Quotes about society
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“Both optimists and pessimists contribute to our society. The optimist invents the airplane and the pessimist the parachute.”

Gladys Bronwyn Stern (1890–1973) British writer

Quoted in Women Know Everything!: 3,241 Quips, Quotes, and Brilliant Remarks By Karen Weekes, p. 41

“From a very early stage the ideological history of the bourgeoisie was nothing but a desperate resistance to every insight into the true nature of the society it had created.”

György Lukács book History and Class Consciousness

Source: History and Class Consciousness (1968), p. 66

History, Nature

“A man must make himself a man, he must enable himself to stand up on two legs, unafraid because he has confidence in his own security and in his own power. There is no place for emotionally or politically cuckolded people in the society I speak of. Survival of the fittest.”

William Powell (author) book The Anarchist Cookbook

Source: The Anarchist Cookbook (1971), Chapter Three: "Natural, Nonlethal, and Lethal Weapons", p. 93.

People, Confidence

“We need a much deeper understanding of exactly what it is our industrial society, in its present creation, is jeopardizing. We need a more profound perception of what is at stake.”

Van Jones book The Green Collar Economy

The Green Collar Economy (2008)

Understanding

“Great praise must also be given to the Society of Arts for beginning the movement and carrying it on to the present time; and although the sphere of its action must necessarily be infinitely smaller than that of the Government Schools, yet we should always remember that the initiative of our great English exhibitions of industry came from the Society, and that it is to those exhibitions that we owe the stirring among the dry bones of industrial art which is now taking place.”

William Burges (1827–1881) English architect

Source: Art applied to industry: a series of lectures, 1865, p. 1 : Preface

School, Art, Time

“So long as commerce specializes in business methods which take no account of human nature and social motives, so long may we expect strikes and sabotage to be the ordinary accompaniment of industry. Sabotage is essentially a protest of the human spirit against dull mechanism. And the emphasis which democracy places upon political methods tends to transform mere sporadic acts of sabotage into an organized conspiracy against society.”

Elton Mayo (1880–1949) Australian academic

Source: Democracy and freedom. 1919, p. 56

Democracy, Motivation, Business, Nature

“The powers inherent in man are his intelligence and his physical capacity for work. Those which arise from the condition of society consist of the capacity to divide up labour and to distribute different jobs amongst different People … and the power to exchange mutual services and the products which constitute these means. The motive which impels a man to give his services to another is self -interest- he requires a reward for the services rendered. The right of exclusive private property is indispensable to the establishment of exchange amongst men… Exchange and division of labour reciprocally condition each other.”

Fryderyk Skarbek (1792–1866) Polish noble

Fryderyk Skarbek (1828), cited in: Karl Marx. Human Requirements and Division of Labour https://www.marxists.org/archive/marx/works/1844/manuscripts/needs.htm, Manuscript, 1844.

Men, People, Intelligence, Motivation

“The social system is, thus, a very complex entity. As an organization of human interests, activities and commitments, it must be viewed as a system and in functional perspective. This is the key to its lines of organization, its modes of differentiation, and its integration. Such a system may be considered as both structure and process, in different aspects and for different scientific purposes. Structurally, we have suggested that there is a double basis for systematizing differentiation and variation : that internal to the primary social system itself and that involved in its relations to its primary environments, as analyzed with reference to the general system of action. Processually, the categories of analysis must follow from and integrate with those of structure. I suggest that, given the central position language as definitive of human society, the more differentiated and specialized symbolic media of interchange constitute the master scheme for the systematic analysis of social system processes.”

Talcott Parsons (1902–1979) American sociologist

Talcott Parsons (1968) "Systems Analysis: Social Systems" in: David L. Sills ed. International Encyclopedia of the Social Sciences. p. 472

“A free man - is a man who is free internally. As all other people, externally he or she depends on society. Internally he or she is independent. A society can become liberated externally - from oppression, but it can become free only when the majority of people are free internally.”

Simon Soloveychik (1930–1996) Russia writer and philosopher

Who Is a Free Man. What Is Freedom? http://parentingforeveryone.com/freeman/ Chelovek Svobodny (Free Man) (1994)

People, Dependency

“The investigation of the form and brightness of the rings or rays surrounding the image of a star as seen in a good telescope, when a diaphragm bounded by a rectilinear contour is placed upon the object-glass, though sometimes tedious is never difficult. The expressions which it is necessary to integrate are always sines and cosines of multiples of the independent variable, and the only trouble consists in taking properly the limits of integration. Several cases of this problem have been completely worked out, and the result, in every instance, has been entirely in accordance with observation. These experiments… have seldom been made except by those whose immediate object was to illustrate the undulatory theory of light. There is however a case of a somewhat different kind; which in practice recurs perpetually, and which in theory requires for its complete investigation the value of a more difficult integral; I mean the usual case of an object-glass with a circular aperture. The desire of submitting to mathematical investigation every optical phænomenon of frequent occurrence has induced me to procure the computation of the numerical values of the integral that presents itself in this inquiry: and I now beg leave to lay before the Society the calculated table, with a few remarks upon its application.”

George Biddell Airy (1801–1892) English mathematician and astronomer

Star, Mathematics, Problem, Light

“…thousands of little children occupy sleeping quarters with parents and boarders whose every act is visible to all. Morality indeed! Society is much like the ostrich with its head in the sand. It will not look at facts and face the responsibility of its own stupidity.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

"Morality and Birth Control", February-March, 1918, pp. 11,14.
Birth Control Review, 1918-32

Children, Stupidity, Parent, Sleep

“The circumstances of the camping trip are multiply special: many features distinguish it from the circumstances of life in a modern society. One may therefore not infer, from the fact that camping trips of the sort that I have described are feasible and desirable, that society-wide socialism is equally feasible and equally desirable. There are too many major differences between the contexts for that inference to carry any conviction. What we urgently need to know is precisely what are the differences that matter, and how can socialists address them? Because of its contrasts with life in the large, the camping trip model serves well as a reference point for purported demonstrations that socialism across society is not feasible and/or desirable, since it seems eminently feasible and desirable on the trip.”

Gerald Cohen (1941–2009) Canadian philosopher

I. The Camping Trip
Why Not Socialism? (2009)

Life

“First of all, no one knows his place in society, his class position or social status; nor does he know his fortune in the distribution of natural assets and abilities, his intelligence and strength, and the like. Nor, again, does anyone know his conception of the good, the particulars of his rational plan of life, or even the special features of psychology such as his aversion to risk or liability to optimism or pessimism. More than this, I assume that the parties do not know the particular circumstances of their own society. That is, they do not know its particular economic or political situation, or the level of civilization and culture it has been able to achieve. The persons in the original position have no information as to which generation they belong.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), p. 117

Life, Intelligence, Optimism, Nature

“Militant feminists are pro-choice because it's their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

[The Way Things Ought to Be, Pocket Books, October 1992, 52, 978-0671751456, 92028659, 26397008, 1724938M]

Men, Question

“Society is not homogeneous, and those who do not deliberately close their eyes have to recognize that men differ greatly from one another from the physical, moral, and intellectual viewpoints.”

Vilfredo Pareto book Manual of Political Economy

page 281.
Manual of Political Economy

Men

“While we can doubtless look to some wide changes in the shapes of social relationships as a result of contemporary libertarian movements, and especially to an increase in workers' involvement in decision-making at the place of work and in the development of forms of democracy more direct and more sensitive to modern conditions, it is unlikely that the general outcome will be the wholly non-governmental society of which libertarians now and in the past have dreamed. The value of anarchism is likely to remain primarily in its force as an inspiring idea, an activating vision…”

George Woodcock (1912–1995) Canadian writer of political biography and history, an anarchist thinker, an essayist and literary critic

Postscript (July 1973)
Anarchism : A History of Libertarian Ideas and Movements (1962)

Dreams, Democracy, Idea, Decision

“When we ask ourselves by what means a certain moral level can be maintained in a human or animal society, we find only three such means: the repression of anti-social acts; moral teaching; and the practice of mutual help itself. And as all three have already been put to the test of practice, we can judge them by their effects.
As to the impotence of repression — it is sufficiently demonstrated by the disorder of present society and by the necessity of a revolution that we all desire or feel inevitable. In the domain of economy, coercion has led us to industrial servitude; in the domain of politics — to the State, that is to say, to the destruction of all ties that formerly existed among citizens, and to the nation becoming nothing but an incoherent mass of obedient subjects of a central authority.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Feeling, Help, Animals

“We believe in a democratic society by governments freely and periodically elected by the people… We believe, in the virtue of hard work and that those who work harder in society should be given greater rewards… We believe that the world does not owe us a living and that we have to earn our keep." Adapted from speech by S Rajaratnam, Minister for Foreign Affairs, at a dinner in honour of His Excellency Mr. Hans Dietrich Genscher, Minister for Foreign Affairs.”

Sinnathamby Rajaratnam (1915–2006) Early life

20 April 1977.

People, World

“We need more co-ordinated efforts to drive this out of our society. More prosecutions. No more turning a blind eye on the false basis of cultural sensitivities.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Effort, Falseness

“What is actually happening now is that monoploy capitalism needs the state to disempower ordinary people's institutions and lives. What we are actually developing in modern Europe is a post-democratic society. We are creating an oligarchical elite structure where moneyed elites, the elites of industry cohabit with political elites and they move into each other's regimes and spaces. So we have now produced what I would call a market state, and the market state really just exists for the benefit of those in the top. And there is clear economic and social evidence for this, it is very clear that only those at the very top of society in the developed world have really benefited from the last thirty years.”

Phillip Blond (1966) British philosopher

Money, People, World

“If that impression does not remain on this intrepid and powerful people, into whose veins all nations pour their mingling blood, it will be our immense calamity. Public action, without it, will lose the dignity of consecration. Eloquence, without it, will miss what is loftiest, will give place to a careless and pulseless disquisition, or fall to the flatness of political slang. Life, without it, will lose its sacred and mystic charm. Society, without it, will fail of inspirations, and be drowned in an animalism whose rising tides will keep pace with its wealth.”

Richard Salter Storrs (1821–1900) American Congregational clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 23.

Life, People, Animals, Wealth

“In primitive society, where uniformity of occupation is the rule, and the distribution of the community into various classes of workers has hardly begun, every man is more or less his own magician; he practices charms and incantations for his own good and the injury of his enemies.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 5, The Magical Control of the Weather.

Communication

“We are a nation of laws and we must enforce our immigration laws. This is one way we uphold our greatest responsibility of providing for the common defense. It is in the best interest of the citizens of the United States and our homeland security that we ensure that all those wishing to come and stay in our nation not only contribute in a positive way to our American society, but also come here in the proper and legal way. Amnesty should never be the answer. As Congress moves forward with responsible immigration reform, I will work to ensure any actions are made in the best interest of American families, tax payers, and those seeking to come to America through proper, legal channels.”

Buddy Carter (1957) State Senator

Carter: President Trump Made Right Move on DACA https://buddycarter.house.gov/news/documentsingle.aspx?DocumentID=2350 (September 5, 2017)

Family, Law, Way

“The main defect of idealism in philosophy and history is that it attempts to analyze the properties of societies by inference from the content of the dominant systems of ideas in those societies. But this neglects altogether the fact that there is not a unilateral relationship between values and power: the dominant class is able to disseminate ideas which are the legitimations of its position of dominance. Thus the ideas of freedom and equality which come to the fore in bourgeois society cannot be taken at their “face value,” as directly summing up social reality; on the contrary, the legal freedoms which exist in bourgeois society actually serve to legitimize the reality of contractual obligations in which propertyless wage-labor is heavily disadvantaged as compared to the owners of capital. … While ideologies obviously show continuity over time, neither this continuity. nor any changes which occur, can be explained purely in terms of their internal content. Ideas do not evolve on their own account; they do so as elements of the consciousness of men living in society.”

Anthony Giddens (1938) British sociologist

(describing Marx’s view), pp. 41-42.
Capitalism and Modern Social Theory (1971)

Men, History, Idea, Reality

“By the principles of the Declaration of Independence, majority rule in a free society is not an end in itself, nor is it a source of the purposes served by free government. Majority rule exists to secure the rights with which all human persons are "endowed by their Creator." The recognition of the origin of these rights, in God and nature, comes before any action of any majority. Only as we all recognize that "the just powers of government" exist to secure the equal rights possessed by every human being, whether in the majority or minority, can tyranny be prevented.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

God, Nature, Personality

“We have really lost in our society the sense of the sacredness of life.”

Basil Hume (1923–1999) Catholic cardinal

Basil Hume, The Observer Review (1995)

Life, Sense

“Liberal education is the necessary endeavor to found an aristocracy within democratic mass society.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

“What is liberal education,” p. 5
Liberalism Ancient and Modern (1968)

Education

“The State is at the centre and the society surrounds it. Disturbances of society go in a broad spectrum from more disturbance of the serenity of life to jeopardy of the State. The acts become graver (and graver) as we journey from the peripheral of the largest circle towards the centre. In this journey we travel first through public tranquility, then through public order and lastly to the security of the State.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

In one of his judgements.
Full Court Reference in Memory of The Late Justice M. Hidayatullah

Life, Travel

“Our complex society relies on proxy violence to the extent that many average people in the private sector can wander through life without really having to understand or think deeply about violence, because we are removed from it. We can afford to perceive it at a distant, abstract problem solved through high-minded strategy and social programming. When violence comes a knocking, we simply make a call, and the police come to "stop" the violence.”

Jack Donovan (1974) American activist, editor and writer

Violence is golden
A Sky Without Eagles (2014)

Life, People, Understanding, Problem

“…when a society is reaching its end, in the last couple of centuries you have… a misplacement of satisfactions. You find your emotional satisfaction in making a lot of money… or in proving to the poor, half-naked people in Southeast Asia that you can kill them in large numbers.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Money, People

“Among the friends and patrons of the society at York who paid kind and hospitable attention to those whom the love of science had brought to the meeting, the clergy must not be passed over in silence. They had been the zealous promoters of the meeting; had done much towards facilitating the preliminary arrangements; and exerted themselves by their influence and example to secure to the association that respect and general attention which it deserved, and which at York it amply received. To the church, therefore, the British Association is deeply indebted; and convinced, as I am, that true religion and true science ever lead to the same great end, manifesting and exalting the glory and goodness of the great object of our common worship, I trust that the firmer the association is established, and the more influential it becomes, the more willing and the more efficient an ally it will prove in the cause of religion. While in former times science was said to lead to infidelity, because then it was less profoundly studied, or with less zeal for truth, it is one of the happy characters of the science of this day that it renders men more devout; and it is a pleasing evidence that such is the received opinion, when discerning and educated men — the friends and teachers of religion — of all ranks, step forward not only to patronize science, but to enlist themselves among its cultivators, and to distinguish those who have most successfully advanced it.”

James Finlay Weir Johnston (1796–1855) Scottish agricultural chemist

Report of the First Meeting of the British Association for the Advancement of Science held at York in September 1831. By James F. W. Johnston, A. M. &c. &c. As found in David Brewster's The Edinburgh Journal Of Science. Vol. 8 https://archive.org/stream/edinburghjourna09brewgoog#page/n29/mode/2up, p. 29.

Love, Men, Happiness, Truth

“The same society which receives the rewards of technology must, as a cooperating whole, take responsibility for control. To deal with these new problems will require a new conservation. We must not only protect the countryside and save it from destruction, we must restore what has been destroyed and salvage the beauty and charm of our cities. Our conservation must be not just the classic conservation of protection and development, but a creative conservation of restoration and innovation. Its concern is not with nature alone, but with the total relation between man and the world around him. Its object is not just man's welfare, but the dignity of man's spirit.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Message to Congress on Conservation and Restoration of Natural Beauty written to Congress (8 Feb 1965), in Lyndon B. Johnson: Containing the Public Messages, Speeches, and Statements of the President (1965), Vol.1, 156. United States. President (1963-1969 : Johnson), Lyndon Baines Johnson, United States. Office of the Federal Register — 1970
1960s

World, Beauty, Nature, Problem

“General systems theory is a series of related definitions, assumptions, and postulates about all levels of systems from atomic particles through atoms, molecules, crystals, viruses, cells, organs, individuals, small groups, societies, planets, solar systems, and galaxies. General behavior systems theory is a subcategory of such theory, dealing with living systems, extending roughly from viruses through societies. A significant fact about living things is that they are open systems, with important inputs and outputs. Laws which apply to them differ from those applying to relatively closed systems.”

James Grier Miller (1916–2002) biologist

Miller (1956) "General behavior systems theory and summary". In: Journal of Counseling Psychology. 3 (2) 120-124. Cited in: Francis Ferguson (1975) Architecture, cities and the systems approach. p. 12

Law, Behavior

“The observer is a prince who enjoys his incognito everywhere. The lover of life makes the world his family, just as the lover of the fair sex devises his family from all discovered, discoverable and undiscoverable beauties; as the lover of pictures lives in an enchanted society of painted dreams on canvas.”

Charles Baudelaire Le Peintre de la vie moderne

L'observateur est un prince qui jouit partout de son incognito. L'amateur de la vie fait du monde sa famille, comme l'amateur du beau sexe compose sa famille de toutes les beautés trouvées, trouvables et introuvables; comme l'amateur de tableaux vit dans une société enchantée de rêves peints sur toile.
III: "L'artiste, homme du monde, homme des foules et enfant"
Le peintre de la vie moderne (1863)

Life, World, Family, Beauty

“Religious ritual invariably offers a sacrificial display of commitment to supernatural agents that is materially costly and emotionally convincing. Such ritual conveys willingness to cooperate with a community of believers by signaling an open-ended promise to help others whenever there is true need. These expensive and sincere displays underscore belief that the gods are always vigilant and will never allow society to suffer those who cheat on their promises. Such a deep devotion to the in-group habitually generates intolerance toward out-groups. This, in turn, leads to constant rivalry and unending development of new and syncretic religious forms.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 16
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

God, Communication, Suffering, Help

“Maurice Joly: Your honor, I have not written a lampoon here…this book’s delineations are applicable to all governments!
Prosecutor: No, your honor.. this man has written a tract that barely conceals a horrid defamation of our emperor!!
Maurice Joly: No! No! No! This book provides a call to conscience…a perspective for citizens concerned about the harsh realities of the conditions in which they live…
Furthermore, my book shows how the despotism taught by Machiavelli in “The Prince” could, by artifice and evil ways, impose itself on our society.
Prosecutor: No, your honor. It does more than that… for by ‘’’using’’’ the despotism of Machiavelli’’’ asa comparison, Joly seeks to show that Bonaparte, our sovereign, and an evil Italian are ‘’’the same’’’ in thought and deed!
Maurice Joly: If the reader sees a relationship to the infamy of the emperor, am I to blame?
Judge: Maurice Joly, I charge you with the crime of defamation! Of suggesting through shameful means that our sovereign has led the public astray, degraded our nation and corrupted our morals! This is an infamy, sir!!
Judge: Therefore, Maurice Joly, this court sentences you to 15 months imprisonment.
Maurice Joly: This is unfair and an example of this despotic society under Louis Bonaparte!
Balif: Quiet! You’ve had your say!
Judge: The emperor’s police will immediately confiscate all copies of this book they can find!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.16-19

Books, Way, Reality, Evil

“The remarkable thing about the Diversity cult is that all the circumstances of the actual human world refute its tenets, wherever we look. I don't think it is an exaggeration to say that there has never been an ideology so heartily and jealously embraced by all the main institutions of a society, that was at the same time so obviously at odds with the evidence of our senses. It is as if the entire Western world had committed itself to the belief that human beings can fly by flapping their arms.”

John Derbyshire (1945) writer

We Are Doomed: Reclaiming Conservative Pessimism (2009)

World, Thinking, Sense, Time

“I don't want to die. I'm not going to kid you. I'll kid you not. I deserve certainly the most extreme punishment society has…I think society deserves to be protected from me and others like me.”

Ted Bundy (1946–1989) American serial killer

1989 interview https://www.youtube.com/watch?v=9LYL1PTrtXo with James Dobson

Thinking

“At the end of the last book he published, The Law of Peoples, Rawls sets out the task of “reconciling” members of “liberal democratic” societies to their social order, and interprets his own previous work as contributing to that enterprise. Hegel tried to “reconcile” Prussians in the early 1820s with the Prussian state by showing that, although that state needed some far-reaching reforms, it was nevertheless fundamentally “rational” and conformed to all the intuitive demands for moral acceptability that its members might impose on it.” Similarly, Rawls’s work was an attempt to reconcile Americans to an idealised version of their own social order at the end of the twentieth century.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 89.

People, Books, Law

“The young curate, already pale to the lips, rolled his eyes up until only the whites showed, and began to pray in a trembling, feeble voice. Raised in an ecclesiastical society, where the tenets of the Faith are never argued, having long ago all been decided upon, he had never before been exposed to any difference of opinion on such holy matters. It was, indeed, for him an earth-shaking experience even to be listening to these hideous and pandemonial hallucinations, these nauseously original ideas, each of which gnawed at the roots of his sanity like a voracious worm, until the poor fellow felt his reason began to totter and the foundations of his faith began to shudder and reel.”

Lin Carter book The Wizard of Zao

Source: The Wizard of Zao (1978), Chapter 5 (pp. 61-62)

Faith, Idea

“There's something about what we're doing, [which] is that we're meant to lose… every time! We make these foires, write these books and perform this music, but the big juggernaut of civilization continues and we've been kind of brushed to the side, but I think all through history there's been these kind of divine losers that just take a deep breath and go ahead—knowing that society's not going to understand it—and not even caring, because they're having a good time.”

Ken Kesey (1935–2001) novelist

Magic Trip, (2011)

Books, Music, History, Understanding

“English civilization — the humanizing, the bringing into one harmonious and truly humane life, of the whole body of English society — that is what interests me.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"Irish Essays. Ecce, Convertimur ad Gentes" (1882)

Life

“The way in which a society organizes the life of its members … is one “project” of realization among others. But once the project has become operative in the basic institutions and relations, it tends to become exclusive and to determine the development of the society as a whole.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. xlviii

Life, Way

“Society, in the aggregate, is no fool. It is astonishing what an amount of "eccentricity" it will stand from anybody who takes the bull by the horns, too fearless or too indifferent to think of consequences.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 9

Fools, Thinking, Indifference

“Neither federal nor state government acts compatibly with equal protection when a law or official policy denies to women, simply because they are women, full citizenship stature - equal opportunity to aspire, achieve, participate in and contribute to society based on their individual talents and capacities.”

Ruth Bader Ginsburg (1933) Associate Justice of the Supreme Court of the United States

Writing for the court, United States v. Virginia, 518 U.S. 515 (1996)

Women, Law

“What we really want to do is to be left alone. We don't want Negroes around. We don't need Negroes around. We're not asking— you know, we don't want to have them, you know, for our culture. We simply want our own country and our own society. That's in no way exploitive at all. We want our own society, our own nation….”

David Duke (1950) American White nationalist, white supremacist, writer, right-wing politician, and a former Republican Louisiana …

Interview with Evelyn Rich (March 1985)

Way, Country

“Modern technology could advance to the point at which social engineers would be true masters of a complete conformist society which could no longer distinguished from a mass concentration camp. We might ultimately be directed by a superstructure of intelligent machines… Revolutionary changes in the next 30 years would be farther-reaching that many over the past 3.000 years.”

Fred Polak (1907–1985) Dutch futurologist

Quote about the future challenges that industrial society faced due to the societal catastrophe, which was considered to be 20 to 50 years away. Cited in: Ian Murray (1972) " Workers told of peril of technology http://www.kwilliam-kapp.de/pdf/Kapp%20in%20NYT%2072.pdf". In: The Times, April 16, 1972

Intelligence, Change, Past

“Politics I conceive to be nothing more than the science of the ordered progress of society along the lines of greatest usefulness and convenience to itself.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“What is Pan-Americanism?” http://books.google.com/books?id=_VYEIml1cAkC&pg=PA97&dq=%22Politics+I+conceive+to+be+nothing+more+than+the+science+of+the+ordered+progress+of+society+along+the+lines+of+greatest+usefulness+and+convenience+to+itself%22, Address to Pan American Scientific Congress (6 January 1916) 1910s

Science

“If a [democratic] society displays less brilliance than an aristocracy, there will also be less wretchedness; pleasures will be less outrageous and wellbeing will be shared by all; the sciences will be on a smaller scale but ignorance will be less common; opinions will be less vigorous and habits gentler; you will notice more vices and fewer crimes.”

Alexis De Tocqueville book Democracy in America

Original text: [...] si l'on y rencontre moins d'éclat qu'au sein d'une aristocratie, on y trouvera moins de misères; les jouissances y seront moins extrêmes, et le bien-être plus général; les sciences moins grandes, et l'ignorance plus rare; les sentiments moins énergiques, et les habitudes plus douces; on y remarquera plus de vices et moins de crimes.
Introduction.
Democracy in America, Volume I (1835)

Pleasure, Science

“For those who labor, I propose to improve unemployment insurance, to expand minimum wage benefits, and by the repeal of section 14(b) of the Taft-Hartley Act to make the labor laws in all our states equal to the laws of the 31 states which do not have tonight right-to-work measures. And I also intend to ask the Congress to consider measures which, without improperly invading state and local authority, will enable us effectively to deal with strikes which threaten irreparable damage to the national interest. The third path is the path of liberation. It is to use our success for the fulfillment of our lives. A great nation is one which breeds a great people. A great people flower not from wealth and power, but from a society which spurs them to the fullness of their genius. That alone is a Great Society. Yet, slowly, painfully, on the edge of victory, has come the knowledge that shared prosperity is not enough. In the midst of abundance modern man walks oppressed by forces which menace and confine the quality of his life, and which individual abundance alone will not overcome. We can subdue and we can master these forces—bring increased meaning to our lives—if all of us, government and citizens, are bold enough to change old ways, daring enough to assault new dangers, and if the dream is dear enough to call forth the limitless capacities of this great people.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, People, Law, Dreams

“If a number of political societies enter into a larger political society, the laws which the latter may enact, pursuant to the powers intrusted to it by its constitution, must necessarily be supreme over those societies and the individuals of whom they are composed…. But it will not follow from this doctrine that acts of the larger society which are not pursuant to its constitutional powers, but which are invasions of the residuary authorities of the smaller societies, will become the supreme law of the land. These will be merely acts of usurpation, and will deserve to be treated as such.”

Alexander Hamilton Federalist Papers

No. 33
The Federalist Papers (1787–1788)

Law

“Rat and behavioral psychology … mirror the actual inhumanity of reality. Rat psychology is human psychology where a total society has trained human beings to be creatures of stimulus and response, i. e. rats. “Insofar as the hardening of society has reduced men more and more to objects,” wrote Adorno, “methods which convey this are no sacrilege. … The method serves freedom in that it wordlessly testifies to the prevailing unfreedom.” Or, as Adorno and Horkheimer wrote in another context: “The usual objection that empirical social research is too mechanical, too crude, and too unspiritual [ungeistig] shifts the responsibility from that which science is investigating to science itself.” … The idealistic misconception of … behavioral methods … shifts the evil from the social conditions that coerce men and women into standardized roles onto the social science that is merely registering these conditions.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 69

Women, Men, Behavior, Reality

“Of course, our failures are a consequence of many factors, but possibly one of the most important is the fact that society operates on the theory that specialization is the key to success, not realizing that specialization precludes comprehensive thinking.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1960s, Operating Manual for Spaceship Earth (1963)

Failure, Thinking, Success

“Big industry, and the limitless expansion of production which it makes possible, bring within the range of feasibility a social order in which so much is produced that every member of society will be in a position to exercise and develop all his powers and faculties in complete freedom. It thus appears that the very qualities of big industry which, in our present-day society, produce misery and crises are those which, in a different form of society, will abolish this misery and these catastrophic depressions.
We see with the greatest clarity: (i) That all these evils are from now on to be ascribed solely to a social order which no longer corresponds to the requirements of the real situation; and (ii) That it is possible, through a new social order, to do away with these evils altogether.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Exercises, Freedom, Appearance, Evil

“Every seven years or so I look around me and I want to look at the society and I want to try and be everyone I'm seeing in the world right now. […] And I've done this all my life. I realized I used to do this in my mother's bedroom when I was 6. I used to be everyone in my village and everyone at school and everyone in the news, and I'm still doing that same show. I'm now 56. I think I can do it in my 80s. I'll just, you know, impersonate everyone around me then in the nursing home.”

Tracey Ullman (1959) English-born actress, comedian, singer, dancer, screenwriter, producer, director, author and businesswoman

Quoted by NPR http://www.npr.org/2016/10/28/499796182/british-comedian-tracey-ullman-brings-celebrity-impersonations-to-hbo in 2016, on what what drives her to do impersonations

Life, World, School, Home

“A separate individual is an abstraction unknown to experience, and so likewise is society when regarded as something apart from individuals.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 36

“Jazz musicians have some outlaw in them somewhere if they are serious about this music…The is no valid motivation for it other than love– outlaw motivation in a profit-motivated society.”

Mike Zwerin (1930–2010) American jazz musician

La Tristesse de Saint Louis: Swing Under the Nazis, Chapter. 4, 1985, Dictionary of Quotations, Chambers: Edinburgh, U.K, 2005, p. 937

Love, Music, Motivation

“A society that does not recognize that each individual has values of his own which he is entitled to follow can have no respect for the dignity of the individual and cannot really know freedom.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Source: 1960s–1970s, The Constitution of Liberty (1960), p. 79.

Freedom

“We have survived bitter divisions in our society. Reconciliation requires us to put aside our differences and forgive the injuries done to us just as justice is essential to that equation. Those who have done wrong and broken the law must be punished. There can be no setting to rights or settling of accounts without that element. Until that is done there will be no finality to our collective nightmare. Until we all accept that simple fact the sense of hurt and betrayal continue.”

Joni Madraiwiwi (1957–2016) Fijian politician

Our Country at the Crossroads - 2001 Parkinson Memorial Lecture Series, 15 August 2001 http://www.usp.ac.fj/journ/docs/news/wansolnews/wansol1508013.html.

Justice, Law, Forgiveness, Sense

“The advanced societies of the future will not be governed by reason. They will be driven by irrationality, by competing systems of psychopathology.”

J. G. Ballard (1930–2009) British writer

As quoted in J. G. Ballard Quotes : Does The Future Have A Future? (2004) edited by V. Vale and Mike Ryan

Future

“[I]n the past two decades anthropologists have gathered data on life and death in pre-state societies rather than accepting the warm and fuzzy stereotypes. What did they find? In a nutshell: Hobbes was right, Rousseau was wrong.”

Steven Pinker book The Blank Slate

p. 95 http://books.google.com/books?id=ePNi4ZqYdVQC&q=%22hobbes+was+right%22 The Blank Slate (2002)

Life, Death, Past

“People with happy childhoods never overdo; they don't strive or exert themselves. They're moderate, pleasant, well liked, and good citizens. Society needs them. But the tremendous drive and dedication necessary to succeed in any field- not only show business- often seems to be rooted in a disturbed childhood. I wasn't an unloved or an unwanted child, but I was moved around a lot, and then death and cruel circumstances brought many painful separations.”

Lucille Ball (1911–1989) American actress and businesswoman

Page 21
Love, Lucy (1996)

Death, Pain, Happiness, People

“I decided (after listening to a "talk radio" commentator who abused, vilified, and scorned every noble cause to which I had devoted my entire life) that I was both a humanist and a liberal, each of the most dangerous and vilified type. I am a humanist because I think humanity can, with constant moral guidance, create a reasonably decent society. I am terrified of restrictive religious doctrine, having learned from history that when men who adhere to any form of it are in control, common men like me are in peril. I do not believe that pure reason can solve the perpetual problems unless it is modified by poetry and art and social vision. So I am a humanist. And if you want to charge me with being the most virulent kind—a secular humanist—I accept the accusation.”

James A. Michener (1907–1997) American author

Interview, Parade magazine (24 November 1991)

Life, Men, Art, History

“The great tragedy is that they're removing art completely, not because they're putting more science in, but because they can't afford the art teachers or because somebody thinks it's not useful. An enlightened society has all of this going on within it. It's part of what distinguishes what it is to be human from other life forms on Earth — that we have culture.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

Global Ideas from Pluto's Challenger (May 21, 2009)

Life, Art, Thinking, Teachers

“Hayek did not believe that the same sort of prediction—and therefore control—that is possible in the natural sciences is attainable in the realm of society. At best, he thought, only a “pattern” of the future can be predicted in social life. He thought that to attempt to formulate laws of societal development akin to the laws of the physical sciences, as Marx attempted, is doomed to failure.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Life, Law, Failure, Nature

“Psychoanalysis does not distort the truth by accident. It does so by necessity. It is an effective system for the suppression of the truth about childhood, a truth feared by our entire society. Not surprisingly, it enjoys great esteem among intellectuals… Fear of the truth about child abuse is a leitmotif of nearly all forms of therapy known to me.”

Alice Miller (1923–2010) Swiss psychologist

Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)

Truth, Fear, Childhood

“Society and conversation, therefore, are the most powerful remedies for restoring the mind to its tranquillity, if, at any time, it has unfortunately lost it; as well as the best preservatives of that equal and happy temper, which is so necessary to self-satisfaction and enjoyment. Men of retirement and speculation, who are apt to sit brooding at home over either grief or resentment, though they may often have more humanity, more generosity, and a nicer sense of honour, yet seldom possess that equality of temper which is so common among men of the world.”

Adam Smith book The Theory of Moral Sentiments

Section I, Chap. III.
The Theory of Moral Sentiments (1759), Part I

Men, Happiness, World, Home

“Our first and most pressing problem is how to do away with warfare as a method of solving conflicts between national groups within a society who have different views about how the society is to run.”

Margaret Mead (1901–1978) American anthropologist

Source: 1950s, People and Places (1959), p. 198

Problem

“It is a lucky thing that newspaper reporters do not attend these meetings. If they did, they would see how little our activities are related to the real needs of society.”

Leonard Eugene Dickson (1874–1954) American mathematician

L. E. Dickson, during a discussion period that followed the presentation of a paper at a meeting of the American Mathematical Society, where he criticized the choice of the paper’s topic. Fifteen minutes later he presented a paper of his own outlining a proof that every sufficiently large integer can be written as a sum of, not 1140 tenth powers (the best previous result), but 1046 tenth powers. Source: Howard Eves in Return to Mathematical Circles http://primes.utm.edu/glossary/page.php?sort=Strobogrammatic

“Here's the clear "science:"When the male sperm and female egg join, a new and unique life form is created. At conception. Not at birth or viability, or when a lawyer says so. At conception this happens. John McCain got it right; Obama pled less scientific knowledge than a 5th grader.This life is either human or something else. Science irrefutably would declare that the life which is starting from that moment is human. It's not a stalk of broccoli, it's not a parrot, squirrel, or dolphin. It will never become a tree—it can only become a human. It has the entire DNA schedule that it will have for the rest of its life right then. In days it will begin to take on increasingly observable human characteristics and form, but at conception, it is biologically human.If this life is human, then the only issue left is whether this human life falls under the notion that it has a fundamental right of existence or not. If not, it is because we as a culture have decided that some human lives are simply not worth living. If we can decide that about an innocent and unborn baby, we can also decide it on the basis of less absolute criteria than that. If we make that choice (and this is all about "CHOICE," isn’t it?) then someone may decide that a terminally ill person is not a life worth living. Maybe a severely disabled child is a life not worth living; what about a person with a limited IQ? Say that's absurd—that an educated and enlightened society would never be so audacious as to begin to terminate life based on such arbitrary excuses? Maybe you haven't studied Nazi Germany, in which the murder of six million Jews was justified because of their religion and millions of others were murdered because of their politics. Germany was not a primitive, superstitious culture. It was one filled with the intelligentsia and enlightened.This is an important issue. It's why we can't trust Obama with America's future because he's not even sure which Americans are worth saving and which ones aren't. And it's why that for many of us, McCain's selection of a running mate really does matter. Because John McCain clearly is pro life, I will support and vote for him because Obama is not an option for me as a pro life person. I will be disappointed if McCain doesn't pick a true pro life person and realize that should that happen, he will lose many of the very people who supported me. I cannot expect all of you to vote for McCain if he chooses someone whose record isn't pro life. It will be a less than perfect decision for all of us—our only real choices are McCain and Obama; one will protect life and one won't. Some will argue for a 3rd party candidate and I respect that, but in political realities, that is essentially a vote for Obama and I can't go there.”

Mike Huckabee (1955) Arkansas politician

A Message from the Governor
HuckPAC
2008-08-23
http://www.huckpac.com/?Fuseaction=Blogs.View&Blog_id=1848&CommentPage=5
2011-03-01

Life, People, Education, Religion

“Both artists and neurotics speak and live from the subconscious and unconscious depths of their society. The artist does this positively, communicating what he experiences to his fellow men. The neurotic does this negatively.”

Rollo May book Love and Will

Source: Love and Will (1969), Ch. 1 : Introduction : Our Schizoid World, p. 21

Men, Communication

“I’m acquainted with a, uh, gentleman who claims that the extent to which a society focuses on the needs of its lowest common denominator is the extent to which that society’ll be mired in mediocrity. Whereas, if we would aim the bulk of our support at the brightest, most talented, most virtuous instead, then they would have the wherewithal to solve a lot of our problems, to uplift the whole culture, enlighten it or something, so that eventually there wouldn’t be so many losers and weaklings impeding evolution and dragging the whole species down. He claims that martyrs like you just perpetuate human misery by catering to it. He believes individuals have to take responsibility for their own lives and accept the consequences of their choices.”

Tom Robbins Half Asleep in Frog Pajamas

Half Asleep in Frog Pajamas (1994)

Support, Problem

“Society is, always has been and always will be a structure for the exploitation and oppression of the majority through systems of political force dictated by an élite, enforced by thugs, uniformed or not, and upheld by a wilful ignorance and stupidity on the part of the very majority whom the system oppresses.”

Richard K. Morgan (1965) British writer

Richard Morgan (2002) in: "Never Mind the Cyberpunks: An Interview with Richard Morgan" at SaxonBullock.com, published by SlateMagazine.co.uk, 2002
Morgan discussing his "take away" of his novel Altered Carbon

Stupidity, Parting

“In a milieu of resignation, where the young men think of society as a closed room in which there are no values but the rejected rat race, … it is extremely hard to aim at objective truth or world culture. One’s own products are likely to be personal or parochial.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 179.

Men, Truth, World, Thinking

“Never, never be afraid to do what's right, especially if the well-being of a person or animal is at stake. Society's punishments are small compared to the wounds we inflict on our soul when we look the other way.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

A Usenet post https://groups.google.com/forum/#!original/alt.animals.ethics.vegetarian/dx5B6E7Px5Y/BqpR-Wun--IJ ( additional archive http://archive.is/nMSX8), from 15 Jan 2006, with Message-Id: YVuyf.2919$2x4.2240@trndny05 , from "penny", contains the full text of the quote, with NO mention of it being a quote, or MLK, or anything of the sort. That strongly suggests it is the original source, which was later mis-attributed to Martin Luther King, Jr. Misattributed

Way, Soul, Animals, Personality

“There is a striking kinship between our movement and Margaret Sanger's early efforts. She, like we, saw the horrifying conditions of ghetto life. Like we, she knew that all of society is poisoned by cancerous slums. Like we, she was a direct actionist — a nonviolent resister. She was willing to accept scorn and abuse until the truth she saw was revealed to the millions. At the turn of the century she went into the slums and set up a birth control clinic, and for this deed she went to jail because she was violating an unjust law. Yet the years have justified her actions. She launched a movement which is obeying a higher law to preserve human life under humane conditions. Margaret Sanger had to commit what was then called a crime in order to enrich humanity, and today we honor her courage and vision; for without them there would have been no beginning. Our sure beginning in the struggle for equality by nonviolent direct action may not have been so resolute without the tradition established by Margaret Sanger and people like her. Negroes have no mere academic nor ordinary interest in family planning. They have a special and urgent concern.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)

Life, People, Truth, Family

“America is actually the country to which people came in the most of a hurry, to try and find if that life could really be lived as a society. Some of them came to practice their religion freely. Many came to escape from persecution by other religions. Some came to be free from religion altogether, and that's why the Constitution is godless and doesn't mention the word, but it was not written by atheists. It was written by democratic theists and secularists, and that's why the meeting at Philadelphia, which decided these matters and decides them still for us, was a godless one, if not an atheist one. And that's why I think modern America should be a lot more anti-religious than it is. It should pay less respect, and make much less reverence toward religion, than its mass media… presently do.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2000, "Hostility Of America to Religion" (2000)

Life, People, Religion, Thinking

“The Priest … appears on the scene at a time when Prophecy has already succeeded in hewing out a path for its Idea; when that Idea has already had a certain effect on the trend of society, and has brought about a new harmony or balance be tween the different forces at work. The Priest also fosters the Idea, and desires to perpetuate it; but he is not of the race of giants. He has not the strength to fight continually against necessity and actuality; his tendency is rather to bow to the one and come to terms with the other. Instead of clinging to the narrowness of the Prophet, and demanding of reality what it cannot give, he broadens his outlook, and takes a wider view of the relation between his Idea and the facts of life. Not what ought to be, but what can be, is what he seeks. His watchword is not the Idea, the whole Idea, and nothing but the Idea; he accepts the complex "harmony" which has resulted from the conflict of that Idea with other forces. His battle is no longer a battle against actuality, but a battle in the name of actuality against its enemies.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 131-132

Life, Idea, Reality, Appearance

“Suppose you have two religions. Thought defines religion — the thought about the nature of God and various questions like that. Such thought is very important because it is about God, who is supposed to be supreme. The thought about what is of supreme value must have the highest force. So if you disagree about that, the emotional impact can be very great, and you will then have no way to settle it. Two different beliefs about God will thus produce intense fragmentation — similarly with thoughts about the nature of society, which is also very important, or with ideologies such as communism and capitalism, or with different beliefs about your family or about your money. Whatever it is that is very important to you, fragmentation in your thought about it is going to be very powerful in its effects.”

David Bohm (1917–1992) American theoretical physicist

Changing Consciousness (1991)

Money, God, Family, Religion

“If one thinks that ideological conceptions are an important feature of modern societies, and that the analysis of ideologies will therefore have to be an integral component of any contemporary political philosophy, Rawls’s view is seriously deficient, because it does not thematise power. The idea that seems to be presupposed by the doctrine of the veil of ignorance—namely, that one can in some way get a better grasp or understanding of the power relations in society and how they work by covering them up, ignoring them, or simply wishing them away—seems very naïve. To the extent, then, to which Rawls draws attention away from the phenomenon of power and the way in which it influences our lives and the way we see the world, his theory is itself ideological. To think that an appropriate point of departure for understanding the political world is our intuitions of what is “just,” without reflecting on where those intuitions come from, how they are maintained, and what interests they might serve, seems to exclude from the beginning the very possibility that these intuitions might themselves be “ideological.””

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 90.

World, Way, Idea, Departure

“Anti-cruelty societies should be encouraged. The progress of science has suffered little by their existence, and humanity has gained much.”

Henry Jacob Bigelow (1818–1890) American surgeon

Source: Surgical Anaesthesia (1894), p. 372

Suffering, Science

“There are many reasons why the religion of Islam impoverishes western society, but the main one, in my opinion, is that it degrades and debases women, except, of course, for left-wing women, who happily degrade and debase themselves defending Islam, like turkeys defending Christmas. A woman in Islam needs to be covered from head to toe because men are not expected to exhibit any kind of basic self-control. I get a lot of correspondence from angry Muslim males and I've lost count of the number of times I've been told that western women are asking to be raped because of the way they dress. No other religion teaches people to think like this. Recently here in Britain, we've had a rash of Muslim gangs pimping and raping young girls in northern England. I do mean Muslim gangs, and not Asians, as the media keep reporting. There are no Sikhs or Hindus involved in this, and to call them Asians to avoid naming the real problem is a slander on Hindus and Sikhs. These men do it because they regard non-Muslim women as subhuman trash. And this poison is coming directly from their religion, a religion whose values are dictated and imposed by some of the most narrow-minded, psychotic human beings on this planet. And, coming as I do from an Irish Catholic background, believe me, that's saying something.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Name the poison" (22 June 2011) http://youtube.com/watch?v=sEsWO4xep44 2011

Women, Men, People, Religion

“I want, however, to conclude by calling attention to a less visible form of social action: norms of social behavior, including ethical and moral codes. I suggest as one possible interpretation that they are reactions of society to compensate for market failures. It is useful for individuals to have some trust in each other's word. In the absence of trust it would become very costly to arrange for alternative sanctions and guarantees, and many opportunities for mutually beneficial cooperation would have to be, foregone.”

Kenneth Arrow (1921–2017) American economist

Kenneth Arrow, “The Organization of Economic Activity: Issues Pertinent to the Choice of Market versus Non-market Allocation” (1969)
1950s-1960s

Behavior, Failure

“Men in the mass never brook the destructive discussion of their fundamental beliefs, and that impatience is naturally most evident in those societies in which men in the mass are most influential. Democracy and free speech are not facets of one gem; democracy and free speech are eternal enemies.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, Introduction to Nietzsche's The Antichrist

Men, Democracy, Nature

“The writer is an ordinary man, not a spokesman for the people, and that literature can only be the voice of one individual. Writing that becomes an ode to a country, the standard of a nation, the voice of a party… loses its nature—it is no longer literature. Writers do not set out to be published, but to know themselves. Although Kafka or Pessoa resorted to language, it was not in order to change the world. I, myself, believe in what I call cold literature: a literature of flight for one's life, a literature that is not utilitarian, but a spiritual self-preservation in order to avoid being stifled by society. I believe in a literature of the moment, for the living. You have to know how to use freedom. If you use it in exchange for something else, it vanishes.”

Gao Xingjian (1940) Chinese novelist and playwright

Interview by Jean-Luc Douin http://web.archive.org/web/20130421061108/http://my.opera.com/PRC/blog/?startidx=560

Life, People, World, Literature

“Even the figure of 40 is quite big for a country the size of the Maldives which has a population of just 3,50,000. Even one Maldivian becoming a terrorist and killing people is enough to shake our society.”

Mohamed Nasheed (1967) Maldivian politician, 4th president of the Maldives

On the threat of ISIS in the Maldives, quoted on TheHindu, "India, Maldives to finalise pact to fight Islamic State" http://www.thehindu.com/news/national/india-maldives-to-finalise-pact-to-fight-islamic-state/article8353075.ece, March 15, 2016.

People, Country

“If you look at early shamanic texts and cultures, the magical powers that the shaman hopes the gods might give him, flying, turning into animals, invisibility, poetry – as if poetry was a magic power. As if it was the equivalent of turning into a dog or flying. As if. What does this tell us? Maybe there was a time when we could legitimately ask the gods for it as a gift. But we know there aren’t any gods, and that they can’t give those gifts, so the best thing we can do is go to church, listen to the lesson and hope we don’t burn. Have no direct contact with whatever form of god we choose to worship. It’s like the magical or spiritual equivalent of the big flaw in Marxism. Karl Marx, lovely geezer, very humane, a bit middle class but we’ll gloss over that, but his big flaw was that when he said “The reins of society will inevitably rest in the hands of those who control the means of production” didn’t take into account middle management. All the people who get between those with the means of production and the society. That translates onto a spiritual level as the shift from our earliest beliefs, which are all shamanic.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

Love, God, People, Dogs

“Secularism is the most misused word in the country. Its misuse should come to an end. Because of the rampant misuse of the word, there have been instances of tension in the society.”

Rajnath Singh (1951) Indian politician

On the word secularism as it is used in India, " Rajnath attacks Congress on secularism, says it’s the ‘most misused’ term http://indianexpress.com/article/india/india-others/govt-attacks-congress-on-secularism-says-its-the-most-misused-term/" The Indian Express (26 November 2015)

Country

“I have always been a great believer in today. Most people live either in the past or in the future, so that they really never live at all. So many people are busy worrying about the future of art or society, they have no time to preserve what is. Utopia is in the moment. Not in some future time, some other place, but in the here and now, or else it is nowhere.”

Alfred Stieglitz (1864–1946) American photographer

Modern Art and America: Alfred Stieglitz and His New York Galleries, Sarah Greenough, Washington: National Gallery of Art. 2000, pp. 26–53; as quoted on Wikipedia

People, Art, Business, Time

“The Palestinians living among us have, for the most part, earned a not unfounded reputation for being cheaters, because of their spirit of usury since their exile. Certainly, it seems strange to conceive of a nation of cheaters; but it is just as odd to think of a nation of merchants, the great majority of whom, bound by an ancient superstition that is recognized by the State they live in, seek no civil dignity and try to make up for this loss by the advantage of duping the people among whom they find refuge, and even one another. The situation could not be otherwise, given a whole nation of merchants, as non-productive members of society”

Immanuel Kant (1724–1804) German philosopher

for example, the Jews in Poland page 77 of 6 December 2012 publication by Springer Science & Business Media https://books.google.ca/books?id=nRArBgAAQBAJ&pg=PA77, translation by Mary J. Gregor (The Hague: Martinus Nijhoff, 1974) page 238 of "Cosmopolitics: Thinking and Feeling Beyond the Nation" https://books.google.ca/books?id=4EmqLCWUFvEC&pg=PA238 in 1998, page 221 of "Acts of Religion" https://books.google.ca/books?id=c_kgAmFbvP0C&pg=PA221 in 2002, page 235 of "Spinoza's Modernity: Mendelssohn, Lessing, and Heine" https://books.google.ca/books?id=CYcOfkrduWYC&pg=PA235 in 2004, page 44 of "Friedrich Schleiermacher: Between Enlightenment and Romanticism" https://books.google.ca/books?id=IYVDMuOFN20C&pg=PA44 in 2005, page 8 of "The Jewish Odyssey of George Eliot" https://books.google.ca/books?id=juCYcPWdqccC&pg=PA8 in 2010, page 155 of "Inhumanities: Nazi Interpretations of Western Culture" https://books.google.ca/books?id=YMIsYMw0ES0C&pg=PA155 in 2012, page 75 of "Romanticism/Judaica: A Convergence of Cultures" https://books.google.ca/books?id=4svsCwAAQBAJ&pg=PT75 in 2016 and page 39 of "Cosmopolitanisms and the Jews" https://books.google.ca/books?id=6kk_DwAAQBAJ&pg=PA39 in 2017 also quote this. Anthropology from a Pragmatic Point of View (1798)

People, Thinking, Loss, Parting

“A society that has no ideals, that discards the principles of humanitarianism, that abandons the fundamental rights and dignity of humanity, can only survive by denying truth, fairness and justice.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Our Duty Is to Remember Sichuan, 2009

Truth, Justice

“If war production should remain the only way out of a long-term depression, industrial society would be reduced to the choice between suicide through total war or suicide through total depression.”

Peter F. Drucker book Concept of the Corporation

Concept of the Corporation (1945)
compare Dwight Eisenhower's January, 1961 Farewell Speech
1930s- 1950s

War, Way, Suicide

“Once efficiency is universally accepted as a rule, it becomes an inner compulsion and weighs like a sense of sin, simply because no one can ever be efficient enough, just as no one can ever be virtuous enough. And this new sense of sin only contributes further to the enervation of leisure, for the rich as well as the poor.The difficulty of carrying on a leisure-oriented tradition of culture in a work-oriented society is enough in itself to keep the present crisis in our culture unresolved.”

Clement Greenberg (1909–1994) American writer and artist

"The Plight of Culture" (1953), pp. 31-32
1960s, Art and Culture: Critical Essays, (1961)

Sense, Universe

“Opposition and struggle between ideas of different kinds constantly occur within the Party; this is a reflection within the Party of contradictions between classes and between the new and the old in society. If there were no contradictions in the Party and no ideological struggles to resolve them, the Party's life would come to an end.”

Mao Zedong book On Contradiction

On Contradiction (1937)
Original: (zh-CN) 党内不同思想的对立和斗争是经常发生的，这是社会的阶级矛盾和新旧事物的矛盾在党内的反映。党内如果没有矛盾和解决矛盾的思想斗争，党的生命也就停止了。

Life, Idea

“An anarchist society, far from being a remote ideal, has become a precondition for the practice of ecological principles.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

Ecology and Revolutionary Thought (1965).

“Who am I? Where do I come from? How do I a non-European relate to European society I find myself living in but do not belong to? How do I react to its assumptions of white superiority?”

Rasheed Araeen (1935) English artist

Making Myself Visible, London: Kala Press, p. 5 (1984).

“Were castles really as rough and rugged as their owners? The answer seems to be, “not necessarily.” Castles were indeed rough and rugged fortresses, the product of an essentially elite, masculine warrior society, what today we call a feudal society. But they were also among the finest buildings of their times—secure, well-built residences that supported the complex rituals of noble life. To understand how castle form came to meet castle function, we must look briefly at the castle’s social and economic underpinnings.”

Marilyn Stokstad (1929–2016) art historian

Overview: Castles in Context
Medieval castles (2005)

Life, Understanding, Support, Time

“Our basic problem is that we have three levels, I would say, of moral beliefs. We have the first instance, our intuitive moral feelings which are adapted to the small, person-to-person society where we act for people whom we know and are served by people whom we know. Then, we have a society governed by moral traditions which, unlike what modern rationalists believe, are not intellectual discoveries of men who designed them, but as a result of a persons, which I now prefer to describe as term of 'group selection.' Those groups who had accidentally developed such as the tradition of private property and the family who did succeed, but never understood this. So we owe our present extended order of human cooperation very largely to a moral tradition which the intellectual does not approve of, because it has never been intellectually designed and it has to compete with a third level of moral beliefs, those which the morals which the intellectuals designed in the hope that they can better satisfy man's instincts than the traditional morals to do. And we live in a world where three moral traditions are in constant conflict, the innate ones, the traditional ones, and the intellectually designed ones, and ultimately, all our political conflicts of this time can be reduced as affected by a conflict between free moral tradition of a different nature, not only of different content.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

in 1985 interview https://www.youtube.com/watch?v=11AXDT5824Y with John O'Sullivan 1980s and later

Men, People, World, Family

“Faced with new realities, our systems have to transform — as the society has transformed. They have to learn to co-change (co-evolve) with their constantly changing environments. Thus, it is imperative that we understand what these transformations and new realities are. We have to grasp their implications for systems, and apply our understanding of these implications to the transformation of our systems. We need to learn how to recreate our systems, how to redesign them so that they will have a “goodness of fit” with the emerged new realities. No small task by any means!”

Béla H. Bánáthy (1919–2003) Hungarian linguist and systems scientist

Béla H. Bánáthy (1994) Creating our future in an age of transformation. p. 1; Cited in: Sherryl Stalinski (2005) A Systems View of Social Systems, Culture and Communities: The Legacy of Bela H. Banathy. Saybrook Graduate School. p. 11.

Understanding, Reality, Learning, Change

“Democratic socialism means that in a democratic, civilized society the wealthiest people and the largest corporations must pay their fair share of taxes.”

Bernie Sanders (1941) American politician, senator for Vermont

"Bernie Sanders Speech On Democratic Socialism" https://www.youtube.com/watch?v=8_8R6PgGcTw, (19 November 2015). 2010s, 2015

People

Quotes about society page 10

Quotes about society
page 10