Quotes about society
page 54

Tony Benn interview “Hope is the key, Share International” https://share-international.org/magazine/old_issues/2003/jan_03.htm#benn (January 2003) 2000s

God, People, World, Exercises

“Establishment necessarily involves a subtle corruption of the spirit of the church because it is safely embedded in the wider establishment of society, which includes the privileged and the powerful. … How can those Christians who see monetarism being so cruelly applied to the old, the sick, the homeless, women, the black community, and the young unemployed, lead a struggle against this injustice from within an established church subject to a Cabinet and a parliamentary majority composed of those very people who are responsible for implementing those very policies?”

Tony Benn (1925–2014) British Labour Party politician

Speech to St James's Church, Piccadilly (2 March 1983), quoted in The Times (3 March 1983), p. 14
1980s

Women, People, Communication

“It seems to me that the current political task in a society like ours is to criticize the working of institutions that are apparently the most neutral and independent, to criticize these institutions and attack them in such a way that the political violence that exercises itself obscurely through them becomes manifest, so that one can fight against them.”

Michel Foucault (1926–1984) French philosopher

Il me semble que la tache politique actuelle dans une société comme la notre c’est de critiquer le jeu des institutions apparemment les plus neutres et les plus indépendantes, de les critiquer et les attaquer de telle manière que la violence politique qui s’exerçait obscurément en elles (les institutions) surgissent et qu’on puisse lutter contre elles.
Debate with Noam Chomsky, École Supérieure de Technologie à Eindhoven, November 1971

Way, Exercises, Fight

“We must have kings, and we must have nobles. Nature provides such in every society, — only let us have the real instead of the titular. Let us have our leading and our inspiration from the best. In every society some men are born to rule, and some to advise. Let the powers be well directed, directed by love, and they would everywhere be greeted with joy and honor.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, The Young American (1844)

Love, Men, Making love, Nature

“We are amphibious creatures, weaponed for two elements, having two sets of faculties, the particular and the catholic. We adjust our instrument for general observation, and sweep the heavens as easily as we pick out a single figure in the terrestrial landscape. We are practically skilful in detecting elements, for which we have no place in our theory, and no name. Thus we are very sensible of an atmospheric influence in men and in bodies of men, not accounted for in an arithmetical addition of all their measurable properties. There is a genius of a nation, which is not to be found in the numerical citizens, but which characterizes the society. England, strong, punctual, practical, well-spoken England, I should not find, if I should go to the island to seek it. In the parliament, in the playhouse, at dinner-tables, I might see a great number of rich, ignorant, book-read, conventional, proud men, — many old women, — and not anywhere the Englishman who made the good speeches, combined the accurate engines, and did the bold and nervous deeds. It is even worse in America, where, from the intellectual quickness of the race, the genius of the country is more splendid in its promise, and more slight in its performance.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Women, Men, Books, Strong

“All persons exist to society by some shining trait of beauty or utility, which they have. We borrow the proportions of the man from that one fine feature, and finish the portrait symmetrically; which is false; for the rest of his body is small or deformed. I observe a person who makes a good public appearance, and conclude thence the perfection of his private character, on which this is based; but he has no private character. He is a graceful cloak or lay-figure for holidays. All our poets, heroes, and saints, fail utterly in some one or in many parts to satisfy our idea, fail to draw our spontaneous interest, and so leave us without any hope of realization but in our own future. Our exaggeration of all fine characters arises from the fact, that we identify each in turn with the soul. But there are no such men as we fable; no Jesus, nor Pericles, nor Caesar, nor Angelo, nor Washington, such as we have made. We consecrate a great deal of nonsense, because it was allowed by great men. There is none without his foible. I verily believe if an angel should come to chant the chorus of the moral law, he would eat too much gingerbread, or take liberties with private letters, or do some precious atrocity.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Men, Making love, Law, Beauty

“The man momentarily stands for the thought, but will not bear examination; and a society of men will cursorily represent well enough a certain quality and culture, for example, chivalry or beauty of manners, but separate them, and there is no gentleman and no lady in the group. The least hint sets us on the pursuit of a character, which no man realizes.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Men, Beauty

“We think our civilization near its meridian, but we are yet only at the cock-crowing and the morning star. In our barbarous society the influence of character is in its infancy.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Politics

Star, Thinking

“It is not much good talking about fundamental and irreversible changes in our society and being content with a 38 per cent Labour voting intention. … Democracy means that you need a substantially stronger moral position than this to govern effectively at all, let alone effecting a peaceful social revolution. The programme we put forward must be capable of being carried out in what may well be difficult economic circumstances.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech to the Labour Party Conference debate on nationalisation (2 October 1973), quoted in The Times (3 October 1973), p. 5
1970s

Peace, Democracy, Change

“We exist to change society. We are not likely to be very successful if we are horrified at any suggestion of changing ourselves. One of the things from which we are suffering is a misplaced national complacency: a belief that we do things better than anyone else. Do not let us be too afraid, as a Labour Party, of learning from some of our friends abroad. Parties all over the world have been modernizing themselves. There are only two unreconstructed socialist parties in the world—the French and the Australian. Do not let us be too conservative, complacent, and insular.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech to the Labour Party Conference in Scarborough (6 October 1960) in favour of revising Clause IV, quoted in The Times (7 October 1960), p. 20
1960s

World, Suffering, Learning, Change

“Society assumes that specialization is natural, inevitable, and desirable. Yet in observing a little child, we find it is interested in everything and spontaenously apprehends, comprehends, and co-ordinates an ever-expanding inventory of experiences. … Nothing seems to be more prominent about human life than its wanting to understand all and put everything together.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1960s, Operating Manual for Spaceship Earth (1963)

Life, Understanding, Nature

“Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Love, Making love, Peace, Justice

“Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. The old law of an eye for an eye leaves everybody blind. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends by defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Three Ways of Meeting Oppression (1958)

Love, Making love, Justice, Law

“So far, only the judicial branch of the government has evinced this quality of leadership. If the executive and legislative branches of the government were as concerned about the protection of our citizenship rights as the federal courts have been, then the transition from a segregated to an integrated society would be infinitely smoother. But we so often look to Washington in vain for this concern. In the midst of the tragic breakdown of law and order, the executive branch of the government is all too silent and apathetic. In the midst of the desperate need for civil rights legislation, the legislative branch of the government is all too stagnant and hypocritical. This dearth of positive leadership from the federal government is not confined to one particular political party. Both political parties have betrayed the cause of justice. The Democrats have betrayed it by capitulating to the prejudices and undemocratic practices of the southern Dixiecrats. The Republicans have betrayed it by capitulating to the blatant hypocrisy of right wing, reactionary northerners. These men so often have a high blood pressure of words and an anemia of deeds.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Give Us the Ballot (1957)

Men, Justice, Law

“For even if you believe - as most people do - that some immigration is a good thing and makes a country a more interesting place, it does not follow that the more immigration the better. Nor does it mean - however many upsides there are - that there are not downsides which should be equally easy to state without accusations of malice. For mass immigration does not continue bringing the same level of benefits to a society the more people who come in.”

Douglas Murray (1979) British political commentator and far-right activist

The Strange Death of Europe: Immigration, Identity, Islam (2017)

People, Making love, Country

“The desire to continue to feel yourself guilty arguably finds its endpoint in modern European liberal societies: the first societies in human history who, when they are hit, ask what they did to deserve it. Unassuageable historical guilt carries over into the present.”

Douglas Murray (1979) British political commentator and far-right activist

The Strange Death of Europe: Immigration, Identity, Islam (2017)

Feeling, History

“If the burden of working for little reward in an isolating society stripped of any overriding purpose can be recognised to have an effect on individuals, how could it not also be said to have an effect on society as a whole? Or to put it the other way around, if enough people in a society are suffering from a form of exhaustion, might it not be that the society they are living in has become exhausted?”

Douglas Murray (1979) British political commentator and far-right activist

The Strange Death of Europe: Immigration, Identity, Islam (2017)

People, Way, Suffering

“More than any other continent or culture in the world today, Europe is now deeply weighed down with guilt for its past. Alongside this outgoing version of self-distrust runs a more introverted version of the same guilt. For there is also the problem in Europe of an existential tiredness and a feeling that perhaps for Europe the story has run out and a new story must be allowed to begin. Mass immigration — the replacement of large parts of the European populations by other people — is one way in which this new story has been imagined: a change, we seemed to think, was as good as a rest. Such existential civilizational tiredness is not a uniquely modern-European phenomenon, but the fact that a society should feel like it has run out of steam at precisely the moment when a new society has begun to move in cannot help but lead to vast, epochal changes.”

Douglas Murray (1979) British political commentator and far-right activist

The Strange Death of Europe: Immigration, Identity, Islam (2017)

People, World, Way, Feeling

“The means employed by Nature to bring about the development of all the capacities of men is their antagonism in society, so far as this is, in the end, the cause of a lawful order among men.”

Immanuel Kant (1724–1804) German philosopher

Fourth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Men, Law, Nature

“If individual liberty goes, then surely all is lost, for, if the individual ceases to count, what is left of society? Individual freedom alone can make a man voluntarily surrender himself completely to the service of society. If it is wrested from him, he becomes automaton and society is ruined.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (1 February 1942) p. 27
1940s

Making love, Freedom

“Extinction Rebellion are carrying a message we all need to hear. They won’t be silenced by a police crackdown, nor should they be in a free democratic society.”

Caroline Lucas (1960) British politician, MP of the Green Party for Brighton Pavilion and former MEP for South-East England

Cited in "Extinction Rebellion begins legal challenge against protest ban" https://www.theguardian.com/uk-news/2019/oct/24/extinction-rebellion-begin-legal-challenge-against-protest-ban, The Guardian, 24 October 2019. 2019

Silence

“We have now reached a point in the twenty-first century in which the externalities of this irrational system, such as the costs of war, the depletion of natural resources, the waste of human lives, and the disruption of the planetary environment, now far exceed any future economic benefits that capitalism offers to society as a whole. The accumulation of capital and the amassing of wealth are increasingly occurring at the expense of an irrevocable rift in the social and environmental conditions governing human life on earth.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Capitalism Has Failed—What Next?, 2019

Life, War, Nature, Future

“The new artist-society will consist of painters, sculptors and architects. The founders don’t intend that the character of the union will be determined by one single art movement. They believe that there is room for every important expression of this period and they intend the new union as a gathering place for the best young artists, who will collectively determine the character of the society.”

Charley Toorop (1891–1955) Dutch painter

translation from original Dutch: Fons Heijnsbroek
(original Dutch: tekst in circulaire van Charley Toorop, in het Nederlands:) De nieuwe vereeniging zal bestaan uit schilders, beeldhouwers en architecten. De oprichters stellen zich niet op het standpunt, dat het karakter der vereeniging door één enkele kunstrichting bepaald wordt. Zy gelooven dat voor iedere belangrijke uiting van deze tyd plaats is en bedoelen de nieuwe vereeniging als verzamelplaats voor de beste jonge kunstenaars, die gezamenlyk het karakter van de vereeniging bepalen.
text of Charley Toorop, in a circular for possible members of the new artist-society 'A.S.B.', Amsterdam 8 Dec. 1926; in the Archive J.J.P. Oud, Nederlands Architectuur museum, Rotterdam
before 1930

Art

“We live together, we act on, and react to, one another; but always and in all circumstances we are by ourselves. The martyrs go hand in hand into the arena; they are crucified alone. Embraced, the lovers desperately try to fuse their insulated ecstasies into a single self-transcendence; in vain. By its very nature every embodied spirit is doomed to suffer and enjoy in solitude. Sensations, feelings, insights, fancies — all these are private and, except through symbols and at second hand, incommunicable. We can pool information about experiences, but never the experiences themselves. From family to nation, every human group is a society of island universes.”

Aldous Huxley book The Doors of Perception

The Doors of Perception (1954)

Family, Feeling, Lovers, Nature

“The handbills announce me as the President of the Theosophical Society, and you gathered here to learn what Theosophy is and what are its relations with Spiritualism. Let me say then, that in the sense given to it by those who first used it, the word means divine wisdom, or the knowledge of divine wisdom, or the knowledge of divine things… Essentially, a Theosophical Society is one which favours man’s original acquisition of knowledge about the hidden things of the universe by the education and perfecting of his own latent powers.”

Henry Steel Olcott (1832–1907) Union United States Army officer

Spiritualism and Theosophy (1880)

Wisdom, Education, Knowledge, Sense

“Islam knows only two kinds of societies, the Islamic and the Jahili.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

The Islamic society is that which follows Islam in belief and ways of worship, in law and organization, in morals and manners. The Jahili society is that which does not follow Islam and in which neither the Islamic belief and concepts, nor Islamic values and standards, Islamic laws and regulations, or Islamic morals and manners are cared for.
Source: Ma'alim fi'l-Tariq (Signposts on the Road, or Milestones) (1964), Ch. 7, Islam is the Real Civilization, p. 106.

“Society is much more than a collection of individuals acting together, even through the complex and subtle mechanisms of the free economy, for material advantage. It has an existence of its own; it thinks and feels; it looks inwards, as a community to its own members; it looks outwards as a nation, into a world populated by other societies, like or unlike itself. The Tory Party, with its deep sense of history, has always concerned itself especially with these two aspects of society, and I believe that the British people would instinctively and rightly reject a philosophy which offered them just an economic machine, however efficient and successful.”

Enoch Powell (1912–1998) British politician

Speech in Bromley (24 October 1963), quoted in A Nation Not Afraid. The Thinking of Enoch Powell (B. T. Batsford Ltd, 1965), pp. 4–5
1960s

People, World, Feeling, History

“We are a capitalist party. We believe in capitalism. When we look at the astonishing material achievements of the West, at our own high and rising physical standard of living, we see these things as the result, not of compulsion or government action or the superior wisdom of a few, but of that system of competition and free enterprise, rewarding success and penalising failure, which enables every individual to participate by his private decisions in shaping the future of his society.”

Enoch Powell (1912–1998) British politician

Speech in Bromsgrove (6 July 1963), quoted in A Nation Not Afraid. The Thinking of Enoch Powell (B. T. Batsford Ltd, 1965), p. 25
1960s

Wisdom, Failure, Decision, Success

“The goals of our education, from nursery school through to adult education, are clear enough. They are to equip children to the best of their ability for a lively, constructive, place in society, and also to fit them to do a job of work. Not one or the other but both. … There is no virtue in producing socially well-adjusted members of society who are unemployed because they do not have the skills. Nor at the other extreme must they be technically efficient robots. Both of the basic purposes of education require the same essential tools. These are basic literacy, basic numeracy, the understanding of how to live and work together, respect for others, respect for the individual. This means requiring certain basic knowledge, and skills and reasoning ability. It means developing lively inquiring minds and an appetite for further knowledge that will last a lifetime. It means mitigating as far as possible the disadvantages that may be suffered through poor home conditions or physical or mental handicap. Are we aiming in the right direction in these matters?”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech https://www.theguardian.com/education/thegreatdebate/story/0,,574645,00.html to Ruskin College, Oxford University (18 October 1976) Prime Minister

Children, Education, School, Home

“For too long, perhaps ever since the war, we postponed facing up to fundamental choices and fundamental changes in our society and in our economy. This is what I mean when I say we have been living on borrowed time. For too long this country – all of us, yes this Conference too – has been ready to settle for borrowing money abroad to maintain our standards of life, instead of grappling with the fundamental problems of British industry. Governments of both parties have failed to ignite the fires of industrial growth in the ways that countries with very different political and economic philosophies have done.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech to the Labour Party Conference in Blackpool (28 September 1976), quoted in James Callaghan, Time and Chance (Collins, 1987), p. 425
Prime Minister

Life, Money, War, Way

“The power structure in Britain is changing. Authority is no longer obeyed for its own sake. There are severe limits on what government can do, so the way to win the battle against inflation and unemployment is not to try to dragoon the country. If we do we shall fail. We must secure its consent. We are playing for high stakes. In a real sense, adherence to the social contract puts on trial whether our society has the will and determination to solve its problems by democratic means.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech to the Labour Party Conference in London (27 November 1974), quoted in The Times (28 November 1974), p. 6
Foreign Secretary

Way, Problem, Sense, Change

“There are subjects forbidden by good manners, it seems. As in many societies, I suppose, where the very fundamentals of their existence are the subject of the deepest taboos. What is this terror of reality, I wonder, which plagues the human spirit?”

Michael Moorcock (1939) English writer, editor, critic

Book 1, Chapter 4 “On Joining the Gypsies” (pp. 188-189)
The Elric Cycle, The Revenge of the Rose (1991)

Reality

“Whatsoever therefore is consequent to a time of Warre, where every man is Enemy to every man; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withall. In such condition, there is no place for Industry; because the fruit thereof is uncertain: and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death; And the life of man solitary, poore, nasty, brutish, and short.”

Thomas Hobbes book Leviathan

The First Part, Chapter 13, p. 62
Leviathan (1651)

Life, Death, Men, Fear

“Reparations are ultimately about respect and reconciliation — and the hope that one day, all Americans can walk together toward a more just future. We owe it to those who were ripped from their homes those many years ago an ocean away; we owe it to the millions of Americans- yes they were Americans – who were born into bondage, knew a life of servitude, and died anonymous deaths, as prisoners of this system. We owe it to the millions of descendants of these slaves, for they are the heirs to a society of inequities and indignities that naturally filled the vacuum after slavery was formally abolished 154 years ago. Today represents the first time in history that the House of Representatives will host a hearing on H. R. 40.”

Sheila Jackson Lee (1950) American politician

Congresswoman Sheila Jackson Lee Statement on the Historic Hearing on H.R. 40 - a Bill to Establish a Commission to Study and Develop Reparation Proposals for African Americans (19 June 2019)

Life, Death, Hope, Home

“The mythology built around the Civil War—that victory by the North eradicated slavery and all of its vestiges throughout our nation—has obscured our discussions of the impact of chattel slavery and made it difficult to have a national dialogue on how to fully account for its place in American history and public policy. While it is nearly impossible to determine how the lives touched by slavery could have flourished in the absence of bondage, we have certain datum that permits us to examine how a subset of Americans – African Americans – have been affected by the callousness of involuntary servitude. We know that in almost every segment of society – education, healthcare, jobs and wealth – the inequities that persist in America are more acutely and disproportionately felt in Black America.”

Sheila Jackson Lee (1950) American politician

Congresswoman Sheila Jackson Lee Statement on the Historic Hearing on H.R. 40 - a Bill to Establish a Commission to Study and Develop Reparation Proposals for African Americans (19 June 2019)

War, Education, History, Victory

“So I must proceed with patience, by reforms, measures that will gradually lead to socialism—nationalizing when possible, refraining from it when necessary, respecting the foreign capital of which we have need. I must take my time, be a surgeon who doesn’t plunge his knife too deeply into the fabric of society. This is a very sick society, and if it’s not to die under the knife, you have to oper ate with caution, waiting slowly for a wound to heal, for a reform to be consolidated. We’ve been asleep for so many centuries, we can’t violently wake ourselves up with an earthquake. Besides, even Lenin, in the beginning, stooped to compromises.”

Zulfikar Ali Bhutto (1928–1979) Fourth President and ninth Prime Minister of Pakistan

Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972

Time, Waiting, Patience

“The responsibility for dividing the world rests squarely on the shoulders of the Kremlin. We do not give up hope of reuniting the world, but it can only be done if the Communists give up their ideological imperialism, their attempt to bring the whole world into line, to confine every single person within the straitjacket of Marx-Leninism. We in the Labour movement do not believe in this dead dull uniformity. On the contrary, we believe that variety is of the essence of a free society.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech in Glasgow (10 April 1949), quoted in The Times (11 April 1949), p. 4
Prime Minister

World, Hope, Personality, Dead

“We are seeking to build up in this country a system of society in which there shall be freedom from want. We are seeking to join with others in extending that freedom from want all over the world, but we also seek to give to all peoples freedom from fear. The freedom from fear of war is not yet lifted from the men and women of the world. We are doing our utmost to make the United Nations Organization the instrument for banishing the fear of war from the world. But there are many countries to-day where there are other fears that oppress. Personal freedom is still far from complete in many countries. Freedom of conscience is still denied to many. Freedom of speech and freedom of the Press are still unknown in most areas of the world. A system of society that denies all of these other freedoms is not socialism, but only a form of collectivism.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to a London Labour Party rally in the Royal Opera House, Covent Garden (5 May 1946), quoted in The Times (6 May 1946), p. 3
Prime Minister

Women, Men, War, People

“I am aware that the age is not what we all wish. But I am sure, that the only means of checking its precipitate degeneracy, is heartily to concur with whatever is the best in our time; and to have some more correct standard of judging what that best is, than the transient and uncertain favour of a court. If once we are able to find, and can prevail on ourselves to strengthen an union of such men, whatever accidentally becomes indisposed to ill-exercised power, even by the ordinary operation of human passions, must join with that society, and cannot long be joined, without in some degree assimilating to it. Virtue will catch as well as vice by contact; and the public stock of honest manly principle will daily accumulate. We are not too nicely to scrutinize motives as long as action is irreproachable. It is enough, (and for a worthy man perhaps too much,) to deal out its infamy to convicted guilt and declared apostacy.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Men, Age, Exercises, Motivation

“I think I can hardly overrate the malignity of the principles of Protestant ascendancy, as they affect Ireland; or of Indianism, as they affect these countries, and as they affect Asia; or of Jacobinism, as they affect all Europe, and the state of human society itself. The last is the greatest evil.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to Sir Hercules Langrishe (26 May 1795), quoted in R. B. McDowell (ed.), The Correspondence of Edmund Burke, Volume VIII: September 1794–April 1796 (Cambridge University Press, 1969), p. 177
1790s

Thinking, Evil, Country

“I have been baptised and educated in the Church of England; and have seen no cause to abandon that communion. … I think that Church harmonises with our civil constitution, with the frame and fashion of our Society, and with the general Temper of the people. I think it is better calculated, all circumstances considered, for keeping peace amongst the difference sects, and of affording to them a reasonable protection, than any other System. Being something in a middle, it is better disposed to moderate.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to an unknown correspondent (26 January 1791), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (Cambridge University Press, 1967), p. 215
1790s

People, Education, Peace, Fashion

“I hate tyranny, at least I think I do; but I hate it most of all where most are concerned in it. The tyranny of a multitude is a multiplied tyranny. If, as society is constituted in these large countries of France and England, full of unequal property, I must make my choice (which God avert!) between the despotism of a single person, or of the many, my election is made. As much injustice and tyranny has been practised in a few months by a French democracy, as in all the arbitrary monarchies in Europe in the forty years of my observation.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to Captain Thomas Mercer (26 February 1790), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (Cambridge University Press, 1967), p. 96
1790s

God, Hate, Making love, Democracy

“This day I heard from Laurence who has sent me papers confirming the portentous State of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be producd in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to Richard Burke (c. 10 October 1789), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (Cambridge University Press, 1967), p. 30
1780s

World, Making love

“In fact, giving society cheap, abundant energy at this point would be the moral equivalent of giving an idiot child a machine gun. With cheap, abundant energy, the attempt clearly would be made to pave, develop, industrialize, and exploit every last bit of the planet—a trend that would inevitably lead to a collapse of the life-support systems upon which civilization depends.”

Paul R. Ehrlich (1932) American scientist and environmentalist

"An ecologist's perspective on nuclear power", Federation of American Scientists Public Interest Report vol. 28, no. 5-6 (May-June, 1975) https://fas.org/faspir/archive/1970-1981/May-June1975.pdf, page 5.

Life, Support, Dependency

“There are some who question the relevance of space activities in a developing nation. To us, there is no ambiguity of purpose. We do not have the fantasy of competing with the economically advanced nations in the exploration of the Moon or the planets or manned space-flight. But we are convinced that if we are to play a meaningful role nationally, and in the community of nations, we must be second to none in the application of advanced technologies to the real problems of man and society, which we find in our country. And we should note that the application of sophisticated technologies and methods of analysis to our problems is not to be confused with embarking on grandiose schemes, whose primary impact is for show rather than for progress measured in hard economic and social terms.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

Quoted in "List Of Important Speeches And Papers By Dr. Vikram A. Sarabhai"
Source: [List Of Important Speeches And Papers By Dr. Vikram A. Sarabhai., https://www.prl.res.in/~library/sarabhai_v_speeches.pdf, PRL.res.in, 27 June 2019, https://web.archive.org/web/20190627181445/https://www.prl.res.in/~library/sarabhai_v_speeches.pdf, 27 June 2019, 113]

Communication, Question, Problem, Country

“He had been cheated out of his compensation, on a technicality, by the corrupt officialdom of the spaceways. He’d turned criminal then, and had been as ruthless to society as it had been to him.”

Fredric Brown (1906–1972) American novelist, short story author

Source: Short fiction, Gateway to Glory (1950), p. 607

Cheating

“Many Americans share the feeling that our society has forgotten how to mind its own business.”

Michael Nava (1954) American writer

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.141

Feeling, Business

“For many years, the single most potent weapon in the armoury of invisibility was the shame with which gay men and women were taught to regard their sexual nature. What kindles the fury of the antigay right at the gay and lesbian claim to equality and freedom is the implicit rejection of that shame. The energy released by that triumph over shame is what makes the movement so powerful. The gay and lesbian movement signals the existence of a people who have decided that they know more about themselves than what has been shoved down their throats by an ignorant and fearful society.”

Michael Nava (1954) American writer

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.129-130

Women, Men, People, Fear

“What is happening in contemporary American society is that people who prefer to be with members of their own sex no longer see this as a reason to be deprived of the rights to citizenship, family formation, and privacy.”

Michael Nava (1954) American writer

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.7

People, Family, Sex

“Marxism-Leninism is an explanation of historical events; Marxism-Leninism is a guide for action, Marxism-Leninism is the ideology of the proletariat, which must guide, make its action conscious to overthrow exploiters, to establish a classless society.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech (2 December 1971) http://www.cuba.cu/gobierno/discursos/1971/esp/f021271e.html

Making love

“But the weird thing is that many of the people who are outraged by benign nationalism or the benign pan-nationalism that is pride in Western civilization take no umbrage when someone from Iran or China says they think their civilization is best. This of course is a manifestation of the ancient cult of identitarianism, which the best traditions of the West have battled internally at great cost for thousands of years. Saying Western civilization is great hurts the feelings of some people invested in some other source of identity. And it hurts the feelings of some Westerners because they think it’s a sign of enlightenment to get offended on other people’s behalf or to denigrate the society that gave them their soap box.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2019, What's So Great About Western Civilization (2019)

People, Feeling, Thinking, Hurt

“The premonition was recorded, from time to time, that a minority of individuals would someday be yeast enough to leaven a whole society. Serving as a magnet culture, they would attract order around them, transforming the whole. The central idea was always the same: Only through a new mind can humanity remake itself, and the potential for such a new mind is natural.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Two, Premonitions of Transformation and Conspiracy

Idea, Nature, Time

“I admit the charge, but deny that nature, race, or color has anything to do with the fact. Any other race, with the same antecedents and the same conditions, would show a similar thieving propensity. The American people have this lesson to learn, that where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob, and degrade them, neither persons nor property would be safe… While I hold now, as I held years ago, that the South is the natural home of the colored race, and that there must the destiny of that race be mainly worked out, I still believe that means can be and ought to be adopted, to assist in the emigration of such of their number as may wish to change their residence to parts of the country, where their civil and political rights are better protected than at present they can be at the South… The Republican party is not perfect; it is cautious even to the point of timidity; but it is the best friend we have.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Speech on the Anniversary of Emancipation (1886)

People, Justice, Color, Feeling

“If my colleagues and I could confront such a difficult issue (controversies surrounding the appointment of National Taiwan University president), can our society please let things go too?”

Yeh Jiunn-rong (1958) Taiwanese politician

Yeh Jiunn-rong (2018) cited in " Yeh defends his decision on Kuan’s appointment http://www.taipeitimes.com/News/front/archives/2018/12/26/2003706796" on Taipei Times, 26 December 2018.

Universe

“The workers are the saviors of society; the redeemers of the race; and when they have fulfilled their great historic mission, men and women ca walk the highlands and enjoy the vision of a land without masters and without slaves, a land regenerated and resplendent in the triumph of freedom and civilization.”

Eugene V. Debs (1855–1926) American labor and political leader

"Industrial Unionism" (1905), Eugene Debs Speaks

Women, Men, Freedom

“I think it’s important that we challenge the idea that women who have babies are not fit for work and don’t have value. There is massive pregnancy discrimination, in parliament and right across society.”

Jo Swinson (1980) British politician and leader of the Liberal Democrats

Said in a Guardian interview in January 2019. Sethi, Anita (19 January 2019) Jo Swinson MP: ‘I first wrote to my MP when I was about 10’ https://www.theguardian.com/books/2019/jan/19/jo-swinson-mp-interview-equal-power-gender-equality-activism in the Guardian. Retrieved 23 July 2019. 2019

Women, Idea, Thinking, Baby

“They are saying now that Vasyl Slipak was a Ukrainian patriot, a nationalist… He undoubtedly was, but not in the sense that dominates in our society! I’ve never seen him show a prejudicial attitude to other peoples. It would have been absurd to hear this from his mouth. A European person, he performed both in Europe and in Africa and received a warm welcome everywhere.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

2017 Orest Slipak, the brother of singer. Brother about brother. The Day. Кyiv.ua. - 2017. - 27 April. https://day.kyiv.ua/en/article/topic-day/brother-about-brother

People, Sense, Personality

“You know, in his last six months Vasyl had changed a lot. Many tried to talk him out of going to the war, but he was adamant. All his money and all his energy he gave to the cause of the new Ukraine. It was his motivation in life. What a shame that a sharpshooter’s bullet took the life of terrific vocalist and patriot. Our duty is to remember Vasyl Slipak. I want to join my Ukrainian colleagues to discuss some future art projects. We already had a meeting with Volodymyr Syvokhip, director of the Lviv Philharmonic Society, and we plan to hold a Vasyl Slipak Open International Memorial Music Marathon in Lviv from June 29 till July 1.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

2017 Nicolas Krauze, conductor, the Orchestre de Chambre Nouvelle Europe (France). “He loved Ukraine above all”. The Day. Кyiv.ua. - 2017. - 7 March. https://day.kyiv.ua/en/article/culture/he-loved-ukraine-above-all

Life, Money, War, Art

“Not only does it deny the corporate claim to liberty of men and women organized in national societies, but it refuses the much more fundamental claim of men and women to the free expression of human personality, which rests upon the eternal value of every human soul. True pride of race may be tested by the behaviour of its possessors towards their own fellow citizens and towards others. It will forbid conduct to individuals of which they should be ashamed in their private lives. It is thus evidently something far removed from the ideal of a race which by the German philosophy of to-day is called to stamp out the civilization of another. Between these two conceptions there is a great gulf fixed. … Until these false creeds are abjured, and replaced by a wider toleration, they must continue to excite resistance. The future of humanity must not be left in the hands of those who would imprison and enslave it.”

Edward Wood, 1st Earl of Halifax (1881–1959) British politician

Speech to the Sheldonian Theatre in Oxford (27 February 1940), quoted in The Times (28 February 1940), p. 10
Foreign Secretary

Women, Men, Soul, Future

“I am seeing more misogyny now than I have ever seen in my political life. This seems to be a phenomena of today. It seems to come out online, on social media, but it seems to be reflecting something else that is going on in society.”

Leanne Wood (1971) Welsh Plaid Cymru politician

Leanne Wood: Abuse aimed at women 'worse than ever' https://www.bbc.co.uk/news/uk-wales-44297300, BBC News, 30 May 2018 2018

Life

“Southerners like Fitzhugh pushed the Democratic Party towards a socialist-slavery plantation society that would impose a dependency on government largesse under the shadow of paternalistic racism. His was a popular voice in justifying slavery, finding support among many southern politicians, slaveholders, and newspapers.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 452

Support, Dependency

“The adherents of the German Nazi movement reflected a profoundly left-wing footprint not only as social revolutionaries, secularists of political theodicy, and diehard collectivists, but as brothers posturing and fighting for alpha-male dominance. As Nazism developed, it was heavily influenced by the early Utopian socialists, the neo-socialists, and various movements to reform Marxism, opposing any independent political or religious movement that might eclipse its own authority. Extremely hostile towards the aristocracy, Christianity, and capitalism, Nazis considered themselves revolutionaries—radicals determined to bring about a classless society of superior racial egalitarianism bathed in volk socialism. There was nothing traditionally conservative about their movement.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 411

Hostility, Fight

“Prior to World War II, most socialists and socialist parties of Europe held strong anti-Semitic opinions and railed against the capitalistic middle class and wealthy, especially money-lending Jews who engaged in usury. Their schemes called for wealth-confiscation and redistribution to create a truly equal society.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 369

Money, War, World, Strong

“The ideology of Nazism included many of the same tenets of the social democrat and socialist democratic gradualists, today and in the past. The Nazis took gradualist positions to bring about socialism, social welfare measures, socioeconomic equality (known as Völkisch equality), classless society, public work projects, mandatory labor union membership, and class cooperation previously found appealing to Marxist heretics and reformers.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 369

Past

“If society is confined by the chains of groupthink and top-to-bottom command structures, frustration and anger have few outlets—leading mostly to hopeless confrontation with the status quo. When confronted by a wall of complex, emotional, and politically charged rifts, a powder keg of resentment can burst into a vicious civil war of backstabbing, mistrust, and disloyalty, especially when taking political control is the only means by which to terminate domination by a particular ruling elite.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 72

War, Anger

“Rather, the license to institute compulsory practices leads to legalized and institutionalized aggression and robbery. Enabling political structures to plunder one in the name of others perverts the meaning of individual human rights. Positive rights grant governmental agencies the invasive authority to force citizens to surrender their earnings and property so that others may indulge in free or subsidized food, education, housing, medical care and so forth. Positive rights imposed obligations, a duty that must be fulfilled, or the violator would be arrested and jailed, thus nullifying the role of individual autonomy that was the inspiration for the American Revolution. In other words, positive rights make society sovereign, rather than the individual.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 4

Education, Making love, Food, Housing

“The less a necessity naturally exists for individual greed and rapacity, the more dangerous to, and obtrusive upon society it becomes. It is not voracious to satisfy its wants - it devours for the sake of devouring only!”

Johann Most (1846–1906) German-American anarchist politician, newspaper editor, and orator

The Beast of Property (1884)

Nature

“Having destroyed the social power of the nobility and the guildmasters, the bourgeois also destroyed their political power. Having raised itself to the actual position of first class in society, it proclaims itself to be also the dominant political class. This it does through the introduction of the representative system which rests on bourgeois equality before the law and the recognition of free competition, and in European countries takes the form of constitutional monarchy. In these constitutional monarchies, only those who possess a certain capital are voters – that is to say, only members of the bourgeoisie. These bourgeois voters choose the deputies, and these bourgeois deputies, by using their right to refuse to vote taxes, choose a bourgeois government.”

Friedrich Engels book Principles of Communism

Principles of Communism (1847)

Law, Country

“The anarchists put the thing upside down. They declare that the proletarian revolution must begin by doing away with the political organisation of the state. But after its victory the sole organisation which the proletariat finds already in existence is precisely the state. This state may require very considerable alterations before it can fulfil its new functions. But to destroy it at such a moment would be to destroy the only organism by means of which the victorious proletariat can assert its newly-conquered power, hold down its capitalist adversaries and carry out that economic revolution of society without which the whole victory must end in a new defeat and in a mass slaughter of the workers similar to those after the Paris Commune.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Letter to Philipp Van Patten http://www.marxists.org/archive/marx/works/1883/letters/83_04_18.htm (18 April 1883)

Communication, Victory

“As a rule, for any society that is single-mindedly interested in its own promotion and thus survival, it would have to have a h uge population and it would have to send its people out, not letting too many others in.”

Thorsten J. Pattberg (1977) German philologist

The East-West Dichotomy (2009)

People

“There was a considerable time lag between the subordination of women in patriarchal society and the declassing of the goddesses. As we trace below changes in the position of male and female god figures in the pantheon of the gods in a period of over a thousand years, we should keep in mind that the power of the goddesses and their priestesses in daily life and in popular religion continued in force, even as the supreme goddesses were dethroned. It is remarkable that in societies which had subordinated women economically, educationally, and legally, the spiritual and metaphysical power of goddesses remained active and strong.”

Gerda Lerner (1920–2013) Austrian-American women's history scholar

The Creation of Patriarchy, ch. 7, pp. 141-142
The Creation of Patriarchy (1986)

Life, Women, God, Religion

“The assurance of a certain minimum income for everyone, or a sort of floor below which nobody need fall even when he is unable to provide for himself, appears not only to be a wholly legitimate protection against a risk common to all, but a necessary part of the Great Society in which the individual no longer has specific claims on the members of the particular small group into which he was born.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Law, Legislation and Liberty, volume 3, chapter 3, p. 55 https://books.google.pt/books?id=nclLLOfnGqAC&pg=PA55 (1979) 1960s–1970s, Law, Legislation and Liberty (1973, 1976, 1979)

Appearance, Parting

“A man who belongs to some communist or revolutionary society wills certain concrete ends, which imply the will to freedom, and that freedom is willed in community. We will freedom for freedom’s sake, and in and through the particular circumstances. And in thus willing freedom, we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Source: Existentialism Is a Humanism (1946), pp. 51-52

Communication, Freedom, Dependency

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given.”

Jean Paul Sartre book Anti-Semite and Jew

He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, the less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.
Pages 31-32
Anti-Semite and Jew (1945)

Men, Hate, People, Spring

“It is also a very curious thing. Why should a 17th-century Portuguese-Jewish philosopher whose dense and opaque writings are notoriously difficult to understand incite such passionate devotion, even obsession, among a lay audience in the 21st century? Part of the answer is the drama and mystery at the centre of his life: why exactly was Spinoza so harshly punished by the community that raised and nurtured him? Just as significant, I suspect, is that everyone loves an iconoclast – especially a radical and fearless one that suffered persecution in his lifetime for ideas and values that are still so important to us today. Spinoza is a model of intellectual courage. Like a prophet, he took on the powers-that-be with an unflinching honesty that revealed ugly truths about his fellow citizens and their society.”

Baruch Spinoza (1632–1677) Dutch philosopher

Steven Nadler, in his article Why Spinoza still matters https://aeon.co/essays/at-a-time-of-zealotry-spinoza-matters-more-than-ever (Aeon.co, 28 April 2016) M - R, Steven Nadler

Love, Life, Truth, Making love

“The Soviet Union was the largest, longest, and most ambitious effort to implement socialism in human history. It was also an evil, totalitarian slave state that survived only by militarizing all of society and sustaining a permanent state of emergency for seven decades. As soon as it began to relax, it collapsed. If socialism failed in its biggest and most intensive effort, there is no strong reason to believe it will succeed elsewhere.”

Paul D. Miller (academic) American academic

Why Socialism Is Bad (2018)

History, Effort, Strong, Evil

“An honest fellow stripped of all his illusions is the ideal man. Though he may have little wit, his society is always pleasant. As nothing matters to him, he cannot be pedantic; yet is he tolerant, remembering that he too has had the illusions which still beguile his neighbor. He is trustworthy in his dealings, because of his indifference; he avoids all quarreling and scandal in his own person, and either forgets or passes over such gossip or bickering as may be directed against himself. He is more entertaining than other people because he is in a constant state of epigram against his neighbor. He dwells in truth, and smiles at the stumbling of others who grope in falsehood. He watches from a lighted place the ludicrous antics of those who walk in a dim room at random. Laughing, he breaks the false weight and measure of men and things.”

Nicolas Chamfort (1741–1794) French writer

L'honnête homme, détrompé de toutes les illusions, est l'homme par excellence. Pour peu qu'il ait d'esprit, sa société est très aimable. Il ne saurait être pédant, ne mettant d'importance à rien. Il est indulgent, parce qu'il se souvient qu'il a eu des illusions, comme ceux qui en sont encore occupés. C'est un effet de son insouciance d'être sûr dans le commerce, de ne se permettre ni redites, ni tracasseries. Si on se les permet à son égard, il les oublie ou les dédaigne. Il doit être plus gai qu'un autre, parce qu'il est constamment en état d'épigramme contre son prochain. Il est dans le vrai et rit des faux pas de ceux qui marchent à tâtons dans le faux. C'est un homme qui, d'un endroit éclairé, voit dans une chambre obscure les gestes ridicules de ceux qui s'y promènent au hasard. Il brise, en riant, les faux poids et les fausses mesures qu'on applique aux hommes et aux choses.
Maximes et Pensées, #339
Maxims and Considerations, #339

Men, People, Truth, Smile

“The art of the parenthesis is one of the great secrets of eloquence in Society.”

Nicolas Chamfort (1741–1794) French writer

L’art de la parenthèse est un des grands secrets de l’éloquence dans la Société.
Maximes et Pensées, #243
Maximes and Thoughts, #243

Secret, Art

“Society is not, as is commonly supposed, the development of nature, but rather her dismantling and entire recasting. It is a second building made from the ruins of the first.”

Nicolas Chamfort (1741–1794) French writer

La Société n'est pas, comme on le croit d'ordinaire, le développement de la Nature, mais bien sa décomposition et sa refonte entière. C'est un second édifice, bâti avec les décombres du premier.
Maximes et Pensées, #8
Reflections, #8

Nature

“The one lesson we learn from the freedom movement as a whole is that a religious and cultural awakening in Hindu society has to precede political awakening. The language of Indian nationalism has to be the language of Sanatana Dharma before it can challenge and defeat the various languages of imperialism. The more clearly Hindu society sees the universal truths of Hindu spirituality and culture, the more readily it will reject political ideologies masquerading as religion or promising a paradise on this earth.”

Sita Ram Goel (1921–2003) Indian activist

Perversion of India's Political Parlance (1984)

Truth, Religion, Freedom, Learning

“But the death of Hindu society is no longer an eventuality which can no longer be envisaged. This great society is now besieged by the same dark and deadly forces which have overwhelmed and obliterated many ancient societies.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Death

“What other paths were there? His studies had shown him that revolution and evolution were the only ways that societies ever truly changed. Revolution and evolution, built of a mix of education and violence and politics and compromise and self-interest and self-preservation. Certainly, history showed that rigid societies, like ancient dinosaurs, always died. The Confed was the biggest dinosaur ever, and while it was already dying and had been doing so for a long time, it would take many years before it finally fell. Any empire which had to hold its citizens in check with military force was far down the road to destruction. Which brought up another thought: what would replace the dead beast when it began to rot? What parasite would emerge from the corpse to try and breed itself into superiority?”

Steve Perry book The Man Who Never Missed

Source: The Man Who Never Missed (1985), Chapter 15 (p. 132)

Education, Way, History, Study

“Work democracy cannot be imposed on people as a political system. It depends on the consciousness on the part of the working people in all professions of their responsibility for the social process. This consciousness may be present or it may grow in an organic manner, like a tree or an animal organism. The growth of this consciousness of social responsibility is the most important prerequisite for the prevention of the cancer-like growth of political systems in the social organism. If they are allowed to grow, they will sooner or later bring about social chaos. Furthermore, such consciousness of responsibility alone will, in the course of time, bring the institutions of human society into harmony with the natural functions of work democracy. Political systems come and go without stopping or fundamentally changing the social process. But the pulse of human society would stop and not return should the natural life functions of love, work and knowledge cease for only one day.”

Wilhelm Reich book The Mass Psychology of Fascism

The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy

Love, Life, People, Making love

“Work democracy is the natural process of love, work and knowledge which has always governed economy and the social and cultural life of man and always will, as long as there is a human society. Work democracy is the sum total of all naturally developed and developing life functions which organically govern rational human relationships.”

Wilhelm Reich book The Mass Psychology of Fascism

The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy

Love, Life, Making love, Democracy

“In Islam, it was a sacred duty to protect places of worship of all religions. It was announced that all human beings were equal. The 4th caliph of Medina lost a court case against a Jewish citizen. No one was above the law. When a Muslim community is unjust to a Minority, it is going against the teachings of our religion. Our Prophet (PBUH) lives in our heart, and when he is maligned, it hurts us. I always imagined what I would say and educate the world about Islam if I ever stood on this forum. In western society, the holocaust is treated with sensitivity because it hurts the Jewish community. So that’s the same respect we ask for; do not hurt our sentiments by maligning our Holy Prophet (PBUH). That is all we ask.”

Imran Khan (1952) Prime Minister of Pakistan

Speech at the United Nations General Assembly, 2019

World, Education, Religion, Law