Steve Stewart-Williams (1971)
Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 278
Source: Animal Farm
Steve Stewart-Williams (1971)
Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 278
Ulysses S. Grant (1822–1885) 18th President of the United States
1870s, Eighth State of the Union Address (1876)
Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna
[In the Company of the Holy Mother, 200]
Zhuangzi (-369–-286 BC) classic Chinese philosopher
"Discussion on Making All Things Equal"; Variant: If right were really right, it would be so different from not-right that there would be no room for argument. If so were really so, then it would be so different from not-so that there would be no room for argument.
Alan Turing Computing Machinery and Intelligence
Source: Computing Machinery and Intelligence (1950), pp. 443-444.
Context: I am not very impressed with theological arguments whatever they may be used to support. Such arguments have often been found unsatisfactory in the past. In the time of Galileo it was argued that the texts, "And the sun stood still... and hasted not to go down about a whole day" (Joshua x. 13) and "He laid the foundations of the earth, that it should not move at any time" (Psalm cv. 5) were an adequate refutation of the Copernican theory.
“We console ourselves with several friends for not having found one real one.”
André Maurois (1885–1967) French writer
Un Art de Vivre (The Art of Living) (1939), The Art of Friendship
“Sir, I have found you an argument; but I am not obliged to find you an understanding.”
Samuel Johnson (1709–1784) English writer
June 1784, p. 545
Life of Samuel Johnson (1791), Vol IV
“Is there in the whole world a being who would have the right to forgive and could forgive?”
Fyodor Dostoyevsky (1821–1881) Russian author
The Brothers Karamazov (1879–1880)
Context: Is there in the whole world a being who would have the right to forgive and could forgive? I don't want harmony. From love for humanity I don't want it. I would rather be left with the unavenged suffering. I would rather remain with my unavenged suffering and unsatisfied indignation, even if I were wrong. Besides, too high a price is asked for harmony; it's beyond our means to pay so much to enter on it. And so I hasten to give back my entrance ticket, and if I am an honest man I am bound to give it back as soon as possible. And that I am doing. It's not God that I don't accept, Alyosha, only I most respectfully return him the ticket.