Quotes about severity
A collection of quotes on the topic of severity, time, timing, other.
Quotes about severity

Weather anomalies in Poland's past, "Aura" 7, 1990-07, p. 6-8. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-545c16f1-b48e-46e2-a0d2-6a4babeeeea0?q=89e2d267-8e35-4c74-b570-25a195714d27$8&qt=IN_PAGE

Warning about the non-conclusiveness for the experimental foundation of electrostatic theory, in a footnote of the third edition of: [James Clerk Maxwell, A Treatise on Electricity and Magnetism, Vol.1, 3rd Edition, Oxford University Press, 1891, 37]
Quotes eat me

“I have lived with several Zen masters -- all of them cats.”
Source: The Power of Now: A Guide to Spiritual Enlightenment

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 521

Ask Al Archives: May 2000 http://www.weirdal.com/aaarchive.htm#0500.

Sur un nouveau genre de calcul, 1826.

Source: Dramatis Personae (1864), Rabbi Ben Ezra, Line 121.
Context: Be there, for once and all,
Severed great minds from small,
Announced to each his station in the Past!
Was I, the world arraigned,
Were they, my soul disdained,
Right? Let age speak the truth and give us peace at last!
Now, who shall arbitrate?
Ten men love what I hate,
Shun what I follow, slight what I receive;
Ten, who in ears and eyes
Match me: we all surmise,
They this thing, I that: whom shall my soul believe?

“The immortal gods are wont to allow those persons whom they wish to punish for their guilt sometimes a greater prosperity and longer impunity, in order that they may suffer the more severely from a reverse of circumstances.”
Consuesse enim deos immortales, quo gravius homines ex commutatione rerum doleant, quos pro scelere eorum ulcisci velint, his secundiores interdum res et diuturniorem impunitatem concedere.
Book I, Ch. 14, translated by W. A. McDevitte and W. S. Bohn
De Bello Gallico

“Several of them would have protested if they could have found the right arguments.”
Source: Animal Farm

Eric Blom (ed.) Grove's Dictionary of Music and Musicians, 5th edn. (London: Macmillan, 1954) vol. 7, p. 27.
Criticism

Abraham Lincoln: Proclamation of a Day of Fasting (12 August 1861) http://www.historyplace.com/lincoln/proc-3.htm
1860s

“I cannot forbid a person to marry several wives, for it does not contradict Scripture.”
Letter to Chancellor Gregory Brück (An Den Kanzler Brück), 1524-01-13, in Dr. Martin Luther's Briefe, Sendschreiben und Bedenken: volständig aus den verschiedenen Ausgaben seiner Werke und Briefe, aus andern Büchern und noch unbenutzten Handschriten gesammelt. From the Wilhelm Martin Leberecht De Wette Collection of Luther's Letters (Berlin: Georg reimer http://www.degruyter.de/rs/222_5927_ENU_h.htm, 1826) vol. 2, p. 459 (Letter DLXXII; Latin text)
Kailash Satyarthi’s crusade to save childhood continues… (2014)

As quoted in Dictionary of Quotations from Ancient and Modern, English and Foreign Sources (1893) selected and compiled by James Wood.

sic
Lustmord: The Writings and Artifacts of Murderers, p. 174, (1997), Brian King, ed. ISBN 096503240X
Interview in New Statesman & Society (21 April 1995), discussing her books Intercourse and Right Wing Women.

As quoted in The World’s Great Speeches, Lewis Copeland and Lawrence Lamm, edit., Dover Publications Inc. (1958) p. 388
The Angostura Address (1819)

God and the State (1871; publ. 1882)
Context: Does it follow that I reject all authority? Far from me such a thought. In the matter of boots, I refer to the authority of the bootmaker; concerning houses, canals, or railroads, I consult that of the architect or engineer. For such or such special knowledge I apply to such or such a savant. But I allow neither the bootmaker nor the architect nor the savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting authority in any special branch; I consult several; I compare their opinions, and choose that which seems to me the soundest. But I recognize no infallible authority, even in special questions; consequently, whatever respect I may have for the honesty and the sincerity of such or such an individual, I have no absolute faith in any person. Such a faith would be fatal to my reason, to my liberty, and even to the success of my undertakings; it would immediately transform me into a stupid slave, an instrument of the will and interests of others.

"As I Please," Tribune (8 December 1944)<sup> http://alexpeak.com/twr/tdoaom/</sup>
"As I Please" (1943–1947)
Context: We are told that it is only people's objective actions that matter, and their subjective feelings are of no importance. Thus pacifists, by obstructing the war effort, are 'objectively' aiding the Nazis; and therefore the fact that they may be personally hostile to Fascism is irrelevant. I have been guilty of saying this myself more than once. The same argument is applied to Trotskyism... To criticize the Soviet Union helps Hitler: therefore "Trotskyism is Fascism". And when this has been established, the accusation of conscious treachery is usually repeated. This is not only dishonest; it also carries a severe penalty with it. If you disregard people's motives, it becomes much harder to foresee their actions.

"Politics and the English Language" (1946)
Context: The word Fascism has now no meaning except in so far as it signifies "something not desirable". The words democracy, socialism, freedom, patriotic, realistic, justice have each of them several different meanings which cannot be reconciled with one another. In the case of a word like democracy, not only is there no agreed definition, but the attempt to make one is resisted from all sides. It is almost universally felt that when we call a country democratic we are praising it: consequently the defenders of every kind of regime claim that it is a democracy, and fear that they might have to stop using that word if it were tied down to any one meaning. Words of this kind are often used in a consciously dishonest way. That is, the person who uses them has his own private definition, but allows his hearer to think he means something quite different. Statements like Marshal Petain was a true patriot, The Soviet press is the freest in the world, The Catholic Church is opposed to persecution, are almost always made with intent to deceive. Other words used in variable meanings, in most cases more or less dishonestly, are: class, totalitarian, science, progressive, reactionary, bourgeois, equality.

Music, Mind, and Meaning (1981)
Context: What is the difference between merely knowing (or remembering, or memorizing) and understanding?... A thing or idea seems meaningful only when we have several different ways to represent it — different perspectives and different associations.... Then we can turn it around in our minds, so to speak: however it seems at the moment, we can see it another way and we never come to a full stop. In other words, we can 'think' about it. If there were only one way to represent this thing or idea, we would not call this representation thinking.

Nathuram Godse: Why I Assassinated Gandhi (1993)

“On the Disc the gods dealt severely with atheists.”
Source: The Color of Magic

Variant: I knew who I was this morning, but I've changed a few times since then.
Source: Alice's Adventures in Wonderland and Through the Looking Glass

Source: Beyond the White House: Waging Peace, Fighting Disease, Building Hope

“One must pay dearly for immortality; one has to die several times while one is still alive.”
Man büßt es theuer, unsterblich zu sein: man stirbt dafür mehrere Male bei Lebzeiten.
5
Ecce Homo (1888)

“There are several good protections against temptations, but the surest is cowardice.”

“Life is a whim of several billion cells to be you for a while”

All those entire words piled on top of that poor little mountain seemed too much.
1970 - 1986, Some Memories of Drawings (1976)

Preface to the Reader
The Reasonableness of Christianity (1695)
St. Francis Xavier: The man and his mission. 1985.

1874 https://attackingthedevil.co.uk/related/thoughts.php

The Mission of the Clan Messiah in the Revolutionary Era after the Coming of Heaven http://www.unification.net/2006/20060601_1.html (2006-06-01)

The Notebooks of Leonardo da Vinci (1883), IV Perspective of Disappearance

Letter to Christoffer Hansteen (1826) as quoted by Øystein Ore, Niels Henrik Abel: Mathematician Extraordinary (1957) & in part by Morris Kline, Mathematical Thought from Ancient to Modern Times (1972) citing Œuvres, 2, 263-65

Objecting to his sister Elisabeth, about her marriage to the anti-semite Bernhard Förster, in a Christmas letter (1887) http://www.geocities.com/thenietzschechannel/nlett1887.htm in Friedrich Nietzsche's Collected Letters, Vol. V, #479
Context: You have committed one of the greatest stupidities — for yourself and for me! Your association with an anti-Semitic chief expresses a foreignness to my whole way of life which fills me again and again with ire or melancholy. … It is a matter of honor with me to be absolutely clean and unequivocal in relation to anti-Semitism, namely, opposed to it, as I am in my writings. I have recently been persecuted with letters and Anti-Semitic Correspondence Sheets. My disgust with this party (which would like the benefit of my name only too well!) is as pronounced as possible, but the relation to Förster, as well as the aftereffects of my former publisher, the anti-Semitic Schmeitzner, always brings the adherents of this disagreeable party back to the idea that I must belong to them after all. … It arouses mistrust against my character, as if publicly I condemned something which I have favored secretly — and that I am unable to do anything against it, that the name of Zarathustra is used in every Anti-Semitic Correspondence Sheet, has almost made me sick several times.

“However the marriage is there severe.”
Quanquam severa illic matrimonia
Start of chapter 18
This is in the sense that the matrimonial bond was strictly observed by the Germanic peoples, this being compared favorably against licentiousness in Rome. Tacitus appears to hold the fairly strict monogamy (with some exceptions among nobles who marry again) between Germanic husbands and wives, and the chastity among the unmarried to be worthy of the highest praise. (Ch. 18).
Germania (98)

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 1, Chapter 15, verse 12, purport. Vedabase http://www.vedabase.com/en/sb/1/15/12
Quotes from Books: Loving God, Quotes from Books: Regression of Science

Vol. I, Ch. 12: Of the Prophecy of the Scripture of Truth
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

1 Cor. 12:27
Source: On the Mystical Body of Christ, p. 415
On Hinduism (2000)
The Anchor Bible Dictionary (Doubleday, 1992) p. 1093.

1860s, Second State of the Union address (1862)

Akhbarat, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 136-139
Quotes from late medieval histories, 1690s

The Notebooks of Leonardo Da Vinci (1938), XLV Prophecies

The Notebooks of Leonardo da Vinci (1883), XXI Letters. Personal Records. Dated Notes.

1850s, The House Divided speech (1858)

Message of Ayatollah Seyyed Ali Khamenei To the Youth in Europe and North America http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001, Khamenei.ir (January 21, 2015)
2015

Jöns Jacob Berzelius, Essay on the Cause of Chemical Proportions, and on some circumstances relating to them: together with a short and easy method of expressing them', Annals of Philosophy, 1814, 3,51-2.

PGA Tour, Inc. v. Martin, 532 U.S. 661 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=000&invol=00-24 (2001) (dissenting).
2000s

Whig Circular (1843), reported in Richard Watson Gilder and Daniel Fish Complete Works of Abraham Lincoln, Volume 1 (1905)
1840s

Political Aphorisms, Moral and Philosophical Thoughts (1848)

2014, Statement on Cuban policy (December 2014)

Source: Cited in chopin-society.org.uk http://www.chopin-society.org.uk/articles/chopin-britain.htm

Source: Culture and Value (1980), p. 17e

Source: Autobiography of Mark Twain, Vol. 3 (2015), p. 173, of Theodore Roosevelt

1900s, First Annual Message to Congress (1901)