Quotes about similarity (1002 quotes, page 7)

“I have tried, in this book, to do three things. I try first to bring a greater awareness of the way in which the differences and the similarities in the bodies of human beings are the basis on which all our learnings about our sex, and our relationship to the other sex, are built. Talking about our bodies is a complex and difficult matter. We are so used to covering them up, to referring to them obliquely with slang terms or in a borrowed language to hiding even infants' sex membership under blue and pink ribbons. It is difficult to become aware of those things about us which have been, and will always be, patterned by our own particular modesties and reticences. We reject, and very rightly, catalogues of caresses arranged in frequency tables, or accounts of childhood that read like a hospital chart…”

Margaret Mead (1901–1978) American anthropologist

Source: 1940s, Male and Female (1949), p. 4-5

Books , Sex , Way , Learning

“Whenever I came to him (Fritz Sauter) with a pure physics idea, he would invariably say, with slight sarcasm: "But Mr. Kroemer, you ought to be able to formulate this mathematically! " If I came to him with a math formulation, I would get, in a similar tone: "But Mr. Kroemer, that is just math, what is the physics?" After a few encounters of this kind, you got the idea: You had to be able to go back and forth with ease. Yet, in the last analysis, concepts took priority over formalism, the latter was simply an (indispensable) means to an end.”

Herbert Kroemer (1928) Nobel laureate in physics

in his Autobiography http://nobelprize.org/nobel_prizes/physics/laureates/2000/kroemer-autobio.html, Herbert Kroemer, The Nobel Prize in Physics 2000

Mathematics , Idea

“Our nation has had similar dark moments for the virtues of democracy -- the Trail of Tears, the Dred Scott decision, McCarthyism, and the Japanese-American internment camps -- to mention a few. I am confident that many of the actions since 9/11 will one day be viewed in a similar light.”

Chelsea Manning (1987) United States Army soldier and whistleblower

Letter to Barack Obama (2013)

Democracy , Confidence , Decision , Tear

“The classical mechanics had envisaged the world constructed of matter and radiation, the matter consisting of atoms and the radiation of waves. Planck's theory called for an atomicity of radiation similar to that which was so well established for matter. It supposed that radiation was not discharged from matter in a steady stream like water from a hose, but rather like lead from a machine-gun; it came off in separate chunks which Planck called quanta. This… carried tremendous philosophical consequences.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

World , Water

“When I make presentations about India at teachers' conferences or in classrooms, the two most often asked questions are: "Why do women wear a 'dot' on their foreheads?" and "Why, when there is so much poverty in India, don't they eat all those cows?" These questions broach issues of relevance and correlating non-Western practices to similar experiences in the students' lives, within a context they can comprehend.”

Yvette Rosser (1952) American activist

Rosser, Yvette C. (Winter 2001). "The Clandestine Curriculum: The Temple of Doom in the Classroom". Education About Asia (Association of Asian Studies) 6 (3).

Women , Question , Teachers

“Quantum interference—the crosstalk among similar quantum states—knits the different versions of your brain together."
"You're saying that my consciousness extends across multiple cosmi," I said. "That's a pretty wild statement."
"I'm saying all things do," Orolo said. "That comes with the polycosmic interpretation. The only thing exceptional about the brain is that it has found a way to use this.”

Neal Stephenson book Anathem

Part 8, "Orithena"
Anathem (2008)

Way

“To suppose that God Almighty has confined his goodness to this world, to the exclusion of all others, is much similar to the idle fancies of some individuals in this world, that they, and those of their communion or faith, are the favorites of heaven exclusively; but these are narrow and bigoted conceptions, which are degrading to a rational nature, and utterly unworthy of God, of whom we should form the most exalted ideas.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. II Section III - Of The Eternity and Infinitude of Divine Providence

God , World , Faith , Idea

“The first painting to appear with an affirmation of simultaneity was mine and had the following title: 'Simultaneous visions', [Boccioni painted in 1911]. It was exhibited in the galerie Bernheim in Paris, and in the same exhibition my Futurist painter friends also appeared with similar experiments in simultaneity.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Boccioni's quote on early realized simultaneity in his art; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 458.
1914 - 1916, Pittura e scultura futuriste' Milan, 1914

Appearance , Painting

“Rab said he thought that the good clean tradition of English politics, that of Pitt as opposed to Fox, had been sold to the greatest adventurer of modern political history. He had tried earnestly and long to persuade Halifax to accept the Premiership, but he had failed. He believed this sudden coup of Winston and his rabble was a serious disaster and an unnecessary one: the 'pass has been sold' by Mr. C[hamberlain], Lord Halifax and Oliver Stanley. They had weakly surrendered to a half-breed American whose main support was that of inefficient but talkative people of a similar type.”

Rab Butler (1902–1982) British politician

John Colville's diary entry for 10 May 1940, The Fringes of Power. Downing Street Diaries. 1939-1955 (London: Hodder and Stoughton, 1985), p. 122.

People , History , Support

“A state of princes; a skulk of friars; a skulk of thieves; an observance of hermits; a lying of pardoners; a subtiltie of serjeants; an untruth of sompners; a multiplying of husbands; an incredibility of cuckolds; a safeguard of porters; a stalk of foresters; a blast of hunters; a draught of butlers; a temperance of cooks; a melody of harpers; a poverty of pipers; a drunkenship of coblers; a disguising of taylors; a wandering of tinkers; a malepertness of pedlars; a fighting of beggars; a rayful, (that is, a netful) of knaves; a blush of boys; a bevy of ladies; a nonpatience of wives; a gagle of women; a gagle of geese; a superfluity of nuns; and a herd of harlots. Similar terms were applied to inanimate things, as a caste of bread, a cluster of grapes, a cluster of nuts, &c.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 22
The Sports and Pastimes of the People of England (1801), Collective nouns

Women , Boy , Lying , Fight

“I knew that it was human nature which lay at the root of History and that no matter where I found myself I was bound to discover superficial similarities expressing and exemplifying that nature. It was human idealism and human impatience and human despair which continued to produce these terrible wars. Human virtues and vices, mixed and confused in individuals, created what we called “History”. Yet I could see no way in which the vicious circle of aspiration and desperation might ever be broken. We were all victims of our own imagination.”

Michael Moorcock book The Steel Tsar

Book 2, Chapter 1 “The Camp on Rishiri” (p. 339)
The Steel Tsar (1981)

War , Way , Imagination , History

“In ancient Europe, Stoics asserted that a slave could be freer than a master who suffers from self-division. In China, Daoists imagined a type of sage who responded to the flow of events without weighing alternatives. Disciples of monotheistic faiths have believed something similar: freedom, they say, is obeying God’s will. What those who follow these traditions want most is not any kind of freedom of choice. Instead, what they long for is freedom from choice.”

John Gray (1948) British philosopher

The Faith of Puppets: The Freedom of the Marionette (p. 6-7)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

God , Faith , Imagination , Freedom

“In the spring of 1951 Churchman and I accepted appointments to (then) Case Institute of Technology in Cleveland because Case was committed to establishing an activity in Operations Research and Churchman and I had come to believe we could probably work better under this name than under the cloak of academic philosophy. By the end of 1952 we had formal approval, but not without faculty opposition, for the first doctoral program in Operations Research. From then on the Group and the program grew rapidly and flourished. Case became a mecca to which pilgrimages of operations researchers from around the world came. In 1958, Churchman, for personal reasons, migrated to the University of California at Berkeley where he established a similar activity. Academic Operations Research activities began to proliferate and flourish, many of them modeled on those at Case.”

Russell L. Ackoff (1919–2009) Scientist

Preface, cited in Gharajedaghi, Jamshid. Systems thinking: Managing chaos and complexity: A platform for designing business architecture http://booksite.elsevier.com/samplechapters/9780123859150/Front_Matter.pdf. Elsevier, 2011. p. xiii
Towards a Systems Theory of Organization, 1985

World , Spring , Universe , Personality

“Empathy and aggression – although seemingly very distant from each other – have a largely similar neurobiological background and are often intertwined. Besides, our entire legal system is based on the fact that excessive empathy activates centers of aggression.”

Jerzy Vetulani (1936–2017) Polish scientist

(7 April 2017): „Mama powiedziała mi: Obyś był dobry i szczęśliwy”. Co prof. Jerzy Vetulani mówił o swoim życiu, pasjach i nauce? http://wyborcza.pl/magazyn/7,124059,21608877,mama-powiedziala-mi-obys-byl-dobry-i-szczesliwy-co-prof.html. Wyborcza.pl (in Polish).

Distant

“There is in the rules or definitions (sutras) of Panini a remarkably subtle and penetrating account of Sanskrit grammar. The construction of sentences, compound nouns, and the like is explained through ordered rules operating on underlying structures in a manner strikingly similar in part to modes of modern theory. As might be imagined, this perceptive Indian grammatical work held great fascination for 20th-century theoretical linguists. A study of Indian logic in relation to Paninian grammar alongside AristotleAristotelian]] and Western logic in relation to Greek grammar and its successors could bring illuminating insights.”

Pāṇini ancient Sanskrit grammarian

Pavle Ivić in: "Linguistics".

Imagination , Study , Parting

“Mexican sculpture, as soon as I found it, seemed to me true and right, perhaps because I at once hit on similarities in it with some eleventh-century carvings I had seen as a boy on Yorkshire churches. Its 'stoniness', by which I mean its truth to material, its tremendous power without loss of sensitiveness, its astonishing variety and fertility of form-invention and its approach to a full three-dimensional conception of form, makes it unsurpassed in my opinion by any other period of stone sculpture.”

Henry Moore (1898–1986) English artist

Quote of Henri Moore in 'The Listener', 24 April 1941, pp. 598-9; as cited in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, p. 104
1940 - 1955

Truth , Boy , Loss

“Apple fans should be scared to death … Apple is fighting a very similar war to the one it fought — and lost — in the 1990s. It is trying to build the best integrated products, hardware and software, and maintain complete control over the ecosystem around them. This end-to-end control makes it easier for Apple to build products that are 'better,' but it makes it much harder for the company to compete against a software platform that is standard across many hardware manufacturers”

Henry Blodget (1966) American equity research analyst

Windows in the 1990s, Android now
Android Is Destroying Everyone, Especially RIM — iPhone Dead In Water http://www.businessinsider.com/android-iphone-market-share-2011-4 in Business Insider (2 April 2011)

Death , War , Fight

“There is a fundamental similarity between the persecution of individuals who engage in consenting homosexual activity in private, or who ingest, inject, or smoke various substances that alter their feelings and thoughts—and the traditional persecution of men for their religion. … What all of these persecutions have in common is that the victims are harassed by the majority not because they engage in overtly aggressive or destructive acts, … but because their conduct or appearance offends a group intolerant to and threatened by human differences.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), pp. 208-209.

Men , Religion , Feeling , Appearance

“Jumbled black rocks adorned an otherwise pale, flat landscape of salmons and khakis. Mountains rose in distant ridges. Out there in the Namaqua sea, I found myself thinking of South Africa as an island. Like Robinson Crusoe, I was walking its perimeter, noting the extent of my domain, checking for cannibals, finding fresh water. Sure, there were 47 million others who might make such a claim, but theirs were no more valid than mine, only similar. Beating my drum, singing the land, proclaiming it mine from coast to coast.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

The Marginal Safari: Scouting the Edge of South Africa (2010)

Mountain , Thinking , Water , Distant

“It was not so long ago that the Bible enjoyed a stranglehold similar to that of the Quran over vast populations in the West. The theocracies propped up by the Bible in Europe and America had enacted similar sagas of slaughter and pillage for several centuries. But a sustained Western scholarship showed up the Bible for what it was. “It would be more consistent,” proclaimed Thomas Pain, “that we call it [the Bible] the work of a demon than the word of God.” The spell of Jehovah was broken…. The rest is history. Christianity is now seeking a refuge in countries like India where its rout in the West remains unknown.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

God , Pain , History , Country

“In fact, a very similar phrase was invented to account for the sudden transition of wood, metal, plastic and concrete into an explosive condition, which was "nonlinear, catastrophic structural exasperation," or to put it another way--as a junior cabinet minister did on television the following night in a phrase which was to haunt the rest of his career--the check-in desk had just got "fundamentally fed up with being where it was."”

Douglas Adams The Long Dark Tea-Time of the Soul

Source: The Long Dark Tea-Time of the Soul (1988), Ch. 2

Way , Night

“The position of prayers with respect to religion is similar to that of the head with respect to the body.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Kanzul `Ummal, Volume 7, Tradition 18972
Shi'ite Hadith

Religion

“You will hardly find one among the profounder sort of scientific minds without a peculiar religious feeling of his own. But it is different from the religion of the naive man. For the latter God is a being from whose care one hopes to benefit and whose punishment one fears; a sublimation of a feeling similar to that of a child for its father, a being to whom one stands to some extent in a personal relation, however deeply it may be tinged with awe. But the scientist is possessed by the sense of universal causation. The future, to him, is every whit as necessary and determined as the past. There is nothing divine about morality, it is a purely human affair. His religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, The World As I See It (1949)

Life , God , Age , Fear

“Business cycles are a type of fluctuation found in the aggregate activity of nations that organize their work mainly in business enterprises: a cycle consists of expansions occurring at about the same time in many economic activities, followed by similarly general recessions, contractions, and revivals which merge into the expansion phase of the next cycle; this sequence of changes is recurrent but not periodic; in duration business cycles vary from more than one year to ten or twelve years; they are not divisible into shorter cycles of similar character with amplitudes approximating their own.”

Arthur F. Burns (1904–1987) American economist and diplomat

Arthur F. Burns and George W. Mitchell (1946). Measuring business cycles. New York: National Bureau of Economic Research. p. 3; Cited in: Robert J. Gordon, ed. The American Business Cycle: Continuity and Change, 1986. p. 2

Business , Change , Time

“Innovative e-business projects start with a design of the e-business model. We often encounter the view, in research as well as industry practice, that an e-business model is similar to a business process model, and so can be specified using UML activity diagrams or Petri nets. In this paper, we explain why this is a misunderstanding. The root cause is that a business model is not about process but about value exchanged between actors. Failure to make this separation of concerns leads to poor business decision-making and inadequate business requirements.”

Hans van Vliet (1949) Dutch computer scientist

Jaap Gordijn, Hans Akkermans, and Hans Van Vliet. "Business modelling is not process modelling." International Conference on Conceptual Modeling. Springer Berlin Heidelberg, 2000. Abstract

Failure , Business , Decision

“The art of the future will give form to our scientific convictions; this is our religion and our truth, and it is profound and weighty enough to produce the greatest style and the greatest revaluation of form that the world has ever seen. Today, instead of using the laws of nature as a means of artistic expression, we pose the religious problems of a new content. The art of our time will surely have profound analogies with the art of primitive periods long past, without of course, the formalistic similarities now senselessly sought by many archaist artists [Marc rejects abstraction of Cubism, among others]. And our time will just as surely be followed in some distant, ripe, late European future by another period of cool maturity, which in its turn will again set up its own formal laws and traditions. [written at the front of World War 1.”

Franz Marc (1880–1916) German painter

near Verdun, 1915]
Source: 1915 - 1916, 100 Aphorisms', Franz Marc (1915), p. 446

War , Truth , World , Religion

“Man experiences a multitude of needs, on whose satisfaction his happiness depends, and whose non-satisfaction entails suffering. Alone and isolated, he could only provide in an incomplete, insufficient manner for these incessant needs. The instinct of sociability brings him together with similar persons, and drives him into communication with them. Therefore, impelled by the self-interest of the individuals thus brought together, a certain division of labor is established, necessarily followed by exchanges. In brief, we see an organization emerge, by means of which man can more completely satisfy his needs than he could living in isolation.This natural organization is called society.The object of society is therefore the most complete satisfaction of man's needs. The division of labor and exchange are the means by which this is accomplished.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 17-18

Communication , Nature , Suffering , Dependency

“Neither men nor women are exempt from killing loved ones. The difference is in what happens to them when they do. Twelve distinct female-only defenses allow a woman who commits a premeditated murder to have the charges dropped or significantly reduced. No man has successfully used any of these defenses in similar circumstances.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 254.

Love , Women , Men

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

World , Lying , Idea , Change

“In Daniel 7, Daniel had a vision where “the four winds of the heavens strove upon the great sea. And four beasts came up from the sea, diverse one from another” (vv. 2-3). In the vision, Daniel saw a lion with eagle’s wings, a bear with three ribs in its mouth, a leopard with four wings, and a terrible beast with iron teeth and ten horns (v. 7). Bible scholars have speculated on the meaning of this passage for centuries. Some think the four beasts in this chapter represent a rehash of the first four empires from Babylon to the Roman Empire; while others think it is all yet in the future. I’m no scholar but here is my opinion: I (and many Bible scholars) think the four beasts are four world powers that will “strive” for world power (domination?) at the end of time before the one with ten horns finally becomes dominant. I think the four beasts are interpreted as follows: The lion sometimes standing like a man with eagle’s wings (v. 4) represents England (whose symbol as always been the lion) and America (whose symbol is the eagle) united, as one of four major end-time powers. The eagle’s wings “were plucked” and “it was lifted up from the earth, and made to stand upon the feet as a man, and a man’s heart was given to it” (v. 4). My best guess is that America will soon cease to be a world power (wings plucked) but there will still be enough of a godly influence that the English/American alliance will have some “heart” or compassion and maybe even be able to finally “take a stand” for God in the wicked world. I think the bear (v. 5) is Russia (whose symbol is the bear) and the three ribs in its mouth represent three countries it has dominated or “eaten,” such as Latvia, Lithuania, and Estonia, or perhaps Ukraine, Belarus, and Georgia. The leopard with four wings (v. 6) could be some sort of oriental alliance between China, Japan, Korea, and a Southeast Asia alliance (Vietnam, Laos, Cambodia, Indonesia, Malaysia, India, etc.). Verse 6 says, “dominion was given to it.” Many certainly feel that China is soon to be the major economic (and military) power in the world. If they could get a military or economic alliance with some of the other oriental nations mentioned, they would indeed be a force to be reckoned with! No animal is named for the fourth beast. It is only described as being dreadful, terrible, strong exceedingly, having great iron teeth, different from all other beasts and having ten horns. As I said earlier there are three options from what I can see for this beast. It is either (A) the European Common Market or a future similar alliance; or (B) 10 world regions and (C) some sort of alliance of Muslim nations around the Middle East or the world. I tend to go with option (C)”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 94-95

Sea , Thinking , Feeling , Time

“The most defenseless tenderness and the bloodiest of powers have a similar need of confession. Western man has become a confessing animal.”

Michel Foucault (1926–1984) French philosopher

Vol. I, p. 59
History of Sexuality (1976–1984)

Animals

“Not long ago, all the copies of the Hindi edition of my book, Understanding Islam Through Hadis, were confiscated by the police. … The civil liberties wallahs, otherwise a vocal lot, have been eloquently silent on this and similar bans. But then they are active only in certain preferred directions, on behalf of certain preferred sections and for the benefit of certain preferred ideas.”

Ram Swarup (1920–1998) Indian historian

Hinduism and monotheistic religions (2009)

Books , Idea , Understanding

“Sociological researchers maintain a mask of objectivity. But… when students in these movements report facts that contradict the tenets of their group's creed, they are… punished for their heresy…. forcing them "to leave the movement." A similar mechanism of repression is at work in every scientific discipline that I know.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.9 The Conformity Police

“The labourer's lad … might learn his catechism; that, and things similar to it, was the right, proper, and suitable knowledge for such as he; he would be the more likely to stay contentedly in his place to the end of his working days.”

Joseph Arch (1826–1919) British politician

Source: The Story of his Life Told by Himself (1898), p. 25

Knowledge , Learning

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 330-31
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Confidence , History , Optimism , Nature

“This absence of similarity among military questions naturally brings out the inability of memory to solve them; also the sterility of invariable forms, such as figures, geometrical drawings (épures), plans (schémas), etc. One only right solution imposes itself : namely, the application, varying according to circumstances, of fixed principles.”

Ferdinand Foch (1851–1929) French soldier and military theorist

Source: Precepts and Judgments (1919), p. 154

Question , Nature , Memory , Drawing

“There is good evidence that the art of shooting with bows and arrows has not been handed down from any common progenitor of mankind, yet the stone arrow-heads, brought from the most distant parts of the world and manufactured at the most remote periods, are, as Nilsson has shewn, almost identical; and this fact can only be accounted for by the various races having similar inventive or mental powers.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VII: "On the Races of Man", pages 232-233 http://darwin-online.org.uk/content/frameset?pageseq=245&itemID=F937.1&viewtype=image
The Descent of Man (1871)

World , Art , Distant , Parting

“The current ideology of religious harmony emphasizes similarity—different religions are harmonious because they say the same thing; The older doctrine of multiple paths lays stress on their diversity—these paths are valid because they serve genuine different needs and answer to different natures. In short, they serve humanity not by being the same but by being different.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

Religion , Nature

“[The consequences of] beliefs that go against the providence of a perfectly good, wise, and just God, or against that immortality of souls which lays them open to the operations of justice…. I even find that somewhat similar opinions, by stealing gradually into the minds of men of high station who rule the rest and on whom affairs depend, and by slithering into fashionable books, are inclining everything toward the universal revolution with which Europe is threatened, and are completing the destruction of what still remains in the world of the generous Greeks and Romans who placed love of country and of the public good, and the welfare of future generations before fortune and even before life.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Nouveaux essais sur l'entendement humain (1704)

Love , Life , Men , God

“Black women can experience discrimination in any number of ways and that the contradiction arises from our assumptions that their claims of exclusion must be unidirectional. … I am suggesting that Black women can experience discrimination in ways that are both similar to and different from those experienced by white women and Black men. Black women sometimes experience discrimination in ways similar to white women’s experiences; sometimes they share very similar experiences with Black men. Yet often they experience double-discrimination — the combined effects of practices which discriminate on the basis of race, and on the basis of sex. And sometimes, they experience discrimination as Black women — not the sum of race and sex discrimination, but as Black women. Black women’s experiences are much broader than the general categories that discrimination discourse provides. Yet the continued insistence that Black women’s demands and needs be filtered.”

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Women , Men , Sex , Way

“I strongly condemn this latest terrorist attack on the United States. It only deserves condemnation and contempt, and it must be condemned by every person in the world. I believe that before America’s leaders and people respond to this heinous assault, I would like to express that they surely understand why such a terrible event occurred and how similar tragedies can be avoided in the future.”

Fethullah Gülen (1941) Turkish preacher, former imam, writer, and political figure

"Gülen’s Condemnation Message of Terrorism", 2001

People , World , Understanding , Future

“It doesn't just say Christians. It also says persecuted Muslims get priority as well. So, this is not a Muslim ban…. And the reason we chose those seven countries was, those were the seven countries that both the Congress and the Obama administration identified as being the seven countries that were most identifiable with dangerous terrorism taking place in their country…. Now, you can point to other countries that have similar problems, like Pakistan and others. Perhaps we need to take it further. But for now, immediate steps, pulling the Band-Aid off, is to do further vetting for people traveling in and out of those countries.”

Reince Priebus (1972) American attorney and politician; White House Chief of Staff, January – July 2017

Discussing bill to bar entry to U.S. from seven Muslim-majority nations (Iran, Iraq, Libya, Somalia, Sudan, Syria and Yemen), "Priebus and Conway Echo Trump: ‘This Is Not a Muslim Ban’ http://www.cnsnews.com/news/article/susan-jones/priebus-and-conway-echo-trump-not-muslim-ban (January 30, 2017)

People , Travel , Problem , Country

“IF YOU ARE ACCUSTOMED to reading works of speculative fiction and enjoy puzzling things out on your own, skip this Note. Otherwise, know that the scene in which this book is set is not Earth, but a planet called Arbre that is similar to Earth in many ways.”

Neal Stephenson book Anathem

Note to the Reader
Source: Anathem (2008)

Books , Way , Reading

“No, the Dutchman is not cold, not insensitive, our people are still full of enthusiasm for what is noble and good. Holland above all! We artists, from Rembrandt to Maris, rave over our country. We find our Holland a delicious beautiful country with its meadows, its beaches, its sea, its domestic interiors, its figures, peasants, farmers, Jews, merchants, everything is similar picturesque as it is all just up for grabs. The most beautifully in the Netherlands is however Amsterdam, that delicious spacious Amsterdam, which is expressing so much and uniting so much in itself.”

Jozef Israëls (1824–1911) Dutch painter

translation from the original Dutch: Fons Heijnsbroek
version in original Dutch (citaat van Jozef Israëls, in Nederlands): Neen, de Nederlander is niet koud, niet ongevoelig, ons volk is nog steeds vol geestdrift voor wat edel en goed is. Holland bovenal! Wij kunstenaars, van Rembrandt tot Maris, dwepen met ons land. Wij vinden ons Holland een heerlijk mooi land met zijn weiden, zijn stranden, zijn zee, zijn binnenhuizen, zijn figuren, boeren, landlieden, joden, kooplieden, alles is even schilderachtig, als maar voor het grijpen. Het mooiste van Nederland is echter Amsterdam, het heerlijk ruim Amsterdam, waarvan zoveel uitgaat en dat zooveel in zich vereenigt.
Quote from Israëls' speech of thanks at the honoring-party for his 70th birthday in Arti et Amacitiae in Amsterdam, Feb 1885; as cited in 'Jozef Israëls in Arti', in Algemeen Hadelsblad, 6 Feb. 1895
Quotes of Jozef Israels, 1871 - 1900

People , Beauty , Sea , Country

“There's a rush today to prescribe who is black, to prescribe what our differences, or to ignore what our differences, are. Of course, those of us who came from the rural South were different from the blacks who came from the large northern cities, such as Philadelphia and New York. We were all black. But that similarity did not mask the richness of our differences. Indeed, one of the advantages of growing up in a black neighborhood was that we were richly blessed with the ability to see the individuality of each black person with all its fullness and complexity. We saw those differences at school, at home, at church, and definitely at the barbershop on Saturday morning.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

School , Home , Personality

“At that moment Marx puts himself in a position where he becomes the necessary target of all who have a special interest in maintaining the old-similar to Democritus before him, whose work was burned by Plato and his disciples, the ideologues of Athenian slave aristocracy. Beginning with the revolutionary Marx, a political group with concrete ideas establishes itself. Basing itself on the giants, Marx and Engels, and developing through successive steps with personalities like Lenin, Stalin, Mao Tse-tung and the new Soviet and Chinese rulers, it establishes a body of doctrine and, let us say, examples to follow.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Notes on the Cuban Revolution (1960)

Idea , Success , Personality

“Lunatics are similar to designated hitters. Often an entire family is crazy, but since an entire family can't go into the hospital, one person is designated as crazy and goes inside.”

Susanna Kaysen book Girl, Interrupted

Girl, Interrupted (1994)

Family , Personality

“Einstein's pioneer application in 1917 of his newly developed general relativity to the problem of world-structure ushered in a new phase in the theoretical approach to the subject. Then, some seven years later, Hubble's discovery of Cepheid variables in the Andromeda nebula finally settled the long-debated question concerning this and similar nebulae in the Milky Way.”

Gerald James Whitrow (1912–2000) British mathematician

"Theories of the Universe" (10 Apr 1958)

World , Way , Question , Problem

“Neither Capitalism nor Socialism can pretend to be an ideology. They are merely methods for dividing ownership and income. What is most peculiar for such theoretically practical methodologies, which are also theoretically opposed to each other, is that neither of them has ever existed, except in a highly tentative form. And even then they are invariably mixed together. Their mutually exclusive vocabularies have more to do with basic similarities than with differences.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

“I don't really see a conflict between the church and the movies, the sacred and the profane…there are major differences, but I could also see great similarities…Both are places for people to come together and share.”

Martin Scorsese (1942) American film director, screenwriter, producer and actor

Scorsese: A Personal Journey through American Movies.

People

“Although I realize that Austrian-school economists have themselves been highly critical of monetarism, many of its most fundamental claims are in fact fully consistent with their own understanding of monetary theory. Indeed, back in the 1970s the difference between Austrian and monetarists writings about money seemed trivial compared to the difference between them and the writings of other (broadly "Keynesian") economists. I recall very well how I myself got "deprogrammed" from mainstream thinking about money and inflation by reading Henry Hazlitt's wonderful book, The Inflation Problem, and How to Resolve It. Hazlitt was, of course, a thoroughgoing Misesian. Yet no one who reads his book can fail to note the many crucial similarities between his arguments and those of Milton Friedman concerning the same subject.”

George Selgin (1957) economist

In Defense of Monetarism (2008)

Money , Books , School , Understanding

“No one can be a true mystic who is not thoroughly versed in the ways of nature. The more nature is attracted by spiritual favors, the more it is inclined to make itself the master of them. Nature always mingles its own spirit with the spirit of God. unless we keep a close watch over it, it will always remain so. Natures most subtle snare is to lead us to confuse what is licit with what is expedient. When we doubt the inspiration of an impulse, whether from grace or nature, we should picture a similar object which is without doubt acceptable to nature. If this representation pleases us, it is a sign that the first inclination also comes from nature and is consequently to be rejected.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

God , Way , Nature

“Romans disapproved of Greek sports because the athletes competed nude. That was shocking. On the other hand, people dripping with blood and dying for entertainment was fine. This is strangely similar to the moral standards of today's commercial television and family movies.”

John Ralston Saul (1947) Canadian author and essayist

On Equilibrium (2001)

People , Family , Sport

“A series of powers are at work within the great stream of Expressionism who have no outward similarity to one another but a common direction of thrust, namely the intention to give expression to things of the psyche [Seelisches] through form alone.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote of Max Ernst in a newspaper review of 'Rhenish Expressionists', Bonn (1913); as cited in Expressionism, by Norbert Wolf (2004)
1910 - 1935

““I'm not optimistic,” he said. “The issue clearly flies in the face of the First Amendment. People have a right to tell kids whatever they want about religion.”
“Do they have a right to push human sacrifice?”
“Of course not, Mac. But this isn’t human sacrifice. It’s just a church school.”
“I'm not sure the effect isn’t similar.””

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 34 (p. 314)

People , School , Religion

“Communism and socialism can be connected to a single major author—Marx—and assessed as deviations from, and implementations or negations of, Marx. Democracy is not amenable to a similar treatment; the towering, single major author on democracy does not exist.”

Giovanni Sartori (1924–2017) Italian journalist and political scientist

The Theory of Democracy Revisited (1987), 1. Can Democracy Be Just Anyting?

Democracy , Communication

“Let us imagine that an absolutely unbiased investigator on another planet, perhaps on Mars, is examining human behavior on earth, with the aid of a telescope whose magnification is too small to enable him to discern individuals and follow their separate behavior, but large enough for him to observe occurrences such as migrations of peoples, wars, and similar great historical events. He would never gain the impression that human behavior was dictated by intelligence, still less by responsible morality.”

Konrad Lorenz book On Aggression

Source: On Aggression (1963), Ch. XIII : Ecce Homo!

War , People , Behavior , Imagination

“When Paul’s Foundations was published in the 1940s, readers experienced a kind of revelation that created a sensation. This brings to mind the post-WWI public’s similar reaction to Marcel Proust’s Remembrance of Things Past. Critics compared Proust’s prolific writings to those of Homer, Dante, and Shakespeare. But, what a difference in Proust’s and Paul’s dispositions!”

Michael Szenberg (1934) American economist

3.Paul Samuelson is a Mentor.
Ten Ways to Know Paul A. Samuelson (2006)

Past

“The word "mysticism" is popularly used in a variety of loose and inaccurate ways. Sometimes anything is called "mystical" which is misty, foggy, vague, or sloppy. It is absurd that "mysticism" should be associated with what is "misty" because of the similar sound of the words. And there is nothing misty, foggy, vague, or sloppy about mysticism.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 10

Way

“Originally I was content to just simply accept the money, that was offered when people had adapted my comic books into films. Eventually I decided to refuse to accept any of the money for the films, and to ask if my name could be taken off of them, so that I no longer had to endure the embarrasment of seeing my work travested in this manner. The first film that they made of my work was "From Hell" Which was an adaptation of my "Jack the Ripper" narrative … In which they replaced my gruff Dorset police constable with Johnny Depp's Absinthe-swigging dandy. The next film to be made from one of my books was the regrettable "League of Extraordinary Gentlemen"… Where the only resemblence it had to my book was a similar title. The most recent film that they have made of mine is apparently this new "V for Vendetta" movie which was probably the final straw between me and Hollywood. They were written to be impossible to reproduce in terms of cinema, and so why not leave them simply as a comic in the way that they were intended to be. And if you are going to make them into films, please try to make them into better ones, than the ones I have been cursed with thus far.”

Alan Moore (1953) English writer primarily known for his work in comic books

From the BBC2 show The Culture Show (9 March 2006) (separate quotes shown; edited together for the segment of the show)

Money , People , Books , Way

“They say baseball is popular because everyone thinks they can play it. Similar reasoning may explain the popularity of the Olsen twins: Teenage girls love them because they believe they could be them. What, after all, do Mary-Kate and Ashley do in New York Minute that could not be done by any reasonably presentable female adolescent? Their careers are founded not on what they do, but on the vicarious identification of their fans, who enjoy seeing two girls making millions for doing what just about anybody could do.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/new-york-minute-2004 of New York Minute (7 May 2004)
Reviews, One-and-a-half star reviews

Love , Girl , Thinking

“We have, for the first time in history, easy access to all of the world's great religions. Examine the many great traditions — from Christianity to Buddhism, Islam to Taoism, Paganism to Neoplatonism — and you are struck by two items: there are an enormous number of differences between them, and a handful of striking similarities.
When you find a few essential items that all, or virtually all, of the world's great religions agree on, you have probably found something incredibly important about the human condition, at least as important as, say, a few things that physicists can manage to agree on”

Ken Wilber (1949) American writer and public speaker

which nowadays, by the way, ain't all that impressive
An Integral Spirituality

World , Religion , Way , History

“Every work of art is the child of its age and, in many cases, the mother of our emotions. It follows that each period of culture produces an art of its own which can never be repeated. Efforts to revive the art-principles of the past will at best produce an art that is still-born. It is impossible for us to live and feel, as did the ancient Greeks. In the same way those who strive to follow the Greek methods in sculpture achieve only a similarity of form, the work remaining soulless for all time. Such imitation is mere aping. Externally the monkey completely resembles a human being; he will sit holding a book in front of his nose, and turn over the pages with a thoughtful aspect, but his actions have for him no real meaning.”

Wassily Kandinsky (1866–1944) Russian painter

I. Kandinsky's introduction: Lead paragraph
1910 - 1915, Concerning the Spiritual in Art, 1911

Books , Age , Art , Way

“The way we love our jobs and the way we love our country are similar to the way we love abusive partners. This, crucially, is how neoliberal white supremacist patriarchy is different from other power systems like feudalism, or early Protestant capitalism, or direct colonial rule, or theocracy. Rather than claiming that God created human hierarchy and telling people they should be happy with their lot, modern liberal democracies gaslight people into believing that they are already free.”

Laurie Penny (1986) English journalist

The Consent of the (Un)governed

Love , God , People , Way

“We have never heard Seurat, Cross, Luce, Van de Velde or indeed Van Rysselberghe or Angrand speak of dots. We have never seen them be preoccupied by Pointillism. Read these lines, dictated by Seurat to Jules Christophe, his biographer: 'Art is harmony; harmony is the analogy between opposites and between similar elements of tone, tint and line. By tone I mean light and dark; tint is red and its complementary: green, orange and its complementary: blue, yellow and its complementary: purple... The method of expression relies on the optical mixture of tones, tints and their reactions”

Paul Signac (1863–1935) French painter

shadows that follow very strict rules
Quote from Maria Buszek, online - note 22 http://mariabuszek.com/mariabuszek/kcai/Expressionism/Readings/SignacDelaNeo.pdf
Seurat's quote from: Jules Christophe, Seurat, in 'Les Hommes d'aujourd'hui', no. 368, March-April 1890
From Delacroix to Neo-Impressionism, 1899

Art , Light , Reading

“In many different fields, empirical phenomena appear to obey a certain general law, which can be called the Law of Large Numbers. This law states that the ratios of numbers derived from the observation of a very large number of similar events remain practically constant, provided that these events are governed partly by constant factors and partly by variable factors whose variations are irregular and do not cause a systematic change in a definite direction.”

Siméon Denis Poisson (1781–1840) French mathematician, mechanician and physicist

Statement of Poisson's law also known as the Law of Large Numbers (1837), as quoted by [Richard Von Mises, Probability, Statistics and Truth, Allen and Unwin, 1957, 104-105]

Law , Appearance , Change

“Organizations tend to model themselves after similar organizations in their field that they perceive to be more legitimate or successful.”

Paul DiMaggio (1951) American sociologist

Source: "The iron cage revisited: Institutional isomorphism and collective rationality in organizational fields," 1983, p. 152

Success

“If the material world rests upon a similar ideal world, this ideal world must rest upon some other; and so on, without end. It were better, therefore, never to look beyond the present material world. By supposing it to contain the principle of its order within itself, we really assert it to be God; and the sooner we arrive at that Divine Being, so much the better. When you go one step beyond the mundane system, you only excite an inquisitive humour which it is impossible ever to satisfy.”

David Hume book Dialogues Concerning Natural Religion

Philo to Cleanthes, Part IV
Dialogues Concerning Natural Religion (1779)

God , World

“To be a student of Stuck [1898 - 1900] sounded good. In reality, however, it was not half so splendid. Instead of coming to him with a sound mind I brought a thousand pains and many prejudices. In the realm of colour I found it hard to progress. Since the tone provided by mood predominated strongly in my mastery of form, I sought to find as much profit as possible here at least. And, in this respect, a great deal really was to be gained at Stuck's. Naturally I was not the only one, at this time, to be deficient in the realm of color. Later, in his monograph, Kandinsky passed a similar judgement on this school [of Stuck].”

Paul Klee (1879–1940) German Swiss painter

Quote (1900), # 121, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1895 - 1902

Pain , School , Color , Mood

“But to pass on: Some have propounded the inquiry whether it is practicable for us to go on with the confederacy without further accessions? Have we the means and ability to maintain nationality among the powers of the earth? On this point I would barely say, that as anxiously as we all have been, and are, for the border States, with institutions similar to ours, to join us, still we are abundantly able to maintain our position, even if they should ultimately make up their minds not to cast their destiny with us. That they ultimately will join us be compelled to do it is my confident belief; but we can get on very well without them, even if they should not.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Confidence

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 P. 91-92
Lectures on the Philosophy of History (1832), Volume 3

Life , God , Justice , Way

“If you take two words like 'tame' and 'domesticated', you're forced to think of the divergence in meaning, not the similarity. You say to yourself, in getting it clear, "A dog is a tame wolf, a cat is a domesticated tiger." A cat never really tames, while tameness is the essence of a dog's soul. You tame the wolf into a dog, but the tiger domesticates itself into a cat. In this way there's more real oppositeness between things that are like than between things that are different. The kind of oppositeness, I mean, that there is between words when you discard one in favour of another.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Description of Life (Targ Editions, 1980)

Dogs , Way , Soul , Cats

“On a more personal note, I see many similarities between India's Dalit problems and the African-American problems that have rocked the US since its beginnings. For this reason, I personally take Dr. Ambedkar as one of my heroes.”

David Mumford (1937) American mathematician

David Mumford. " 'All men are created equal'? http://www.dam.brown.edu/people/mumford/blog/2015/AllMen.html," at dam.brown.edu/people/mumford/blog, June 16, 2015.

Problem , Personality

“In what manner that power can be applied to draw water or ore from mines, to discharge iron bullets to a great distance, to propel ships against the wind, and to a multitude of other similar purposes, it would be too long here to detail; but each individual, according to the particular occasion, must select the construction of machinery appropriate to his purpose.”

Denis Papin (1647–1713) French physicist, mathematician and inventor

"A New Method of Obtaining Very Great Moving Powers at Small Cost" (1690)

Water , Drawing

“[T]he Capgras delusion [is] a bizarre affliction that occasionally strikes human beings who have suffered brain damage. The defining mark of the Capgras delusion is the sufferer's conviction that a close acquaintance (usually a loved one) has been replaced by an impostor who looks like (and sounds like, and acts like) the genuine companion, who has mysteriously disappeared! … What is particularly surprising about these cases is that they don't depend on subtle disguises and fleeting glimpses. On the contrary, the delusion persists even when the target individual is closely scrutinized by the [Capgras sufferer], and is even pleading for recognition. Capgras sufferers have been known to murder their spouses, so sure are they that these look-alike interlopers are trying to step into their shoes — into whole lives — that are not rightfully theirs! There can be no doubt that in such a sad case, the [sufferer] in question has deemed true some very specific proposition of nonidentity: This man is not my husband; this man is a qualitatively similar to my husband as ever can be, and yet he is not my husband. Of particular interest to us is the fact that people suffering from such a delusion can be quite unable to say why they are so sure.”

Daniel Dennett (1942) American philosopher

Kinds of Minds (1996)

Love , People , Sadness , Shoe

“Readers of histories and novels can hardly fail to be struck by their similarities. There are many histories that could pass for novels, and many novels that could pass for histories, considered in purely formal (or, I should say, formalist) terms. Viewed simply as verbal artifacts histories and novels are indistinguishable from one another. We cannot easily distinguish between them on formal grounds unless we approach them with specific preconceptions about the kinds of truths that each is supposed to deal in. But the aim of the writer of a novel must be the same as that of the writer of a history.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

Truth , History

“I would warn against anyone marrying a person with more than a ten-year age difference. It almost never works. It is difficult to find things to talk about, to use similar reference points, and to operate at the same speed of life. Another problem is that both sides usually don't want the same things at the same time.”

James Brown (1933–2006) American singer, songwriter, musician, and recording artist

Brown, J. & Eliot, M. (2005). I Feel Good: A Memoir of a Life of Soul , pp. 247-248. New American Library: New York. ISBN 0-45121-393-9

Life , Age , Problem , Time

“Sacrifice has always been regarded as the most convincing proof of loyalty; and its most common form involves a foregoing of the use of some organic function, as in the case of celibacy or fasting. Of at least equal significance, however, is a sacrifice of the use of reason - credo quia impossibile - and the more incredible the assertion, the stronger the proof of the devotion manifested by its acceptance. The Catholic theologians are quite explicit about this, and openly say that by affirming what to the human reason appears absurd, a believer proves his love for God. Although they are never so frank about it, the secular sects make similar demands.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

Love , God , Appearance , Loyalty

“It has been said, that the principle involved in the above and in similar applications is that of the equal distribution of our knowledge, or rather of our ignorance the assigning to different states of things of which we know nothing, and upon the very ground that we know nothing, equal degrees of probability. I apprehend, however, that this is an arbitrary method of procedure. Instances may occur, and one such has been adduced, in which different hypotheses lead to the same final conclusion.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 370

Knowledge

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Life , Feeling , Motivation , Nature

“Every businessperson knows a story about a highly intelligent, highly skilled executive who was promoted into a leadership position only to fail at the job. And they also know a story about someone with solid—but not extraordinary—intellectual abilities and technical skills who was promoted into a similar position and then soared.
Such anecdotes support the widespread belief that identifying individuals with the “right stuff” to be leaders is more art than science. After all, the personal styles of superb leaders vary: Some leaders are subdued and analytical; others shout their manifestos from the mountaintops. And just as important, different situations call for different types of leadership. Most mergers need a sensitive negotiator at the helm, whereas many turnarounds require a more forceful authority.”

Daniel Goleman (1946) American psychologist & journalist

Source: IQ and technical skills are important, but emotional intelligence is the sine qua non of leadership (1998), p. 93-94

Art , Intelligence , Support , Science

“Except for Marxian theories, nearly all modern theories of the business cycle have essential elements that trace back to Knut Wicksell's turn-of-the-century writings on interest and prices. Austrians, New Classicists, Monetarists, and even Keynesians can legitimately claim a kinship on this basis. Accordingly, the recognition, that both the Austrians and the New Classicists have a Swedish ancestry does not translate into a meaningful claim that the two schools are essentially similar. To the contrary, identifying their particular relationships to Wicksellian ideas, like comparing the two formally similar business-cycle theories themselves, reveals more differences than similarities. … [T]o establish the essential difference between the Austrians and the New Classicists, it needs to be added that the focus of the Austrian theory is on the actual market process that translates the monetary cause into the real phenomena and hence on the institutional setting in which this process plays itself out.The New Classicists deliberately abstract from institutional considerations and specifically deny, on the basis of empirical evidence, that the interest rate plays a significant role in cyclical fluctuations (Lucas 1981, p. 237 151–1). Thus, Wicksell's Interest and Prices is at best only half relevant to EBCT. … Taking the Wicksellian metaphor as their cue, the New Classicists are led away from the pre-eminent Austrian concern about the actual market process that transforms cause into effect and towards the belief that a full specification of the economy's structure, which is possible only in the context of an artificial economy, can shed light on an effect whose nature is fundamentally independent of the cause.”

Roger Garrison (1944) American economist

Pages 98–99.
"New Classical and Old Austrian Economics", 1991

School , Idea , Business , Nature

“What can be more curious than that the hand of a man, formed for grasping, that of a mole for digging, the leg of the horse, the paddle of the porpoise, and the wing of the bat, should all be constructed on the same pattern, and should include the same bones, in the same relative positions? … Hence the same names can be given to the homologous bones in widely different animals. We see the same great law in the construction of the mouths of insects: what can be more different than the immensely long spiral proboscis of a sphinx-moth, the curious folded one of a bee or bug, and the great jaws of a beetle?—yet all these organs, serving for such different purposes, are formed by infinitely numerous modifications of an upper lip, mandibles, and two pairs of maxillæ. Analogous laws govern the construction of the mouths and limbs of crustaceans. So it is with the flowers of plants. Nothing can be more hopeless than to attempt to explain this similarity of pattern in members of the same class, by utility or by the doctrine of final causes.”

Charles Darwin book On the Origin of Species (1859)

Source: On the Origin of Species (1859), chapter XIII: "Mutual Affinities of Organic Beings: Morphology: Embryology: Rudimentary Organs", pages 434-435 http://darwin-online.org.uk/content/frameset?pageseq=452&itemID=F373&viewtype=image

Law , Flowers , Bee , Animals

“We will argue that the long-run value of a related diversification lies not so much in the exploitation of economies of scope (asset amortization) - where the benefit is primarily short-term - but in allowing corporations to more cost efficiently expand their stocks of strategic assets. Relatedness, which opens the way for asset improvement, asset creation and asset fission, holds the key to the long-run competitive advantages of diversification. This means that in most cases, similarities in the processes by which strategic assets are expanded and new assets are created are more important than static similarities between the strategic assets that are the outcome of these processes.”

Constantinos C. Markides (1960) Cypriot business theorist

Source: "Related diversification, core competences and corporate performance", 1994, p. 150

Way

“Such a resemblance has to be through a natural way. You cannot succeed in resembling anyone, even if that man is your father. I was simply born like this. I did not have any intention to be similar to my father. For me, it is a big burden. People used to tell us it would be very easy for me to succeed because I am the son of Sihanouk. People adore the king and I look like him. It is not my achievement they are remembering, but the deeds of my father. On the contrary, if I fail the people would say, 'Oh you are the son, but you are not like your father.”

Norodom Ranariddh (1944) Cambodian politician

It's rather a burden.
[Warrior Prince: Norodom Ranariddh, Son of King Sihanouk of Cambodia, Mehta, Harish C., 2001, Graham Brash, 9812180869], p. 133.

People , Way , Nature

“[F]acts are valueless unless connected and explained by a correct theory; […] analogies are very dangerous grounds of inference, unless carefully founded on similar conditions; […] experience misleads if it be misinterpreted.”

William Stanley Jevons (1835–1882) English economist and logician

"The Railways and the State." https://archive.org/stream/essaysaddresses00oweniala#page/467/mode/2up In Essays and Addresses, Macmillan & Co., 1874, page 467.

“I became aware of Louise Bourgeois in my first or second year at Brighton Art College. One of my teachers, Stuart Morgan, curated a small retrospective of her work at the Serpentine, and both he and another teacher, Edward Allington, saw something in her, and me, and thought I should be aware of her. I thought the work was wonderful. It was her very early pieces, The Blind Leading the Blind, the wooden pieces and some of the later bronze works. Biographically, I don't really think she has influenced me, but I think there are similarities in our work. We have both used the home as a kind of kick-off point, as the space that starts the thoughts of a body of work. I eventually got to meet Louise in New York, soon after I made House. She asked to see me because she had seen a picture of House in the New York Times while she was ironing it one morning, so she said. She was wonderful and slightly kind of nutty; very interested and eccentric. She drew the whole time; it was very much a salon with me there as her audience, watching her. I remember her remarking that I was shorter than she was. I don't know if this was true but she was commenting on the physicality of making such big work and us being relatively small women. When you meet her you don't know what's true, because she makes things up. She has spun her web and drawn people in, and eaten a few people along the way.”

Louise Bourgeois (1911–2010) American and French sculptor

Rachel Whiteread, " Kisses for Spiderwoman http://www.theguardian.com/artanddesign/2007/oct/14/art2," The Guardian, 14 Oct. 2007:

Women , People , Art , Way

“His [Marcel Duchamp's] idea was that anything could be art by focusing the mind to think of it as art. My images are similar but at the time my work was first being shown, 1958-'59, I was unfamiliar with Duchamp and Dada. Everyone said my work was Dada, so I read on it, went to Philadelphia to see the Arensberg Duchamp collection, was delighted by it and later met him (Duchamp)... But it was all more a coincidence. Perhaps it’s that certain ideas get into the air, ideas that come out of our living and out of the environment automatically.”

Jasper Johns (1930) American artist

Daily Close-up, after the Flag, Roberta Brandes Gratz, New York Post, 30 December 1970, p. 25
1970s

Art , Idea , Thinking , Time

“Animals themselves cannot plead their cause, and those who plead it for them have no obvious financial or other selfish interest in the issue, although many may have “vested” their emotions in it. When we turn to special gain from maintaining existing practices, special loss if they were to be changed, we find a large number of groups whose views might be discounted. Butchers, furriers, hunters, cattlemen, chicken farmers, scientific experimenters on animals would, unless compensated, all have to suffer significant personal loss if we were to change our practices. They cannot therefore be expected to see the moral issue without the distortion of special interest. The scientists might claim that in their case their own interest coincides with a universal human interest, but I think the butcher and the furrier could make a similar claim[. ]”

Annette Baier (1929–2012) New Zealand philosopher

Source: Knowing Our Place in the Animal World, pp. 63-64

Thinking , Suffering , Universe , Change

“There are no two men in this world more similar than you and him," she told me. "And that's the worst thing for having a conversation.”

Gabriel García Márquez book Living to Tell the Tale

Living to Tell the Tale (2002)

Men , World

“In fact, India is by no means a Hindu state; it was not based on the refusal to co-exist with others, as Pakistan was; and it is not squeezing out its minorities, as Pakistan is. The best refutation is provided by the highly anti-symmetrical migration stream: the constant trickle of Hindu refugees from Pakistan and Bangladesh is not matched by a similar trickle of Muslim refugees from India, but by a vast movement of Muslim migrants from Bangladesh illegally settling in India.”

Koenraad Elst (1959) orientalist, writer

2000s, Decolonizing the Hindu Mind (2001)

“If a mathematician wishes to disparage the work of one of his colleagues, say, A, the most effective method he finds for doing this is to ask where the results can be applied. The hard pressed man, with his back against the wall, finally unearths the researches of another mathematician B as the locus of the application of his own results. If next B is plagued with a similar question, he will refer to another mathematician C. After a few steps of this kind we find ourselves referred back to the researches of A, and in this way the chain closes.”

Alfred Tarski (1901–1983) Polish-American logician

Source: The Semantic Conception of Truth (1952), p. 41.

Way , Question

“The first song I ever wrote back then was the song that landed me the job as composer at Westwood Studios, which was remarkable for me at the time. It was basically an acoustic guitar song with electric guitar leads and keyboard strings, and raining sound effects in the background. If I had to compare it to anything, it was probably similar to an interlude Queensryche song. I never released this song before, but I've recently been thinking about re-recording it with the experience I have now and really making it sound proper. Maybe one day.”

Frank Klepacki (1974) American musician, video game music composer and sound director

Gameplay magazine

Thinking , Time

“In my opinion you are a little similar to Rudolph Valentino. I don't know if you remember such an actor. It is a great direction for you - he acted in silent films.”

Kuba Wojewódzki (1963) Polish journalist

Dla mnie jesteś trochę jak Rudolph Valentino, nie wiem, czy pamiętasz takiego bohatera kina. Znakomity kierunek dla ciebie: on był bohaterem kina niemego.
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