Quotes about society
page 54

Peter Kropotkin photo
Peter Kropotkin photo
Peter Kropotkin photo
Tony Benn photo
Tony Benn photo
Michel Foucault photo

“It seems to me that the current political task in a society like ours is to criticize the working of institutions that are apparently the most neutral and independent, to criticize these institutions and attack them in such a way that the political violence that exercises itself obscurely through them becomes manifest, so that one can fight against them.”

Michel Foucault (1926–1984) French philosopher

Il me semble que la tache politique actuelle dans une société comme la notre c’est de critiquer le jeu des institutions apparemment les plus neutres et les plus indépendantes, de les critiquer et les attaquer de telle manière que la violence politique qui s’exerçait obscurément en elles (les institutions) surgissent et qu’on puisse lutter contre elles.
Debate with Noam Chomsky, École Supérieure de Technologie à Eindhoven, November 1971

Ralph Waldo Emerson photo
Ralph Waldo Emerson photo
Ralph Waldo Emerson photo
Ralph Waldo Emerson photo
Ralph Waldo Emerson photo
Roy Jenkins photo
Roy Jenkins photo
Buckminster Fuller photo
Martin Luther King, Jr. photo
Martin Luther King, Jr. photo
Martin Luther King, Jr. photo
Douglas Murray photo
Douglas Murray photo
Douglas Murray photo
Douglas Murray photo
Immanuel Kant photo

“The means employed by Nature to bring about the development of all the capacities of men is their antagonism in society, so far as this is, in the end, the cause of a lawful order among men.”

Immanuel Kant (1724–1804) German philosopher

Fourth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Mahatma Gandhi photo
Caroline Lucas photo

“Extinction Rebellion are carrying a message we all need to hear. They won’t be silenced by a police crackdown, nor should they be in a free democratic society.”

Caroline Lucas (1960) British politician, MP of the Green Party for Brighton Pavilion and former MEP for South-East England

Cited in "Extinction Rebellion begins legal challenge against protest ban" https://www.theguardian.com/uk-news/2019/oct/24/extinction-rebellion-begin-legal-challenge-against-protest-ban, The Guardian, 24 October 2019.
2019

Charley Toorop photo

“The new artist-society will consist of painters, sculptors and architects. The founders don’t intend that the character of the union will be determined by one single art movement. They believe that there is room for every important expression of this period and they intend the new union as a gathering place for the best young artists, who will collectively determine the character of the society.”

Charley Toorop (1891–1955) Dutch painter

translation from original Dutch: Fons Heijnsbroek
(original Dutch: tekst in circulaire van Charley Toorop, in het Nederlands:) De nieuwe vereeniging zal bestaan uit schilders, beeldhouwers en architecten. De oprichters stellen zich niet op het standpunt, dat het karakter der vereeniging door één enkele kunstrichting bepaald wordt. Zy gelooven dat voor iedere belangrijke uiting van deze tyd plaats is en bedoelen de nieuwe vereeniging als verzamelplaats voor de beste jonge kunstenaars, die gezamenlyk het karakter van de vereeniging bepalen.
text of Charley Toorop, in a circular for possible members of the new artist-society 'A.S.B.', Amsterdam 8 Dec. 1926; in the Archive J.J.P. Oud, Nederlands Architectuur museum, Rotterdam
before 1930

Aldous Huxley photo
Henry Steel Olcott photo
Sayyid Qutb photo

“Islam knows only two kinds of societies, the Islamic and the Jahili.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

The Islamic society is that which follows Islam in belief and ways of worship, in law and organization, in morals and manners. The Jahili society is that which does not follow Islam and in which neither the Islamic belief and concepts, nor Islamic values and standards, Islamic laws and regulations, or Islamic morals and manners are cared for.
Source: Ma'alim fi'l-Tariq (Signposts on the Road, or Milestones) (1964), Ch. 7, Islam is the Real Civilization, p. 106.

Enoch Powell photo
Enoch Powell photo
James Callaghan photo
James Callaghan photo
James Callaghan photo
Michael Moorcock photo
Thomas Hobbes photo
Sheila Jackson Lee photo
Sheila Jackson Lee photo
Zulfikar Ali Bhutto photo
Clement Attlee photo
Clement Attlee photo
Edmund Burke photo
Edmund Burke photo

“I think I can hardly overrate the malignity of the principles of Protestant ascendancy, as they affect Ireland; or of Indianism, as they affect these countries, and as they affect Asia; or of Jacobinism, as they affect all Europe, and the state of human society itself. The last is the greatest evil.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to Sir Hercules Langrishe (26 May 1795), quoted in R. B. McDowell (ed.), The Correspondence of Edmund Burke, Volume VIII: September 1794–April 1796 (Cambridge University Press, 1969), p. 177
1790s

Edmund Burke photo
Edmund Burke photo
Edmund Burke photo

“This day I heard from Laurence who has sent me papers confirming the portentous State of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be producd in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to Richard Burke (c. 10 October 1789), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (Cambridge University Press, 1967), p. 30
1780s

Paul R. Ehrlich photo

“In fact, giving society cheap, abundant energy at this point would be the moral equivalent of giving an idiot child a machine gun. With cheap, abundant energy, the attempt clearly would be made to pave, develop, industrialize, and exploit every last bit of the planet—a trend that would inevitably lead to a collapse of the life-support systems upon which civilization depends.”

Paul R. Ehrlich (1932) American scientist and environmentalist

"An ecologist's perspective on nuclear power", Federation of American Scientists Public Interest Report vol. 28, no. 5-6 (May-June, 1975) https://fas.org/faspir/archive/1970-1981/May-June1975.pdf, page 5.

Vikram Sarabhai photo

“Many Americans share the feeling that our society has forgotten how to mind its own business.”

Michael Nava (1954) American writer

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.141

Fidel Castro photo

“Marxism-Leninism is an explanation of historical events; Marxism-Leninism is a guide for action, Marxism-Leninism is the ideology of the proletariat, which must guide, make its action conscious to overthrow exploiters, to establish a classless society.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech (2 December 1971) http://www.cuba.cu/gobierno/discursos/1971/esp/f021271e.html

Jonah Goldberg photo
Marilyn Ferguson photo
Frederick Douglass photo
Yeh Jiunn-rong photo

“If my colleagues and I could confront such a difficult issue (controversies surrounding the appointment of National Taiwan University president), can our society please let things go too?”

Yeh Jiunn-rong (1958) Taiwanese politician

Yeh Jiunn-rong (2018) cited in " Yeh defends his decision on Kuan’s appointment http://www.taipeitimes.com/News/front/archives/2018/12/26/2003706796" on Taipei Times, 26 December 2018.

Eugene V. Debs photo
Jo Swinson photo

“I think it’s important that we challenge the idea that women who have babies are not fit for work and don’t have value. There is massive pregnancy discrimination, in parliament and right across society.”

Jo Swinson (1980) British politician and leader of the Liberal Democrats

Said in a Guardian interview in January 2019. Sethi, Anita (19 January 2019) Jo Swinson MP: ‘I first wrote to my MP when I was about 10’ https://www.theguardian.com/books/2019/jan/19/jo-swinson-mp-interview-equal-power-gender-equality-activism in the Guardian. Retrieved 23 July 2019.
2019

Vasyl Slipak photo
Vasyl Slipak photo
Edward Wood, 1st Earl of Halifax photo
Leanne Wood photo

“I am seeing more misogyny now than I have ever seen in my political life. This seems to be a phenomena of today. It seems to come out online, on social media, but it seems to be reflecting something else that is going on in society.”

Leanne Wood (1971) Welsh Plaid Cymru politician

Leanne Wood: Abuse aimed at women 'worse than ever' https://www.bbc.co.uk/news/uk-wales-44297300, BBC News, 30 May 2018
2018

Johann Most photo
Friedrich Engels photo
Friedrich Engels photo
Thorsten J. Pattberg photo
Gerda Lerner photo
Friedrich Hayek photo

“The assurance of a certain minimum income for everyone, or a sort of floor below which nobody need fall even when he is unable to provide for himself, appears not only to be a wholly legitimate protection against a risk common to all, but a necessary part of the Great Society in which the individual no longer has specific claims on the members of the particular small group into which he was born.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Law, Legislation and Liberty, volume 3, chapter 3, p. 55 https://books.google.pt/books?id=nclLLOfnGqAC&pg=PA55 (1979)
1960s–1970s, Law, Legislation and Liberty (1973, 1976, 1979)

Jean Paul Sartre photo
Jean Paul Sartre photo

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given.”

He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, the less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.
Pages 31-32
Anti-Semite and Jew (1945)

Baruch Spinoza photo
Paul D. Miller (academic) photo
Nicolas Chamfort photo

“An honest fellow stripped of all his illusions is the ideal man. Though he may have little wit, his society is always pleasant. As nothing matters to him, he cannot be pedantic; yet is he tolerant, remembering that he too has had the illusions which still beguile his neighbor. He is trustworthy in his dealings, because of his indifference; he avoids all quarreling and scandal in his own person, and either forgets or passes over such gossip or bickering as may be directed against himself. He is more entertaining than other people because he is in a constant state of epigram against his neighbor. He dwells in truth, and smiles at the stumbling of others who grope in falsehood. He watches from a lighted place the ludicrous antics of those who walk in a dim room at random. Laughing, he breaks the false weight and measure of men and things.”

Nicolas Chamfort (1741–1794) French writer

L'honnête homme, détrompé de toutes les illusions, est l'homme par excellence. Pour peu qu'il ait d'esprit, sa société est très aimable. Il ne saurait être pédant, ne mettant d'importance à rien. Il est indulgent, parce qu'il se souvient qu'il a eu des illusions, comme ceux qui en sont encore occupés. C'est un effet de son insouciance d'être sûr dans le commerce, de ne se permettre ni redites, ni tracasseries. Si on se les permet à son égard, il les oublie ou les dédaigne. Il doit être plus gai qu'un autre, parce qu'il est constamment en état d'épigramme contre son prochain. Il est dans le vrai et rit des faux pas de ceux qui marchent à tâtons dans le faux. C'est un homme qui, d'un endroit éclairé, voit dans une chambre obscure les gestes ridicules de ceux qui s'y promènent au hasard. Il brise, en riant, les faux poids et les fausses mesures qu'on applique aux hommes et aux choses.
Maximes et Pensées, #339
Maxims and Considerations, #339

Nicolas Chamfort photo

“The art of the parenthesis is one of the great secrets of eloquence in Society.”

Nicolas Chamfort (1741–1794) French writer

L’art de la parenthèse est un des grands secrets de l’éloquence dans la Société.
Maximes et Pensées, #243
Maximes and Thoughts, #243

Nicolas Chamfort photo

“Society is not, as is commonly supposed, the development of nature, but rather her dismantling and entire recasting. It is a second building made from the ruins of the first.”

Nicolas Chamfort (1741–1794) French writer

La Société n'est pas, comme on le croit d'ordinaire, le développement de la Nature, mais bien sa décomposition et sa refonte entière. C'est un second édifice, bâti avec les décombres du premier.
Maximes et Pensées, #8
Reflections, #8

Wilhelm Reich photo
Wilhelm Reich photo
Imran Khan photo
Edward Bellamy photo
Edward Bellamy photo
Edward Bellamy photo
Edward Bellamy photo
Edward Bellamy photo
Cheng Li-chun photo

“The language diversity embedded in Taiwanese society is our common asset. We should not have those languages endangered or extinct.”

Cheng Li-chun (1969) Taiwanese politician

Cheng Li-chun (2018) cited in " Taiwan to establish public TV channel promoting Taiwanese Hokkien https://www.taiwannews.com.tw/en/news/3604260" on Taiwan News, 25 December 2018.

Alexandra Kollontai photo

“I am still far from being the type of the positively new women who take their experience as females with a relative lightness and, one could say, with an enviable superficiality, whose feelings and mental energies are directed upon all other things in life but sentimental love feelings. After all I still belong to the generation of women who grew up at a turning point in history. Love with its many disappointments, with its tragedies and eternal demands for perfect happiness still played a very great role in my life. An all-too-great role! It was an expenditure of precious time and energy, fruitless and, in the final analysis, utterly worthless. We, the women of the past generation, did not yet understand how to be free. The whole thing was an absolutely incredible squandering of our mental energy, a diminution of our labor power which was dissipated in barren emotional experiences. It is certainly true that we, myself as well as many other activists, militants and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal …work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Wilhelm Liebknecht photo

“Pity for poverty, enthusiasm for equality and freedom, recognition of social injustice and a desire to remove it, is not socialism. Condemnation of wealth and respect for poverty, such as we find in Christianity and other religions, is not socialism. The communism of early times, as it was before the existence of private property, and as it has at all times and among all peoples been the elusive dream of some enthusiasts, is not socialism. The forcible equalization advocated by the followers of Baboeuf, the so-called equalitarians, is not socialism. In all these appearances there is lacking the real foundation of capitalist society with its class antagonisms. Modern socialism is the child of capitalist society and its class antagonisms.”

Wilhelm Liebknecht (1826–1900) German socialist politician

Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.
No Compromise – No Political Trading (1899)

“I was totally star-struck as a youngster and incredibly shy, but I loved the theatre – especially pantomimes. After a failed audition for RADA, I worked as a trainee fashion buyer at Harrods, where they had an entertainments society and I performed in several of its productions. I took singing lessons and my teacher encouraged me to read The Stage, where I saw that chorus singers were needed for the musical The Belle Of New York.”

Valerie Leon (1943) English actress

I got the job – much to my parents’ horror, who wanted me to keep my respectable job, but I was determined to become an actress.
Whatever happened to Bond Girl Valerie Leon? http://www.express.co.uk/life-style/life/614933/Bond-Girl-Valerie-Leon-career-life (November 2, 2015)

Aisha photo