Quotes about socialism
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Henry Adams photo

“As a type for study, or a standard for education, Lodge was the more interesting of the two. Roosevelts are born and never can be taught; but Lodge was a creature of teaching — Boston incarnate — the child of his local parentage; and while his ambition led him to be more, the intent, though virtuous, was — as Adams admitted in his own case — restless. An excellent talker, a voracious reader, a ready wit, an accomplished orator, with a clear mind and a powerful memory, he could never feel perfectly at ease whatever leg he stood on, but shifted, sometimes with painful strain of temper, from one sensitive muscle to another, uncertain whether to pose as an uncompromising Yankee; or a pure American; or a patriot in the still purer atmosphere of Irish, Germans, or Jews; or a scholar and historian of Harvard College. English to the last fibre of his thought — saturated with English literature, English tradition, English taste — revolted by every vice and by most virtues of Frenchmen and Germans, or any other Continental standards, but at home and happy among the vices and extravagances of Shakespeare — standing first on the social, then on the political foot; now worshipping, now banning; shocked by the wanton display of immorality, but practicing the license of political usage; sometimes bitter, often genial, always intelligent — Lodge had the singular merit of interesting. The usual statesmen flocked in swarms like crows, black and monotonous. Lodge's plumage was varied, and, like his flight, harked back to race. He betrayed the consciousness that he and his people had a past, if they dared but avow it, and might have a future, if they could but divine it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Ashraf Pahlavi photo
Shankar Dayal Sharma photo

“Our constitution, in essence, represents our national philosophy. The Constitution voices the social, economic and political covenant entered into by and for ourselves as equal citizens of our Republic.”

Shankar Dayal Sharma (1918–1999) Indian politician

His broadcast to the nation on the eve of the Republic day on 25 January 1996, in: p. 244.
Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001

Nanak photo
Theodor Mommsen photo

“All the Hellenistic States had thus been completely subjected to the protectorate of Rome, and the whole empire of Alexander the Great had fallen to the Roman commonwealth just as if the city had inherited it from his heirs. From all sides kings and ambassadors flocked to Rome to congratulate her; they showed that fawning is never more abject than when kings are in the antechamber…w:Polybius dates from the battle of Pydna the full establishment of the universal empire of Rome. It was in fact the last battle in which a civilized state confronted Rome in the field on a footing of equality with her as a great power; all subsequent struggles were rebellions or wars with peoples beyond the pale of the Romano-Greek civilization -- with barbarians, as they were called. The whole civilized world thenceforth recognized in the Roman senate the supreme tribunal, whose commissions decided in the last resort between kings and nations; and to acquire its language and manners foreign princes and youths of quality resided in Rome. A clear and earnest attempt to get rid of this dominion was in reality made only once -- by the great Mithradates of Pontus. The battle of pydna, moreover, marks the last occasion on which the senate still adhered to the state-maxim that that they should, if possible, hold no possessions and maintain no garrisons beyond the Italian seas, but should keep the numerous states dependent on them in order by a mere political supremacy. The aim aim of their policy was that these states should neither decline into utter weakness and anarchy, as had nevertheless happened in Greece nor emerge out of their half-free position into complete independence, as Macedonia had attempted to do without success. No state was to be allowed to utterly perish, but no one was to be permitted to stand on its own resources… Indications of a change of system, and of an increasing disinclination on the part of Rome to tolerate by its side intermediate states even in such independence as was possible for them, were clearly given in the destruction of the Macedonian monarchy after the battle of Pydna, the more and more frequent and more unavoidable the intervention in the internal affairs of the petty Greek states through their misgovernment, and their political and social anarchy, the disarming of Macedonia, where the Northern forntier at any rate urgently required a defence different from that of mere posts; and, lastly, the introduction of the payment of land-tax to Rome from Macedonia and Illyria, were so many symptoms of the approaching conversion of the client states into subjects of Rome.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The Changing of the Relationship between Rome and Her Client-States
The History Of Rome, Volume 2. Chapter 10. "The Third Macedonian War" Translated by W.P.Dickson
The History of Rome - Volume 2

Walter Rauschenbusch photo

“It is only when social movements have receded into past history… that the Church with pride turns around to claim that it was she who abolished slavery, aroused the people to liberty, and emancipated woman.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150

Peter F. Drucker photo

“The major incentive to productivity and efficiency are social and moral rather than financial.”

Peter F. Drucker (1909–2005) American business consultant

1930s- 1950s, The New Society (1950)

Bob Dylan photo
Lloyd deMause photo
Herbert Marcuse photo

“Ascending modern rationalism, in its speculative as well as empirical form, shows a striking contrast between extreme critical radicalism in scientific and philosophic method on the one hand, and an uncritical quietism in the attitude toward established and functioning social institutions. Thus Descartes' ego cogitans was to leave the “great public bodies” untouched, and Hobbes held that “the present ought always to be preferred, maintained, and accounted best.” Kant agreed with Locke in justifying revolution if and when it has succeeded in organizing the whole and in preventing subversion. However, these accommodating concepts of Reason were always contradicted by the evident misery and injustice of the “great public bodies” and the effective, more or less conscious rebellion against them. Societal conditions existed which provoked and permitted real dissociation. from the established state of affairs; a private as well as political dimension was present in which dissociation could develop into effective opposition, testing its strength and the validity of its objectives. With the gradual closing of this dimension by the society, the self-limitation of thought assumes a larger significance. The interrelation between scientific-philosophical and societal processes, between theoretical and practical Reason, asserts itself "behind the back” of the scientists and philosophers. The society bars a whole type of oppositional operations and behavior; consequently, the concepts pertaining to them are rendered illusory or meaningless. Historical transcendence appears as metaphysical transcendence, not acceptable to science and scientific thought. The operational and behavioral point of view, practiced as a “habit of thought” at large, becomes the view of the established universe of discourse and action, needs and aspirations. The “cunning of Reason” works, as it so often did, in the interest of the powers that be. The insistence on operational and behavioral concepts turns against the efforts to free thought and behavior from the given reality and for the suppressed alternatives.”

Source: One-Dimensional Man (1964), pp. 15-16

Alfred de Zayas photo
Johannes Grenzfurthner photo
Alessandro Pavolini photo
Alfred de Zayas photo

“A just, peaceful, equitable and democratic world order must not be undermined by the activities of investors, speculators and transnational enterprises avid for immediate profit at the expense of social and economic progress.”

Alfred de Zayas (1947) American United Nations official

Mainstream human rights into trade agreements and WTO practice – UN expert urges in new report http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=20473&LangID=E#sthash.bn9VjkJJ.dpuf.
2016, Mainstream human rights into trade agreements and WTO practice – UN expert urges in new report

Friedrich Engels photo
John Gray photo

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

Winston S. Churchill photo
Karl Mannheim photo
Bryan Caplan photo
Alfred de Zayas photo
Stephen Baxter photo
Fyodor Dan photo
Karl Mannheim photo
Herbert Marcuse photo

“Kissinger was, as always, preoccupied with other matters of state and his rather complicated social life.”

John Stockwell (1937) American activist

In Search of Enemies: A CIA Story (1978), Prologue; ISBN 0393057054

Margaret Mead photo

“The semimetaphysical problems of the individual and society, of egoism and altruism, of freedom and determinism, either disappear or remain in the form of different phases in the organization of a consciousness that is fundamentally social.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Growing Up in New Guinea (1930), p. 696, as cited in Social Cognitive Psychology: History and Current Domains (1997), David F. Barone, James E. Maddux, Charles R. Snyder . p. 20

Christine O'Donnell photo
Camille Paglia photo

“I feel that the moment a date happens that it’s a social encounter that is potentially a sexual encounter. And the question of sex needs to be negotiated from the first moment on.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), The Rape Debate, Continued, p. 70

Mobutu Sésé Seko photo
Archibald Cox photo
Viktor Schauberger photo
Adi Da Samraj photo
Ernst Bloch photo
Peter L. Berger photo
Muhammad Ali Jinnah photo
John Rogers Searle photo
Elton Mayo photo

“What social and industrial research has not sufficiently realised as yet is that… minor irrationalities of the “average normal” person are cumulative in their effect. They may not cause “breakdown” in the individual but they do cause “breakdown” in the industry.”

Elton Mayo (1880–1949) Australian academic

Elton Mayo, “Irrationalty and Revery”, Journal of Personnel Research, March 1933, p.482; Cited in: Ionescu, G.G., & A.L. Negrusa. "Elton Mayo, an Enthusiastical Managerial Philosopher." Revista de Management Comparat International 14.5 (2013): 671.

Vladimir Lenin photo
Georges Sorel photo
Henry Adams photo
Éric Pichet photo

“Thirty years of lax budget policy (the Trente Dispendieuses) marked by soaring public spending in the 1980’s, the happy-go-lucky attitude of the 1990’s and finally, a policy of procrastination in the 2000’s characterised by the development of creative budgetary marketing strategies exclusively destined to delay the (always) socially and politically painful moment of addressing the accounts.”

Éric Pichet (1960) economist

Le programme de stabilité et le pacte de responsabilité : la trajectoire des finances publiques de 2014 à 2017 http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2499496 Article in Revue de Droit Fiscal n31-35 (2014).
Budgetary policy, From the Expensive 30 toe the Expensive 36, The Expensive 30

Mark Satin photo
Maurice Glasman, Baron Glasman photo
Marshall McLuhan photo

“Marx shared with economists then and since the inability to make his concepts include innovational processes. It is one thing to spot a new product but quite another to observe the invisible new environments generated by the action of the product on a variety of pre-existing social grounds.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, Take Today : The Executive as Dropout (1972), p. 63

Jon Cruddas photo
Howard S. Becker photo
John Marshall Harlan II photo
Noam Cohen photo

“From gadgets to social networks to video games, the decision not to embrace the newest technology is a choice to be out of the mainstream.”

Noam Cohen (1999) American journalist

Noam, Cohen, The New York Times, We're All Nerds Now, September 13, 2014, October 29, 2014 http://www.nytimes.com/2014/09/14/sunday-review/were-all-nerds-now.html,

John Ireland (bishop) photo
William H. McNeill photo
Merlin Mann photo

“"Friend us on Facebook!" is a social media strategy like "Buy me a malt liquor!" is a charitable giving plan.”

Merlin Mann (1966) American blogger

Twitter http://twitter.com/#!/hotdogsladies/status/27195139381
Tweeting as @hotdogsladies

Norman Mailer photo

“The function of socialism is to raise suffering to a higher level.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

As quoted in Peter's Quotations : Ideas for Our Time (1977) by Laurence J. Peter

Thomas Guthrie photo
James M. McPherson photo

“Slavery was at the root of what the Civil War was all about. If there had been no slavery, there would have been no war, and that ultimately what the Confederacy was fighting for was to preserve a nation based on a social system that incorporated slavery. Had that not been the case, there would have been no war. That's an issue that a lot of Southern whites today find hard to accept.”

James M. McPherson (1936) American historian

James M. McPherson "James McPherson: What They Fought For, 1861–1865" https://web.archive.org/web/20160309201904/http://www.booknotes.org/FullPage.aspx?SID=55946-1 (22 May 1994), Booknotes, United States of America: National Cable Satellite Corporation
1990s

Isaac D'Israeli photo

“An excessive indulgence in the pleasures of social life constitutes the great interests of a luxuriant and opulent age”

Isaac D'Israeli (1766–1848) British writer

Source: The Literary Character, Illustrated by the History of Men of Genius (1795–1822), Ch. VIII.

Hugh Macmillan, Baron Macmillan photo
Margaret Chan photo

“Health systems are social institutions. They do far more for society than deliver babies and pills, like a post office delivering parcels. Properly managed and adequately financed, a fair and equitable health system contributes to social cohesion and stability.”

Margaret Chan (1947) Director-General of the World Health Organization

"Exclusive Interview with WHO's Dr. Margaret Chan" http://www.usaid.gov/news-information/frontlines/global-healthiraq/exclusive-interview-whos-dr-margaret-chan, April-May 2011.

Jürgen Habermas photo
Jane Roberts photo

“A comparative social science requires a generalized system of concepts which will enable the scientific observer to compare and contrast large bodies of concretely different social phenomena in consistent terms.”

Marion J. Levy Jr. (1918–2002) American sociologist

David Aberle, Albert K. Cohen, A. K. Davis, Marion J. Levy Jr. and Francis X. Sutton, (1950). T"he functional prerequisites of a society." Ethics, 60(2), p. 100; cited in: Neil J. Smelser (2013), Comparative Methods in the Social Sciences. p. 189

Ted Malloch photo

“The free economy is not the enemy but the friend of social capital.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 9.

Roberto Mangabeira Unger photo
Mortimer J. Adler photo

“Above all, money-making and other external indices of social success must become subordinate to the inner attainments of moral and intellectual virtue.”

Mortimer J. Adler (1902–2001) American philosopher and educator

Source: Reforming Education: The Opening of the American Mind (1990), p. 314

Arthur Jensen photo

“The study of race differences in intelligence is an acid test case for psychology. Can behavioral scientists research this subject with the same freedom, objectivity, thoroughness, and scientific integrity with which they go about investigating other psychological phenomena? In short, can psychology be scientific when it confronts an issue that is steeped in social ideologies? In my attempts at self- analysis this question seems to me to be one of the most basic motivating elements in my involvement with research on the nature of the observed psychological differences among racial groups. In a recent article (Jensen, 1985b) I stated:I make no apology for my choice of research topics. I think that my own nominal fields of expertise (educational and differential psychology) would be remiss if they shunned efforts to describe and understand more accurately one of the most perplexing and critical of current problems. Of all the myriad subjects being investigated in the behavioral and social sciences, it seems to me that one of the most easily justified is the black- white statistical disparity in cognitive abilities, with its far reaching educational, economic, and social consequences. Should we not apply the tools of our science to such socially important issues as best we can? The success of such efforts will demonstrate that psychology can actually behave as a science in dealing with socially sensitive issues, rather than merely rationalize popular prejudice and social ideology.”

Arthur Jensen (1923–2012) professor of educational psychology

p. 258
Source: Differential Psychology: Towards Consensus (1987), pp. 438-9

Henry Stephens Salt photo
György Lukács photo
Boris Sidis photo
Nick Griffin photo
Claude Lévi-Strauss photo
Lloyd deMause photo
John F. Kennedy photo
David D. Friedman photo
Emma Goldman photo
Götz Aly photo

“By exploiting material wealth confiscated and plundered in a racial war, Hitler’s National Socialism achieved an unprecedented level of economic equality and created vast new opportunities for upward mobility for the German people.”

Götz Aly (1947) German journalist, historian and social scientist

Source: Hitler’s Beneficiaries: Plunder, Racial War, and the Nazi Welfare State (2007), pp. 7-8

Richard Leakey photo

“The major sites, such as Altamira, are often surrounded by smaller sites within a 10-mile radius, as if they were centers of political or social alliance.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

The Origin of Humankind (1994)

Cesar Chavez photo
George Bernard Shaw photo

“Some of the things Mussolini has done, and some that he is threatening to do go further in the direction of Socialism than the English Labour Party could yet venture if they were in power.”

George Bernard Shaw (1856–1950) Irish playwright

Letter from G. Bernard Shaw to a friend, “Bernard Shaw's Defence of Mussolini,” (Feb, 7, 1927)
1920s

“The world around us can be construed as a huge "house" that we share with other humans, as well as with animals and plants. It is in this world that we exist, fulfilling our tasks, enjoying things, developing social relations, creating a family. In short, we live in this world. We thus have a deep human need to know and to trust it, to be emotionally involved in it. Many of us, however, experience an increasing feeling of alienation. Even though, with the expansion of society, virtually the entire surface of the planet has become a part of our house, often we do not feel "at home" in that house. With the rapid and spontaneous changes of the past decades, so many new wings and rooms have been constructed or rearranged that we have lost familiarity with our house. We often have the impression that what remains of the world is a collection of isolated fragments, without any structure and coherence. Our personal "everyday" world seems unable to harmonise itself with the global world of society, history and cosmos.
It is our conviction that the time has come to make a conscious effort towards the construction of global world views, in order to overcome this situation of fragmentation. There are many reasons why we believe in the benefit of such an enterprise, and in the following pages we shall attempt to make some of them clear.”

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 1; About "The fragmentation of our world"

Edward O. Wilson photo
Russell L. Ackoff photo
Leszek Kolakowski photo

“Literature is most social when it is least social.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 62

Nicky Case photo

“No medium is particularly better than any other medium for tackling pressing social issues. But, yeah, it really depends on what options I can do. Games happen to be the medium I'm most familiar with.”

Nicky Case indie game developer

"Indie Game Developer Nicky Case Discusses "Coming Out Simulator" and the LGBTQ Community's Relationship With Gaming" http://www.complex.com/pop-culture/2014/07/indie-game-developer-nicky-case-discusses-coming-out-simulator-lgbtq-gaming-and-the-walking-dead