openness to new ideas, however heretical, and the most rigorous skeptical scrutiny of everything — new ideas and established wisdom. We need wide appreciation of this kind of thinking. It works. It’s an essential tool for a democracy in an age of change. Our task is not just to train more scientists but also to deepen public understanding of science.
"Why We Need To Understand Science" in The Skeptical Inquirer Vol. 14, Issue 3 (Spring 1990)
Science is [...] a way of skeptically interrogating the universe with a fine understanding of human fallibility. If we are not able to ask skeptical questions, to interrogate those who tell us that something is true, to be skeptical of those in authority, then we’re up for grabs for the next charlatan, political or religious, who comes ambling along.
Charlie Rose: An Interview with Carl Sagan http://www.charlierose.com/guest/view/4553 (27 May 1996)
“For me, literacy means freedom. For the individual and for society.”
"The Reasons for My Involvement in the Peace Movement" (1972) http://www.shalomctr.org/node/61; later included in Moral Grandeur and Spiritual Audacity (1996)
Context: There is immense silent agony in the world, and the task of man is to be a voice for the plundered poor, to prevent the desecration of the soul and the violation of our dream of honesty.
The more deeply immersed I became in the thinking of the prophets, the more powerfully it became clear to me what the lives of the Prophets sought to convey: that morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.
Source: The Scarlet Letter
As quoted in The Social Dimensions Of Law And Justice In Contemporary India (1979) by V. R. Krishna Iyer
Context: It may be that we are puppets — puppets controlled by the strings of society. But at least we are puppets with perception, with awareness. And perhaps our awareness is the first step to our liberation. The fact that obedience is often a necessity in human society does not diminish our responsibility as citizens. Rather, it confers on us a special obligation to place in positions of authority those most likely to use it humanely. And people are inventive. The variety of political forms we have seen in history are only several of many possible political arrangements. Perhaps the next step is to invent and to explore political forms that will give conscience a better chance to resist errant authority.
Letter to James Duane (1775), quoted in The Memoirs of Aaron Burr, ed. Matthew L. Davis (1837), vol. 1 http://books.google.com/books?id=il4SAAAAYAAJ&pg=PA61&dq=%22I+shall+endeavour+to+discharge+my+duty+to+society%22&ei=NoDESJmHLInaygSc-Z2KDg
Address to the Canadian Club of Vancouver, October 14, 1952
Speaking Of Canada - (1959)
“My pleasure, sir.”
Source: The Stars My Destination (1956), Chapter 16 (p. 251).
Source: Capitalism and Modern Social Theory (1971), pp. 230-231.
“Society must let the artist go, to wander off into their nebula.”
Lyrics, S.C.I.E.N.C.E. (1997)
Though sometimes attributed to Addison, this actually comes from a speech delivered by the Irish lawyer Charles Phillips in 1817, in the case of O'Mullan v. M'Korkill, published in Irish Eloquence: The Speeches of the Celebrated Irish Orators (1834) pp. 91-92.
Misattributed
The Zero Marginal Cost Society: The Internet of Things, the Collaborative Commons, and the Eclipse of Capitalism (2014)
109
Multitude: War and Democracy in the Age of Empire
Reflections on the Revolution in France (1790)
Source: The Tamarisk Tree (1975), Ch. XIV
The Naked Communist (1958)
Will China Rule the World? http://www.project-syndicate.org/commentary/rodrik39
1920s, Authority and Religious Liberty (1924)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 453.
The Constitution of England (1784), Ch. 5 : In which an Inquiry is made, whether it would be an Advantage to public Liberty, that the Laws should be enacted by the Votes of the People at large.
-Edited Version- Pastor Steve Anderson interviews Dr Kent Hovind (Re-upload) https://www.youtube.com/watch?v=4y4J7o62-w8, Youtube (January 22, 2015)
Source: Cannibals All!, or Slaves Without Masters (1857), p. ix
John F. Kennedy, address at the dedication of the Robert Frost Library, Amherst College, Amherst, Massachusetts (1963-10-26).
Misattributed
Quoted in Women Know Everything!: 3,241 Quips, Quotes, and Brilliant Remarks By Karen Weekes, p. 41
