Quotes about socialism
page 31

“In order to develop a new culture, work must acquire a new status. Human beings-as-commodities cease to exist, and a system is installed that establishes a quota for the fulfillment of one's social duty. The means of production belong to society, and the machine is merely the trench where duty is performed.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

“My objects are to be seen as stimulants for the transformation of the idea of sculpture.... or of art in general. They should provoke thoughts about what sculpture can be and how the concept of sculpting can be extended to the invisible materials used by everyone.
THINKING FORMS – how we mold our thoughts or
SPOKEN FORMS – how we shape our thoughts into words or
SOCIAL SCULPTURE – how we mold and shape the world in which we live:
Sculpture as an evolutionary process; everyone an artist.
That is why nature of my sculpture is not fixes and finished. Processes continue in most of them: chemical reactions, fermentations, color changes, delays, drying up. Everything is in a STATE of CHANGE.”

Joseph Beuys (1921–1986) German visual artist

Beuys' quote from Theory of Social Sculpture, 1979, as cited in: Chris Thompson. Felt: Fluxus, Joseph Beuys, and the Dalai Lama. 2011. p. 88-89
1970's

World, Art, Color, Idea

“Under Sharia law, apostasy is a crime punishable by death. So, reactions to non-belief include ostracization, severance of family support, abandonment, and other forms of maltreatment. In a society where the family is virtually everything in terms of social support and sustenance, family sanction is indeed the worse form of punishment for non-belief. The science is there. The scientists are there. But the popularizing scientific will is not. This is because scientists are afraid of backlash from religious establishments. Scientists do not want to disseminate scientific ideas in a way that they could be accused of blasphemy. Religious authorities are still very influential in Nigeria and will go to any length to suppress and neutralize any one promoting science in a way that puts religious claims into question. Science is still within the cocoon and control of religious authorities. Religion in Nigeria has yet to attain that liberalized state.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

Death, Family, Religion, Law

“Those who can bring themselves to renounce wealth, position and power accruing from a social system based on violence and putting a premium on acquisitiveness, and to identify themselves in some real fashion with the struggle of the masses toward the light, may help in a measure — more, doubtless, by life than by words — to devise a more excellent way, a technique of social progress less crude, brutal, costly and slow than mankind has yet evolved.”

A. J. Muste (1885–1967) Christian pacifist and civil rights activist

As quoted in American Power and the New Mandarins (2002) by Noam Chomsky, p. 160.

Life, Way, Fashion, Light

“Tories and others set about the task of dealing with the social consequences of the Industrial Revolution by calling upon the power of Government to redress injustice…[The State] assumed the functions of protecting the common interest and safeguarding the interests of the weaker members of society.”

Rab Butler (1902–1982) British politician

About the Industrial Charter (Conservative Political Centre, 1947), pp. 4-5.

“I see and understand both the symbolic as well as the substantive elements of my life. Sometimes I visualise it as a journey of an individual from a remote village on the sidelines of society to the hub of social standing. But at the same time I also realise that my life encapsulates the ability of the democratic system to accommodate and empower marginalised sections of society.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Source: Venkitesh Ramakrishnan Citizen President K.R. Narayanan, 1920-2005 http://www.frontline.in/navigation/type=static&page=flonnet&rdurl=fl2224/stories/20051202005012500.htm, Frontline

Life, Understanding, Time

“The cataclysmic force that hit our country requires serious response to influence significant rehabilitation and reconstruction of the communities barreled by catastrophes. We need to infuse major financial foundation to recoup and retain the physical, economic and social viability of these communities.”

Francis Escudero (1969) Filipino politician

Interaksyon http://www.interaksyon.com/article/75681/senate-approves-2014-national-budget-on-third-and-final-reading 2013

Communication, Country

“"SOCIETY and the Individual" is really the subject of this whole book, and not merely of Chapter One. It is my general aim to set forth, from various points of view, what the individual is, considered as a member of a social whole; while the special purpose of this chapter is only to offer a preliminary statement of the matter, as I conceive it, afterward to be unfolded at some length and variously illustrated.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 1; Lead paragraph

Books

“The social sciences are usually concerned with groups of persons rather than individual persons. The behavior of individuals, being free, is unpredictable.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 3, Groups, Societies, and Civilizations, p. 67

Behavior, Science, Personality

“The word addiction is used far too liberally in our society and I shy away from it. If I have any addiction, it would be nicotine. I would say alcohol is more of a compulsive habit for me. I have used different narcotics for roughly 20 years and I have always used them socially, sporadically and usually sparingly. I use cocaine occasionally and sometimes medicinally - before a third show Saturday, a bump of coke can make the difference between a strong performance and just phoning it in - and I've never developed any type of habit, never craved it the next day. I will use hallucinogens a few times a year as well, always in a safe environment. So far as an "early grave," I'm more concerned with quality of life. No sense in having a mint condition classic car if you're afraid to take it out of the garage. I look as sadly at people awash in hand-sanitizer and surgical masks in elevators as they might see me when I'm pouring booze down my head on stage.”

Doug Stanhope (1967) American stand-up comedian, actor, and author

On his drug use. Doug Stanhope interview http://markprindle.com/stanhope-i.htm, MarkPrindle.com, 2007 Miscellaneous

Life, People, Alcohol, Cars

“It cannot be denied that Islam, regarded as an ethical ideal plus a certain kind of polity – by which expression I mean a social structure regulated by a legal system and animated by a specific ethical ideal – has been the chief formative factor in the life-history of the Muslims of India. It has furnished those basic emotions and loyalties which gradually unify scattered individuals and groups, and finally transform them into a well-defined people, possessing a moral consciousness of their own.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

Sir Muhammad Iqbal’s 1930 Presidential Address to the 25th Session of the All-India Muslim League, Allahabad, 29 December 1930 (from University of Columbia website http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_1930.html)

Life, People, History, Animals

“The groups are not unified under any single authoritiy but rather relate to each other in a network structure. Social forums, affinity groups, and other forms of democratic decision-making are the basis of the movements, and they manage to act together based on what they have in common. … These globalization protest movements are obviously limited in many regards. First of all, although their vision and desire is global in scope, they have thus far only involved significant numbers in North America and Europe. Second, so long, as they remain merely protests movements, traveling from one summit meeting to the next, they will be incapable of becoming a foundational struggle and of articulating an alternative to social relations. These limitations may only be temporary obstacles, and the movements may discover ways to overcome them.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

86-87
Multitude: War and Democracy in the Age of Empire

Way, Travel, Decision

“As an actor… we all have our own methods and approaches to creating a character, whether that's from the inside going in or vice versa. I spoke, mainly, to the executive producer Bill Dozier. We got along very well and we really shared the same ideas about the show, what it could and should be. We knew to play it on several levels - something that could be lasting for the children but also with funny, social satire for the adults.”

Adam West (1928–2017) American actor

"Adam West interview: on being Batman" http://www.denofgeek.com/us/tv/batman/241310/adam-west-interview-on-being-batman by Brendon Connelly, Den of Geek, (November 14, 2014)

Children, Idea

“I am not going to enter into this chapter, but you all know that this which is called—I do not much like the name, but I confess I have not a better name—"State Socialism" is what has protected us from revolutionary socialism, which is much a worse thing. Probably a considerable portion of this audience consists of men who live on weekly wages; but I ask you not to rush at the first thing that is offered you, not to believe that because a thing sounds very pleasant—like compulsory reduction, for example, of the hours of labour—do not be quite sure until you have looked round it that it may not end in leaving your condition worse than it found it. I should deplore the advance of State Socialism, though I believe much may be hoped from it. I should regard it as a great disaster, the greatest disaster that could befall this great population, if it did anything to take away your self-reliance, the control of the individual over his own appetites and passions, his own idleness and self-indulgence, and make you look to anything but self-reliance. This, in the long run, would do more harm than good.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech at Rochdale town hall (23 April 1890), quoted in 'Mr. Morley At Rochdale', The Times (24 April 1890), p. 6.

Men, Hope, Passion

“Those who see in National Socialism nothing more than a political movement know scarcely anything of it. It is more even than a religion: it is the will to create mankind anew.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), p. 246

Religion

“Strictly speaking, relativism does not permit social progress, because the new culture is by definition no better than the one it replaced.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, The End of Racism (1995), Ch. 6

“We do assert, however, that we must follow the road of liberation even though it may cost millions of nuclear war victims. In the struggle to death between two systems we cannot think of anything but the final victory of socialism or its relapse as a consequence of the nuclear victory of imperialist aggression.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Tactics and Strategy of the Latin American Revolution (1962)

Death, War, Thinking, Victory

“[Girls] study under the paralyzing idea that their acquirements cannot be brought into practical use. They may subserve the purposes of promoting individual domestic pleasure and social enjoyment in conversation, but what are they in comparison with the grand stimulation of independence and self- reliance, of the capability of contributing to the comfort and happiness of those whom they love as their own souls?”

Sarah Grimké (1792–1873) American abolitionist

Written in 1852, as quoted in ch. 87.
The Female Experience (1977)

Love, Happiness, Pleasure, Soul

“In all the social relations which I had during the three years of my work in Norway, I never once experienced the least trace of aversion or mistrust against woman's capabilities. To be sure, the healthy, democratic spirit of the Norwegian people greatly contributed to this. Thus the fact is to be confirmed that my work as official Russian representative in Norway was never, and in no wise, made difficult for the reason that I belonged "to the weaker sex."”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Sex

“Our constitutional history started with the States retaining all powers of sovereignty unimpaired, save those conferred upon the National Government. The evolution of the constitutional system has consisted largely in determining the line of demarcation between State and national authority. The cases involved are many and complicated, but there is a fairly good popular understanding of this continuing struggle between these contending sovereignties. Because of better communication and transportation, the constant tendency has been to more and more social and economic unification. The present continent-wide union of forty-eight States is much closer than was the original group of thirteen States.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

History, Communication, Understanding

“John Parsons: Don’t you think such a theory, such a radical theory, is anti-social?”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

One Minute News (1947), interview with British Pathé's John Parsons

Thinking

“Our concern is solely with the basic structure of society and its major institutions and therefore with the standard cases of social justice.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 10, pg. 58

Justice

“The capabilities (intellectual and material) of contemporary society are immeasurably greater than ever before—which means that the scope of society's domination over the individual is immeasurably greater than ever before. Our society distinguishes itself by conquering the centrifugal social forces with Technology rather than Terror, on the dual basis of an overwhelming efficiency and an increasing standard of living.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. xliii

“This German Volksgemeinschaft is truly practical socialism and therefore National Socialism in the best sense of the word. Here everyone is obligated to carry his load.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

As quoted in Stagnation and Renewal in Social Policy: The Rise and Fall of Policy Regimes, editors: Martin Rein, Gøsta Esping-Andersen, and Lee Rainwater (1987) p. 63
Other remarks

Sense

“We have a booming global economy but we don't have a global society. Markets reduce everything, including human beings and nature, to commodities. Societies need more than this to prosper — such goals as political freedom and social justice.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Marshall William Fishwick in Popular Culture: Cavespace to Cyberspace (1999)
Misattributed

Justice, Nature, Freedom

“Prediction of the future is possible only in systems that have stable parameters like celestial mechanics. The only reason why prediction is so successful in celestial mechanics is that the evolution of the solar system has ground to a halt in what is essentially a dynamic equilibrium with stable parameters. Evolutionary systems, however, by their very nature have unstable parameters. They are disequilibrium systems and in such systems our power of prediction, though not zero, is very limited because of the unpredictability of the parameters themselves. If, of course, it were possible to predict the change in the parameters, then there would be other parameters which were unchanged, but the search for ultimately stable parameters in evolutionary systems is futile, for they probably do not exist… Social systems have Heisenberg principles all over the place, for we cannot predict the future without changing it.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1980s, Evolutionary Economics, 1981, p. 44

Search, Nature, Change, Success

“Both free speech rights and property rights belong legally to individuals, but their real function is social, to benefit vast numbers of people who do not themselves exercise these rights.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Will Property Rights Return?
1980s–1990s, Is Reality Optional? (1993)

People, Exercises

“Our debt to Hayek is very substantial. He helped to establish a freedom-based approach of evaluation through which economic systems can be judged (no matter what substantive judgments we arrive at). He pointed to the importance of identifying those services that the state can perform well and has a social duty to undertake. Finally, he showed why administrative psychology and propensities to corruptibility have to be considered in determining how states can, or cannot, work and how the world can, or cannot, be run.”

Amartya Sen (1933) Indian economist

"An insight into the purpose of prosperity", Financial Times (September 20, 2004)
2000s, "An insight into the purpose of prosperity," 2004

World, Freedom, Help

“A purely individualized myth is an obsession, sometimes a psychosis. A purely socialized myth is an ideology, which sooner or later also becomes obsessive or psychotic. A myth that has either the direct current of transcendence or the alternating current of imagination rises clear of this grisly antithesis.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

2:716
"Quotes", Late Notebooks, 1982–1990: Architecture of the Spiritual World (2002)

Imagination

“If social security depresses savings rates, it is only because it is unfunded.”

Robert Kuttner (1943) American journalist

Source: The Economic Illusion (1984), Chapter 2, Capital, p. 77

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Love, Life, Women, People

“Companies earn their profits by exploiting their environment. Mining and oil companies exploit the physical environment; social media companies exploit the social environment. This is particularly nefarious because social media companies influence how people think and behave without them even being aware of it.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Remarks delivered at the World Economic Forum https://www.georgesoros.com/2018/01/25/remarks-delivered-at-the-world-economic-forum/ (25 January 2018)

People, Thinking

“I'm opposed to the idea of a flat-rate tax, and I doubt I'd sign it. Attempts to introduce a liberal utopia need to be opposed. The presidential office should oppose such ideas and care for social equilibrium to be maintained.”

Lech Kaczyński (1949–2010) Polish politician, president of Poland

Rzeczpospolita interview (March 2005)

Idea

“You have no idea how far state control goes and how much power the Nazi representatives have over our work... In this respect they certainly differ from the former Social-Democratic officials. These Nazi radicals think of nothing except ‘distributing the wealth.’ Some businessmen have even started studying Marxist theories, so that they will have a better understanding of the present economic system.”

Günter Reimann (1904–2005) German economist

Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 6 (letter from a German businessman)

Idea, Understanding, Thinking, Study

“Thanks to its chokehold on the nation’s culture, liberalism is thus in power whether its politicians are elected or not; it rules over us even though Republicans have prevailed in six out of the nine presidential elections since 1968; even though Republicans presently control all three branches of government; even though the last of the big-name, forthright liberals of the old school (Humphrey, McGovern, Church, Bayhm, Culver, etc.) either died or went down to defeat in the seventies; and even though no Democratic presidential nominee has called himself a "liberal" since Walter Mondale. Liberalism is beyond politics, a tyrant that dominates our lives in countless ways great and small, and which is virtually incapable of being overthrown.Conservatism, on the other hand, is the doctrine of the oppressed majority. Conservatism does not defend some established order of things: It accuses; its rants; it points out hypocrisies and gleefully pounces on contradictions. While liberals use their control of the airwaves, newspapers, and schools to persecute average Americans — to ridicule the pious, flatter the shiftless, and indoctrinate the kids with all sorts of permissive nonsense — the Republicans are the party of the disrespected, the downtrodden, the forgotten. They are always the underdog, always in rebellion against a haughty establishment, always rising up from below.All claims of the right, in other words, advance from victimhood. This is another trick the backlash has picked up from the left. Even though republicans legislate in the interests of society’s most powerful, and even though conservative social critics typically enjoy cushy sinecures at places like the American Enterprise Institute and the Wall Street Journal, they rarely claim to speak on behalf of the wealthy of the winners in the social Darwinist struggle. Just like the leftists of the early twentieth century, they see themselves in revolt against a genteel tradition, rising up against a bankrupt establishment that will tolerate no backtalk.Conservatism, on the other hand, can never be powerful or successful, and backlashers revel in fantasies of their own marginality and persecution.”

Thomas Frank book What's the Matter with Kansas?

Ibid.(pp. 119-120).
What's the Matter with Kansas? (2004)

School, Way, Success

“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.
Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen; all know how to die; but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.”

Winston S. Churchill book The River War

The River War: An Historical Account of the Reconquest of the Soudan (1899), Volume II pp. 248–250 This passage does not appear in the 1902 one-volume abridgment, the version posted by Project Gutenberg. Downloadable etext version(s) of this book can be found online http://onlinebooks.library.upenn.edu/webbin/gutbook/lookup?num=4943 at Project Gutenberg Early career years (1898–1929)

Life, Men, World, Fear

“many women, especially as a result of social and cultural conditioning, do not become fully aware of their dignity. Others are victims of a materialistic and hedonistic outlook which views them as mere objects of pleasure, and does not hesitate to organize the exploitation of women, even of young girls, into a despicable trade. Special concern needs to be shown for these women, particularly by other women who, thanks to their own upbringing and sensitivity, are able to help them discover their own inner worth and resources. Women need to help women, and to find support in the valuable and effective contributions which associations, movements and groups, many of them of a religious character, have proved capable of making in this regard.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Message for the XXVIII World Day of Peace, 8 December 1994 Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/messages/peace/documents/hf_jp-ii_mes_08121994_xxviii-world-day-for-peace_en.html

Women, Pleasure, Girl, Support

“Despite the beliefs and teachings of religion and psychology, impulses are biological and psychic directional signals to nudge the individual toward his or her greatest opportunities for expression and development privately, and also to insure the person's contribution to mass social reality.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 17

Religion, Reality, Personality

“We can stretch our personalities, but only up to a point. Bill Gates is never going to be Bill Clinton, no matter how he polishes his social skills, and Bill Clinton can never be Bill Gates, no matter how much time he spends alone with a computer.”

Susan Cain (1968) self-help writer

"The quiet strength of the introvert," The Chicago Tribune, February 20, 2012.

Time, Personality

“As we find ourselves in jobless economies, societies in which small minorities consume while the masses starve, we find ourselves forced to rethink the rationale of our current globalization and to ponder the Gandhian alternative.
At a time when Freud was liberating sex, Gandhi was reining it in; when Marx was pitting worker against capitalist, Gandhi was reconciling them; when the dominant European thought had dropped God and soul out of the social reckoning, he was centralizing society in God and soul; at a time when the colonized had ceased to think and control, he dared to think and control; and when the ideologies of the colonized had virtually disappeared, he revived them and empowered them with a potency that liberated and redeemed.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

God, Sex, Soul, Thinking

“Most men’s conscience, habits, and opinions are borrowed from convention and gather continual comforting assurances from the same social consensus that originally suggested them.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. VIII: Ideal Society

Men

“By ‘successful socialization’ we mean the establishment of a high degree of symmetry between objective and subjective reality.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 163

Reality, Success

“The last two decades have witnessed, especially in Germany and France, the rise of a new discipline, the sociology of knowledge (Wissenssoziologie), with a rapidly increasing number of students and a growing literature (even a “selected bibliography” would include several hundred titles). Since most of the investigations in this field have been concerned with the socio-cultural factors influencing the development of beliefs and opinion rather than of positive knowledge, the term. “Wissen” must be interpreted very broadly indeed, as referring to social ideas and thought generally, and not to the physical sciences, except where expressly indicated.”

Robert K. Merton (1910–2003) American sociologist

Source: The Sociology of Knowledge, (1937), p. 493

Literature, Idea, Knowledge, Science

“I prefer listening to talking, reading to socializing … I like to think before I speak”

Susan Cain (1968) self-help writer

softly
"Susan Cain: Quiet revolutionary" speaker profile at TED.com, February 2012 (est.)

Thinking, Reading

“The End of History was never linked to a specifically American model of social or political organisation. Following Alexandre Kojève, the Russian-French philosopher who inspired my original argument, I believe that the European Union more accurately reflects what the world will look like at the end of history than the contemporary United States. The EU's attempt to transcend sovereignty and traditional power politics by establishing a transnational rule of law is much more in line with a "post-historical" world than the Americans' continuing belief in God, national sovereignty, and their military.”

Francis Fukuyama (1952) American political scientist, political economist, and author

In "The history at the end of history" http://www.guardian.co.uk/commentisfree/2007/apr/03/thehistoryattheendofhist, The Guardian, 3 April 2007. 2000s

God, World, Law, History

“Socialism has to remain a terrifying and a majestic thing. If we follow this line, we shall be able to face our enemies.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

As quoted in Il Duce: The Life and Work of Benito Mussolini, L. Kemechey, New York: NY, Richard R. Smith (1930) p. 54. Written just before taking editorship of the Italian Socialist Party newspaper Avanti in 1912.
1910s

“Aside from Yugoslavia, experiments with decentralization did not extend to planning innovation, the greatest weakness of the socialist economies. Even where markets were allowed to exert more influence over current production, the state was still responsible for planning the future. And state socialism provided only weak incentives for innovation. The Schumpeterian pressure that forced capitalist firms to innovate or die was not present in the planned economy.”

Barry Eichengreen (1952) Economist

Barry Eichengreen, The European economy since 1945 : coordinated capitalism and beyond, Ch. 5 : Eastern Europe and the Planned Economy

Future

“You must pursue facts for their own sake, but penetrated with a vivid sense of the problems of your own time. This is not a principle of perversion, but a principle of selection. You must have some principle of selection, and you could not have a better one than to pay special attention to the history of the social problems which are agitating the world now, for you may be sure that they are problems not of temporary but of lasting importance.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 32

World, History, Problem, Sense

“I've seen anti-Semitism essentially disappear in my adult life as a social and economic factor. There may be some nuts out there, but generally things are fine. I think the same thing will happen with gayness. We'll get to a point soon enough where it's not even an issue anymore. But progress can be slow. I filed my first gay rights bills in 1972 in Massachusetts. Forty years later, it would be nice to have this wrapped up and put to bed.”

Barney Frank (1940) American politician, former member of the House of Representatives for Massachusetts

Quoted in [Denizet-Lewis, Benoit, 3 December 2008, http://www.advocate.com/print_article_ektid67124.asp, "Harrumph!", w:The Advocate, Advocate.com, 2008-12-12]

Life, Thinking

“There is something called bilingual education—a scheme proposed in the late 1960s by Hispanic-American social activists, later endorsed by a congressional vote. It is a program that seeks to permit non-English-speaking children, many from lower-class homes, to use their family language as the language of school. (Such is the goal its supporters announce.) I hear them and am forced to say no: It is not possible for a child—any child—ever to use his family’s language in school. Not to understand this is to misunderstand the public uses of schooling and to trivialize the nature of intimate life—a family’s ‘language.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Life, Children, Education, School

“That dualism of the Church and the Chapel taken together has been one of the most potent influences in the life of our country. The one fostering, perhaps, more than the other, the respect for authority and tradition and the sense of historical continuity; the other laying its main emphasis on individual obedience to eternal law. They both have defects of their qualities, but they have both been, and are, and will be great social forces with great political consequences. Both at their best penetrate life with serious purpose, and are in constant war with that spirit of secularism which finds its paradise in idleness and frivolity, with which no country can ever prosper.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Cornwall (23 June 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 55.
1927

Life, War, Law, Sense

“It seems never to have occurred to Lenin that the root of these troubles lay in the fact that the whole system was based, as he constantly emphasized, on force and not on law. He demanded that people be imprisoned right and left for inefficiency, and then wondered why they were afraid to take decisions and referred them higher up whenever they could. He demanded vigilant supervision and exhaustive records, and yet was astonished at the amount of "pen-pushing". His statement that "socialism equals Soviet power plus electrification" is often quoted; less often his statement, just after the Revolution, that "what socialism implies above all is keeping account of everything" (Meeting of the Central Executive Committee, 17 November 1917; Works, vol. 26, p. 288). He created a system in which, depending on the whim of a local party or police authority, any criticism might be regarded as counter-revolutionary and expose its author to imprisonment or death, and at the same time he urged the working people to be fearless in their criticism of the state apparatus.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 489-90

Death, People, Law, Quotes

“Happiness and suffering, however extreme, are mental events. The mind depends upon the body, and the body upon the world, but everything good or bad that happens in your life must appear in consciousness to matter. This fact offers ample opportunity to make the best of bad situations—changing your perception of the world is often as good as changing the world—but it also allows a person to be miserable even when all the material and social conditions for happiness have been met. During the normal course of events, your mind will determine the quality of your life.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Waking Up (2014), p. 204

Life, Happiness, World, Suffering

“National-Socialism came to power in Germany in the same year as Roosevelt was elected President... Roosevelt comes from a rich family and belongs to the class whose path is smoothed in the Democracies. I am only the child of a small, poor family and had to fight my way by work and industry. When the Great War came, Roosevelt occupied a position where he got to know only its pleasant consequences, enjoyed by those who do business while others bleed... I shared the fate of millions, and Franklin Roosevelt only the fate of the so-called Upper Ten Thousand... he made profits out of the inflation, out of the misery of others, while I, together with many hundreds of thousands more, lay in hospital.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech Declaring War Against the United States http://www.jewishvirtuallibrary.org/hitler-s-speech-declaring-war-against-the-united-states (December 11, 1941) 1940s

Fate, War, Family, Way

“Man is a social and gregarious animal, and all such animals hold property in each other. Nature imposes upon them slavery as a law and necessity of their existence… The husband has a legally recognized property in his wife’s services, and may legally control, in some measure, her personal liberty. She is his property and his slave.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 341

Law, Nature, Animals, Personality

“A modern theory of knowledge which takes account of the relational as distinct from the merely relative character of all historical knowledge must start with the assumption that there are spheres of thought in which it is impossible to conceive of absolute truth existing independently of the values and position of the subject and unrelated to the social context.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

Truth, Knowledge

“The twentieth century was the bankruptcy of the social utopia; the twenty-first will be that of the technological one.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 31

“For over a decade now in the literature of social psychology there has been good work on stigma - the situation of the individual who is disqualified from full social acceptance. This work has been added to from time to time by useful clinical studies, and its framework applied to ever new categories of persons”

Erving Goffman book Stigma

Preface, lead paragraph
1950s-1960s, Stigma, 1963

Literature, Study, Time, Personality

“I cannot believe that the gentry of England will be made mere drumheads to be sounded upon by a Prime Minister to give forth unmeaning and empty sounds, and to have no articulate voice of their own. No! You are the gentry of England who represent the counties. You are the aristocracy of England. Your fathers led our fathers: you may lead us if you will go the right way. But, although you have retained your influence with this country longer than any other aristocracy, it has not been by opposing popular opinion, or by setting yourselves against the spirit of the age. In other days, when the battle and the hunting-fields were the tests of manly vigour, why, your fathers were first and foremost there. The aristocracy of England were not like the noblesse of France, the mere minions of a court; nor were they like the hidalgoes of Madrid, who dwindled into pigmies. You have been Englishmen. You have not shown a want of courage and firmness when any call has been made upon you. This is a new era. It is the age of improvement, it is the age of social advancement, not the age for war or for feudal sports. You live in a mercantile age, when the whole wealth of the world is poured into your lap. You cannot have the advantages of commercial rents and feudal privileges; but you may be what you always have been, if you will identify yourselves with the spirit of the age. The English people look to the gentry and aristocracy of their country as their leaders. I, who am not one of you, have no hesitation in telling you, that there is a deep-rooted, an hereditary prejudice, if I may so call it, in your favour in this country. But you never got it, and you will not keep it, by obstructing the spirit of the age.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech in the House of Commons http://hansard.millbanksystems.com/commons/1845/mar/13/effects-of-corn-laws-on-agriculturists (13 March 1845). 1840s

War, People, Age, World

“The search for this latent and living law—not the law of prescriptive rules or of bureaucratic policies, but the elementary code of human interaction—has been the staple of the lawyer's art wherever this art was practiced with the most depth and skill. What united the great Islamic ‘ulama’, the Roman jurisconsults, and the English common lawyers was the sense they shared that the law, rather than being made chiefly by judges and princes, was already present in society itself. Throughout history there has been a bond between the legal profession and the search for an order inherent in social life. The existence of this bond suggests that the lawyer's insight, which preceded the advent of the legal order, can survive its decline.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 242

Life, Law, Art, History

“Does the Secretary of State agree that it is time for a serious review of Britain's defence expenditure, which now totals more than £23 billion a year? Should not we cancel the nuclear missile programme and consign all nuclear missiles back to base as part of a programme of worldwide disarmament? Should not we try to cut conventional expenditure to at least the European average, which would save £6 billion a year? Should not we also ensure that skilled workers who are at present manufacturing weapons of mass destruction and other forms of armaments are put to making socially useful products, including materials for the health service and housing industry—and recognise that world peace is best achieved by people working for peace rather than by arming themselves for war?”

Jeremy Corbyn (1949) British Labour Party politician

Question http://hansard.millbanksystems.com/commons/1993/mar/09/strategic-review in the House of Commons (9 March 1993). 1990s

War, People, Health, World

“Indians today are governed by different ideologies. Their political ideal set in the Preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Political Science for Civil Services Main Examination (2010)

Life, Religion

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Life, Hunger, Happiness, People

“The friends of peace in bourgeois circles believe that world peace and disarmament can be realised within the frame-work of the present social order, whereas we, who base ourselves on the materialistic conception of history and on scientific socialism, are convinced that militarism can only be abolished from the world with the destruction of the capitalist class state.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Die Friedensfreunde aus bürgerlichen Kreisen glauben, das sich Weltfriede und Abrüstung im Rahmen der heutigen Gesellschaftsordnung verwirklichen lassen, wir aber, die wir auf dem Boden der materialistischen Geschichtsauffassung und des wissenschaftlichen Sozialismus stehen, sind der Überzeugung, das der Militarismus erst mit dem kapitalistischen Klassenstaate zusammen aus der Welt geschafft werden kann.
Peace Utopias (1911)

World, Peace, History

“The true line is not between “hard” natural science and “soft” social sciences, but between precise science limited to highly abstract and simple phenomena in the laboratory and inexact science and technology dealing with complex problems in the real world.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1980s and later, Models of my life, 1991, p. 302.

World, Nature, Problem, Science

“Maybe it's the remnants of my religious upbringing, but I do try and insert a sense of social justice into the work … for instance, to me, Mansfield Park is a story about servitude and slavery. Other people may have a problem with that, but that's how I read the book and so that's how I shot the movie.”

Patricia Rozema (1958) Canadian film director

As quoted in Weird Sex and Snowshoes : And Other Canadian Film Phenomena (2001) by Katherine Monk, p. 150

People, Books, Justice, Problem

“When I was appointed as Russian envoy to Oslo, I realized that I had thereby achieved a victory not only for myself, but for women in general and indeed, a victory over their worst enemy, that is to say, over conventional morality and conservative concepts of marriage. … What is of a wholly special significance here is that a woman, like myself, who has settled scores with the double standard and who has never concealed it, was accepted into a caste which to this very day staunchly upholds tradition and pseudo-morality. Thus the example of my life can also serve to dispel the old goblin of the double standard also from the lives of other women. And this is a most crucial point of my own existence, which has a certain social-psychological worth and contributes to the liberation struggle of working women.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Life, Women, Marriage, Victory

“The attack on economics sprang rather from a dislike of the application of scientific methods to the investigation of social problems. The existence of a body of reasoning which prevented people from following their first impulsive reactions, and which compelled them to balance indirect effects, which could be seen only by exercising the intellect, against intense feeling caused by the direct observation of concrete suffering, then as now, occasioned intense resentment.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"The Trend of Economic Thinking", lecture delivered at LSE on March 1, 1933, published in Economica (May 1933)
1920s–1930s

People, Feeling, Exercises, Problem

“Bolshevism and Fascism were heresies of socialism.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 253

“The slaves of socialism are slaves, but they are no one's property and therefore no one's loss.”

George Reisman (1937) American economist

Capitalism: A Treatise on Economics (1996)

Loss

“Not only the tools of manual labour, but also the tools of human thought — words — are subject to the laws of historical development. The history of the meanings of words is outside the area of interest of formal logic, and could not be fruitfully studied by the methods of that discipline.
The history of language in what is its most essential content is the history of language as a social instrument of thought; it is historical epistemology which cannot be studied within the scope of any other discipline.
The linguist is of necessity only marginally interested in all conventional terminology, whereas certain votaries of formal logic are inclined to investigate domains which are alien to linguistics and even to some extent in contradiction to its basic assumptions!”

Witold Doroszewski (1899–1976) Lexicographer and linguist

As cited in Schaff (1962;7).
"Comments on Semantics", 1952

Law, History, Study

“The differentiation of the political state from civil society was made historically possible, Marx believed, by the introduction of commodity exchange into the productive life of society, and the resulting opposition between the form of common property corresponding to the tribal Gemeinwesen and the form of private property corresponding to the exchange of commodities. This opposition, present already in the oriental and ancient productive modes, made possible in Marx's view the alienation of the state from civil society which characterized feudal production, and which reaches its extreme form in the fragmented life of capitalist civil society. Here the state, which began in immediate unity with the process of social production, has become a distinct institution operating within this process, which nevertheless still claims to represent society in its totality.”

Allen W. Wood (1942) academic

"The Marxian Critique of Justice," Philosophy and Public Affairs, Vol. 1, No. 3 (Spring, 1972), pp. 244-282

Life

“Show me the professing Christian whose social character is as unlovely after profession as it was before, and though there may be an increase of knowledge and of some other things connected with religion, there is no progress.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 116.

Religion, Knowledge

“As is by now well known, attempts to form social judgments by aggregating individual expressed preferences always lead to the possibility of paradox.”

Kenneth Arrow (1921–2017) American economist

Source: 1970s-1980s, The Limits Of Organization (1974), Chapter 1, Rationality: Individual And Social, p. 25

“[Glossary of Broken Dreams] was born out of the frustration that debate culture (not only) on digital platforms has become radically fragmented and fractalized, making it hard to call it discourse. It's a Tower of Babel-like context confusion that pleases me as a nerd, but as a political being who wants society to progress, it doesn't please me at all. […] I just thought it was time for something like a political spring cleaning of concepts. Because picking up the broom and taking a chance to get rid of stuff is the only way to prevent us all from becoming social liberal hoarders. One of my examples is the concept of privacy that, at the moment, everyone coddles like a puppy. Let me say this, as a good old Neo-leftist, I'm having problems with the conservative and deeply bourgeois can of worms that the privacy debate entails. I think it's time to change our thought patterns here. Instead of trying to find ways to defend our privacy come hell or high water, we should ask ourselves why privacy is such a major concern for us? Is what we're trying to achieve here just reformist symptom-control rather than a solution to the underlying problems?”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

from an interview about Grenzfurthner's film Glossary of Broken Dreams (via Boing Boing https://boingboing.net/2018/05/24/at-the-golden-calf-slaughterho.html)

Dreams, Way, Spring, Hell

“Well, as a militant feminist, I believe in complete equality with men: intellectual, professional, economic, social and sexual; they're all equally essential, and they're all equally lacking in American society today.”

Madalyn Murray O'Hair (1919–1995) Atheist activist

"Playboy Interview: Madalyn Murray", Playboy (October 1965)

Men

“Hayek’s theory of evolutionary rationality shows how traditions and customs (those surrounding sexual relations, for example) might be reasonable solutions to complex social problems, even when, and especially when, no clear rational grounds can be provided to the individual for obeying them. These customs have been selected by the ‘‘invisible hand’’ of social reproduction, and societies that reject them will soon enter the condition of ‘‘maladaptation,’’ which is the normal prelude to extinction.”

Roger Scruton (1944–2020) English philosopher

"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

Problem

“The artists and donors and priests forgot nothing which, in their judgment could set off the authority, elegance and refinement of the Queen of Heaven; even the young ladies-in-waiting are there, figured by the twelve Virtues and the fourteen Beatitudes; and indeed, though men are plenty and some of them are handsome, women give the tone, the charm, and mostly the intelligence. The court of Mary is feminine, and its charms are Grace and Love; perhaps even more grace than love, in a social sense, if you look at Beauty and Friendship among Beatitudes.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love, Women, Men, Friendship

“Socialism is what a Labour government does.”

Herbert Morrison (1888–1965) British Labour politician

An example of this attribution is Peter Riddell, "We believed you, Tony, but what comes next?", The Times, 14 January 2002, p. 16.
Attributed

“As in other European countries there were anti-semitic tendencies in pre-Hitler Austria too. Formerly political forces, together with the official authorities, had been sufficiently strong to prevent any excesses and nip any outburst in the bud apart from some verbal invective. Karl Renner says: … Throughout the Christian Social period in power no harm came to a single Jew in Vienna; in fact the Jewish element made far greater progress in the press, literature, theatre and business worlds than in the previous so-called liberal period... It must not be forgotten, however, that Vienna was the entry point for Jews from the East who did not assimilate easily.”

Kurt Schuschnigg (1897–1977) Chancellor of Austria

Source: The Brutal Takeover: The Austrian ex-Chancellor’s account of the Anschluss of Austria by Hitler, 1971, p. 62

World, Literature, Business, Strong

“This experience and the historical experiences gained by the Party since its founding can be summarized as follows: Our Party must always represent the requirements for developing China's advanced productive forces, the orientation of China's advanced culture and the fundamental interests of the overwhelming majority of the Chinese people. These are the inexorable requirements for maintaining and developing socialism, and the logical conclusion our Party has reached through hard exploration and great praxis.”

Jiang Zemin (1926) former General Secretary of the Communist Party of China

Work report at the Communist Party of China Congress (8 November 2002), as quoted in Selected Works of Jiang Zemin, Eng. ed., FLP, Beijing, 2013, Vol. III, p. 519.
2000s

People

“We must take from the right nationalism without capitalism and from the left socialism without internationalism.”

Gregor Strasser (1892–1934) German politician, rival of Adolf Hitler inside the Nazi Psrty

As quoted in "Wars, Revolutions, Dictatorships", by Stanislav Andreski - History - (1992)

“It is not our affluence, or our plumbing, or our clogged freeways that grip the imagination of others. Rather, it is the values upon which our system is built. These values imply our adherence not only to liberty and individual freedom, but also to international peace, law and order, and constructive social purpose. When we depart from these values, we do so at our peril.”

J. William Fulbright (1905–1995) American politician

Remarks in the Senate, June 29, 1961, Congressional Record, vol. 107, p. 11703.

Peace, Law, Imagination, Freedom

“[U]p until now 'progress' has affected existing social realities only secondarily, modifying them as little as possible, according to the strict dictates of capitalist profitability. The important thing is that human beings are profitable, not that their lives be changed. As far as is possible, capitalism respects the pre-existing shape and contours of people's lives. Only grudgingly, so to speak, does it bring about any change. Criticism of capitalism as a contradictory 'mode of production' which is dying as a result of its contradictions is strengthened by criticism of capitalism as the distributor of the wealth and 'progress' it has produced.
And so, constantly staring us in the face, mundane and therefore generally unnoticed - whereas in the future it will be seen as a characteristic and scandalous trait of our era, the era of the decadent bourgeoisie - is this fact: that life is lagging behind what is possible, that it is retarded. What incredible backwardness. This has up until now been constantly increasing; it parallels the growing disparity between the knowledge of the contemporary physicist and that of the 'average' man, or between that of the Marxist sociologist and that of the bourgeois politician.
Once pointed out, the contrast becomes staggeringly obvious, blinding; it is to be found everywhere, whichever way we turn, and never ceases to amaze.”

Henri Lefebvre (1901–1991) French philosopher

From Critique of Everyday Life: Volume 1 (1947/1991)

Life, People, Way, Knowledge

“Old institutions have shattered, but new ones have not yet emerged. The twenty-first century will be a period in which a range of new institutions, moral systems, and practices will begin their first tentative emergence. The first half of the twenty-first century will be marked by intense social conflict globally. All of this frames the international struggles of the twenty-first century.”

George Friedman (1949) American businessman and political scientist

Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 64

“Remembrance of Things Past is too long and difficult, and what is interesting is the seventh volume, Time Regained. Otherwise, Proust’s work is concerned with irony, social criticism, worldliness, and the passage of time, which are not my preoccupations.”

Eugéne Ionesco (1909–1994) Romanian playwright

The Paris Review interview (1984)

Time, Past

“A social welfare function is simply a statement of how society's well-being relates to the well- being of its members.”

Harvey S. Rosen (1949) American economist

Source: Public Finance - International Edition - Sixth Edition, Chapter 3, Tools of Normative Analysis, p. 42

“The great body of population dynamics, like those of the motion of the celestial bodies, can be solved—and what is most remarkable, there is a surprising analogy between the formulas employed in these calculations. I believe that I have achieved to some extent what I have long said about the possibility of founding a social mechanics on the model established by celestial mechanics—to formulate the motions of the social body in accordance with those of celestial bodies, and to find there again the same properties and laws of conservation.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Astronomie élémentaire? (1834) as quoted by Theodore M. Porter, "From Quetelet to Maxwell: Social Statistics and the Origin of Statistical Physics" in The Natural Sciences and the Social Sciences: Some Critical and Historical Perspectives (2013) ed., I. Bernard Cohen

Law

“Within a surprisingly short space of time, however, the fortunes of the neo-roman theory began to decline and fall. … One reason for this collapse was that the social assumptions underlying the theory began to appear outdated and even absurd. With the extension of the manners of the court to the bourgeoisie in the early eighteenth century, the virtues of the independent country gentleman began to look irrelevant and even inimical to a polite commercial age. The hero of the neo-roman writers came to be viewed not as plain-hearted but as rude and boorish; not as upright but as obstinate and quarrelsome; not as a man of fortitude but of mere insensibility.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), pp. 96-97

Age, Appearance, Time, Heart

“By creating the world market, big industry has already brought all the peoples of the Earth, and especially the civilized peoples, into such close relation with one another that none is independent of what happens to the others. Further, it has co-ordinated the social development of the civilized countries to such an extent that, in all of them, bourgeoisie and proletariat have become the decisive classes, and the struggle between them the great struggle of the day. It follows that the communist revolution will not merely be a national phenomenon but must take place simultaneously in all civilized countries.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

People, World, Decision, Country

“This matter of periodization is not, however, altogether alien to the signals given off by the expression "late capitalism," which is by now clearly identified as a kind of leftist logo which is ideologically and politically booby-trapped, so that the very act of using it constitutes tacit agreement about a whole range of essentially Marxian social and economic propositions the other side may be far from wanting to endorse. Capitalist was itself always a funny word in this sense: just using the word - otherwise a neutral enough designation for an economic social system on whose properties all sides agree - seemed to position you in a vaguely critical suspicious, if not outright socialist stance: only committed right wing ideologues and full-throated apologists also use it with the same relish.”

Fredric Jameson (1934) American academic

Introduction.
Postmodernism: Or, The Cultural Logic of Late Capitalism (1991)

Sense

“The fact that these principles, collected from the writings of half a dozen different people, many of whom made no attempt to correlate their work with others, can be presented in a coherent and logical pattern is in itself strong evidence that there is a common element in all experience of the conduct of social groups, that a true science of administration is ultimately possible.”

Lyndall Urwick (1891–1983) British management consultant

Source: 1940s, The Elements of Business Administration, 1943, p. 118

People, Strong, Science

“Stalin, in turn, transformed Marxism into a rationale for national socialism… Leon Trotsky was equally quick to condemn the advocacy of socialism in one country, a commitment which further eroded classical Marxism.”

A. James Gregor (1929–2019) American political scientist

Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 359

Country

“The area spreading out from Scandinavia and England towards Maghreb and the Nile, from Ireland and Portugal towards Estonia and Iraq, makes up - even with certain internal peculiarities and divisione - the most unitarian system. I mean from the point of view of its breadth, its rich exchanhes, its sophisticated cultures and religions, its advanced social systems, its cohabitation of so many races and cistoms”

Nico Perrone (1935) Italian historian and writer

Source: European and American patterns in a conflictive development, p.19

Religion

“Many of our leaders have gone past the old-fashioned politics of the democratic era and entered into the politics of fear. People running for national office no longer emphasize their views about the economy or social change. The leading political question of our time has become: who can ease our nightmares?”

John Twelve Hawks American writer

How We Live Now (2005)

People, Fear, Fashion, Question

“I would say any type of sexual activity has absolutely no place in the military. And the fact that they're making a point to include it as a provision within the military that we are going to recognize a group of people and give them a special privilege to — and removing 'Don't Ask, Don't Tell,' I think tries to inject social policy into the military. And the military's job is to do one thing, and that is to defend our country.”

Rick Santorum (1958) American politician

People, Thinking, Country

“Thus social insurance, in sharp contrast with actuarial insurance, can cover not only risk but also uncertainty.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 5, Insurance, p. 117

“There is no historical fact that did not owe its origin to social economics; but it is no less true to say that there is no historical fact that was not preceded, not accompanied, and not succeeded by a definite state of consciousness.”

Georgi Plekhanov (1856–1918) Russian revolutionary

The Materialist Conception of History, 1891, Ch. 6.

“The regimentation of agriculture was in both fascist countries the first, and for a considerable time the most drastic, intervention in the free play of economic forces. In either country, and especially in Germany, the threat of the industrial revolution in agriculture had reached a point at which government intervention in the social structure of farming was entirely unavoidable.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), p. 151

Time, Country

“For the first time in human history a child is born into a home in which television is on an average of about seven hours a day. In some countries a little more in some countries a little less, but in all industrial countries this is about the situation. And for the first time in human history most of the stories are told not by the parent, not by the school, not by the church, not by the tribe or the community, and in many places not even by the native country, but by a relatively small and shrinking group of global conglomerates who have something to sell. And it changes in a very fundamental way, the cultural climate, the cultural environment into which our children are born, in which they grow up, in which they become socialized, in which they become human beings.”

George Gerbner (1919–2005) American writer, freelancer and sociologist

The Killing Screens: Media and the Culture of Violence, Media Education Foundation (1994) Online transcript http://www.mediaed.org/assets/products/111/transcript_111.pdf

Children, School, Way, Home

Quotes about socialism page 31

Quotes about socialism
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