Quotes about society
page 55

“The so-called Muslim women’s movement is predicated on the idea that Muslim men, not Islam, have been responsible for the suppression of women’s rights. For this reason, Muslim feminists throughout the world are advocating a return to the society Muhammad originally envisioned for his followers. Despite differences in culture, nationalities, and beliefs, these women believe that the lesson to be learned from Muhammad in Medina is that Islam is above all an egalitarian religion. Their Medina is a society in which Muhammad designated women like Umm Waraqa as spiritual guides for the Ummah; in which the Prophet himself was sometimes publicly rebuked by his wives; in which women prayed and fought alongside the men; in which women like Aisha and Umm Salamah acted not only as religious but also as political—and on at least one occasion military—leaders; and in which the call to gather for prayer, bellowed from the rooftop of Muhammad’s house, brought men and women together to kneel side by side and be blessed as a single undivided community.”

Aisha (605–678) Muhammad's wife

Reza Aslan as quoted in Joseph, Suad, ed. (2007). Encyclopedia of Women and Islamic Cultures: Volume 5 Practices, Interpretations and Representations. Brill Online. p. 227
About

Women, Men, World, Religion

“Behind all the Great-Society-style housing/anti-poverty/education programs lurked all the old stereotypes: blacks as animalistic, criminal, sexual, violent, and above all, as time went on, as pathological. The white power structures are always diagnosing the dysfunctions and prescribing a cure for the black family: high-rise housing projects, compulsory education and standardized testing, wars on poverty or drugs, self-esteem seminars. A good portion of the African-American population was simply institutionalized or interned, in public housing complexes, in urban schools, and in one of the biggest prison systems the world has ever known. It all amounts to a sprawling race gulag in which people are both dependent and hedged about with restrictions.”

Crispin Sartwell (1958) American philosopher

White Liberals: We’re Not Racist (August 29, 2016)

War, People, World, Education

“One can but look forward to the day when the matters discussed here by Bourne, Dos Passos, and Grieg are looked back upon as nothing but the curiosities and horrors of a pre-civilized society.”

Randolph Bourne (1886–1918) American writer

Chaz Bufe, "Publisher's Notes" (December 1997) in Randolph Bourne's The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), p. 6.

“I think that this stupid Polish society, this fucking bunch of imbeciles who voted for these whores cockroaches from PiS is some fucking misunderstanding!”

Zbigniew Stonoga (1974) Polish businessman, video blogger, social and political activist

On YouTube https://www.youtube.com/watch?v=n--mf4fGfkg, about the results of the parliamentary elections in October 2015 in Poland.

Stupidity, Thinking, Whore

“Everyone knows that the only person in Funcinpec with the influence and popularity to work against the CPP is Prince Ranariddh. In Khmer society, only the monarchy can stand up to the CPP but it needs a nationalist movement behind it.”

Norodom Ranariddh (1944) Cambodian politician

by Sisowath Thomico, President of the Sangkum Jatiniyum Front Party in November 2006
[Vong Sokheng and Charles McDermid, http://www.phnompenhpost.com/national/funcinpec-prince-hails-royalist-cpp, Funcinpec prince hails 'Royalist' CPP, 3 November 2006, 28 August 2015, Phnom Penh Post]

Personality

“It only makes sense in an academic culture in which transgression is by definition political and in which any kind of rage against society can be considered radical.”

Nick Turse (1975) American writer

David Farber, on Turse's views about Columbine High School massacre. The Martyrs of Columbine: Faith and the Politics of Tragedy, p. 25.

Making love, Sense, Rage

“There are two ways of considering society. According to some, the development of human associations is not subject to providential, unchangeable laws. Rather, these associations, having originally been organized in a purely artificial manner by primeval legislators, can later be modified or remade by other legislators, in step with the progress of social science.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

In this system the government plays a preeminent role, because it is upon it, the custodian of the principle of authority, that the daily task of modifying and remaking society devolves.According to others, on the contrary, society is a purely natural fact. Like the earth on which it stands, society moves in accordance with general, preexisting laws. In this system, there is no such thing, strictly speaking, as social science; there is only economic science, which studies the natural organism of society and shows how this organism functions.
Source: The Production of Security (1849), p. 15-16

Law, Way, Science

“Khamenei is not the first ruler of Iran with whom poets have run into trouble. For some 12 centuries poetry has been the Iranian people’s principal medium of expression. Iran may be the only country where not a single home is found without at least one book of poems. Initially, Persian poets had a hard time to define their place in society. The newly converted Islamic rulers suspected the poets of trying to revive the Zoroastrian faith to undermine the new religion. Clerics saw poets as people who wished to keep the Persian language alive and thus sabotage the ascent of Arabic as the new lingua franca.”

Amir Taheri (1942) Iranian journalist

Without the early Persian poets, Iranians might have ended up like so many other nations in the Middle East who lost their native languages and became Arabic speakers. Early on, Persian poets developed a strategy to check the ardor of the rulers and the mullahs. They started every qasida with praise to God and Prophet followed by panegyric for the ruler of the day. Once those “obligations” were out of the way they would move on to the real themes of the poems they wished to compose. Everyone knew that there was some trick involved but everyone accepted the result because it was good. Despite that modus vivendi some poets did end up in prison or in exile while many others spent their lives in hardship if not poverty. However, poets were never put to the sword. The Khomeinist regime is the first in Iran’s history to have executed so many poets. Implicitly or explicitly, some rulers made it clear what the poet couldn’t write. But none ever dreamt of telling the poet what he should write. Khamenei is the first to try to dictate to poets, accusing them of “crime” and” betrayal” if they ignored his injunctions. When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

People, Books, Faith, Religion

“One of the great sons of Assam and India. His contribution to the Indian freedom struggle was invaluable. A firm believer in the ideals of Mahatma Gandhi and Jawaharlal Nehru, he left an indelible imprint on the political landscape of our great nation. His long and distinguished career in public life, which culminated in his occupying the august position of President of India is a shining example of commitment to ethical values and selfless service to the people. Indeed, his contribution to the building of our society and country continues inspiring all of us.”

Fakhruddin Ali Ahmed (1905–1977) the fifth President of India and a politician

Manmohan Singh in: PM's Speech on Presentation of Fakhruddin Ali Ahmed Memorial Award 2008 & 2009 and Unveiling of Plaque of Jica Assisted Water Supply Project for Guwahati City http://www.pib.nic.in/newsite/erelease.aspx?relid=69905, Prime Minister's Office, 8-February, 2011

Life, People, Freedom, Country

“Starting his career as a Trade Unionist when Trade Unionism was not prominent of public life, he came to occupy the highest office of this country, with dignity and charm. It was a day of Victory for the labour and Weaker Sections of the Society, when he became the President of India winning a political battle with popular support. He was a fearless champion of the cause of the poor and the working classes. He was always insisting upon cleaner methods in public life. As a labour leader he did not allow Trade Unions to be involved in political activities. He was a stalwart of Indian Nationalism.”

V. V. Giri (1894–1980) Indian politician and 4th president of India

Source: Presidents of India, 1950-2003, p. 84

Life, Support, Victory, Country

“He became friends with some of the Irish nationalists…. he established a Dublin Indian Society with the 100 Indian students who were there at the time. The emebers discarded the hat. They viewed the hat as a symbol of the Britisher. Instead they took to the Fez cap.”

V. V. Giri (1894–1980) Indian politician and 4th president of India

R.K. Murthi in: "Encyclopedia of Bharat Ratnas", P.77

Time

“He is one of those extraordinary leaders of our country who had devoted all his lifetime in the service of the people especially in fighting corruption and social evils prevailing in society.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

A.R. Kidwai in: Prime Minister of India Acting http://gulzarilalnandafoundation.com/nanda-itihas.html, Gulzarilal Nanda Foundation.

People, Evil, Fight, Country

“Clubs are very peculiar institutions. They are societies of gentlemen who meet principally for social purposes, superadded to which there are often certain other purposes, sometimes of a literary nature, sometimes to promote political objects, as in the Conservative or the Reform Club.”

John Romilly, 1st Baron Romilly (1802–1874) English Whig politician and judge

But the principal objects for which they are designed are social, the others are only secondary. It is, therefore, necessary that there should be a good understanding between all the members, and that nothing should occur that is likely to disturb the good feeling that ought to subsist between them.
Hopkinson v. Marquis of Exeter (1867), L. R. 5 Eq. Ca. 67.

Nature

“In the weeks I stayed there, the Maharajah agreed to paying for the recordings of the Medtner piano concertos, an album of his songs, and some of his chamber music; he also agreed to give me a subvention of 10,000 pounds a year for three years to enable me to put the Philharmonia Orchestra and the Philharmonia Concert society on firm basis….”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

Music

“To D. V. G., the problem of problems today is confusion and perplexity about one’s duty to self and society.”

D. V. Gundappa (1887–1975) Indian writer

By Prof. G. N. Sarma in "The Gita for Every Man".

Problem, Self-confidence

“Commended, multi-talented and innovative Rahman for bringing East and West closer through music and for making the world look at Indian film music more seriously. Diversity of his styles and themes was appealing to different sections of the society.”

A. R. Rahman (1966) Indian singer and composer

Rajan Zed in “Hollywood calling Rehman”.

World, Making love, Music

“There was a feeling of rebellion in the society and the star with a biggest rebel in celluloid screen Amitabh Bachhan became the icon. His angry young man image caught the attention of all the sections of society. The frustrated youth in his angry young man image saw a window of opportunity to rise against all odds.”

Amitabh Bachchan (1942) Indian actor

Review by Abhishek Dubey in [Dubey, Abhishek, Dressing Room, http://books.google.com/books?id=qRvJ2wdReV0C&pg=PA128, 2006, Diamond Pocket Books (P) Ltd., 978-81-8419-191-2, 128–]
About Amitabh Bachhan

Youth, Feeling, Star

“With…passionate devotion to the ideals of beauty, harmony, freedom, and aspiration… had the strongest impact on society.”

Tyagaraja (1767–1847) Carnatic musician and composer

Dr Radhakrishnan in “Sri Thyagaraja’s life and work have moved multitudes in South India to spiritual ecstasy and noble living", page=169

Beauty, Freedom, Passion

“Naguib Mahfouz, an Egyptian novelist who was the first Arabic writer to receive the Nobel Prize for literature and who was often considered the greatest writer in the Arab world… lived his entire life in Cairo, which provided the inspiration and backdrop for almost all of his writing… He set most of his works in the ancient Islamic quarter of Cairo, with its mosques and serpentine alleys teeming with shopkeepers, metalsmiths, government workers, peasants, prostitutes and thieves. His vibrant novels portraying life at every level of society were often likened to those of such other writers of urban social realism as Charles Dickens, Honore de Balzac and Emile Zola.”

Naguib Mahfouz (1911–2006) Egyptian writer

Matt Schudel " Leading Arab Novelist Gave Streets a Voice http://www.washingtonpost.com/wp-dyn/content/article/2006/08/30/AR2006083000475.html" in: Washington Post, August 31, 2006

Life, World, Literature

“True equality consists in each drawing benefits from society in exact proportion to his social outlay, that is to his real capacity, to the beneficent use he makes of his abilities. And this equality is the natural foundation of industrial society.”

Henri de Saint-Simon (1760–1825) French early socialist theorist

Syst. Indus, VI, 17, as quoted from E.Durkheim, Socialism and Saint-Simon (1958)

Making love, Nature, Drawing

“In relation to man and his society, experiment can not dangle on void. It must belong. Belong to man.”

Ritwik Ghatak (1925–1976) Bengali filmmaker and script writer

[Ghatak, Ritwik, Cinema and I, 1987, Ritwik Memorial Trust, 45]

Relation ships

“They follow the creed of the Bright: that which disturbs the order of society must be eliminated, regardless of whether it caused the disturbance.”

N. K. Jemisin book The Broken Kingdoms

She rolled her eyes. “You’d think they’d get tired of parroting Itempas and start thinking for themselves after two thousand years.”
Source: The Broken Kingdoms (2011), Chapter 5 “Family” (charcoal study) (p. 105)

“A highly competent Bitch often deprecates herself by refusing to recognize her own superiority…. Bitches are among the most unsung of the unsung heroes of this society. They are the pioneers, the vanguard, the spearhead. Whether they want to be or not this is the role they serve just by their very being. Many would not choose to be the groundbreakers for the mass of women for whom they have no sisterly feelings but they cannot avoid it. Those who violate the limits, extend them; or cause the system to break…. Their major psychological oppression is not a belief that they are inferior but a belief that they are not…. Like most women they were taught to hate themselves as well as all women. In different ways and for different reasons perhaps, but the effect was similar. Internalization of a derogatory self-concept always results in a good deal of bitterness and resentment. This anger is usually either turned in on the self —making one an unpleasant person or on other women — reinforcing the social cliches about them. Only with political consciousness is it directed at the source — the social system…. We must be strong, we must be militant, we must be dangerous. We must realize that Bitch is Beautiful and that we have nothing to lose. Nothing whatsoever.”

Jo Freeman (1945) writer, lawyer

The BITCH Manifesto (Fall, 1968, © 1969) http://www.jofreeman.com/joreen/bitch.htm, as accessed Aug. 22, 2010 (also published as Joreen, The Bitch Manifesto, in Notes From the Second Year (N.Y.: Shulamith Firestone & Anne Koedt, 1970))

Women, Hate, Making love, Beauty

“Hendrix says one of the most important things Battle Royale and The Hunger Games share is the idea of teenagers trapped in a ruined society, coerced by grownups into doing horrible things.”

Suzanne Collins (1962) American television writer and novelist

Grady Hendrix in "'Battle,' 'Games': Cold Brutality A Common Theme" https://www.npr.org/2012/03/21/148991013/battle-games-cold-brutality-a-common-theme by Nedia Ulaby, All Things Considered, NPR, March 21, 2012 The Hunger Games trilogy, The Hunger Games (2008), About The Hunger Games

Hunger, Game, Idea

“Currently we breed cowards and snitches. Whored society of sons of whores!”

Janusz Korwin-Mikke (1942) polish politician

Source: blog, 4 November 2010

Whore

“Stop jumping with joy every time a crime happens, Mr Rahul Gandhi. The state has already assured strict and prompt action. You divide the society in every manner possible for electoral gains and then shed crocodile tears. Enough is enough. You are a MERCHANT OF HATE.”

Rahul Gandhi (1970) Indian politician

Finance Minister Piyush Goyal, as quoted in BJP minister describes Rahul Gandhi as "merchant of hate" https://economictimes.indiatimes.com/news/politics-and-nation/bjp-minister-describes-rahul-gandhi-as-merchant-of-hate/articleshow/65105505.cms The Economic Times, Jul 23, 2018

Hate, Tear, Time, Joy

“The best foreign account of India that this age produced was written by Abu Rlhan, better known as Alberuni, a contemporary of Sultan Mahmud of Ghazni. While the ruthless conqueror was harrying India by fire and sword, destroying and plundering its cities and temples, the great Arabic scholar engaged himself in studying the culture and civilization of the country. He learned Sanskrit and studied its different branches of literature. The bulky volume which he wrote is in many respects the most rational and comprehensive account of India ever written by a foreigner until modern times. He is singularly free from religious enthusiasm, bordering on fanaticism, and the racial superiority-complex which mark the Muslim writings of the age. He patiently laboured to acquire knowledge of Indian society and culture in a laudabile spirit of quest for truth, and brought to his task a liberal and rational mind enriched by profound knowledge, remarkable for his age.”

Al-Biruni (973–1048) Persian scholar and polymath

The History and Culture of the Indian People: The Vedic age, ed. R.C. Majumdar https://archive.org/stream/in.ernet.dli.2015.110240/2015.110240.The-Vedic-Age-Vol1_djvu.txt

Truth, Age, Literature, Knowledge

“Were an impartial and competent observer of the state of society in these middle colonies asked, whence it happens that Virginia and Maryland (which were the first planted, and which are superior to many colonies and inferior to none, in point of natural advantage) are still so exceedingly behind most of the other British trans-Atlantic possessions in all those improvements which bring credit and consequence to a country?”

Jonathan Boucher (1738–1804) English minister

he would answer - They are so, because they are cultivated by slaves. … Some loss and inconvenience would, no doubt, arise from the general abolition of slavery in these colonies: but were it done gradually, with judgement, and with good temper, I have never yet seen it satisfactorily proved that such inconvenience would either be great or lasting. … If ever these colonies, now filled with slaves, be improved to their utmost capacity, an essential part of the improvement must be the abolition of slavery. Such a change would hardly be more to the advantage of the slaves, than it would be to their owners."
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)

Nature, Country

“Without a free press there can be no free society. That is axiomatic. However, freedom of the press is not an end in itself but a means to the end of a free society.”

Felix Frankfurter (1882–1965) American judge

The scope and nature of the constitutional guarantee of the freedom of the press are to be viewed and applied in that light.
New York Times (November 28, 1954).
Judicial opinions

Freedom

“And what is an authentic madman? It is a man who preferred to become mad, in the socially accepted sense of the word, rather than forfeit a certain superior idea of human honor. So society has strangled in its asylums all those it wanted to get rid of or protect itself from, because they refused to become its accomplices in certain great nastinesses. For a madman is also a man whom society did not want to hear and whom it wanted to prevent from uttering certain intolerable truths.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Van Gogh, the Man Suicided by Society (1947)

Truth, Idea, Sense, Madness

“There are souls that are incurable and lost to the rest of society. Deprive them of one means of folly, they will invent ten thousand others. They will create subtler, wilder methods, methods that are absolutely desperate.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Nature herself is fundamentally antisocial, it is only by a usurpation of powers that the organized body of society opposes the natural inclination of humanity.
General Security: The Liquidation of Opium (1925)

Soul

“We must call attention, among the workers parties or the extremist tendencies within those parties, to the need to undertake an effective ideological action in order to combat the emotional influence of advanced capitalist methods of propaganda. On every occasion, by every hyper-political means, we must publicize desirable alternatives to the spectacle of the capitalist way of life, so as to destroy the bourgeois idea of happiness. At the same time, taking into account the existence, within the various ruling classes, of elements that have always tended (out of boredom and thirst for novelty) toward things that lead to the disappearance of their societies, we should incite the persons who control some of the vast resources that we lack to provide us with the means to carry out our experiments, out of the same motives of potential profit as they do with scientific research.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

Our Immediate Tasks
Report on the Construction of Situations (1957)

Life, Happiness, Way, Motivation

“We are going through a crucial historical crisis in which each year poses more acutely the global problem of rationally mastering the new productive forces and creating a new civilization. Yet the international working-class movement, on which depends the prerequisite overthrow of the economic infrastructure of exploitation, has registered only a few partial local successes. Capitalism has invented new forms of struggle (state intervention in the economy, expansion of the consumer sector, fascist governments) while camouflaging class oppositions through various reformist tactics and exploiting the degenerations of working-class leaderships. In this way it has succeeded in maintaining the old social relations in the great majority of the highly industrialized countries, thereby depriving a socialist society of its indispensable material base. In contrast, the underdeveloped or colonized countries, which over the last decade have engaged in the most direct and massive battles against imperialism, have begun to win some very significant victories. These victories are aggravating the contradictions of the capitalist economy and (particularly in the case of the Chinese revolution) could be a contributing factor toward a renewal of the whole revolutionary movement. Such a renewal cannot limit itself to reforms within the capitalist or anticapitalist countries, but must develop conflicts posing the question of power everywhere.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

About the Situationist International movement
Report on the Construction of Situations (1957)

Way, Question, Problem, Relation ships

“As I leave, I feel the value of shared ritual, community, common unity, and a forum in which to express energy and sensations that don’t have any safe context in secular society. We are paying a price for that. Where do we see this sense of abandon? Where do we participate in mass rituals of unity and transcendence? Where is it safe to put aside ego and self-consciousness?”

Russell Brand book Revolution

Revolution (2014)

Feeling, Communication, Sense, Self-confidence

“Pierre Bourdieu, a French sociologist, observed that elites in a society typically maintain their power not simply by controlling the means of production (ie money), but by dominating the cultural discourse too (ie a society’s intellectual map). And what is most important in relation to that cognitive map is not what is overtly stated and discussed – but what is left unstated, or ignored.”

Pierre Bourdieu (1930–2002) French sociologist, anthropologist, and philosopher

Gillian Tett " Eliminate financial double-think http://www.ft.com/intl/cms/s/0/96810a0e-8d8f-11de-93df-00144feabdc0.html#axzz2TVG2oiL2" Financial Times, August 20, 2009

Money, Relation ships

“Oh! what a frightful business is this modern society; the race for wealth — wealth.”

James Anthony Froude book The Nemesis of Faith

I am ashamed to write the word. Wealth means well-being, weal, the opposite of woe. And is that money? or can money buy it? We boast much of the purity of our faith, of the sins of idolatry among the Romanists, and we send missionaries to the poor unenlightened heathens, to bring them out of their darkness into our light, our glorious light; but oh! if you may measure the fearfulness of an idol by the blood which stains its sacrifice, by the multitude of its victims, where in all the world, in the fetish of the poor negro, in the hideous car of Indian Juggernaut, can you find a monster whose worship is polluted by such enormity as this English one of money!
Letter VII
The Nemesis of Faith (1849)

Business, Wealth

“Hinduism is a religion of violence. All Hindu gods killed their enemies and became heroic images. This is the only religion in the world where the killer becomes god. Whom did they kill? From Brahma to Krishna, those who were killed were Dalitbahujans. Now these images and the stories and narratives and everything is out there in the civil society. Now, because of this, the consciousness of worshipping the killer or worshipping violence did not give any space for human rights. So my question is the human rights discourse must start with an anti-warrior position.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

"The State of Dalit Mobilization : An Interview with Kancha Ilaiah" in Ghadar Vol. 1, No. 3 (26 November 1997) http://www.proxsa.org/resources/ghadar/v1n2/ilaiah.html.

God, World, Religion, Question

“A Society of Citizens, as well as every Thing else, requires a certain fixed Order: There ought to be some to govern, and others to obey.”

Catherine the Great (1729–1796) Empress of Russia

And this is the Origin of every Kind of Subjection; which feels itself more or less alleviated, in Proportion to the Situation of the Subjects.And, consequently, as the Law of Nature commands Us to take as much Care, as lies in Our Power, of the Prosperity of all the People; we are obliged to alleviate the Situation of the Subjects, as much as sound Reason will permit. And therefore, to shun all Occasions of reducing People to a State of Slavery, except the utmost Necessity should inevitably oblige us to do it; in that Case, it ought not to be done for our own Benefit; but for the Interest of the State: Yet even that Case is extremely uncommon. Of whatever Kind Subjection may be, the civil Laws ought to guard, on the one Hand, against the Abuse of Slavery, and, on the other, against the Dangers which may arise from it.
Proposals for a New Law Code (1768)

“We believe in a democratic society by governments freely and periodically elected by the people… We believe, in the virtue of hard work and that those who work harder in society should be given greater rewards… We believe that the world does not owe us a living and that we have to earn our keep.”

Sinnathamby Rajaratnam (1915–2006) Early life

Adapted from speech by S Rajaratnam, Minister for Foreign Affairs, at a dinner in honour of His Excellency Mr. Hans Dietrich Genscher, Minister for Foreign Affairs.
20 April 1977.

People, World

“Some people don’t like Mr Cameron. Mr Cameron and his cube of air. He doesn’t seem to know where to put that thing down. He can’t find a place for it. I think the reason he can’t get rid of it is because it contains the essence of the Big Society, and nobody wants that shit.”

Dylan Moran (1971) Irish actor and comedian

on David Cameron
Yeah, Yeah (2011)

People, Thinking

“Capitalism subordinates men to machines instead of using machines to liberate men from the burden of mechanical and repetitive work. it subordinates all social activities to the imperatives of an incessant drive for individual enrichment in terms of money, instead of gearing social life to the development of rich individualities and their social relations. The contradiction between use-value and exchange-value, inherent in every commodity, fully unfolds itself in this contradictory nature of capitalist machinery. When capitalism is not overthrown once it has created the material and social preconditions for a classless society of associated producers, this contradiction implies the possibility of a steadily increasing transformation of the forces of production into forces of destruction, in the most literal sense of the word: not only forces of destruction of wealth (crises and wars), of human wealth and human happiness, but also forces of destruction of life tout court.”

Ernest Mandel (1923–1995) Belgian economist and Marxist philosopher

Introduction to Capital. Introduction to volume 1 (1976)

Life, Men, Money, War

“I welcome the democratic process allowing all sections of society to express their views on the proposed legislation. The debate taking place is, in itself, helping the nation to understand that reconciliation is a difficult but necessary process.”

Josefa Iloilo (1920–2011) President of Fiji

on the government's controversial plans to set up a Commission empowered to compensate victims and pardon perpetrators of the political upheaval of 2000
Speech opening Parliament, 1 August 2005 (excerpts)

Understanding, Help

“He would have been a handful in any society. He is a misfit and fully conscious of it. The punctilio of his old-world manners, the dandified scrupulosity of his Savile Row suits, are compelled by an unsleeping awareness that he has no more business among ordinary human beings than a Venusian.”

Barry Humphries (1934) Australian comedian and actor

Clive James, 'Approximately in the Vicinity of Barry Humphries' http://www.clivejames.com/pieces/snakecharmers/barry-humphries

World, Business

“Historically our own culture has relied for the creation of rich and contrasting values upon many artificial distinctions, the most striking of which is sex. It will not be by the mere abolition of these distinctions that society will develop patterns in which individual gifts are given place instead of being forced into an ill-fitting mould. If we are to achieve a richer culture, rich in contrasting values, we must recognize the whole gamut of human potentialities, and so weave a less arbitrary social fabric, one in which each diverse human gift will find a fitting place.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 322

Sex

“I read some articles about him, his message and his work. I was deeply impressed by the extent of the recognition that he has received as he travels around the world. Millions of people have come to him throughout the years looking for inspiration and guidance. He has received honors from many cities around the world and has been invited to speak in some of the most prestigious forums. He is a true globalizer. More than that, what has struck me is—how much he has touched the lives of countless individuals, rich and poor alike, regardless of their beliefs or condition—in all positions in society. The need to find peace is a most pressing one. And it is a privilege and honor to welcome someone who claims that peace is possible and who offers to show a practical way to find peace within. He brings a message of hope and peace that is simple and from the heart. A message that is relevant for each and every individual.”

Prem Rawat (1957) controversial spiritual leader

Mr. S. Haribhakti, President of the Indian Merchants Chamber of Commerce, Mumbai, India. February 28, 2004.
About, 2000s

People, World, Peace, Hope

“Deleuze is a key figure in postmodern French philosophy. Considering himself an empiricist and a vitalist, his body of work, which rests upon concepts such as multiplicity, constructivism, post-structuralism, difference and desire, stands at a substantial remove from the main traditions of 20th century Continental thought. His thought locates him as an influential figure in present-day considerations of society, creativity and subjectivity. Notably, within his metaphysics he favored a Spinozian concept of a plane of immanence with everything a mode of one substance, and thus on the same level of existence.”

Gilles Deleuze (1925–1995) French philosopher

Jon Roffe (2002-05) " Gilles Deleuze (1925–1995) http://www.iep.utm.edu/deleuze/#SH3b" in Internet Encyclopedia of Philosophy. Last updated: July 12, 2005

“You made the born noble yours, welcoming him as what he was, the Sent of Heaven: you did not force him either to die or become your enemy; idly neglecting or suppressing him as what he was not, a thing of no worth. You accepted the blessed light; and in the shape of infernal lightning it needed not to visit you. How, like an immense mine-shaft through the dim oppressed strata of society, this Institution of the Priesthood ran; opening, from the lowest depths towards all heights and towards Heaven itself, a free road of egress and emergence towards virtuous nobleness, heroism and well-doing, for every born man.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Light

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Love, Life, Men, Education

“I soon perceived that she possessed in combination, the qualities which in all other persons whom I had known I had been only too happy to find singly. In her, complete emancipation from every kind of superstition (including that which attributes a pretended perfection to the order of nature and the universe), and an earnest protest against many things which are still part of the established constitution of society, resulted not from the hard intellect, but from strength of noble and elevated feeling, and co-existed with a highly reverential nature.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/186/mode/1up p. 186

Happiness, Feeling, Nature, Universe

“Here’s a fact that may not surprise you: the children of the rich perform better in school, on average, than children from middle-class or poor families. Students growing up in richer families have better grades and higher standardized test scores, on average, than poorer students; they also have higher rates of participation in extracurricular activities and school leadership positions, higher graduation rates and higher rates of college enrollment and completion. Whether you think it deeply unjust, lamentable but inevitable, or obvious and unproblematic, this is hardly news. It is true in most societies and has been true in the United States for at least as long as we have thought to ask the question and had sufficient data to verify the answer.”

Sean Reardon American sociologist

No Rich Child Left Behind, 2013

Children, School, Family, Question

“We need to start talking about this. Strangely, the rapid growth in the rich-poor educational gap provides a ray of hope: if the relationship between family income and educational success can change this rapidly, then it is not an immutable, inevitable pattern. What changed once can change again. Policy choices matter more than we have recently been taught to think. So how can we move toward a society in which educational success is not so strongly linked to family background? Maybe we should take a lesson from the rich and invest much more heavily as a society in our children’s educational opportunities from the day they are born. Investments in early-childhood education pay very high societal dividends. That means investing in developing high-quality child care and preschool that is available to poor and middle-class children. It also means recruiting and training a cadre of skilled preschool teachers and child care providers. These are not new ideas, but we have to stop talking about how expensive and difficult they are to implement and just get on with it.”

Sean Reardon American sociologist

No Rich Child Left Behind, 2013

Children, Education, Family, Hope

“China isn’t the only authoritarian regime in the world, but it’s undoubtedly the wealthiest, strongest and most developed in machine learning and artificial intelligence. This makes Xi Jinping the most dangerous opponent of those who believe in the concept of open society.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

On China (2019)

World, Making love, Intelligence, Learning

“Ayn Rand helped make the United States into one of the most uncaring nations in the industrialized world, a neo-Dickensian society where healthcare is only for those who can afford it, and where young people are coerced into huge student-loan debt that cannot be discharged in bankruptcy.”

Bruce E. Levine American psychologist

People, World, Making love, Help

“Education does have a great role to play in this period of transition. But it is not either education or legislation; it is both education and legislation. It may be true that morality cannot be legislated, but behavior can be regulated. It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that’s pretty important also. It may be true that the law cannot change the heart, but it can restrain the heartless, and this is what we often so and we have to do in society through legislation. We must depend on religion and education to change bad internal attitudes, but we need legislation to control the external effects of those bad internal attitudes. And so there is a need for meaningful civil right legislation.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Address at Cornell College, Mount Vernon, Iowa (15 October 1962) https://news.cornellcollege.edu/dr-martin-luther-kings-visit-to-cornell-college/; also quoted in Wall Street Journal (13 November 1962), Notable & Quotable , p. 18 Variant: It is true that behavior cannot be legislated, and legislation cannot make you love me, but legislation can restrain you from lynching me, and I think that is kind of important. Address at Finney Chapel, Oberlin College (22 October 1964), as reported in "When MLK came to Oberlin" by Cindy Leise, The Chronicle-Telegram (21 January 2008) 1960s

Love, Bad luck, Education, Making love

“A sane society would be asking questions about the very nature of a society and culture that creates so much trauma for children.... We live in a society that prioritizes profits for large corporations and power for large institutions. We live in a society in which, for example, the cause of depression and suicide has been, for decades, falsely attributed by psychiatry and Big Pharma to a chemical imbalance theory long known to be untrue—an untruth that has made billions of dollars for drug companies and increased power for psychiatry through increased use of antidepressants which are known to actually increase suicide... just one of many examples that we do not live in a sane society.”

Bruce E. Levine American psychologist

The Groundbreaking Public Health Study That Should Change U.S. Society—But Won’t https://www.counterpunch.org/2019/07/19/the-groundbreaking-public-health-study-that-should-change-u-s-society-but-wont/, (19 July 2019)

Children, Question, Nature, Suicide

“The soldier, be he friend or foe, is charged with the protection of the weak and unarmed. It is the very essence and reason for his being. When he violates this sacred trust, he not only profanes his entire cult but threatens the very fabric of international society. The traditions of fighting men are long and honorable. They are based upon the noblest of human traits—sacrifice.”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

From a 1946 statement by MacArthur confirming the death sentence imposed by a U. S. military commission on Japanese General Tomoyuki Yamashita, as quoted in MacArthur's Reminscences (McGraw-Hill, 1964) p. 295. Also used as the epigraph to Telford Taylor's Nuremberg and Vietnam: An American Tragedy (New York: Bantam, 1970).
1940s

Men, Fight

“Time is neutral. It can be used either constructively or destructively, and I’m convinced that in many points the people of ill will in the United States have used time much more effectively than the people of good will. It may well be that we will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people. Something must come to remind us that human progress never rolls in on the wheels of inevitability; evolution may be true in the biological realm — at that point Darwin is right; but when a Herbert Spencer seeks to apply it to the whole of society, there is very little evidence for it. Human progress comes through the tireless efforts and the persistent work of dedicated individuals who are willing to be co-workers with God. Without this hard work, time itself becomes the ally of the primitive forces of irrational emotionalism and social stagnation. And so we must help time, and realize that the time is always ripe to do right.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

God, Bad luck, People, Effort

“There is also need for leadership and concern on the part of white people of good will in the North, if this problem is to be solved. Genuine liberalism on the question of race. And what we too often find in the North is a sort of quasi-liberalism based on the principle of looking objectively at all sides, and it is a liberalism that gets so involved in looking at all sides, that it doesn’t get committed to either side. It is a liberalism that is so objectively analytical that it fails to get subjectively committed. It is a liberalism that is neither hot nor cold but lukewarm. And we must come to see that his problem in the United States is not a sectional problem, but a national problem. No section of our country can boast of clean hands in the area of brotherhood. It is one thing for a white person of good will in the North to rise up with righteous indignation when a bus is burned in Anniston, Alabama, with freedom riders, or when a nasty mob assembles around a University of Mississippi, and even goes to the point of killing and injuring people to keep one Negro out of the university, or when a Negro is lynched or churches burned in the South; but that same person of good will must rise up with the same righteous indignation when a Negro in his state or in his city cannot live in a particular neighborhood because of the color of his skin, or cannot join a particular academic society or fraternal order or sorority because of the color of his or her skin, or cannot get a particular job in a particular firm because her happens to be a Negro. In other words, a genuine liberalism will see that the problem can exist even in one’s front and back yard, and injustice anywhere is a threat to justice everywhere.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

People, Justice, Color, Question

“I say to you in very honest terms that there are some things in our social order and in the world to which I’m proud to be maladjusted, and I would hope the men of good will will be maladjusted to these same things until the good society is realized. I never intend to adjust myself to segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to the madness of militarism and the self-defeating effects of physical violence.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Men, World, Hope, Self-confidence

“We humans have a deep need to think highly of ourselves. If that opinion of our goodness, greatness, and brilliance diverges enough from reality, we become grandiose. We imagine our superiority. Often a small measure of success will elevate our natural grandiosity to even more dangerous levels. Our high self-opinion has now been confirmed by events. We forget the role that luck may have played in the success, or the contributions of others. We imagine we have the golden touch. Losing contact with reality, we make irrational decisions. That is why our success often does not last. Look for the signs of elevated grandiosity in yourself and in others—overbearing certainty in the positive outcome of your plans; excessive touchiness if criticized; a disdain for any form of authority. Counteract the pull of grandiosity by maintaining a realistic assessment of yourself and your limits. Tie any feelings of greatness to your work, your achievements, and your contributions to society.”

Robert Greene (1959) American author

Chap. 11 : Know Your Limits
The Laws of Human Nature (2018)

Bad luck, Making love, Feeling, Imagination

“All of us have masculine and feminine qualities—some of this is genetic, and some of it comes from the profound influence of the parent of the opposite sex. But in the need to present a consistent identity in society, we tend to repress these qualities, overidentifying with the masculine or feminine role expected of us. And we pay a price for this. We lose valuable dimensions to our character. Our thinking and ways of acting become rigid. Our relationships with members of the opposite sex suffer as we project onto them our own fantasies and hostilities. You must become aware of these lost masculine or feminine traits and slowly reconnect to them, unleashing creative powers in the process. You will become more fluid in your thinking. In bringing out the masculine or feminine undertone to your character, you will fascinate people by being authentically yourself. Do not play the expected gender role, but rather create the one that suits you.”

Robert Greene (1959) American author

Chap. 12 : Reconnect to the Masculine or Feminine Within You
The Laws of Human Nature (2018)

Hostility, People, Sex, Way

“The national question is not a phantasm of capitalist modernity. Nevertheless it was capitalist modernity which imposed the national question on society. The national society replaced religious community. However, the transition to a national society needs to overcome capitalist modernity if the nation is not to remain a disguise for repressive monopolies.”

Abdullah Öcalan (1949) Founder of the PKK

The Political Thought of Abdullah Ocalan (2017), Democratic Confederalism

Communication, Question

“Iranian society is multi-ethnic and multi-religious and blessed with a rich culture. All the national and religious identities of the Middle East can be found there. This diversity is in contrast to the hegemonic claim of the theocracy, which cultivates a subtle religious and ethnic nationalism; the ruling class does not shrink back from anti-modernist propaganda whenever it serves their interests, although they implement capitalist modernity.”

Abdullah Öcalan (1949) Founder of the PKK

The Political Thought of Abdullah Ocalan, p.52
The Political Thought of Abdullah Ocalan (2017), Democratic Confederalism

Abdullah Öcalan (1949) Founder of the PKK

Source: The Political Thought of Abdullah Ocalan (2017), Democratic Confederalism, p. 47

Communication, Question

“A realistic definition of capitalism should not present it as a constant, created and characterized by unicentral thought and action. It is , in essence, the result of the actions of opportunist individuals and groups who established themselves into openings and cracks within society a the potential for surplus product developed; these actions became systemaised as they nibbled away at the surplus product.”

Abdullah Öcalan (1949) Founder of the PKK

Source: The Political Thought of Abdullah Ocalan (2017), Liberating Life: Women's Revolution, pp. 82

“One of the most painful things about this path is to recognize things about yourself that aren’t “as they should be”. And the reason you think things should be a certain way is because you’ve been taught that they should. Every spiritual tradition, just like greater society, comes complete with all kinds of values, expectations and beliefs. These all add up to one thing: A SHOULD STANDARD. This is how you should be. This is how you should feel. This is what you should think. This is the reality you should perceive. And the reality is, you will always fall short of that should standard.”

Teal Swan (1984) American spiritual teacher

Pain, Way, Feeling, Thinking

“Everyone thinks that everyone else has it figured out - no one does! We have created a society that's too complex for us.”

Teal Swan (1984) American spiritual teacher

Thinking

“One person cannot be responsible for everything, even in their own lives. When we divide up responsibility according to what responsibility we want to have, we will no longer see this huge gap within society between those who take all the responsibility and those who take none.”

Teal Swan (1984) American spiritual teacher

Personality

“We lack emotional connection even when we are surrounded by other people. This feeling of being profoundly alone is the root cause of unhappiness in the human race. It is the root cause of addictions. It is the root cause of suicide. It is the root cause of acts of terror. And it is the root of the dysfunction in the way society is structured.”

Teal Swan (1984) American spiritual teacher

People, Way, Feeling, Suicide

“The principle of the family was mutual aid; but the principle of society is competition, the struggle for existence, the elimination of the weak and the survival of the strong.”

Will Durant (1885–1981) American historian, philosopher and writer

Source: Fallen Leaves (2014), Ch. 2 : On Youth

Family, Strong

“In societies with fewer opportunities for amusement, it was also easier to tell a mere wish from a real desire. If, in order to hear some music, a man has to wait for six months and then walk twenty miles, it is easy to tell whether the words, "I should like to hear some music," mean what they appear to mean, or merely, "At this moment I should like to forget myself."”

W. H. Auden book The Dyer's Hand

When all he has to do is press a switch, it is more difficult. He may easily come to believe that wishes can come true.
Interlude: West's Disease", p. 245
The Dyer's Hand, and Other Essays (1962)

Music, Appearance, Waiting, Forgetting

“it was partly by their writings that my eyes were opened to the very limited and temporary value of the old political economy, which assumes private property and inheritance as indefeasible facts, and freedom of production and exchange as the dernier mot of social improvement. The scheme gradually unfolded by the St. Simonians, under which the labour and capital of society would be managed for the general account of the community every individual being required to take a share of labour either as thinker, teacher, artist, or producer, all being classed according to their capacity, and remunerated according to their works, appeared to me a far superior description of Socialism to Owen's.”

John Stuart Mill book Autobiography

Autobiography (1873)

Communication, Freedom, Teachers, Appearance

“I agree that it's very difficult to come to an absolute definition of what's moral and what is not. We are on our own, without a god, and we have to get together, sit down together and decide what kind of society do we want to live in. Do we want to live in a society where people steal, where people kill, where people don't pull their weight paying their taxes, doing that kind of thing? Do we want to live in a kind of society where everybody is out for themselves in a dog-eat-dog world? And we decide in conclave together that that's not the kind of world in which we want to live. It's difficult. There is no absolute reason why we should believe that that's true - it's a moral decision which we take as individuals - and we take it collectively as a collection of individuals. If you want to get that sort of value system from religion I want you to ask yourself - whereabouts in religion do you get it? Which religion do you get it from? They're all different. If you get it from the Judeo-Christian-Islamic tradition then I beg you - don't get it from your holy book! Because the morality you will get from reading your holy book is hideous. Don't get it from your holy book. Don't get it from sucking up to your god. Don't get it from saying “oh, I'm terrified of going to hell so I'd better be good””

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

that's a very ignoble reason to be good. Instead - be good for good reasons. Be good for the reason that's you've decided together with other people the society we want to live in: a decent humane society. Not one based on absolutism, not one based on holy books and not one based on sucking up to.. looking over your shoulder to the divine spy camera in the sky. http://www.youtube.com/watch?v=roFdPHdhgKQ&t=59m29s Richard Dawkins vs. Jonathan Sacks - BBC's RE:Think Festival (2012)

God, People, Books, World

“You could not shock her more than she shocks me;
Beside her Joyce seems innocent as grass.
It makes me most uncomfortable to see
An English spinster of the middle class
Describe the amorous effects of "brass,"
Reveal so frankly and with such sobriety
The economic basis of society.”

Jane Austen (1775–1817) English novelist

W. H. Auden, Letter to Lord Byron (1936), lines 113–119

Making love, Grass

“We have never been a drug-free society and we never will be. Recognizing this fact, and recognizing the fact that these harmful drugs are here to stay, we should try to employ an approach that will most effectively reduce the deaths, disease, crime, and misery caused by their presence in our communities.”

James P. Gray (1945) American judge

Source: Why Our Drug Laws Have Failed and What We Can Do About It: A Judicial Indictment of the War on Drugs, 2011, p. 9

Death, Disease, Communication

“There is no such thing as having both a free society, and a drug-free society. Put another way, dangerous as they are, these drugs are here to stay, and we should work to discover how best to reduce the harm they will cause in our communities.”

James P. Gray (1945) American judge

California Lawyer, “Just Say No,” (April 2001) pp. 52-55

Way, Communication

“One feature of our own society that seems decidedly anomalous is the matter of sexual advertisement. As we have seen, it is strongly to be expected on evolutionary grounds that, where the sexes differ, it should be the males that advertise and the females that are drab. Modern western man is undoubtedly exceptional in this respect. It is of course true that some men dress flamboyantly and some women dress drably but, on average, there can be no doubt that in our society the equivalent of the peacock’s tail is exhibited by the female, not by the male. Women paint their faces and glue on false eyelashes. Apart from special cases, like actors, men do not.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 9. Battle of the Sexes

Women, Men, Sex, Painting

“In a liberal system, society and nation are nothing but an aggregation of competing individuals. What holds them together is the Constitution and the market economy. There is no nation – or if there is, it is only a political nation... When there is no nation, there is no community and no community interest. In essence this is the relationship between the individual and society from a liberal point of view.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Communication

“In order to prevent the further spread of the (COVID-19) coronavirus (in Japan), commuting in shifts and teleworking need to be widely exercised across society. We will call on the corporate world to actively implement”

Hiroshi Kajiyama (1955) Japanese politician

the measures Hiroshi Kajiyama (2020) cited in " Flexible working hours key to fighting Covid-19: Japanese Prime Minister Shinzo Abe https://www.hindustantimes.com/world-news/coronavirus-flexible-working-hours-key-to-fighting-covid-19-japanese-prime-minister-shinzo-abe/story-9U0YMv57n0OlyWrEe0q43K.html" on Hindustan Times, 25 February 2020.

World, Exercises

“In our society, we don not study history to understand the process of change but just to entertain ourselves with past events. For this reason, history is not regarded as a useful subject. The history that we teach in our educational institutions is political history and, as such, it is used by the ruling classes.”

Mubarak Ali (1941) Historian, activist, scholar

In the Shadow of History, Chapter: Why should we study History? p. 4
History, What History Tells Us, In the Shadow of History

Education, History, Understanding, Study

“Culture plays also an important role in the life of minorities, who are generally discriminated in such societies where there is no political and religious freedom. Under these circumstances, their cultural values and symbols help them to retain their identity.”

Mubarak Ali (1941) Historian, activist, scholar

In Search of History, Chapter: Cultural Intervention and Social Change, p. 13/14
Culture

Life, Freedom, Help

“There are two types of writers: those who write to support the existing system and prove and augment its legitimacy through their writings. On the other hand, there are those who critically examine society and make an attempt to restructure and reform it on the basis of fresh ideas.”

Mubarak Ali (1941) Historian, activist, scholar

Dimensions of History, Chapter: Intellectuals and Society, p. 56
Writer

Making love, Idea, Support

“Men were not created in order to obey laws. Laws are created to obey men. They are established by men and should serve men. The laws and rules which officials inflict upon poor people prevent them from functioning harmoniously in society. There is no disagreements about this function of law in any circle-the disagreement arises from the question of which men laws are to serve. Such lawmakers ignore the fact that it is the duty of the poor and unrepresented to construct rules and laws that serve their interest better. Rewriting unjust laws is a basic human right and fundamental obligation.”

Huey P. Newton (1942–1989) Co-founder of the Black Panther Party

"In Defense of Self-defense" I (June 20, 1967)
To Die For The People

Men, People, Law, Question

“These considerations did not make us overlook the folly of premature attempts to dispense with the inducements of private interest in social affairs, while no substitute for them has been or can be provided: but we regarded all existing institutions and social arrangements as being (in a phrase I once heard from Austin) "merely provisional," and we welcomed with the greatest pleasure and interest all socialistic experiments by select individuals (such as the Co-operative Societies), which, whether they succeeded or failed, could not but operate as a most useful education of those who took part in them, by cultivating their capacity of acting upon motives pointing directly to the general good, or making them aware of the defects which render them and others incapable of doing so.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/233/mode/1up pp. 233-234

Pleasure, Education, Making love, Motivation

“While others make obtuse remarks about the state of our roads and some turn into anthropological visitors who come to ogle the condition of our people, we cannot stand by as a society and do nothing. We have an obligation to answer this difficult question of poverty and also do something about it. First, we need to understand poverty in a very basic way and how it is impacting our society.”

Samuel Sejjaaka (1964) Ugandan businessman

When our potholes, poverty become tourist attractions https://www.monitor.co.ug/OpEd/Commentary/-potholes-poverty-tourist-attractions-politicians/689364-5472846-14ittep/index.html (February 29, 2020), Daily Monitor.

People, Making love, Way, Understanding

“The artist, however faithful to his personal vision of reality, becomes the last champion of the individual mind and sensibility against an intrusive society and an officious state. The great artist is thus a solitary figure. He has, as Frost said, a lover's quarrel with the world. In pursuing his perceptions of reality, he must often sail against the currents of his time. This is not a popular role. If Robert Frost was much honored in his lifetime, it was because a good many preferred to ignore his darker truths. Yet in retrospect, we see how the artist's fidelity has strengthened the fiber of our national life. If sometimes our great artist have been the most critical of our society, it is because their sensitivity and their concern for justice, which must motivate any true artist, makes him aware that our Nation falls short of its highest potential. I see little of more importance to the future of our country and our civilization than full recognition of the place of the artist.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Speech at Amherst College

Life, Truth, World, Making love

“When the structures and values of Salvadoran society exemplify a democratic system, then the revolution I have worked for will have taken place. This is my dream.”

José Napoleón Duarte (1925–1990) President of El Salvador

Duarte: My Story https://en.wikipedia.org/wiki/Special:BookSources/0-399-13202-3 (1986), G.P. Putnam's Sons 1980s

Dreams

“We all – adults and children, writers and readers – have an obligation to daydream. We have an obligation to imagine. It is easy to pretend that nobody can change anything, that we are in a world in which society is huge and the individual is less than nothing: an atom in a wall, a grain of rice in a rice field. But the truth is, individuals change their world over and over, individuals make the future, and they do it by imagining that things can be different.”

Neil Gaiman (1960) English fantasy writer

Why our future depends on libraries, reading and daydreaming (2013)

Children, Truth, World, Making love

“The sin of bourgeois patriotism was to confound a certain economic form with the national. It connected two things that are entirely different. Forms of the economy, however firm they may seem, are changeable. The national is eternal. If I mix the eternal and the temporal, the eternal will necessarily collapse when the temporal collapses. This was the real cause for the collapse of liberal society. It was rooted not in the eternal, but in the temporal, and when the temporal declined it took the eternal down with it. Today it is only an excuse for a system that brings growing economic misery. That is the only reason why international Jewry organizes the battle of the proletarian forces against both powers, the economy and the nation, and defeat them.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)

“Let's talk about democratic socialism. We are living in many ways in a socialist society right now. The problem is, as Dr. Martin Luther King reminded us, "We have socialism for the very rich, rugged individualism for the poor."”

Bernie Sanders (1941) American politician, senator for Vermont

When Donald Trump gets $800 million in tax breaks and subsidies to build luxury condominiums, that's socialism for the rich. We have to subsidize Walmart’s workers on Medicaid and food stamps because the wealthiest family in America pays starvation wages. That's socialism for the rich. I believe in democratic socialism for working people. Not billionaires. Health care for all. Educational opportunity for all.

2020-02-19

Bloomberg takes a beating, Sanders defends socialism in fiery debate

Politico

https://www.politico.com/news/2020/02/19/democratic-debate-2020-best-moments-116169
2020

Way, Problem