Quotes about similarity
page 8

“What the worker needs is to see the plant as if he were a manager. Only thus can he see his part, from his part he can reach the whole. This "seeing" is not a matter of information, training courses, conducted plant tours, or similar devices. What is needed is the actual experience of the whole in and through the individual's work.”

Peter F. Drucker (1909–2005) American business consultant

1930s- 1950s, The New Society (1950)

Parting, Training

“If a human being is isolated from other humans for a month or more, and is confined to a small area geographically and a small range of activities, his interest in his surroundings and its minutiae increase radically…. Further, if a confined, isolated human is allowed brief contacts with other humans even without a shared language, he begins to find their presence comforting, and a pleasant relief from the "evenness" of his surroundings. If these humans controls his only sources of food as well as his sources of intraspecies stimulation, he mat adapt to their demands in subtle and not so subtle ways. He may, given time, learn their language, take on their beliefs, etc. When we catch a dolphin and put him alone in a small tank, we are imposing similar "solitary confinement" structures on him. Maybe we can thus capture his loyalty and his initiative.”

John Lilly (1915–2001) American physician

Man and Dolphin (1961), p.190-191; as quoted in The Sounding of the Whale: Science and Cetaceans in the Twentieth Century (2012), by D. Graham Burnett, p.578-579

Food, Way, Learning, Time

“In 1968 Ian Wilson made his final sculpture. Since then, he has explored the idea of oral communication as an art form… Wilson’s work is very hard to track down, even in terms of documentation. He has been compared to the Socratic philosophers but if there is a similarity between his practice and theirs, it probably lies mainly in the fact that everything we have from that period of philosophy takes the form of secondary fragments embedded in other texts. Wilson’s work functions almost like archaeological or geological evidence: it consists of objects that we examine in order to deduce, from scanty clues, what must have happened.”

Edward Allington (1951–2017) sculptor

Edward Allington. " About Time http://www.frieze.com/issue/article/about_time/," in Frieze, Issue 92 June-August 2005

Art, Communication, Idea

“"You can never be too safe." Yes, you can. How many of us bother to inspect the hydraulic brake lines in our cars before we start the engine and head off to work? Doing so would be safer than simply assuming that the lines were intact and driving off. After all, prior to launching a space vehicle, the people at NASA make no similar assumptions. They go through a countdown of all systems, taking nothing for granted. Erring on the side of over-caution is costly, and so is erring on the side of under-caution, though for a given choice, one might be costlier than the other.”

Walter E. Williams (1936) American economist, commentator, and academic

1970s, Economics for the Citizen (1978)

People, Cars

“All truly creative thought is in some sense intuitive; it demands a leap forward into the dark world of uncreated reality. Seen in this way, intuition is not the abdication of reason but rather reason speeded up, encapsulated in an instant, so that a solution appears without the usual laborious logical preparations. A creative genius comes back from this undiscovered country like ones of the the heroes of antiquity, who has wrested something back from the gods and brought it to mankind. It is possible, perhaps, to see religious inspiration in a similar way.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Source: Muhammad: A Biography of The Prophet (2001), Chapter 4: "Revelation"

God, World, Way, Reality

“When two sympatric, closely related species appear to have very similar needs, we may ask whether mechanisms exist that enable them to avoid direct competition. Implicit in this questions the presumption that two species with identical requirements cannot coexist”

Carl Safina (1955) American biologist

Gause 1934
[Foraging habitat partitioning in Roseate and Common Terns, The Auk, 107, 2, April 1990, 351–358, 10.2307/4087619, https://www.jstor.org/stable/4087619]

Question, Appearance

“Actually, the specter of the Russo-German alliance is already the nightmare of every European government, however much they protest their belief in the inevitability of a Russo-German war. And what is only a nightmare today may be reality tomorrow. The two regimes will have to come together because they are similar ideologically and socially. That the European Left has not dared to admit this is understandable. By conceding that Soviet Russia is as fascist a state as Germany, they would have conceded that socialism must fail and would have abandoned themselves.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), p. 244

War, Understanding, Reality

“Bishop Berkeley destroyed this world in one volume octavo; and nothing remained after his time, but mind — which experienced a similar fate from the hand of Mr. Hume, in 1737.”

Sydney Smith (1771–1845) English writer and clergyman

Introduction
Elementary Sketches of Moral Philosophy (1849)

Fate, World, Time

“The idea that human populations are genetically different from one another has been actively ignored by academics and policy makers for fear that such inquiry might promote racism. The argument offered here is that people the world over are highly similar as individuals but that societies differ widely because of evolutionary differences in social behavior. It would be better to take account of evolutionary differences than to continue to ignore them.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

People, World, Fear, Behavior

“So far as supply and demand are concerned, books in general and works of fiction in particular are commodities and subject to the same laws, statutory and traditional, as other articles of manufacture. A toy-dealer would not venture to sell real pistols to little boys as pop-guns, and a gun-maker who should try to sell the latter for army revolvers would get into trouble, even though he were able to prove that the toy was as expensive to manufacture as the real article, or more so, silver-mounted, chiselled, and lying in a Russia-leather case. I am not sure that the law might not support the purchaser in an action for damages if he discovered at a critical moment that his revolver was a plaything. It seems to me that there is a similar case in the matter of novels. A man buys what purports to be a work of fiction, a romance, a novel, a story of adventure, pays his money, takes his book home, prepares to enjoy it at his ease, and discovers that he has paid a dollar for somebody’s views on socialism, religion, or the divorce laws.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Money, Books, Religion, Law

“In a cupboard filled with books he came across one with brightly colored pictures — it was a child's illustrated alphabet — A is for Archer Who shoots with a bow. B is for Boy, His first name is Joe. The pictures interested him greatly.
There were many apes with faces similar to his own, and further over in the book he found, under "M," some little monkeys such as he saw daily flitting through the trees of his primeval forest. But nowhere was pictured any of his own people; in all the book was none that resembled Kerchak, or Tublat, or Kala.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 6 : Jungle Battles

People, Books, Color, Boy

“I strongly feel that, if we are successful, our program will mark the beginning of a renaissance for manned space flight. This might even be similar to that wonderful time period between 1908 and 1912 when the world went from a total of ten airplane pilots to hundreds of airplane types and thousands of pilots in 39 countries. We need affordable space travel to inspire our youth, to let them know that they can experience their dreams, can set significant goals and be in a position to lead all of us to future progress in exploration, discovery and fun. Thanks to the X PRIZE [Foundation] for the inspiration.”

Burt Rutan (1943) American aerospace engineer

From website: The Ansari X PRIZE (http://www.xprize.org/teams/mojave_aerospace_ventures.php ). Retrieved Nov. 23, 2004.

Youth, World, Dreams, Travel

“For myself as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom; we objected to the political and economic system because it was unjust. The supporters of these systems claimed that in some way they embodied the meaning (a Christian meaning, they insisted) of the world. There was an admirably simple method of confuting these people and at the same time justifying ourselves in our political and erotic revolt: we could deny that the world had any meaning whatsoever. Similar tactics had been adopted during the eighteenth century and for the same reasons… The men of the new Enlightenment, which occurred in the middle years of the nineteenth century, once again used meaninglessness as a weapon against the reactionaries. The Victorian passion for respectability was, however, so great that, during the period when they were formulated, neither Positivism nor Darwinism was used as a justification for sexual indulgence.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

Men, People, World, Way

“In the middle of the floor lay a skeleton, every vestige of flesh gone from the bones to which still clung the mildewed and moldered remnants of what had once been clothing. Upon the bed lay a similar gruesome thing, but smaller, while in a tiny cradle near-by was a third, a wee mite of a skeleton.
To none of these evidences of a fearful tragedy of a long dead day did little Tarzan give but passing heed. His wild jungle life had inured him to the sight of dead and dying animals, and had he known that he was looking upon the remains of his own father and mother he would have been no more greatly moved.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 6 : Jungle Battles

Life, Fear, Animals, Clothes

“The principle being accepted that all Species of one Genus have arisen from one mother through different fathers, it must be assumed
# That in the beginning the Creator created of each natural Order only one plant with reproductive power.
# That by their various mixings different plants have arisen which belong to the mother's natural order as they are similar to the mother with regard to their fructifications, and are, as it were, species of the order, i. e., genera.
# We may assume that plants have arisen within the orders, i. e. by genera of one order, may mix with each other. In this was there will arise species that should be referred to the mother's genus as her daughters.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

Praelectiones (Lectures, 1744) quoted in Larson (1967:317)

Quotes, Nature, Daughters

“It is true that poems and stories generally have only a single name attached to them where authorship is concerned but in many ways they are born of much more than any single individual. They evolve out of meetings of minds, the collective heartbeats of communities, and the shared journeys of similar souls.”

Aberjhani (1957) author

(Acknowledgments, p. 99).
Book Sources, The River of Winged Dreams (2010)

Way, Soul, Communication

“No matter how old we become, we can still call them 'Holy Mother' or 'Father' and put a child-like trust in them (or their agents, who often adopt similar titles for themselves).”

Desmond Morris (1928) English zoologist, ethologist and surrealist painter

Cited in: Daniel Rancour-Laferriere (1985), Signs of the flesh: an essay on the evolution of hominid sexuality, p. 112

“Mental illness, of course, is not literally a "thing" — or physical object — and hence it can "exist" only in the same sort of way in which other theoretical concepts exist. Yet, familiar theories are in the habit of posing, sooner or later — at least to those who come to believe in them — as "objective truths" (or "facts"). During certain historical periods, explanatory conceptions such as deities, witches, and microorganisms appeared not only as theories but as self-evident causes of a vast number of events. I submit that today mental illness is widely regarded in a somewhat similar fashion, that is, as the cause of innumerable diverse happenings. As an antidote to the complacent use of the notion of mental illness — whether as a self-evident phenomenon, theory, or cause — let us ask this question: What is meant when it is asserted that someone is mentally ill?
In what follows I shall describe briefly the main uses to which the concept of mental illness has been put. I shall argue that this notion has outlived whatever usefulness it might have had and that it now functions merely as a convenient myth.”

Thomas Szasz book The Myth of Mental Illness

"The Myth of Mental Illness" in American Psycholigist, Vol. 15 (1960), p. 113 http://psychclassics.yorku.ca/Szasz/myth.htm

Truth, Way, Fashion, Question

“The first thing I want to do is apologize: to Leeann, to everyone else who was part of that tour, to everyone who has worked for me, to everyone I represent, and to everyone who counts on me to be an ally and supporter and champion of women. There's more I want to say, but the first and most important thing—and if it's the only thing you care to hear, that's fine—is: I'm sorry.
I respect women. I don't respect men who don't. And the fact that my own actions have given people a good reason to doubt that makes me feel ashamed.
But I want to say something else, too. Over the last few months, all of us—including and especially men who respect women—have been forced to take a good, hard look at our own actions and think (perhaps, shamefully, for the first time) about how those actions have affected women.
For instance, that picture [when Franken appears to grope the breasts of a sleeping Leeann Tweeden, while simultaneously smiling towards the photographer] I don't know what was in my head when I took that picture, and it doesn't matter. There's no excuse. I look at it now and I feel disgusted with myself. It isn't funny. It's completely inappropriate. It's obvious how Leeann would feel violated by that picture. And, what's more, I can see how millions of other women would feel violated by it—women who have had similar experiences in their own lives, women who fear having those experiences, women who look up to me, women who have counted on me.”

Al Franken (1951) American comedian and politician

November 2017 statement https://www.wdio.com/news/al-franken-statement-leeann-tweeden/4672510/ in response to allegations of sexual harassment and groping made by Leeann Tweeden against Franken.

Women, Men, People, Fear

“The war was a “tragic error,” but not “fundamentally wrong or immoral” (as the overwhelming majority of the American people continue to believe), and surely not criminal aggression - the judgment that would be reached at once on similar evidence if the responsible agent were not the USA, or an ally or client. Our point is not that the retrospectives fail to draw what seem to us, as to much of the population, the obvious conclusions; the more significant and instructive point is that principled objection to the war as “fundamentally wrong and immoral,” or as an outright criminal aggression - a war crime - is inexpressible. It is not part of the spectrum of discussion. The background for such a principled critique cannot be developed in the media, and the conclusions cannot be drawn. It is not present even to be refuted. Rather, the idea is unthinkable. All of this reveals with great clarity how foreign to the mobilized media is a conception of the media as a free system of information and discussion, independent of state authority and elite interests.”

Edward S. Herman book Manufacturing Consent: The Political Economy of the Mass Media

Source: Manufacturing Consent, with Noam Chomsky, 1988, p. 252.

War, People, Error, Idea

“Take cases like Golder's Green and other cases of a similar kind where the value of land has gone up in the course, perhaps, of a couple of years through a new tramway or a new railway being opened. … A few years ago there was a plot of land there which was sold at £160. Last year I went and opened a tube railway there. What was the result? This year that very piece of land has been sold for £2,100—£160 before the railway was opened—before I was there—£2,100 now. My Budget demands 20 per cent. of that.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 148.
Chancellor of the Exchequer

“Arc, amplitude, and curvature sustain a similar relation to each other as time, motion, and velocity, or as volume, mass, and density.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

"Gauss's Abstract of the Disquisitiones Generales circa Superficies Curvas presented to the Royal Society of Gottingen" (1827) Tr. James Caddall Morehead & Adam Miller Hiltebeitel in General Investigations of Curved Surfaces of 1827 and 1825 http://books.google.com/books?id=SYJsAAAAMAAJ& (1902)

Time

Norman Thomas (1884–1968) American Presbyterian minister and socialist

Three New Deals: Reflections on Roosevelt's America, Mussolini's Italy, and Hitler's Germany, 1933-1939, Wolfgang Schivelbusch, (2006) Metropolitan Books, pp. 28-29.

“Psycho-pathologists very often have to deal with people whose thinking is thus “compulsive.” And when analysis is possible, it is usually found that such persistent ideas are associated with some unconscious impulse. It is characteristic of all compulsive thinking that it is not the outgrowth of conscious reasoning and cannot be modified by evidence. Persons whose thinking is compulsive often seek to “rationalize” it—that is, they resort to ingenious devices to render it plausible or to explain away that which would contradict it. This sort of thinking, as I have tried to show, is a common characteristic of the crowd mind. The thinking of the crowd is dogmatic as a result of causes which are similar to those which render compulsive that of certain neurotics. And dogma is a common element in religion.”

Everett Dean Martin (1880–1941)

Source: The Mystery of Religion (1924), pp. 52-53

People, Religion, Idea, Thinking

“I think Pandeism was system; — and that when I say the country or kingdom of Pandæa, I express myself in a manner similar to what I should do, if I said the Popish kingdom or the kingdoms of Popery; or again, the Greeks have many idle ceremonies in their church, meaning the Greeks of all nations: or, the countries of the Pope are superstitions, &c. At the same time, I beg to be understood as not denying that there was such a kingdom as that of Pandae, the daughter of Cristna, any more than I would deny that there was a Kingdom of France ruled by the eldest son of the church, or the eldest son of the Pope.”

Godfrey Higgins book Anacalypsis

Vol. I., p. 439.
Anacalypsis (published 1833)

Thinking, Time, Daughters, Country

“The dictator Powers of Europe are striding on from strength to strength and from stroke to stroke, and the parliamentary democracies are retreating abashed and confused. … Austria has been laid in thrall, and we do not know whether Czechoslovakia will not suffer a similar attack. … It is because we have lost these opportunities of standing firm, of having strong united forces and a good heart, and a resolute desire to defend the right and afterwards to do generously as the result of strength; it is because we have lost these successive opportunities which have presented themselves, that, when our resources are less and the dangers greater, we have been brought to this pass. I predict that the day will come when at some point or other on some issue or other you will have to make a stand, and I pray God that when that day comes we may not find that through an unwise policy we are left to make that stand alone.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1938/feb/22/foreign-affairs#S5CV0332P0_19380222_HOC_332 in the House of Commons (22 February 1938) after the resignation of the Foreign Secretary Anthony Eden The 1930s

God, Democracy, Strong, Suffering

“Yes, I've been compared to Jackie Gleason often. I've been often compared to Lou Costello. … But after a while you start to go, 'Well, geez. Do I have a personality in there?' The funny thing about Gleason is, he always used to talk about watching Jack Oakie. And if you ever watch Jack Oakie in an old movie, it's very similar to Gleason. … I think we all steal from one another.”

Nathan Lane (1956) American actor

Laurence Chollet (November 19, 1991) "Knocking Them Dead Even As a Grave Figure, This Actor Has The Last Laugh", The Record, p. D05.

Thinking, Personality

“All sultans were keen on making slaves, but Muhammad Tughlaq became notorious for enslaving people. He appears to have outstripped even Alauddin Khalji and his reputation in this regard spread far and wide. Shihabuddin Ahmad Abbas writes about him thus:
“The Sultan never ceases to show the greatest zeal in making war upon infidels… Everyday thousands of slaves are sold at a very low price, so great is the number of prisoners”. Muhammad Tughlaq did not only enslave people during campaigns, he was also very fond of purchasing and collecting foreign and Indian slaves. According to Ibn Battuta one of the reasons of estrangement between Muhammad Tughlaq and his father Ghiyasuddin Tughlaq, when Muhammad was still a prince, was his extravagance in purchasing slaves. Even as Sultan, he made extensive conquests. He subjugated the country as far as Dwarsamudra, Malabar, Kampil, Warangal, Lakhnauti, Satgaon, Sonargaon, Nagarkot and Sambhal to give only few prominent place-names. There were sixteen major rebellions in his reign which were ruthlessly suppressed. In all these conquests and rebellions, slaves were taken with great gusto. For example, in the year 1342 Halajun rose in rebellion in Lahore. He was aided by the Khokhar chief Kulchand. They were defeated. “About three hundred women of the rebels were taken captive, and sent to the fort of Gwalior where they were seen by Ibn Battutah.” Such was their influx that Ibn Battutah writes: “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me, but he was not satisfied. My companion took three young girls, and I do not know what happened to the rest.” Iltutmish, Muhammad Tughlaq and Firoz Tughlaq sent gifts of slaves to Khalifas outside India….. Ibn Battutah’s eye-witness account of the Sultan’s gifting captured slave girls to nobles or arranging their marriages with Muslims on a large scale on the occasion of the two Ids, corroborates the statement of Abbas. Ibn Battutah writes that during the celebrations in connection with the two Ids in the court of Muhammad bin Tughlaq, daughters of Hindu Rajas and those of commoners, captured during the course of the year were distributed among nobles, officers and important foreign slaves. “On the fourth day men slaves are married and on the fifth slave-girls. On the sixth day men and women slaves are married off.” This was all in accordance with the Islamic law. According to it, slaves cannot many on their own without the consent of their proprietors. The marriage of an infidel couple is not dissolved by their jointly embracing the faith. In the present case the slaves were probably already converted and their marriages performed with the initiative and permission the Sultan himself were valid. Thousands of non-Muslim women were captured by the Muslims in the yearly campaigns of Firoz Tughlaq, and under him the id celebrations were held on lines similar to those of his predecessor. In short, under the Tughlaqs the inflow of women captives never ceased.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

Women, Men, Marriage, War

“The work of Dr. Nares has filled us with astonishment similar to that which Captain Lemuel Gulliver felt when first he landed in Brobdingnag, and saw corn as high as the oaks in the New Forest, thimbles as large as buckets, and wrens of the bulk of turkeys. The whole book, and every component part of it, is on a gigantic scale. The title is as long as an ordinary preface: the prefatory matter would furnish out an ordinary book; and the book contains as much reading as an ordinary library. We cannot sum up the merits of the stupendous mass of paper which lies before us better than by saying that it consists of about two thousand closely printed quarto pages, that it occupies fifteen hundred inches cubic measure, and that it weighs sixty pounds avoirdupois. Such a book might, before the deluge, have been considered as light reading by Hilpa and Shallum. But unhappily the life of man is now three-score years and ten; and we cannot but think it somewhat unfair in Dr. Nares to demand from us so large a portion of so short an existence. Compared with the labour of reading through these volumes, all other labour, the labour of thieves on the treadmill, of children in factories, of negroes in sugar plantations, is an agreeable recreation.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Review of a life of William Cecil, 1st Baron Burghley by Edward Nares, Edinburgh Review, 1832)
Attributed

Life, Children, Books, Thinking

“Lenin’ s often-quoted speech to the Komsomol Congress on 2 October 1920 deals with ethical questions on similar lines, "We say that our morality is entirely subordinated to the interests of the proletariat’ s class struggle. Morality is what serves to destroy the old exploiting society and to unite all the working people around the proletariat, which is building up a new, a communist society … To a Communist all morality lies in this united discipline and conscious mass struggle against the exploiters. We do not believe in an eternal morality, and we expose the falseness of all the fables about morality" (Works, vol. 31, pp. 291-4). It would be hard to interpret these words in any other sense than that everything which serves or injures the party’ s aims is morally good or bad respectively, and nothing else is morally good or bad. After the seizure of power, the maintenance and strengthening of Soviet rule becomes the sole criterion of morality as well as of all cultural values. No criteria can avail against any action that may seem conducive to the maintenance of power, and no values can be recognized on any other basis. All cultural questions thus become technical questions and must be judged by the one unvarying standard; the "good of society" becomes completely alienated from the good of its individual members. It is bourgeois sentimentalism, for instance, to condemn aggression and annexation if it can be shown that they help to maintain Soviet power; it is illogical and hypocritical to condemn torture if it serves the ends of the power which, by definition, is devoted to the "liberation of the working masses". Utilitarian morality and utilitarian judgements of social and cultural phenomena transform the original basis of socialism into its opposite. All phenomena that arouse moral indignation if they occur in bourgeois society are turned to gold, as if by a Midas touch, if they serve the interests of the new power: the armed invasion of a foreign state is liberation, aggression is defence, tortures represent the people’ s noble rage against the exploiters. There is absolutely nothing in the worst excesses of the worst years of Stalinism that cannot be justified on Leninist principles, if only it can be shown that Soviet power was increased thereby.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6

People, Quotes, Question, Sense

“The purpose of writing is both to keep up with life and to run ahead of it. I am little comfort to myself, although I am the only comfort I have, excepting perhaps streets, clouds, the sun, the faces and voices of kids and the aged, and similar accidents of beauty, innocence, truth and loneliness.”

William Saroyan (1908–1981) American writer

My Heart's in the Highlands (1939)

Life, Truth, Age, Beauty

“Von Bertalanffy also studied the works of, a pre-Socratic philosopher. Anaxogoras said that 'everything was everything else.' Therefore all categories of thinking were relative and all contradictions only apparent. According to Cusanus the knowledge of infinite God cannot be grasped by human mind it can only be approached from different directions. The idea of God has many aspects which appear to be contradictory. It is similar to a human face which may present different appearances when perceived from different perspectives.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Ludwig von Bertalanffy (1901-1972) (1989), p. 4

God, Idea, Knowledge, Thinking

“Ultimately modelling, acting or dancing is a form of an art. There might be different ways to express these various arts but the basics are always same. We have only nine emotions all over the world and expressing those emotions in any form is going to be similar in one or the other way. there is a rhythm in everything. In modelling we hold the expressions or try to express with no emotions on face but with pride and attitude in acting we go with the flow of the emotions and in dance, we express through our face and body both in rhythm. So this rhythm and emotions are part of your expressions.”

Nikita Gokhale (1990) Indian Actress, Indian Model

"‘Interview with Nikita Gohkale’" https://vasfotios.wixsite.com/citylights/single-post/2017/12/12/Interview-with-Nikita-Gohkale. City Lights. December 12, 2017.

World, Art, Way, Dance

““Organization theory,” a term that appeared in the middle of the twentieth century, has multiple meanings. When it first emerged, the term expressed faith in scientific research as a way to gain understanding of human beings and their interactions. Although scientific research had been occurring for several centuries, the idea that scientific research might enhance understanding of human behavior was considerably newer and rather few people appreciated it. Simon (1950, 1952-3, 1952) was a leading proponent for the creation of “organization theory”, which he imagined as including scientific management, industrial engineering, industrial psychology, the psychology of small groups, human-resources management, and strategy. The term “organization theory” also indicated an aspiration to state generalized, abstract propositions about a category of social systems called “organizations,” which was a very new concept. Before and during the 1800s, people had regarded armies, schools, churches, government agencies, and social clubs as belonging to distinct categories, and they had no name for the union of these categories. During the 1920s, some people began to perceive that diverse kinds of medium-sized social systems might share enough similarities to form a single, unified category. They adopted the term “organization” for this unified category.”

William H. Starbuck (1934) American academic

William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15

People, School, Faith, Way

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

World, Law, Problem, Sun

“The transformation of the automobile market was essentially complete in 1929. If Mr. Ford, in that pivotal year in the modern economy, still held stubbornly to his old concept in his new Model A, he was counterbalanced by Mr. Chrysler, who had come up from nowhere with tremendous vitality and with a market policy similar to General Motors'. The fact that Mr. Ford built nearly two million of the five million U. S.-produced cars and trucks sold that year was only incidental from the long-term point of view. it was a splurge, not the sign of a trend.”

Alfred P. Sloan (1875–1966) American businessman

Source: My Years with General Motors, 1963, p. 169

Cars

“As to sociology and anthropology, it is manifest that the importance of information and communication as mechanisms of organization proceeds beyond the individual into the community. On the other hand, it is completely impossible to understand social communities such as those of ants without a thorough investigation of their means of communication, and we were fortunate enough to have the aid of Dr. Schneirla in this matter. For the similar problems of human organization, we sought help from the anthropologists Drs. Bateson and Margaret Mead; while Dr. Morgenstern of the Institute for Advanced Study was our adviser in the significant field of social organization belong to economic theory. His very important joint book on games with Dr. von Neumann, by the way, represents a most interesting study of social organization from the point of view of methods closely related to, although distinct from, the subject matter of cybernetics. Dr. Lewin and others represented the newer work on the theory of opinion sampling and the practice of opinion making, and Dr. F. C. S. Northrup was interested in assaying the philosophical significance of our work.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

Introduction. p. 18-19
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Books, Way, Game, Communication

“The assumption that effective cartographic technique and its evaluation is based in part on some subjective artistic or aesthetic sense on the part of the cartographer and map reader is somewhat disconcerting. For example, E. Raisz claims that the “effective use of lines or colors requires artistic judgment,” and J. K. Wright explains that the suitability of a symbol “depends on the map maker's taste and sense of harmony.” Throughout the literature there are numerous similar assertions regarding the assumed subjective aesthetic and artistic content of cartography.”

Arthur H. Robinson (1915–2004) American geographer

Source: The Look of Maps (1952), p. 16; as cited in: Kirk Patrick Goldsberry (2007) Real-time Traffic Maps. p. 23

Color, Literature, Sense, Parting

“Industrial production, the flow of resources in the economy, the exertion of military effort in a war theater-all are complexes of numerous interrelated activities. Differences may exist in the goals to be achieved, the particular processes involved, and the magnitude of effort. Nevertheless, it is possible to abstract the underlying essential similarities in the management of these seemingly disparate systems.”

George Dantzig (1914–2005) American mathematician

Source: Linear programming and extensions (1963), p. 1

War, Effort

“It is just that, in so terrible a day, and in the last moments of my life, I should discover all the iniquity of falsehood, and make the truth triumph. I declare, then, in the face of heaven and earth, and acknowledge, though to my eternal shame, that I have committed the greatest crimes but it has been the acknowledging of those which have been so foully charged on the order. I attest - and truth obliges me to attest - that it is innocent! I made the contrary declaration only to suspend the excessive pains of torture, and to mollify those who made me endure them. I know the punishments which have been inflicted on all the knights who had the courage to revoke a similar confession; but the dreadful spectacle which is presented to me is not able to make me confirm one lie by another. The life offered me on such infamous terms I abandon without regret.”

Jacques de Molay (1243–1314) Grand Master of the Knights Templar

One of the foremost Templar scholars records of Jacques DeMolay's dying words.

Life, Pain, Truth, Lie

“The art of self-transformation for the sake of developing practical capabilities seems to have a similar content in the most varied historical circumstances. The Mamluks and the Normans suffered defeat because they failed to open up and readjust the organizational and social contexts of warfare. The Seljuqs succeeded because they did just that. The West African coastal kingdoms used an extraneous technological advantage to avoid having to change radically. But they could neither go on the offensive against the savanna states nor prepare themselves to resist their European patrons and trading partners.
In all these instances success seems to have required the dissociation and recombination of available models of the organizational and social context of military activity. To have succeeded would not have meant, for the Mamluks, becoming like the Ottomans; it would have meant creating an order that never existed before. To possess the alien, you must change it.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), pp. 169-170

Art, Suffering, Change, Success

“In imaginative thought there is no real knowledge of anything but similarities (ultimately identities): knowledge of differences is merely a transition to a new knowledge of similarities.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", Notebooks and Lectures on the Bible and Other Religious Texts (2003), p. 215

Imagination, Knowledge

“Following the 2000 coup, this august house did not agree to forgive the perpetrators but you decided that justice will take its course. You are confronted with a similar decision now. The military humbly requests that you display the same wisdom then to protect our land now.”

Frank Bainimarama (1954) Prime Minister of Fiji

2000, Excerpts from an address to Fiji's Great Council of Chiefs, 28 July 2005

Wisdom, Justice, Forgiveness, Decision

“The truth was that Emerson did not often refer to Scripture (after he announced the text, which was invariably from the Bible) because the Bible was no longer for him an object of study; it was an example for him for emulation. He was interested in his own primary, personal religious experience and that of his parishioners, not in repeating and deferring to the reported religious experiences of long departed historical personages. When he studied, say, the Book of Proverbs, he no longer thought of himself as a commentator, but as the potential author of a similar book.”

Robert D. Richardson (1934) American historian

Source: Emerson: The Mind on Fire (1995), p. 90

Truth, Books, Study, Personality

“When my ability to reason shows me that the suffering of another being is very similar to my own suffering and matters just as much to that other being as my own suffering matters to me, then my reason is showing me something that is undeniably true…. The perspective on ourselves that we get when we take the point of view of the universe also yields as much objectivity as we need if we are to find a cause that is worthwhile in a way that is independent of our own desires. The most obvious such cause is the reduction of pain and suffering, wherever it is to be found.”

Peter Singer (1946) Australian philosopher

p. 238 http://books.google.com/books?id=BoDMBgAAQBAJ&pg=PT238 Writings on an Ethical Life (2000)

Pain, Way, Suffering, Universe

“The fault we admit to is seldom the fault we have, but it has a certain relationship to it, a somewhat similar shape, like that of a sleeve to an arm.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

“It is difficult to estimate the misery inflicted upon thousands of persons, and the absolute pecuniary penalty imposed upon multitudes of intellectual workers by the loss of their time, destroyed by organ-grinders and other similar nuisances.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Passages from the Life of a Philosopher (1864), ch. 26 "Street Nuisances"
Passages from the Life of a Philosopher (1864)

Penalty, Loss, Time, Personality

“I rely on two precedents: first, to similar cases our Sages applied the verse, "It is time to do something in honour of the Lord: for they have made void thy law"… Secondly, they have said, "Let all thy acts be guided by pure intentions."… Lastly, when I have a difficult subject before me—when I find the road narrow, and can see no other way of teaching a well established truth except by pleasing one intelligent man and displeasing ten thousand fools—I prefer to address myself to the one man, and to take no notice whatever of the condemnation of the multitude; I prefer to extricate that intelligent man from his embarrassment and show him the cause of his perplexity, so that he may attain perfection and be at peace.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Truth, Peace, Law, Fools

“No two moments in the life of an individual are exactly alike; there is between the later and the earlier periods only the similarity of the higher and lower parts of a spiral ascent.”

Otto Weininger book Sex and Character

Es gibt nicht zwei Momente des individuellen Lebens, die einander ganz gleichen; und es existiert zwischen den späteren und den früheren Perioden nur die Ähnlichkeit der Punkte der höheren mit den homologen der niederen Spiralwindung.
Source: Sex and Character (1903), p. 107.

Life, Parting

“Few features of humanity are as obvious as the wide array of inherited diversity visible in our outward features. It's also evident that people whose ancestry traces to a particular geographic region typically appear similar to one another and different from other geographic regions. Moreover, we as humans have an almost innate propensity to compartmentalize nearly everything into discrete categories, even when lines that distinguish those categories are complex, blurred, or nonexistent. As an inevitable consequence, people have been subjected to categorization into what we call human races throughout much of the past several centuries.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), p. 14.

People, Appearance, Past

“For two things both to believe that snow is white, they need not to be physically similar in any specifiable way, but they must both be in a "functional" condition or state specifiable in the most functional language; they must share a Turing machine description according to which they are both in some particular logical state (which is roughly like two different computers having the same program and being in the same "place" in the program). … it is a type functionalism—each mental type is identifiable as a functional type in the language of Turing machine description.”

Daniel Dennett book Brainstorms

Source: Brainstorms (1978), p. xvi

Way

“When a member of an organization is placed in a position with duties ill defined in their relation to other duties what happens? Naturally he attempts to make his own interpretation of those duties and, where he can, to impose this view on those about him. In this process he encounters others in similar cases, with friction and lack of coordination as the inevitable result.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 29-30

Nature

“My equestrian figures are symbols of the anguish that I feel when I survey contemporary events. Little by little, my horses become more restless; their riders less and less able to control them. Man and beast are both overcome by a catastrophe similar to those that struck Sodom and Pompeii. So I am trying to illustrate the last stages of the disintegration of a myth, I mean the myth of the individual victorious hero, the 'uono di virtù' of the humanists..”

Marino Marini (1901–1980) Italian sculptor

Source: Interview with Edouard Roditi' (1958), pp. 87-88

Feeling, Victory, Horse

“Dr Williams’s book is about a number of nineteenth-century French writers who caught syphilis and probably died of paresis. They are Baudelaire, Jules de Goncourt, Flaubert, Guy de Maupassant and Daudet. A similar book could probably be written about nineteenth-century British writers, including such unlikely victims of syphilis as John Keats and Edward Lear. People were not so frightened of the disease as we are. Few physicians saw the connection between cerebral degeneration and the primary chancre: when the secondary stage of the infection had healed, it was generally assumed that everything was over and lightning would not strike the tree again. This was Baudelaire’s belief. One could even rejoice at picking up the pox: it was not merely an inoculation; it advertised one’s virility to the world….”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

People, Books, World, Disease

“I have never known any man who could do such ample justice to his best thoughts in colloquial discussion. His perfect command over his great mental resources, the terseness and expressiveness of his language and the moral earnestness as well as intellectual force of his delivery, made him one of the most striking of all argumentative conversers: and he was full of anecdote, a hearty laugher, and, when with people whom he liked, a most lively and amusing companion. It was not solely, or even chiefly, in diffusing his merely intellectual convictions that his power showed itself: it was still more through the influence of a quality, of which I have only since learnt to appreciate the extreme rarity: that exalted public spirit, and regard above all things to the good of the whole, which warmed into life and activity every germ of similar virtue that existed in the minds he came in contact with: the desire he made them feel for his approbation, the shame at his disapproval; the moral support which his conversation and his very existence gave to those who were aiming to the same objects, and the encouragement he afforded to the fainthearted or desponding among them, by the firm confidence which (though the reverse of sanguine as to the results to be expected in any one particular case) he always felt in the power of reason, the general progress of improvement, and the good which individuals could do by judicious effort.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/101/mode/1up pp. 101-102

Perfection, Effort, Justice, People

Ken Wilber (1949) American writer and public speaker

An Integral Spirituality

Universe, Heart

“In the administration of justice, whether by a recognised legal Court or by persons who, although not a legal public Court, are acting in a similar capacity, public policy requires that, in order that there should be no doubt about the purity of the administration, any person who is to take part in it should not be in such a position that he might be suspected of being biassed.”

William Brett, 1st Viscount Esher (1815–1899) British lawyer, judge and politician

Allinson v. General Council of Medical Education and Registration (1894), L. R. [1894], 1 Q. B. p. 758.

Justice, Parting, Personality

“I am old enough to remember well the depression years of the middle 1930s, when economists were quite unable to agree on what public policy should be, and when President Hoover, in need of advice, turned by preference to sociologists to study and illuminate recent social trends. The circumstances of the 1980s seem similar; perhaps contemporary confusions and dismay will mark the dethronement of economics from its privileged place among the social sciences — but perhaps not.”

William H. McNeill (1917–2016) Canadian historian

Discrepancies among the Social Sciences (1981)

Study, Science

“The structural closeness of languages to each other has often been thought to be an important factor in FLL (foreign language learning). If the L2 [the foreign language] is structurally similar to the L1 [the original language], it is claimed, learning should be easier than in cases where the L2 is very different. However, it is not possible to correlate linguistic difference and learning difficulty in any straightforward way, and even the basic task of quantifying linguistic difference proves to be highly complex, because of the many variables involved.”

David Crystal (1941) British linguist and writer

Source: The Cambridge Encyclopedia of the English Language, 1987, p. 371

Way, Learning

“On the Day of Resurrection when He Whom God will make manifest cometh unto you, invested with conclusive proofs, ye shall hold His Cause as being devoid of truth, whereas God hath apprised you in the Bayán that no similarity existeth between the Cause of Him Whom God will make manifest and the cause of others. How can anyone besides God reveal a verse such as to overwhelm all mankind? Say, great is God! Who else but Him Whom God will make manifest can spontaneously recite verses which proceed from His Lord — a feat that no mortal man can ever hope to accomplish?”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVIII, 3
The Kitáb-I-Asmá

God, Truth, Hope

“In Cambodia, the Cambodian people, communists and patriots, have risen against the barbarous government of Pol Pot, which was nothing but a group of provocateurs in the service of the imperialist bourgeoisie and of the Chinese revisionists, in particular, which had as its aim to discredit the idea of socialism in the international arena… The anti-popular line of that regime is confirmed, also, by the fact that the Albanian embassy in the Cambodian capital, the embassy of a country which has given the people of Cambodia every possible aid, was kept isolated, indeed, encircled with barbed wire, as if it were in a concentration camp. The other embassies, too, were in a similar situation. The Albanian diplomats have seen with their own eyes that the Cambodian people were treated inhumanly by the clique of Pol Pot and Yeng Sari. Pnom Pen was turned into a deserted city, empty of people, where food was difficult to secure even for the diplomats, where no doctors or even aspirins could be found. We think that the people and patriots of Cambodia waited too long before overthrowing this clique which was completely linked with Beijing and in its service.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

In regard to Cambodia, our Party and state have condemned the bloodthirsty activities of the Pol Pot clique, a tool of the Chinese social-imperialists. We hope that the Cambodian people will surmount the difficulties they are encountering as soon as possible and decide their own fate and future in complete freedom without any 'guardian'. (Selected Works Vol. VI, p. 419.)
Writings, Other

People, Food, Idea, Thinking

“In order to create an image almost similar to that of a pencil case standing up and walking, I try to eliminate all excess by cutting. I have the feeling that this process (of "cutting off") is linked in some way to "elegance". Elegance and so-called "eliminating excess", or the beauty that remains after excess has beeen eliminated…”

Yohji Yamamoto (1943) Japanese fashion designer

Kiyokazu Washida. The Past, the Feminine, the Vain in Talking to Myself (2002), Ch. 3: Feedom or the Vain.

Beauty, Way, Feeling

“Americans traveling to England always observe more similarities to our country than differences. I've been here only a short time, but I've noticed the tradition of free speech exercised with enthusiasm is alive and well here in London. We have that at home too. They now have that right in Baghdad as well.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Remarks on U.S.-British relations and foreign policy (November 2003)

Travel, Exercises, Home, Time

Stanley G. Payne (1934) American historian

Source: Fascism: Comparison and Definition (1980), A History of Fascism, 1914—1945 (1995), pp. 210-211

“It wasn't so long ago that Europeans were able to put aside their similarities and fight each other to the death over matters of religion or national honor. The same has always been true of the peoples of Asia and Africa and Central America.”

Jack Donovan (1974) American activist, editor and writer

pg 15
Becoming A Barbarian (2016)

Death, People, Religion, Fight

“Evolution in… cases has clearly been a very slow and almost (if not quite) continuous process, exactly as Darwin had predicted.
We must remember, however, that the organisms studied in this way are far from representative. They are in general the most successful members of animal associations living in very constant marine or lacustrine environments. We have not got similar data for land species… Nor do we possess them for the rarer forms. We shall see… that perhaps dominant species in a uniform environment are the least likely to undergo sudden change to a new type.”

J. B. S. Haldane book The Causes of Evolution

Introduction, p. 22.
The Causes of Evolution (1932)

Way, Study, Change, Success

“There is a train track in the history of art that goes way back to Mesopotamia. It skips the whole Orient, The Mayas, And American Indians. Duchamp is on it. Cézanne is on it. Picasso and the Cubists are on it; Giacometti, Piet Mondrian, and so many... I have some feeling about all these people – millions of them – on this enormous track, a way into history. They had a peculiar way of measuring. They seemed to measure with a length similar to their own height... The idea that the thing that the artist is making can come to know for itself, how high it is, how wide and how deep it is, is a historical one, - a traditional one I think. It comes from man's own image.”

Willem de Kooning (1904–1997) Dutch painter

De Kooning’s lecture Trans/formation at Studio 35, 1950.
1950's

People, Art, Way, Feeling

“We, in a spirit of humanity of which I entirely approve, have passed legislation—to which I may say I have without boasting myself contributed very largely—to raise the standard of living amongst our working people, to secure to them higher wages, to save them from the competition of men of a lower social scale. We have surrounded them with regulations which are intended to provide for their safety. We have secured them, or the majority of them, against the pecuniary loss which would follow upon accidents incurred in the course of their employment. There is not one of those things which I have not supported…But they have all entailed expense, they have all raised the cost of production; and what can be more illogical than to raise the cost of production in this country in order to promote the welfare of the working classes, and then to allow the products of other countries—which are not surrounded by any similar legislation, which are free from all similar cost and expenditure—to allow them freely to bring each country in competition with our goods, which are hampered in the struggle?”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s

Men, People, Support, Loss

“Mr Mayor and gentlemen - I have great pleasure in associating myself in how ever humble and transitory manner with this great and splendid undertaking. I am glad to be associated with an enterprise which I hope will carry still further the prosperity and power of Liverpool, and which will carry down the name of Liverpool to posterity as the place where a great mechanical undertaking first found its home. Sir William Forwood has alluded to the share which this city took in the original establishment of railways. My memory does not quite carry me back to the melancholy event by which that opening was signalised, but I can remember that which presents to my mind a strange contrast with the present state of things. Almost the earliest thing I can recollect is being brought down here to my mother's house which is close in the neighbourhood, and we took two days on the road, and had to sleep half way. Comparing that with my journey yesterday I feel what an enormous distance has been traversed in the interval, and perhaps a still larger distance and a still more magnificent rate of progress will be achieved before a similar distance of time has elapsed from the present day. I will not detain you in a room where it is perhaps difficult to hear. Of all my oratorical efforts, the one which I find most difficult to achieve is that of competing with a steam engine. Occasionally you are invited to do it at railway stations, and I know distinguished statesmen who do it with effect, but I think I have never ventured to compete in that line. I will therefore, though with some fear and trembling, fulfil the injunctions of Sir William Forwood, and proceed to handle the electric machinery which is to set this line in motion. I only hope the result will be no different from what he anticipates.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

At the opening of the Liverpool Overhead Railway, 4 February 1893. Quoted in the Liverpool Echo of the same day, p. 3
1890s

Pleasure, Fear, Hope, Way

“Body dysmorphia has got to go. Its similar to a disease called "crazy eyes" not the way others look at you, but the way you see yourself. The insanity which we use as our vision….”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, HATING ONESELF

Disease, Way

“We Social Democrats dare not be like the other parties, all of whom are equally guilty of the injustices of the present system and equally responsible for them. Every one who suffers under these injustices looks to us for deliverance. Every one of us has had these victims of society after failing to get justice from the courts, from the government, from the Emperor himself, and from all the other parties, come to us as the last and only ones that can help them. They do not know our scientific program; they do not know what capital and capitalism mean; but they have the belief, the feeling, that we are a party that can help when all other parties fail. This belief is for us an inexhaustible source of power. It was a similar faith of despair that spread more and more in the decaying Roman empire and slowly undermined the heathen world until it finally collapsed. We give up this inexhaustible source of power if we ally ourselves with other parties and drive suffering humanity from us by saying to it: “We are not essentially different from the others.””

Wilhelm Liebknecht (1826–1900) German socialist politician

Once the boundary line of the class struggle is wiped away and we have started upon the inclined plane of compromise, there is no stopping. Then we can only go down and down until there is nothing deeper.
No Compromise – No Political Trading (1899)

World, Faith, Justice, Feeling

“That the uneducated and the ill-educated should think the hypothesis that all races of beings, man inclusive, may in process of time have been evolved from the simplest monad, a ludicrous one, is not to be wondered at. But for the physiologist, who knows that every individual being is so evolved—who knows, further, that in their earliest condition the germs of all plants and animals whatever are so similar, "that there is no appreciable distinction amongst them, which would enable it to be determined whether a particular molecule is the germ of a Conferva or of an Oak, of a Zoophyte or of a Man";—for him to make a difficulty of the matter is inexcusable.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

Spencer here references William Benjamin Carpenter, Principles of Comparative Physiology http://books.google.com/books?id=ovgEAAAAYAAJ& see p. 473 The Development Hypothesis (1852)

Education, Thinking, Time, Animals

“Mister Mayor, my fellow colleagues of both bench and bar, it's a pleasure to be here. And one advantage is that similar to being on the bench, I have heard all of the arguments, and will take them under advisement. I have been told recently that Judge Bailey does not take matters under advisement that frequently, so I will stay out of his court. But it is indeed a pleasure to be here.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Pleasure

“The solidarity of all progressive forces of the world towards the people of Vietnam today is similar to the bitter irony of the plebeians coaxing on the gladiators in the Roman arena. It is not a matter of wishing success to the victim of aggression, but of sharing his fate; one must accompany him to his death or to victory.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Message to the Tricontinental (1967)

Death, Fate, People, World

“Machines change their style so rapidly. If one tries to reproduce them in art as realistically as man and the horse in classical art, one immediately lapses into a kind of anecdotic or documentary art... Only the stylisation of a painter like Leger could integrate the machine as the subject matter of art. Here in Italy, the futurists, before 1914, attempted a similar integration of the machine.... César [French sculptor, in the generation of Marini] creates with elements borrowed from industry and the world of machines, sculptural fossils that appear to have survived the same kind of catastrophe as my own figures. But I would like to show you [ interviewer w:Eduard Roditi now in my studio my latest fossils..”

Marino Marini (1901–1980) Italian sculptor

Source: Interview with Edouard Roditi' (1958), p. 89

World, Art, Appearance, Change

“[T]he principal part in the human body, namely, the heart, is in constant motion, and is the source of every motion noticed in the body; it rules over the other members, and communicates to them through its own pulsations the force required for their functions. The outermost sphere by its motion rules in a similar way over all other parts of the universe, and supplies all things with their special properties. Every motion in the universe has thus its origin in the motion of that sphere; and the soul of every animated being derives its origin from the soul of that same sphere.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part I, p. 296 (1881) Tr. Friedlander

Way, Soul, Communication, Universe

“From an evolutionary perspective, the human races are all very similar variations of the same gene pool. The question that looms over all the social sciences, unanswered and largely unaddressed, is how to explain the paradox that people as individuals are so similar yet human societies differ so conspicuously in their cultural and economic attainments.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

People, Question, Science

“This vocation is sometimes termed a harried one and it is said that the abuse of School-masters was scribbled on the Pyramids long before the Monument was complete and that the general hatred and contempt for the pedagogue dates back to the very beginning of recorded things. These and other similar foolish accusations are the additional burden this class of people have to bear. Consider the gibe of that arch-cynic G. B. S., "When a man teaches something he does not know to somebody else, who has no aptitude for it and gives him a certificate of proficiency, the latter has completed the education of a gentleman."”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Teachers & Education

People, Education, School

“In light of the evolutionary links and behavioural similarities between humans and higher animals, it is hard to believe that belief-desire psychology could explain human behaviour, but not animal behaviour. If humans have beliefs, so do animals.”

Stephen Stich (1943) American philosopher

"Do Animals Have Beliefs?" (1979); as quoted in The Case for Animal Rights by Tom Regan (University of California Press, 2004), p. 36 https://books.google.it/books?id=Y0tWjRmxFE4C&pg=PA36.

Light, Animals

“If history is the judge to which we appeal, then it can also find against us. It can highlight our mistakes by reminding us of those who, at other times, faced similar problems but who made different, perhaps better decisions.”

Margaret MacMillan (1943) Canadian historian

p.22

History, Problem, Decision, Time

“God's Agape is a love that makes a mockery of all attempts at rational motivation. But if the rationalising tendency will not allow even God's love to retain spontaneity, but insists on finding a motive for it in the value of its object, then it is only to be expected that it should insist even more strongly on treating the Christian's love for his neighbour in a similar way. For Jesus, on the other hand, it is beyond question that God's love is unmotivated and spontaneous; and therefore it also also beyond question for Him that a man's love for his neighbour should be spontaneous and unmotivated. There is no occasion to look behind our neighbor's actual condition for any hidden valuable quality that will explain and justify our love for him. God's love is explanation and sanction enough.”

Anders Nygren (1890–1978) Swedish bishop

Source: Agape and Eros (1930), p. 99

Love, God, Way, Motivation

“There is no author to whom my father thought himself more indebted for his own mental culture, than Plato, or whom he more frequently recommended to young student. I can bear similar testimony in regard to myself. The Socratic method, of which the Platonic dialogues are the chief example, is unsurpassed as a discipline for correcting the errors, and clearing up the confusions incident to the intellectus sibi permissus.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/21/mode/1up pp. 21–22

Error

“A certain critic—for such men, I regret to say, do exist—made the nasty remark about my last novel that it contained ‘all the old Wodehouse characters under different names’. He has probably now been eaten by bears, like the children who made mock of the prophet Elisha: but if he still survives he will not be able to make a similar charge against Summer Lightning. With my superior intelligence, I have outgeneralled this man by putting in all the old Wodehouse characters under the same names. Pretty silly it will make him feel, I rather fancy. (From preface)”

P.G. Wodehouse book Summer Lightning

Summer Lightning (1929)

Men, Children, Feeling, Intelligence

“Whose natural West has this been all along? Is it evolution's superorganism? Or did the United States inherit a natural stage actually shaped by the very long human inhabitation? …Why do places like Hispanic New Mexico, Mormon Utah, and Montana seem so different when nature would seem so similar in all three? Or are they actually all that different? …[I]s there something else more universal that our richly layered cultures disguise, perhaps something as essential as an evolutionarily derived "human nature" that influences the way that we—all of us—see and interact with the flux we call the natural world?”

Dan Flores (1948) American historian

The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)

World, Way, Nature, Universe

“It was not until Mr. Charles Booth published in 1891 the results of his exhaustive inquiries that the actual conditions of poverty in London became known. …about 30 per cent of the entire population of London were found to be unable to obtain the necessaries for a sound livelihood. …About ten years later Mr. B. S. Rountree incited by the work of Mr. Booth undertook a similar inquiry in his native town York. …His comments are as follows: "…we are faced by the startling probability that from 25 to 30 per cent of the town populations of the United Kingdom are living in poverty."”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Poverty (1912), p. 17-19

“In the fifteenth century Rāmachandra, in his Prakriyā-kaumudī, or "Moonlight of Method," endeavoured to make Pāṇini's grammar easier by a more practical arrangement of its matter. Bhaṭṭoji's Siddhānta-kaumudī (seventeenth century) has a similar aim; an abridgment of this work, the Laghu-kaumudī, by Varadarāja is commonly used as an introduction to the native system of grammar. Among non-Pāṇinean grammarians may be mentioned Chandra (about 600 A. D.), the pseudo-Çākaṭāyana (later than the Kāçikā), and, the most important, Hemachandra (12th century), author of a Prākrit grammar.”

Pāṇini ancient Sanskrit grammarian

Appendix A History of Sanskrit Literature

“It was in 1926 that John Maynard Keynes wrote his now famous essay "The End of Laissez-Faire." Since then, history has evolved through the Great Depression, "hot" and cold wars, the establishment of the Bretton woods regime, suspension of convertibility of the US dollar into gold, oil shocks, and the information and telecommunications revolution. The situation at the end of the 20th century seems to be quite similar to that of the late 1920s, having come full circle.”

Eisuke Sakakibara (1941) Japanese economist and critic

The End of Market Fundamentalism (1999)

War, History

“For the most part similarities of various degrees will occur in one perceptual situation; and then specific perceptual units will be formed not simply because their members resemble each other, but because their mutual resemblance is greater than is that of such members and any other parts of the situation.”

Wolfgang Köhler (1887–1967) German-American psychologist and phenomenologist

Source: Dynamics in Psychology, 1940, p. 135

Parting

“From now on, I do not permit my sravaka disciples to eat meat. … One who eats meat kills the seed of great compassion. … I, from now on, tell my disciples to refrain from eating any kind of meat. O Kasyapa! When one eats meat, this gives out the smell of meat while one is walking, standing, sitting or reclining. People smell this and become fearful. This is as when one comes near a lion. One sees and smells the lion, and fear arises. O good man! When one eats garlic, the dirty smell is unbearable. … It is the same with one who eats meat. It is a similar situation with all people who, on smelling the meat, become afraid and entertain the thought of death. All living things in the water, on land and in the sky desert such a person and run away. They say that this person is their enemy.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Source: Mahayana, Mahāparinirvāṇa Sūtra (or Nirvana Sutra), Chapter Seven: On the Four Aspects

Death, People, Fear, Water

“Fundamentally I think soldiering is pretty similar to politics. It’s not about you, it’s all about the people you serve with. It’s all about the results, it’s all about the operation, it’s all about the mission. The reason we’re here at all in politics is to serve the people.”

Tom Tugendhat (1973) British politician

Interview in The Times, 28 July 2018.

People, Thinking

“They also found that their old religion was part of a larger religious system which once prevailed in other parts 'of the world as well. Nigel Pennick, author and thinker, found great similarity between old European Paganism and Hinduism. He said that Hinduism represented the Eastern expression of this universal tradition and foresaw the possibility that Hindus might come to accept Europe's Pagans as a European branch of Hinduism. Prudence Jones, the spokesperson for the U. K. Pagan Federation, said the same things. She observed that all the world's indigenous and ethnic religions have three features in common: they are nature-venerating, seeing nature as a manifestation of Divinity; secondly, they are polytheistic and recognize many Gods, many Manifestations; the third feature is that they all recognize the Goddess, the female aspect of Divinity as well as the male. She showed how European Paganism was similar to Hinduism, Shintoism, and the North American tradition. She thought that apart from doctrinal similarity, it would be useful for the European Pagans to be affiliated with a world Hindu organization which would give them legal protection - remember, that Paganism in Europe is still a heresy and it has no legal rights and protection. She emphasized that European Pagan religion is the native, indigenous religion of Europe, and religions with doctrines like Christianity came later.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

God, World, Religion, Nature

“Serious reflexion about one's own character will often induce a curious sense of emptiness; and if one knows another person well, one may sometimes intuit a similar void in him. (This is one of the strange privileges of friendship.)”

Iris Murdoch Sartre: Romantic Rationalist

Source: Sartre: Romantic Rationalist (1953), Ch. 8, p. 119

Friendship, Sense, Personality

“Cultural and ethnic diversity benefit humanity’s future, survival, strength and excellence, promoting what I call cultural vigour, similar to the way in which molecular and genetic diversity promote “hybrid vigor” in nature and thus strength, resilience and a higher potential for a problem-free future.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

The Geopolitics of Culture: Five Substrates, (2014)

Way, Nature, Problem, Future

“I take steroids because they help me an extra 5 percent. Women take the (contraception) pill. They are somewhat similar. I do it under a doctor's supervision. (1974)”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

Attributed

Women, Help

“The first thing the Muslim Sultanate of Delhi started on was construction of impressive buildings. The first sultan Qutbuddin Aibak had to establish Muslim power in India and to raise buildings "as quickly as possible, so that no time might be lost in making an impression on their newly-conquered subjects". Architecture was considered as the visual symbol of Muslim political power. It denoted victory with authority. The first two buildings of the early period in Delhi are the Qutb Minar and the congregational mosque named purposefully as the Quwwat-ul-Islam (might of Islam) Masjid. This mosque was commenced by Aibak in 592/1195. It was built with materials and gold obtained by destroying 27 Hindu and Jain temples in Delhi and its neighborhood. A Persian inscription in the mosque testifies to this. The Qutb Minar, planned and commenced by Aibak sometime in or before 1199 and completed by Iltutmish, was also constructed with similar materials, "the sculptured figures on the stones being either defaced or concealed by turning them upside down". A century and a quarter later Ibn Battutah describes the congregational mosque and the Qutb Minar. "About the latter he says that its staircase is so wide that elephants can go up there." About the former his observations are interesting. "Near the eastern gate of the mosque their lie two very big idols of copper connected together by stones. Every one who comes in and goes out of the mosque treads over them. On the site of this mosque was a bud khana, that is an idol house. After the conquest of Delhi it was turned into a mosque."”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Gordon Sanderson, 'Archaeology at the Qutb', Archaeological Survey of India Report, 1912-13; Ibn Battutah)

Lie, Time, Victory, Housing

“That Big Science culture in the USA, and similar groups elswhere, tended to have separate, direct access to government and hence to funding sources. It was independent to a great extent of the rest of science, of which it was never a majority component except in funding.”

Philip Warren Anderson (1923) American physicist

p. 94 https://books.google.com/books/about/More_and_Different.html?id=tU9yOac455kC&pg=PA94 More and Different: Notes from a Thoughtful Curmudgeon (2011)

Science

“Experience also shows that to be effective, we must adopt a model of partnership, not paternalism. This approach is based on our conviction that people in the developing world have the capacity to improve their own lives, and will rise to meet high expectations if we set them. America has sought to apply this model in our Emergency Plan for AIDS Relief. Every nation that receives American support through this initiative develops its own plan for fighting HIV/AIDS and measures the results. And so far, these results are inspiring. Five years ago, 50,000 people in sub-Sahara Africa were receiving treatment for HIV/AIDS. Today, that number is nearly 1.7 million. We're taking a similar approach to fighting malaria, and so far, we've supported local efforts to protect more than 25 million Africans.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, World, Support, Effort

“It is important to recognise that comparison is not a method or even an academic technique; rather, it is a discursive strategy. There are a few important points to bear in mind when one wants to make a comparison. First of all, one has to decide, in any given work, whether one is mainly after similarities or differences. It is very difficult, for example, to say, let alone prove, that Japan and China or Korea are basically similar or basically different. Either case could be made, depending on one’s angle of vision, one’s framework, and the conclusions towards which one intends to move. (In the jingoist years on the eve of the First World War, when Germans and Frenchmen were encouraged to hate each other, the great Austro-Marxist theoretician Otto Bauer enjoyed baiting both sides by saying that contemporary Parisians and Berliners had far more in common than either had with their respective medieval ancestors.) Here I have tried, as perhaps offering a useful example, to show how the comparative works I wrote between the early 1970s and the 2000s reflected, in their real difference, changing perspectives, framings and (political) intentions.”

Benedict Anderson (1936–2015) American political scientist

Benedict Anderson, " Frameworks of Comparison: Benedict Anderson reflects on his intellectual formation http://www.lrb.co.uk/v38/n02/benedict-anderson/frameworks-of-comparison," London Review of Books, Vol. 38, No. 2. 21 January 2016, p. 15-18

Hate, War, World, Change

“The truth [is in his paintings]... When they have a similar structure to and are organized in as truthful a way as nature. When I look out of the window, then truth for me is the way nature shows itself in its various tones, colours and proportions. That's a truth and has its own correctness. This little slice of nature, and in fact any given piece of nature, represents to me an ongoing challenge, and is a model for my paintings.”

Gerhard Richter (1932) German visual artist, born 1932

In an interview with Christiane Vielhaber, 1986; as cited on collected quotes on the website of Gerhard Richter: 'on Other subjects' https://www.gerhard-richter.com/en/quotes/other-aspects-6 1980's

Truth, Way, Nature, Painting

“The presence of an enterprise reference architecture aids an enterprise in its ability to understand its structure and processes. Similar to a computer architecture, the enterprise architecture is comprised of several views. The enterprise architecture should provide activity, organizational, business rule (information), resource, and process views of an organization.”

Donald H. Liles (1947) American engineer

Joseph Sarkis, Adrien Presley and Donald H. Liles (1995) "The management of technology within an enterprise engineering framework." in: Computers & industrial engineering.

Understanding, Business

Quotes about similarity page 8

Quotes about similarity
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