Quotes about sectional
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“If I were king or president… of a section of, say, America, I would want to pattern everything based on God's word, because God's law is perfect.”

Kent Hovind (1953) American young Earth creationist

-Edited Version- Pastor Steve Anderson interviews Dr Kent Hovind (Re-upload) https://www.youtube.com/watch?v=4y4J7o62-w8, Youtube (January 22, 2015)

God, Law, Perfection

“There's only two paragraphs in there about George Washington … little or nothing about Martin Luther King, a whole section on slavery and how evil we are, a whole section on Japanese internment camps and how we slaughtered millions of Japanese with our bombs… I think most people when they finish that course, they'd be ready to go sign up for ISIS … We have got to stop this silliness crucifying ourselves.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

As quoted in "Fox News' Ben Carson Thinks New AP U.S. History Course Will Make Students Join ISIS" http://www.huffingtonpost.com/2014/10/01/ben-carson-ap-us-history_n_5910982.html, The Huffington Post (January 10, 2014)

People, Thinking, Evil

“I'd do some things differently if I were writing this book from scratch today. I would be more nuanced in the history sections. I'd be less inclined to see everyone at "Self-development Stages Six and Seven" as the cat's meow. Above all, perhaps, I would emphasize that some of what I call "monolithic institutions" are evolving (i. e., are being shoved by us) in a positive direction today – so I'd bend over backward to encourage immersion as well as resistance. We need transformers everywhere, inside "The System" as well as outside it. But even with such "flaws" (mainly the flaws of youth), I think New Age Politics is still the best single expression of the new politics as a coherent, systemic, integral whole.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 17.
New Age Politics: Our Only Real Alternative (2015)

Books, Youth, Age, History

“Bowing to the reality of harried lives, Rudwick recognizes that not everyone will read every word of the meaty second section; he even explicitly gives us permission to skip if we get “bogged down in the narrative.” Readers absolutely must not do such a thing; it should be illegal. The publisher should lock up the last 60 pages, and deny access to anyone who doesn't pass a multiple-choice exam inserted into the book between parts two and three.”

Stephen Jay Gould book An Urchin in the Storm

"The Power of Narrative", p. 88
An Urchin in the Storm (1987)

Books, Reality, Reading, Parting

“We believe that the most pressing political necessity is the consolidation of a United Front joining together all sections of the revolutionary, radical and democratic movements. Only a united front—led in the first place by the national liberation movements and the working people—can decisively counter, theoretically, ideologically and practically, the increasingly fascistic and genocidal posture of the present ruling clique”

Angela Davis (1944) American political activist, scholar, and author

If They Come in The Morning (1971)

People, Decision

“The Congress, befitting its name of Indian National Congress, had declared itself a representative body of all groups, religious or otherwise, in the country. It was, therefore, its pre-eminent duty to stand steadfast by its commitment to the interests and integrity of the nation as a whole and never succumb to the pressure tactics of any particular section of whatever denomination. However, to the nation's misfortune, the Congress was trapped in the coils of the theories of "composite nation" and "composite culture" and infected with an inferiority complex that unless all communities came to its platform it could not become a national organization. It became nervous at the prospect of being dubbed "communal" if Hindus alone participated in its activities.”

H.V. Sheshadri (1926–2005) Indian writer

Source: The Tragic Story of Partition (1982), p.51

Communication, Country

“Progress of his Version. Luther was gradually prepared for this work. He found for the first time a complete copy of the Latin Bible in the University Library at Erfurt, to his great delight, and made it his chief study. He derived from it his theology and spiritual nourishment; he lectured and preached on it as professor at Wittenberg day after day. He acquired the knowledge of the original languages for the purpose of its better understanding. He liked to call himself a "Doctor of the Sacred Scriptures."
He made his first attempt as translator with the seven Penitential Psalms, which he published in March, 1517, six months before the outbreak of the Reformation. Then followed several other sections of the Old and New Testaments,—the Ten Commandments, the Lord's Prayer, the Prayer of King Manasseh, the Magnificat of the Virgin Mary, etc., with popular comments. He was urged by his friends, especially by Melanchthon, as well as by his own sense of duty, to translate the whole Bible.
He began with the New Testament in November or December, 1521, and completed it in the following March, before he left the Wartburg. He thoroughly revised it on his return to Wittenberg, with the effectual help of Melanchthon, who was a much better Greek scholar. Sturz at Erfurt was consulted about coins and measures; Spalatin furnished from the Electoral treasury names for the precious stones of the New Jerusalem (Rev. 21). The translation was then hurried through three presses, and appeared already Sept. 21, 1522, but without his name.
In December a second edition was required, which contained many corrections and improvements.
He at once proceeded to the more difficult task of translating the Old Testament, and published it in parts as they were ready. The Pentateuch appeared in 1523; the Psalter, 1524.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Understanding, Knowledge, Sense, Study

“In the year 1910 we were beset by an accumulation of grave issues—rapidly becoming graver. … It was becoming evident to discerning eyes that the Party and Parliamentary system was unequal to coping with them. … The shadow of unemployment was rising ominously above the horizon. Our international rivals were forging ahead at a great rate and jeopardising our hold on the foreign trade which had contributed to the phenomenal prosperity of the previous half-century, and of which we had made such a muddled and selfish use. Our working population, crushed into dingy and mean streets, with no assurance that they would not be deprived of their daily bread by ill-health or trade fluctuations, were becoming sullen with discontent. Whilst we were growing more dependent on overseas supplies for our food, our soil was gradually going out of cultivation. The life of the countryside was wilting away and we were becoming dangerously over-industrialised. Excessive indulgence in alcoholic drinks was undermining the health and efficiency of a considerable section of the population. The Irish controversy was poisoning our relations with the United States of America. A great Constitutional struggle over the House of Lords threatened revolution at home, another threatened civil war at our doors in Ireland. Great nations were arming feverishly for an apprehended struggle into which we might be drawn by some visible or invisible ties, interests, or sympathies. Were we prepared for all the terrifying contingencies?”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

War Memoirs: Volume I (London: Odhams, 1938), p. 21.
War Memoirs

Life, War, Health, Alcohol

“And so I have conceived that the news, properly presented, should be a sort of cross-section of the character of current human experience. It should delineate character, quality, tendencies and implications. In this way the reporter exercises his genius. Out of the current events he does not make a drab and sordid story, but rather an informing and enlightened epic. His work becomes no longer imitative, but rises to an original art.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Art, Way, Exercises

“Young Prokofiev was attentive to new musical trends. We can find traces of various influences in his early compositions. Some of the piano works from the set Visions fugitives, op. 22 (1915–17), are reminiscent of Debussy; the Andante assai section of the First Piano Concerto, op. 10 (1911–12), sounds like Rachmaninov; and the harmonies of the symphonic poem Osen neye(Autumnor Autumnal Sketch), op. 8 (1910), harken back to Scriabin. These, however, were rather passing influences. Others proved to be more enduring.
One of them was the fairy-tale streak in Russian music. Russians have always been fond of fairy tales, which to this day continue to be an important part of every child’s upbringing. …
Another significant influence was the Classical style.”

Boris Berman (1948) Russian/American musician

Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Prokofiev: His Life and the Evolution of His Musical Language

Music, Autumn, Parting

“The ranks of the City are now divided. The advanced section, headed by Mr McKenna and Mr Keynes, face the orthodox and reactionary ranks which are led by Mr Montagu Norman and the heads of the Treasury. To the uninitiated it…seems a little unfortunate that the ex-Labour chancellor should appear…to be an ardent supporter of Mr Montagu Norman. It will be little less than a disaster if in this struggle Labour support is accorded to the reactionary elements in the City.”

Oswald Mosley (1896–1980) British politician; founder of the British Union of Fascists

Socialist Review (September 1927), quoted in Robert Skidelsky, Oswald Mosley (Papermacs, 1981), p. 152.

Support, Appearance

“We will state (at an all-party meeting if it is called) that we support Section 377 because we believe that homosexuality is an unnatural act and cannot be supported.”

Rajnath Singh (1951) Indian politician

On homosexuality, as quoted in " BJP comes out, vows to oppose homosexuality http://www.telegraphindia.com/1131214/jsp/nation/story_17679913.jsp", The Telegraph (India) (14 December 2013)

Support

“Islam, more than any other religion human beings have devised, has all the makings of a thoroughgoing cult of death….. As a matter of doctrine, the Muslim conception of tolerance is one in which non-Muslims have been politically and economically subdued, converted, or put to sword….. Yes, the Bible contains its own sadistic lunacy—but the above [Qur'an] quotations [taken from The End of Faith, pp. 117-123] can be fairly said to convey the central message of the Qur’an—and of Islam at nearly every moment in its history. The Qur’an does not contain anything like a Sermon on the Mount. Nor is it a vast and self-contradictory book like the Old Testament, in which whole sections (like Leviticus and Deuteronomy) can be easily ignored and forgotten. The result is a unified message of triumphalism, otherworldliness, and religious hatred that has become a problem for the entire world. And the world still waits for moderate Muslims to speak honestly about it.”

Sam Harris (1967) American author, philosopher and neuroscientist

http://www.samharris.org/site/full_text/honesty-the-muslim-worlds-scarcest-resource 2012-03-01 Honesty: The Muslim World’s Scarcest Resource? - SamHarris.com, accessed March 1, 2012 2010s

Death, Books, World, Faith

“I would suggest that there is a tendency in our society to cloak what amounts to moral or material conflicts behind the mantle of humanitarianism. This is because serious conflicts of interest are inadmissible in a political order which obtains its moral legitimacy by invoking the notion of a widespread consensus of opinion throughout all sections of the population.”

Jock Young (1942–2013) British sociologist and criminologist

“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 31

“If people differ in an absolutely general way in their estimations of epistemic relevance, and if we follow the holism of meaning and individuate intentional states by way of the totality of their epistemic bonds, the consequence will be that two people (or, for that matter, two temporal sections of the same person) will never be in the same intentional state. Therefore, two people can never be subsumed under the same intentional generalizations. And, therefore, intentional generalization can never be successful. And, therefore again, there is no hope for an intentional psychology.”

Jerry Fodor (1935–2017) American philosopher

Fodor & E. Lepore (1992) Holism: A Shopper's Guide, Blackwell.

People, Hope, Way, Success

“Don’t conduct solo instruments in solo passages; don’t worry or annoy sections or players by looking intently at them in ‘ticklish’ passages”

Pierre Monteux (1875–1964) French conductor

“Importantly, there is nothing in the Constitution — by which, under Article 6, Section 2, officials at every level of government are obligated to abide — that authorizes the banning of any substance or enforcing that ban with the threat of injury, incarceration, or death. The lawful powers of the federal government are enumerated in Article 1, Section 8, and they do not include forbidding drugs or any other substance. Politicians early in the 20th century understood this, and passed a Constitutional amendment allowing them to outlaw alcohol. No such amendment has ever been passed, or even proposed, with regard to drugs.”

L. Neil Smith (1946) American writer

"Some Random Thoughts About the War On Drugs".

Death, Alcohol, Law

“Some people, myself included, advocated foreign intervention in Bosnia and Kosovo while opposing our adventure in Iraq. Sam Moyn might find this inconsistent, but (on this occasion at least) it is the world that is inconsistent, not us. During the Balkan wars individuals’ rights were under ascertainable threat in real time. Outside intervention could make a difference, and it did. This was not the case in Iraq. We should always be suspicious of the invocation of universal “rights” as a cover for sectional interests. But it doesn’t follow from this that talk of rights is “really” always about something else. Sometimes it is, and sometimes it isn’t. How, then, should we adjust our response? Well, there is a serviceable Keynesian answer to that: “When the facts change, I change my mind. What do you do?””

Tony Judt (1948–2010) British historian

"Double-Entry Moral Bookkeeping", The Nation (April 25, 2007)

War, People, World, Universe

“The following pictures are those which to the author seem the strangest. Without doubt they have their origin in Michelangelo Rome series of the main section that was sung with the loudest and most penetrating voice of this entire opus.”

Charlotte Salomon (1917–1943) German painter

'Creation of Adam, by Michelangelo' written text with brush in her painting: 'Only by touching can greatness be achieved' in image JHM no. 4685 https://charlotte.jck.nl/detail/M004685/part/character/theme/keyword/M004685: in 'Life? or Theater..', p. 567 Charlotte Salomon - Life? or Theater?

“In its Morgentaler decision of January 1988, the Supreme Court of Canada struck down the centrepiece of Canada's abortion law, section 251 of the Criminal Code. The court held that it conflicted with section 7 of the Charter of Rights and Freedoms, which guarantees the 'security of the person'. This ruling radically changed the legal status quo; it was as if Parliament had repealed that section of the Criminal Code without passing a replacement amendment.”

Thomas Flanagan (political scientist) (1944) author, academic, and political activist

Source: Game Theory and Canadian Politics (1998), Chapter 8, Staying Power of the Status Quo, p. 120.

Law, Decision, Freedom, Change

“It was with deep emotion that we read the announcement issued by the Council of Flanders at its plenary meeting of June 20, 1918, because it give expression to the fact that considerable and important sections of the Belgian people are advocating Germany's right to figure in the Belgian question, and that the voice of agitation over that which they have suffered is overtopped by the voice of consanguinity with the Teutonic race.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Source: 1910s, Speech in the Reichstag, 21 June 1918, p. 179.

People, Question, Suffering, Reading

“When we approach the study of business cycle with the intention of carrying through an analysis that is truly dynamic and determinate in the above sense, we are naturally led to distinguish between two types of analyses: the micro-dynamic and the macro-dynamic types. The micro-dynamic analysis is an analysis by which we try to explain in some detail the behaviour of a certain section of the huge economic mechanism, taking for granted that certain general parameters are given. Obviously it may well be that we obtain more or less cyclical fluctuations in such sub-systems, even though the general parameters are given. The essence of this type of analysis is to show the details of the evolution of a given specific market, the behaviour of a given type of consumers, and so on.”

Ragnar Frisch Propagation problems and impulse problems in dynamic economics

Source: 1930s, Propagation problems and impulse problems in dynamic economics, 1933, p. 2

Business, Nature, Sense, Study

“I, Lawrence J. Hogan, Jr, Governor of the state of Maryland, by virtue of the authority vested in me by the Constitution and the laws of Maryland, including but not limited to Title 14 and Section 13-702 of the Public Safety Article of the Annotated Code of Maryland, declare that a state of emergency exists in Baltimore City, I call the Maryland National Guard into action and state service and hereby authorize the Maryland Emergency Management Agency or other appropriate state authority, during this emergency period, to engage, deploy, and coordinate available resources.”

Larry Hogan (1956) American politician

" Declaration of Emergency https://governor.maryland.gov/wp-content/uploads/2015/05/EO01.01.2015.16.pdf" (27 April 2015).

Law

“Negro weddings were attended by white people who joined in the celebration. If the marriages were of a rather impermanent nature, that fact was frequently considered as 'one of the blessings of slavery.' At church and camp meetings the Negroes, in their own section of the building or tabernacle, enjoyed the experiences immensely. They could shout without restraint, while the masters, in order to preserve their dignity, had to repress their emotions. It made little difference if religion was thrown off soon after the camp meeting dissolved -- backsliding was pleasant, and there was always a chance to get intoxicatingly converted again.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The Making of America (1986)

Marriage, People, Religion, Nature

“We assert that the N. C E. R. T. books have met their fate because of the studied bias and fantastic theories and interpretations of writers like Habib and his friends, and their communal approach in deliberately glossing over the misdeeds of one section of medieval Indian society and repeatedly hammering on the failings of the other…..”

K. S. Lal (1920–2002) Indian historian

Bias in Indian historiography (1980)

Fate, Books, Communication, Study

“For Muslims the Quran is the Word of God; it is sacred scripture, not a work of "literature," a manual of law, or a text of theology, philosophy or history although it is of incomparable literary quality, contains many injunctions about a Sacred Law, is replete with verses of metaphysical, theological, and philosophical significance, and contains many accounts of sacred history. The unique structure of the Quran and the flow of its content constitute a particular challenge to most modern readers. For traditional Muslims the Quran is not a typical "read" or manual to be studied. For most of them, the most fruitful way of interacting with the Quran is not to sit down and read the Sacred Tex from cover to cover (although there are exceptions, such as completing the whole text during Ramadan). it is, rather, to recite a section with full awareness of it as the Word of God and to meditate upon it as one whose soul is being directly addressed, as the Prophet's soul was addressed during its revelation. … In this context it must be remembered that the Quran itself speaks constantly of the Origin and the Return, of all things coming from God and returning to Him, who himself has no origin or end. As the Word of god, the Quran also seems to have no beginning and no end. Certain turns of phrase and teachings about the Divine Reality, the human condition, the life of this world, and the Hereafter are often repeated, but they are not mere repetitions. Rather each iteration of a particular word, phrase, or verse opens the door of a hidden passage to other parts of the Quran. Each coda is always a prelude to an as yet undiscovered truth.”

Seyyed Hossein Nasr book The Study Quran

The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)

Life, God, Truth, World

“Neither perfect knowledge of the past nor complete awareness of the current state of the arts gives sufficient foresight to indicate profitable action. Even for this more restricted objective, the pervasive effects of uncertainty prevent the ascertainment of actions which are supposed to be optimal in achieving profits. Now the consequence of this is that modes of behavior replace optimum equilibrium conditions as guiding rules of action. Therefore, in the following sections two forms of conscious adaptive behavior are emphasized.”

Armen Alchian (1914–2013) American economist

"Uncertainty, Evolution, and Economic Theory", 1950

Art, Behavior, Optimism, Knowledge

“My labor had not been easy nor light; our Masonry had spun a most intricate net of anti-religious activity; it dominated the currents of thought; it exercised its influence over publishing houses, over teaching, over the administration of justice and even over certain dominant sections of the armed forces. To give an idea of how far things had gone, this significant example is sufficient. When, in parliament, I delivered my first speech of November 16, 1922, after the Fascist revolution, I concluded by invoking the assistance of God in my difficult task. Well, this sentence of mine seemed to be out of place! In the Italian parliament, a field of action for Italian Masonry, the name of God had been banned for a long time. Not even the Popular party — the so-called Catholic party — had ever thought of speaking of God. In Italy, a political man did not even turn his thoughts to the Divinity. And, even if he had ever thought of doing so, political opportunism and cowardice would have deterred him, particularly in a legislative assembly. It remained for me to make this bold innovation! And in an intense period of revolution! What is the truth! It is that a faith openly professed is a sign of strength. I have seen the religious spirit bloom again; churches once more are crowded, the ministers of God are themselves invested with new respect. Fascism has done and is doing its duty.”

Benito Mussolini book My Autobiography

1920s
Source: My Autobiography (1928)

God, Truth, Faith, Justice

“I think what happened: the mammoths were up there chopping on their tropical flowers. It was a beautiful day, and it began to snow super cold snow. They had never seen snow before. One of the mammoths looked at his buddy and said, "Herman, this is peculiar weather we're having here. What is this white stuff falling out of the sky?" "I don't know, but let's get out of here." They started running around trying to find a place to hide and the snow got deeper and deeper and deeper and they got stuck in the snow standing up, and they couldn't even fall down. How many of you have ever been in a snow drift so deep you couldn't even fall over? Ever been in one of those? I think that's what happened to the mammoths. People say, "Well the mammoths have long hair. They're designed for cold weather." No, mammoths are not designed for cold weather. A lot of animals in the jungle have long hair. It is hot there. If the temperature is seventy degrees, long hair is just simply a decoration. There's a lot of things about the mammoth that shows that they were not designed for cold weather. There's a whole section just in this book about mammoths showing that they were not designed for cold weather. You can read all about that. For the mammoths, some of them ended frozen standing up. It was in super cold ice, perhaps 300 degrees below zero!”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

People, Books, Beauty, Flowers

“It is my belief that action under this section should be suspended until the Congress can reconsider the entire question in the light of the experience that has been developed since its enactment.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Question, Light

“My first essay at making a steam engine was when I was fifteen. I then made a real working; steam-engine, 1 3/4 diameter cylinder, and 8 in. stroke, which not only could act, but really did some useful work; for I made it grind the oil colours which my father required for his painting. Steam engine models, now so common, were exceedingly scarce in those days, and very difficult to be had; and as the demand for them arose, I found it both delightful and profitable to make them; as well as sectional models of steam engines, which I introduced for the purpose of exhibiting the movements of all the parts, both exterior and interior. With the results of the sale of such models I was enabled to pay the price of tickets of admission to the lectures on natural philosophy and chemistry delivered in the University of Edinburgh. About the same time (1826) I was so happy as to be employed by Professor Leslie in making models and portions of apparatus required by him for his lectures and philosophical investigations, and I had also the inestimable good fortune to secure his friendship. His admirably clear manner of communicating a knowledge of the fundamental principles of mechanical science rendered my intercourse with him of the utmost importance to myself. A hearty, cheerful, earnest desire to toil in his service, caused him to take pleasure in instructing me by occasional explanations of what might otherwise have remained obscure.”

James Nasmyth (1808–1890) Scottish mechanical engineer and inventor

James Nasmyth in: Industrial Biography: Iron-workers and Tool-makers https://books.google.nl/books?id=ZMJLAAAAMAAJ, Ticknor and Fields, 1864. p. 337

Friendship, Happiness, Pleasure, Communication

“Instead of getting a cross-sectional picture of the community at a particular point in time, I was dealing with a time sequence of interpersonal events.”

William Foote Whyte book Street Corner Society

Source: Street Corner Society, 1943, p. 358

Communication, Time

“When Acheson was first joined State as Assistant Secretary for Economic Affairs, he writes the following in a section entitled "My Search for a Function"…"My official duties were summed up in the Department of State Bulletin by misleading platitudes…Both (Secretary) Hull and the President…knew me and, surely, had not asked me into the Department to perform the largely nonexistent duties defined in the Bulletin."”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), State Department Management, Leadership Perspectives

“Suppose two politicians are running for president, and one goes through the farm section and is asked, "What are you going to do about the farm question?" And he knows right away - bang, bang, bang. Now he goes to the next campaigner who comes through. "What are you going to do on the farm problem?" "Well, I don't know. I used to be a general, and I don't know anything about farming. But it seems to me it must be a very difficult problem, because for twelve, fifteen, twenty years people have been struggling with it, and people say that they know how to solve the farm problem. And it must be a hard problem. So the way I intend to solve the farm problem is to gather around me a lot of people who know something about it, to look at all the experience that we have had with this problem before, to take a certain amount of time at it, and then to come to some conclusion in a reasonable way about it. Now, I can't tell you ahead of time what solution, but I can give you some of the principles I'll try to use - not to make things difficult for individual farmers, if there are any special problems we will have to have some way to take care of them," etc., etc., etc.
Now such a man would never get anywhere in this country, I think. It's never been tried, anyway. This is in the attitude of mind of the populace, that they have to have an answer and that a man who gives an answer is better than a man who gives no answer, when the real fact of the matter is, in most cases, it is the other way around. And the result of this of course is that the politician must give an answer. And the result of this is that political promises can never be kept. It is a mechanical fact; it is impossible. The result of that is that nobody believes campaign promises. And the result of that is a general disparaging of politics, a general lack of respect for the people who are trying to solve problems, and so forth. It's all generated from the very beginning (maybe - this is a simple analysis). It's all generated, maybe, by the fact that the attitude of the populace is to try to find the answer instead of trying to find a man who has a way of getting at the answer.”

Richard Feynman book The Meaning of It All

lecture III: "This Unscientific Age"
The Meaning of It All (1999)

People, Way, Question, Problem

“Another advantage is the existence of an exercise section at the end of each chapter which enables the reader to verify understanding and, when needed, to go back to the right section and reread desired fragments.”

Stephen F Bush

Book Reviews, REVIEWER: JAKUB PALIDER, NANOSCALE COMMUNICATION NETWORKS STEPHEN F. BUSH, ARTECH HOUSE, 2010, ISBN-13: 978-1-60807-003-9, HARDCOVER, 308 PAGES, IEEE Communications Magazine, August 2011.

Exercises, Understanding

“We need to develop within our children and young people the capacity to respect the cultures and beliefs of the different groups that make up our society; and we need to develop the resolve to treat each other justly. Secondly, we must eliminate, so far as any society can, the under-achievement of many of our children and young people from all sections of the community. We need to raise the performance of all pupils and to tackle the obstacles to higher achievement which are common to all. But we also need to tackle those special factors which additionally may contribute to the under-achievement of many members of our ethnic minorities.”

Keith Joseph (1918–1994) British barrister and politician

Speech in London (20 May 1986).
1980s

Children, People, Communication

“To look at the cross-section of any plan of a big city is to look at something like the section of a fibrous tumor.”

Frank Lloyd Wright (1867–1959) American architect (1867-1959)

“Social and Economic Disease”
The Living City (1958)

“The French archeologists Iégor Reznikoff and Michael Dauvois conducted detailed surveys of three decorated caves in the Ariège region of southwest France. …they moved slowly through the caves, stopping repeatedly to test the resonance of each section… spanning three octaves… those areas with highest resonance were also those most likely to harbor a painting or engraving. …a fascinating discovery that… Chris Scarre commented at the time, draws "new attention to the likely importance of music and singing in the rituals of our early ancestors."”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

The Origin of Humankind (1994)

Music, Singing, Time, Drawing

“In these days little need exists for extolling the blessings of our Federal Union. Its benefits are known and recognized by all its citizens who are worthy of serious attention. No one thinks now of attempting to destroy the Union by armed force. No one seriously considers withdrawing from it. But it is not enough that it should be free from attack — it must be approved and supported by a national spirit. Our prime allegiance must be to the whole country. A sentiment of sectionalism is not harmless because it is unarmed. Resistance to the righteous authority of Federal law is not innocent because it is not accompanied by secession. We need a more definite realization that all of our country must stand or fall together, and that it is the duty of the Government to promote the welfare of each part and the duty of the citizen to remember that he must be first of all an American.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Law, Support, Thinking, Parting

“The free, creative, loving people who shine so brightly in my memory of studios and coffee shops have become models for a huge section of the population. If they in turn can just stay alive in the face of power and terror, they may become the decisive section.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

"Introduction"
An Autobiographical Novel (1991)

Love, People, Coffee, Decision

“The great Cartesian invention had its roots in those famous problems of antiquity which originated in the days of Plato. In endeavoring to solve the problems of the trisection of an angle, of the duplication of the cube and of the squaring of the circle, the ruler and compass having failed them, the Greek geometers sought new curves. They stumbled on the conic sections…There we find the nucleus of the method which Descartes later erected into a principle. Thus Apollonius referred the parabola to its axis and principal tangent, and showed that the semichord was the mean propotional between the latus rectum and the height of the segment. Today we express this relation by x2 = Ly, calling the height the ordinate (y) and the semichord the abscissa (x); the latus rectum being… L. …the Greeks named these curves and many others… loci… Thus the ellipse was the locus of a point the sum of the distances of which from two fixed points was constant. Such a description was a rhetorical equation of the curve…”

Tobias Dantzig (1884–1956) American mathematician

Number: The Language of Science (1930)

Lying, Problem

“And, indeed, there could not be any other grouping among our students, because they are the most responsive section of the intelligentsia, and the intelligentsia are so called just because they most consciously, most resolutely and most accurately reflect and express the development of class interests and political groupings in society as a whole.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 7, pp. 43–56
Collected Works

“In the conflict of ideologies the Hindus have made their position perfectly clear. We hate Nazism and Fascism. We are the enemies of Hitler and Mussolini. We are longing and struggling for our own emancipation and we want to repel any dictator who would try to reduce sections of humanity to slavery to serve the whims of his own megalomania.”

Nirmal Chandra Chatterjee (1895–1971) Indian politician

Hindu Politics, p. 26

Hate

“Real national unity sprang from the things which we had in common; the greater that common interest, the stronger the nation in peace as well as in war. It is because in this country we all enjoyed freedom of speech, freedom of conscience, and the right to choose and change our Governments that we were united. The continent of Europe had fallen before Hitler because of its disunity. By playing on the rivalries and jealousies of the nations he had divided them and devoured them in detail. There was not enough realization of the common interest of all in our civilization to overcome sectional ambitions and fears. Had Europe been united in spirit the Nazi monster would have been strangled at birth.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech in Chesterfield (13 June 1941), quoted in The Times (14 June 1941), p. 2.
1940s

War, Fear, Jealousy, Peace

“Section 497 is based on Old Testament values. It doesn't protect the rights of women, only protects the proprietorial rights of men over their wives' bodies.”

Flavia Agnes (1947) Indian activist and lawyer

On India's adultery law, as quoted in " What The Law Says http://www.outlookindia.com/article/what-the-law-says/220011" Outlook India (5 May 2003)

Women, Men

“[Charity] conceals a stupid cruelty, because it is not courageous enough to face unpleasant facts. Aside from the question of the unfitness of many women to become mothers, aside from the very definite deterioration in the human stock that such programs would inevitably hasten, we may question its value even to the normal though unfortunate mother. For it is never the intention of such philanthropy to give the poor over-burdened and often undernourished mother of the slum the opportunity to make the choice herself, to decide whether she wishes time after time to bring children into the world. It merely says 'Increase and multiply: We are prepared to help you do this.' Whereas the great majority of mothers realize the grave responsibility they face in keeping alive and rearing the children they have already brought into the world, the maternity center would teach them how to have more. The poor woman is taught how to have her seventh child, when what she wants to know is how to avoid bringing into the world her eighth. … Such philanthropy, as Dean Inge has so unanswerably pointed out, is kind only to be cruel, and unwittingly promotes precisely the results most deprecated. It encourages the healthier and more normal sections of the world to shoulder the burden of unthinking and indiscriminate fecundity of others; which brings with it, as I think the reader must agree, a dead weight of human waste. Instead of decreasing and aiming to eliminate the stocks that are most detrimental to the future of the race and the world, it tends to render them to a menacing degree dominant.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Source: The Pivot of Civilization, 1922, Chapter 5, "The Cruelty of Charity"

Women, Children, Stupidity, World

“The opposition to the habits of those who eat beef is cultural fascism. Certain sections of the elite are still not ready to accept the food habits of the vast majority of Dalits and other socially oppressed”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Quoted in "The Beef Eaters of Osmania" The Sunday Guardian (22 April 2012) http://www.sunday-guardian.com/investigation/the-beef-eaters-of-osmania.

Food

“Above all, as will be repeatedly apparent in the sections below, fundamental for our discussion is the investigation of the idea of a testifying to one's belief as the psychological point of origin for methodical ethics.”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 4 : The Religious Foundations of This-Wordly Asceticism

Idea

“The prophet Muhammad divided humanity into two sections - the Arabs and the non-Arabs… The Arabs are the rulers and the non-Arabs are to be ruled… Islam is the means to realize this dream… Islam has caused more damage to the national dignity and honour of non-Arab Muslims than any other calamity … Yet they believe that this faith is the ambassador of 1. Equality and 2. Human Love. This is a fiction.”

Anwar Shaikh (1928–2006) British Pakistani writer

Anwar Shaikh, Islam, The Arab National Movement, 1995. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan.

Love, Faith, Dreams

“It would be inconvenient to interrupt the account of Menaechmus's solution of the problem of the two mean proportionals in order to consider the way in which he may have discovered the conic sections and their fundamental properties. It seems to me much better to give the complete story of the origin and development of the geometry of the conic sections in one place, and this has been done in the chapter on conic sections associated with the name of Apollonius of Perga. Similarly a chapter has been devoted to algebra (in connexion with Diophantus) and another to trigonometry”

Thomas Little Heath (1861–1940) British civil servant and academic

under Hipparchus, Menelaus and Ptolemy
A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

Way, Problem

“I've been haunting bookshops and hiding behind display signs of TV chefs (Nigella is excellent to hide behind as she has a huge arse) as I spy on the short fiction section and see if anyone's tempted by my sweet bait. I've also been counting how many copies of the book are left in shops, and I've been covering other “upcoming” authors’ books with mine.”

Kevin Barry (1902–1920) 18 year old medical student and Irish republican, executed by Britain.

Interview with Kevin Barry (c. 2012)

Books

“If we are to have that harmony and tranquility, that union of spirit which is the foundation of real national genius and national progress, we must all realize that there are true Americans who did not happen to be born in our section of the country, who do not attend our place of religious worship, who are not of our racial stock, or who are not proficient in our language. If we are to create on this continent a free Republic and an enlightened civilization that will be capable of reflecting the true greatness and glory of mankind, it will be necessary to regard these differences as accidental and unessential. We shall have to look beyond the outward manifestations of race and creed. Divine Providence has not bestowed upon any race a monopoly of patriotism and character. The same principle that it is necessary to apply to the attitude of mind among our own people it is also necessary to apply to the attitude of mind among the different nations.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)
Context: If we are to have that harmony and tranquility, that union of spirit which is the foundation of real national genius and national progress, we must all realize that there are true Americans who did not happen to be born in our section of the country, who do not attend our place of religious worship, who are not of our racial stock, or who are not proficient in our language. If we are to create on this continent a free Republic and an enlightened civilization that will be capable of reflecting the true greatness and glory of mankind, it will be necessary to regard these differences as accidental and unessential. We shall have to look beyond the outward manifestations of race and creed. Divine Providence has not bestowed upon any race a monopoly of patriotism and character. The same principle that it is necessary to apply to the attitude of mind among our own people it is also necessary to apply to the attitude of mind among the different nations. During the war we were required not only to put a strong emphasis on everything that appealed to our own national pride but an equally strong emphasis on that which tended to disparage other peoples. There was an intensive cultivation of animosities and hatreds and enmities, together with a blind appeal to force, that took possession of substantially all the peoples of the earth. Of course, these ministered to the war spirit. They supplied the incentive for destruction, the motive for conquest. But in time of peace these sentiments are not helps but hindrances; they are not constructive.

People, Country

“It is the high privilege and sacred duty of those now living to educate their successors and fit them, by intelligence and virtue, for the inheritance which awaits them. In this beneficent work, sections and races should be forgotten and partisanship should be unknown.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Inaugural address (1881)
Context: It is the high privilege and sacred duty of those now living to educate their successors and fit them, by intelligence and virtue, for the inheritance which awaits them. In this beneficent work, sections and races should be forgotten and partisanship should be unknown. Let our people find a new meaning in the divine oracle which declares that "a little child shall lead them," for our own little children will soon control the destinies of the Republic.

Education, Intelligence

“Any proposals for the future, while they should use to the full the experience gathered in the past, should not be restricted by consideration of sectional interests established in the obtaining of that experience.”

William Beveridge Beveridge Report

Pt. 1, 7
Social Insurance and Allied Services (1942)
Context: Any proposals for the future, while they should use to the full the experience gathered in the past, should not be restricted by consideration of sectional interests established in the obtaining of that experience. Now, when the war is abolishing landmarks of every kind, is the opportunity for using experience in a clear field. A revolutionary moment in the world’s history is a time for revolutions, not for patching.

Past, Future

“I could see many of the younger Counsellors start back in manifest horror, as the Sphere's circular section widened before them.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 18. How I came to Spaceland, and What I Saw There
Context: I could see many of the younger Counsellors start back in manifest horror, as the Sphere's circular section widened before them. But on a sign from the presiding Circle — who shewed not the slightest alarm or surprise — six Isosceles of a low type from six different quarters rushed upon the Sphere. "We have him," they cried; "No; yes; we have him still! he's going! he's gone!" "My Lords," said the President to the Junior Circles of the Council, "there is not the slightest need for surprise; the secret archives, to which I alone have access, tell me that a similar occurrence happened on the last two millennial commencements. You will, of course, say nothing of these trifles outside the Cabinet."

“But whatever my failure, I have this thing to remember — that I was a pioneer in my profession, just as my grandfathers were in theirs, in that I was the first man in this section to earn his living as a writer.”

Robert E. Howard (1906–1936) American author

From a letter to H. P. Lovecraft (c. July 1933)
Letters
Context: It seems to me that many writers, by virtue of environments of culture, art and education, slip into writing because of their environments. I became a writer in spite of my environments. Understand, I am not criticizing those environments. They were good, solid and worthy. The fact that they were not inducive to literature and art is nothing in their disfavor. Never the less, it is no light thing to enter into a profession absolutely foreign and alien to the people among which one's lot is cast; a profession which seems as dim and faraway and unreal as the shores of Europe. The people among which I lived — and yet live, mainly — made their living from cotton, wheat, cattle, oil, with the usual percentage of business men and professional men. That is most certainly not in their disfavor. But the idea of a man making his living by writing seemed, in that hardy environment, so fantastic that even today I am sometimes myself assailed by a feeling of unreality. Never the less, at the age of fifteen, having never seen a writer, a poet, a publisher or a magazine editor, and having only the vaguest ideas of procedure, I began working on the profession I had chosen. I have accomplished little enough, but such as it is, it is the result of my own efforts. I had neither expert aid nor advice. I studied no courses in writing; until a year or so ago, I never read a book by anybody advising writers how to write. Ordinarily I had no access to public libraries, and when I did, it was to no such libraries as exist in the cities. Until recently — a few weeks ago in fact — I employed no agent. I have not been a success, and probably never will be. But whatever my failure, I have this thing to remember — that I was a pioneer in my profession, just as my grandfathers were in theirs, in that I was the first man in this section to earn his living as a writer.

Failure

“It is not enough to pin the blame on others, to say this is a problem of one section of the country or another, or deplore the fact that we face. A great change is at hand, and our task, our obligation, is to make that revolution, that change, peaceful and constructive for all. Those who do nothing are inviting shame as well as violence. Those who act boldly are recognizing right as well as reality.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Civil Rights Address
Context: The fires of frustration and discord are burning in every city, North and South, where legal remedies are not at hand. Redress is sought in the streets, in demonstrations, parades, and protests which create tensions and threaten violence and threaten lives. We face, therefore, a moral crisis as a country and as a people. It cannot be met by repressive police action. It cannot be left to increased demonstrations in the streets. It cannot be quieted by token moves or talk. It is a time to act in the Congress, in your State and local legislative body and, above all, in all of our daily lives. It is not enough to pin the blame on others, to say this is a problem of one section of the country or another, or deplore the fact that we face. A great change is at hand, and our task, our obligation, is to make that revolution, that change, peaceful and constructive for all. Those who do nothing are inviting shame as well as violence. Those who act boldly are recognizing right as well as reality.

Peace, Problem, Reality, Change

“A pure genius of jazz is manifested when he and the rest of the orchestra run around the room while the rhythm section grimaces and dances around their instruments.”

Charles Mingus (1922–1979) American jazz double bassist, composer and bandleader

Quoted in "What'd I Say?" : The Atlantic Story : 50 Years of Music (2001) by Ahmet M. Ertegun; also partially quoted in What Is This Thing Called Jazz?: African American Musicians As Artists, Critics, and Activists (2002) by Eric C. Porter, p. 118, and Freedom Is, Freedom Ain't: Jazz And the Making of the Sixties (2005) by Scott Saul, p. 154
Context: Good jazz is when the leader jumps on the piano, waves his arms, and yells. Fine jazz is when a tenorman lifts his foot in the air. Great jazz is when he heaves a piercing note for 32 bars and collapses on his hands and knees. A pure genius of jazz is manifested when he and the rest of the orchestra run around the room while the rhythm section grimaces and dances around their instruments.

Dance

“But Eudoxus the Cnidian, who was somewhat junior to Leon, and the companion of Plato, first of all rendered the multitude of those theorems which are called universals more abundant; and to three proportions added three others; and things relative to a section, which received their commencement from Plato, he diffused into a richer multitude, employing also resolutions in the prosecution of these.”

Proclus (412–485) Greek philosopher

Source: The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788), Ch. IV.

Universe

“When I was a child, I was terrified by this. (plays theme from The Magic Roundabout) It was very sinister, wasn't it? It just went on and on, like Dante's seventh circle of Hell. I recently found out there was a secret middle section deemed unsuitable for small children. There's about four hours of this, then it all starts to go a bit weird.
(plays discordant music)
(Booming echoing voice) I am Zebedee, lord of the woods! Bow down snail, I have dominion!
Ch. 38, 1:24:37”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

Bewilderness (DVD, 2001)

Children, Secret, Music, Hell

“It naturally pains me to find the curse of provincialism holding sway over any section of Pakistan. Pakistan must be rid of this evil.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Reply to the Civic Address presented by the Quetta Municipality (15 June 1948)
Context: Yet this is a truth people so easily seem to forget and begin to prize local, sectional or provincial interests above and regardless of the national interests. It naturally pains me to find the curse of provincialism holding sway over any section of Pakistan. Pakistan must be rid of this evil.

Pain, Nature, Evil

“The consciousness of this extraordinary state of affairs would be unbearable but for one great consoling thought: it is a welcome symptom in an age which is commonly denounced as materialistic, that it makes heroes of men whose ambitions lie wholly in the intellectual and moral sphere. This proves that knowledge and justice are ranked above wealth and power by a large section of the human race.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"Einstein's Reply to Criticisms" (1949), The World As I See It (1949)
Context: The cult of individual personalities is always, in my view, unjustified. To be sure, nature distributes her gifts variously among her children. But there are plenty of the well-endowed ones too, thank God, and I am firmly convinced that most of them live quiet, unregarded lives. It strikes me as unfair, and even in bad taste, to select a few of them for boundless admiration, attributing superhuman powers of mind and character to them. This has been my fate, and the contrast between the popular estimate of my powers and achievements and the reality is simply grotesque. The consciousness of this extraordinary state of affairs would be unbearable but for one great consoling thought: it is a welcome symptom in an age which is commonly denounced as materialistic, that it makes heroes of men whose ambitions lie wholly in the intellectual and moral sphere. This proves that knowledge and justice are ranked above wealth and power by a large section of the human race. My experience teaches me that this idealistic outlook is particularly prevalent in America, which is usually decried as a particularly materialistic country.

Men, Lie, Age, Justice

“In its proper meaning equality before the law means the right to participate in the making of the laws by which one is governed, a constitution which guarantees democratic rights to all sections of the population, the right to approach the court for protection or relief in the case of the violation of rights guaranteed in the constitution, and the right to take part in the administration of justice as judges, magistrates, attorneys-general, law advisers and similar positions.
In the absence of these safeguards the phrase 'equality before the law', in so far as it is intended to apply to us, is meaningless and misleading.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1960s, First court statement (1962)
Context: In its proper meaning equality before the law means the right to participate in the making of the laws by which one is governed, a constitution which guarantees democratic rights to all sections of the population, the right to approach the court for protection or relief in the case of the violation of rights guaranteed in the constitution, and the right to take part in the administration of justice as judges, magistrates, attorneys-general, law advisers and similar positions.
In the absence of these safeguards the phrase 'equality before the law', in so far as it is intended to apply to us, is meaningless and misleading. All the rights and privileges to which I have referred are monopolized by whites, and we enjoy none of them. The white man makes all the laws, he drags us before his courts and accuses us, and he sits in judgement over us.

Justice, Law, Parting

“Whenever you write a record you run the risk of your ideas not appealing to certain sections of society, but there’s something about the energy we have that people get into and that’s never changed. There’s a lot more to punk rock than just a catchy song, it’s a deeper thing about community and connection - and I think we’re still part of that.”

Billie Joe Armstrong (1972) American singer and guitarist

People, Communication, Idea, Thinking

“In the production under common ownership the bookkeeping is a public matter; it lies open to all. The workers have always a complete view of the course of the whole process. Only in this way they are able to discuss matters in the sectional assemblies and in the shop-committees, and to decide on what has to be done. The numerical results are made visible, moreover, by statistical tables, by graphs and pictures that display the situation at a glance. This information is not restricted to the personnel of the shop; it is a public matter, open to all outsiders. Every shop is only a member in the social production, and also the connection of its doings with the work outside is expressed in the book-keeping. Thus insight in the production going on in every enterprise is a piece of common knowledge for all the producers.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Section 1.3, "Shop Organization"
Workers Councils (1947)

Books, Way, Knowledge

“A large part of the problem of understanding how modern rebellions come about is the reporting of them. Euphoric moments are condensed to slogans on one hand and on the other into vivid narratives of the crimes of the fallen regime. What falls through the cracks is the process by which the actions of an often small dissident circle are translated into a mass movement involving a sufficient cross-section of society to sweep away a tyrant. If that clouds our understanding, so too does the tendency to limit our examination of rebellions to the facts of the revolutionary moment itself. Instead, what we should be doing is examining why populations ever accept dictatorships. In doing so, we may comprehend more about why they are then rejected, often so suddenly.”

Peter Beaumont (journalist) (1961) British journalist

How dictators fall https://www.theguardian.com/world/2011/mar/02/protests-how-dictators-fall, 2 Mar 2011, The Guardian.

Understanding, Problem, Parting

“But even if we pass this bill, the battle will not be over. What happened in Selma is part of a far larger movement which reaches into every section and State of America. It is the effort of American Negroes to secure for themselves the full blessings of American life. Their cause must be our cause too. Because it is not just Negroes, but really it is all of us, who must overcome the crippling legacy of bigotry and injustice. And we shall overcome.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, The American Promise (1965)

Life, Effort, Parting

“The romance genre was all around us. There was love story pulps, and there was love story sections in the newspapers. There was love stories in the movies. Wherever you went there was love stories! That’s how we got our new material, and it suddenly struck me that that’s what we haven’t done. We haven’t done any romance stories!”

Jack Kirby (1917–1994) American comic book artist, writer and editor

1990, Gary Groth interview

Love, Making love

“There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system, a segregation of the Muslim women is brought about. The ladies are not expected to visit the outer rooms, verandahs, or gardens; their quarters are in the back-yard. All of them, young and old, are confined in the same room. …She cannot go even to the mosque to pray, and must wear burka (veil) whenever she has to go out. These burka women walking in the streets is one of the most hideous sights one can witness in India. Such seclusion cannot but have its deteriorating effects upon the physical constitution of Muslim women. They are usually victims to anaemia, tuberculosis, and pyorrhoea. Their bodies are deformed, with their backs bent, bones protruded, hands and feet crooked. Ribs, joints and nearly all their bones ache. Heart palpitation is very often present in them. The result of this pelvic deformity is untimely death at the time of delivery. Purdah deprives Muslim women of mental and moral nourishment. Being deprived of healthy social life, the process of moral degeneration must and does set in. Being completely secluded from the outer world, they engage their minds in petty family quarrels, with the result that they become narrow and restricted in their outlook. They lag behind their sisters from other communities, cannot take part in any outdoor activity and are weighed down by a slavish mentality and an inferiority complex. They have no desire for knowledge, because they are taught not to be interested in anything outside the four walls of the house. Purdah women in particular become helpless, timid, and unfit for any fight in life. … Not that purdah and the evils consequent thereon are not to be found among certain sections of the Hindus in certain parts of the country. But the point of distinction is that among the Muslims, purdah has a religious sanctity which it has not with the Hindus. Purdah has deeper roots among the Muslims than it has among the Hindus, and can only be removed by facing the inevitable conflict between religious injunctions and social needs. The problem of purdah is a real problem with the Muslims—apart from its origin—which it is not with the Hindus. Of any attempt by the Muslims to do away with it, there is no evidence.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Life, Death, Women, World

“Private capital tends to become concentrated in few hands, partly because of competition among the capitalists, and partly because technological development and the increasing division of labor encourage the formation of larger units of production at the expense of smaller ones. The result of these developments is an oligarchy of private capital the enormous power of which cannot be effectively checked even by a democratically organized political society. This is true since the members of legislative bodies are selected by political parties, largely financed or otherwise influenced by private capitalists who, for all practical purposes, separate the electorate from the legislature. The consequence is that the representatives of the people do not in fact sufficiently protect the interests of the underprivileged sections of the population. Moreover, under existing conditions, private capitalists inevitably control, directly or indirectly, the main sources of information (press, radio, education). It is thus extremely difficult, and indeed in most cases quite impossible, for the individual citizen to come to objective conclusions and to make intelligent use of his political rights.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

People, Education, Making love, Intelligence

“Adequate health care, housing, education, and clean water and air are increasingly out of reach for large sections of the population, even in wealthy countries in North America and Europe, while transportation is becoming more difficult in the United States and many other countries due to irrationally high levels of dependency on the automobile and disinvestment in public transportation. Urban structures are more and more characterized by gentrification and segregation, with cities becoming the playthings of the well-to-do while marginalized populations are shunted aside. About half a million people, most of them children, are homeless on any given night in the United States.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Capitalism Has Failed—What Next?, 2019

Children, People, Health, Education

“Like nearly all schools of the Mysteries, the teachings of the Druids were divided into two distinct sections. The simpler, a moral code, was taught to all the people, while the deeper, esoteric doctrine was given only to initiated priests. To be admitted to the order, a candidate was required to be of good family and of high moral character. No important secrets were intrusted to him until he had been tempted in many ways and his strength of character severely tried.”

Manly P. Hall (1901–1990) Canadian writer and mystic

The Secret Teachings of All Ages (1928)

People, Secret, School, Family

“How we spend our days is, of course, how we spend our lives. What we do with this hour, and that one, is what we are doing. A schedule defends from chaos and whim. It is a net for catching days. It is a scaffolding on which a worker can stand and labor with both hands at sections of time. A schedule is a mock-up of reason and order—willed, faked, and so brought into being; it is a peace and a haven set into the wreck of time; it is a lifeboat on which you find yourself, decades later, still living. Each day is the same, so you remember the series afterward as a blurred and powerful pattern.”

Annie Dillard (1945) American writer

The Writing Life (1989)

Peace, Time

“It will not be the case that we will have zero-rate tariffs on food products. There will be protections for sensitive sections of agriculture and food production.”

Michael Gove (1967) British politician

Brexit: UK will apply food tariffs in case of no deal https://www.bbc.co.uk/news/uk-47291378 BBC News (19 February 2019) 2019

Food

“He had great compassion for the poor. He often voiced disquiet over the fact that minimum standards of nutrition, clothing, shelter, medical care and education were beyond the reach of many sections of the people of India and called for determined efforts to address these deficiencies. He was also deeply concerned about the weakening of traditional values that have enabled diverse Indians live together in peace for centuries.”

Neelam Sanjiva Reddy (1913–1996) sixth President of India

Speech by the President of India, Shri Pranab Mukherjee at the concluding function of the centenary celebrations of the former President of India, Dr. Neelam Sanjeeva Reddy

People, Education, Peace, Effort

“His tenure as President was a period of unparelled political turmoil and saw him swear in three governments led by Morarji Desai, Charan Singh and Indira Gandhi. He took historic decisions on a number of important issues. By virtue of his long years in public life and close association with leaders from all sections of opinion, he was able to be a steady hand at the wheel of state. His wisdom, friendliness and accessibility endeared him to people belonging to all walks of life. He lent distinction to the highest office of the land by his idealism and patriotism.”

Neelam Sanjiva Reddy (1913–1996) sixth President of India

Speech by the President of India, Shri Pranab Mukherjee at the concluding function of the centenary celebrations of the former President of India, Dr. Neelam Sanjeeva Reddy

Life, Wisdom, People, Decision

“Starting his career as a Trade Unionist when Trade Unionism was not prominent of public life, he came to occupy the highest office of this country, with dignity and charm. It was a day of Victory for the labour and Weaker Sections of the Society, when he became the President of India winning a political battle with popular support. He was a fearless champion of the cause of the poor and the working classes. He was always insisting upon cleaner methods in public life. As a labour leader he did not allow Trade Unions to be involved in political activities. He was a stalwart of Indian Nationalism.”

V. V. Giri (1894–1980) Indian politician and 4th president of India

Source: Presidents of India, 1950-2003, p. 84

Life, Support, Victory, Country

“Every day you are being abused by the press and by the sections that had abused us for millennia. If you stand by us, you will get your share of abuse.”

V. P. Singh (1931–2008) Indian politician

Dalit students of JNU addressing him quoted in his interview with Javed M. Ansari and Zafar Agha in: We are ruled by an upper caste Hindu raj http://indiatoday.intoday.in/story/dalits-are-a-powerful-secular-force--v.p.-singh/1/307978.html, 29 December 2012.

“Commended, multi-talented and innovative Rahman for bringing East and West closer through music and for making the world look at Indian film music more seriously. Diversity of his styles and themes was appealing to different sections of the society.”

A. R. Rahman (1966) Indian singer and composer

Rajan Zed in “Hollywood calling Rehman”.

World, Making love, Music

“There was a feeling of rebellion in the society and the star with a biggest rebel in celluloid screen Amitabh Bachhan became the icon. His angry young man image caught the attention of all the sections of society. The frustrated youth in his angry young man image saw a window of opportunity to rise against all odds.”

Amitabh Bachchan (1942) Indian actor

Review by Abhishek Dubey in [Dubey, Abhishek, Dressing Room, http://books.google.com/books?id=qRvJ2wdReV0C&pg=PA128, 2006, Diamond Pocket Books (P) Ltd., 978-81-8419-191-2, 128–]
About Amitabh Bachhan

Youth, Feeling, Star

“This is to be a summary poem of the life of the Atlantic coast of this country, nourished by the communications which run down it. Gauley Bridge is inland, but it was created by theories, systems, and workmen from many coastal sections — factors which are, in the end, not regional or national. Local images have one kind of reality. U. S. 1 will, I hope, have that kind and another too. Poetry can extend the document.”

Muriel Rukeyser (1913–1980) poet and political activist

Note, on "The Book of the Dead"
U.S. 1 (1938), The Book of the Dead

Life, Hope, Communication, Reality

“I welcome the democratic process allowing all sections of society to express their views on the proposed legislation. The debate taking place is, in itself, helping the nation to understand that reconciliation is a difficult but necessary process.”

Josefa Iloilo (1920–2011) President of Fiji

on the government's controversial plans to set up a Commission empowered to compensate victims and pardon perpetrators of the political upheaval of 2000
Speech opening Parliament, 1 August 2005 (excerpts)

Understanding, Help

“Periyar was accepted and acclaimed as the leader by a significant section of the Tamil population in spite of all his contempt for Tamil and disdain for Tamils only because he was perceived to be a genuine individual, a rarity among those in public life. There was no shade of hypocrisy in him and he never attempted sophistry while propounding his social philosophy.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Cho Ramaswamy's remarks quoted in India Today in Builders & Breakers For the People http://www.india-today.com/itoday/millennium/100people/durai.html. About Periyar

Life

“Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.”

Julio Cortázar book Historias de cronopios y de famas

Historias de Cronopios y de Famas (1962)

Money, Way, Search, Question

“Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.”

Julio Cortázar book Historias de cronopios y de famas

Historias de Cronopios y de Famas (1962)

Money, Family, Feeling, Search

“England, and the Eternal Voices, summon them; poor England never so needed them as now. Up, be doing everywhere: the hour of crisis has verily come! In all sections of English life, the god-made king is needed; is pressingly demanded in most; in some, cannot longer, without peril as of conflagration, be dispensed with.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

Life, God

“Even in terms of breaking down the barriers of segregation, there is still much to be done. It may be true, as I just said, figuratively speaking that old man segregation is on his deathbed. But history has proven that social systems have a great last-minute breathing power, and the guardians of the status quo are always on hand with their oxygen tents to keep the old order alive. And so segregation is still with us. We still confront it in the South in its glaring and conspicuous forms. We still confront it in every other section of this country in its hidden and subtle forms. But if democracy is to live, segregation must die, for racial segregation is a cancer in the body politic. Segregation must be removed before our moral and democratic health can be realized.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Health, Democracy, History, Country

“There is also need for leadership and concern on the part of white people of good will in the North, if this problem is to be solved. Genuine liberalism on the question of race. And what we too often find in the North is a sort of quasi-liberalism based on the principle of looking objectively at all sides, and it is a liberalism that gets so involved in looking at all sides, that it doesn’t get committed to either side. It is a liberalism that is so objectively analytical that it fails to get subjectively committed. It is a liberalism that is neither hot nor cold but lukewarm. And we must come to see that his problem in the United States is not a sectional problem, but a national problem. No section of our country can boast of clean hands in the area of brotherhood. It is one thing for a white person of good will in the North to rise up with righteous indignation when a bus is burned in Anniston, Alabama, with freedom riders, or when a nasty mob assembles around a University of Mississippi, and even goes to the point of killing and injuring people to keep one Negro out of the university, or when a Negro is lynched or churches burned in the South; but that same person of good will must rise up with the same righteous indignation when a Negro in his state or in his city cannot live in a particular neighborhood because of the color of his skin, or cannot join a particular academic society or fraternal order or sorority because of the color of his or her skin, or cannot get a particular job in a particular firm because her happens to be a Negro. In other words, a genuine liberalism will see that the problem can exist even in one’s front and back yard, and injustice anywhere is a threat to justice everywhere.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

People, Justice, Color, Question

“With a soldier the flag is paramount. I know the struggle with my conscience during the Mexican War. I have never altogether forgiven myself for going into that. I had very strong opinions on the subject. I do not think there was ever a more wicked war than that waged by the United States on Mexico. I thought so at the time, when I was a youngster, only I had not moral courage enough to resign. I had taken an oath to serve eight years, unless sooner discharged, and I considered my supreme duty was to my flag. I had a horror of the Mexican War, and I have always believed that it was on our part most unjust. The wickedness was not in the way our soldiers conducted it, but in the conduct of our government in declaring war. The troops behaved well in Mexico, and the government acted handsomely about the peace. We had no claim on Mexico. Texas had no claim beyond the Nueces River, and yet we pushed on to the Rio Grande and crossed it. I am always ashamed of my country when I think of that invasion. Once in Mexico, however, and the people, those who had property, were our friends. We could have held Mexico, and made it a permanent section of the Union with the consent of all classes whose consent was worth having. Overtures were made to Scott and Worth to remain in the country with their armies.”

Ulysses S. Grant (1822–1885) 18th President of the United States

On the Mexican–American War, p. 448 https://archive.org/details/aroundworldgrant02younuoft/page/n4 1870s, Around the World with General Grant (1879)

War, People, Peace, Way

“Your task as a student of human nature is to recognize and examine the dark side of your character. Once subjected to conscious scrutiny, it loses its destructive power. If you can learn to detect the signs of it in yourself (see the following sections for help on this), you can channel this darker energy into productive activity. You can turn your neediness and vulnerability into empathy. You can channel your aggressive impulses into worthwhile causes and into your work. You can admit your ambitions, your desires for power, and not act so guiltily and stealthily. You can monitor your suspicious tendencies and the projection of your own negative emotions onto others. You can see that selfish and harmful impulses dwell within you as well, that you are not as angelic or strong as you imagine. With this awareness will come balance and greater tolerance for others.”

Robert Greene (1959) American author

Chap. 9 : Confront Your Dark Side
The Laws of Human Nature (2018)

Angels, Imagination, Nature, Strong

“The twentieth century gave us four-hour bottle feedings of infants, induced labor of childbirth and Caesarian-section deliveries for the convenience of hospitals and doctors, birth and death segregated into isolated, sterile environments empty of human consolation.”

Marilyn Ferguson (1938–2008) American writer

Source: The Aquarian Conspiracy (1980), Chapter Eight, Healing Ourselves, p. 269

Death, Birth

“'Females of all description' is not a music genre. It's sexist. [There would] never be a 'males of all description' section because the rest of the shop and all other music genres are considered male. Female is not a genre. Don't categorise my sex.”

Kate Nash (1987) English pop singer and actor

Source: Kate Nash calls out 'sexist' record shop for 'females of all description' category, 1 September 2016, The Independent, Jess, Denham https://www.independent.co.uk/arts-entertainment/music/news/kate-nash-calls-out-record-shop-for-sexist-labelling-after-spotting-females-of-all-description-a7219586.html,

Music, Sex

“The machine is supplied with a "tape" (the analogue of paper) running through it, and divided into sections (called "squares") each capable of bearing a "symbol."”

Alan Turing Computable Numbers

On Computable Numbers, with an Application to the Entscheidungsproblem (1936)

“The prophet Muhammad also divided humanity into two sections - the Arabs and non-Arabs... the non-Arabs are to be ruled through the yoke of the Arab Cultural Imperialism... one ought to remember that Islam is less a religion and more an Arab National movement.”

Anwar Shaikh (1928–2006) British Pakistani writer

Anwar Shaikh inn Lal, K. S. (2002). Return to roots. New Delhi: Radha.(68)

Religion

“[A] hundred years ago the selling of goods at retail had settled into a system of small shops, each confining itself to a particular class of merchandise. The comprehensive trade of the sixteenth century had been divided into small sections, and the smaller the section the smaller was the study, the amount of experience and the capital required. The retail trade of shop-keeping became in consequence a petty and insignificant undertaking, necessitating little risk, little profit, and little ability, and so generally was this fact accepted that the name of shop-keeper became a term of reproach and of disrespect.”

Harry Gordon Selfridge (1858–1947) America born English businessman

The Romance of Commerce (1918), A Representative Business of the Twentieth Century

Study

“Social Democratic centralism cannot be based on the mechanical subordination and blind obedience of the party membership to the leading party center. [...] The Social Democratic movement cannot allow the erection of an air-tight partition between the class-conscious nucleus of the proletariat already in the party and its immediate popular environment, the nonparty sections of the proletariat.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Leninism or Marxism? (1904)

“My nails are my rhythm section, when I'm writing a song all alone. Some day, I may cut an album, just me and my nails.”

Dolly Parton (1946) American singer-songwriter and actress

As quoted in "Dolly Parton: Gee, She’s So Nice" https://www.rogerebert.com/interviews/dolly-parton-gee-shes-really-nice (7 December 1980), by Roger Ebert, Roger Ebert 1980s