Quotes about round
page 5

Samuel Johnson photo

“Round numbers are always false.”

Samuel Johnson (1709–1784) English writer

Quoted in the "Apophthegms, Sentiments, Opinions and Occasional Reflections" of Sir John Hawkins (1787-1789) in Johnsonian Miscellanies (1897), vol. II, p. 2, edited by George Birkbeck Hill

Homér photo

“As stars in the night sky glittering
round the moon's brilliance blaze in all their glory
when the air falls to a sudden, windless calm…
all the lookout peaks stand out and the jutting cliffs
and the steep ravines and down from the high heavens bursts
the boundless, bright air and all the stars shine clear
and the shepherd's heart exults.”

VIII. 551–555 (tr. Robert Fagles).
Alexander Pope's translation:
: As when the moon, refulgent lamp of night,
O'er heaven's clear azure spreads her sacred light,
When not a breath disturbs the deep serene,
And not a cloud o'ercasts the solemn scene;
Around her throne the vivid planets roll,
And stars unnumbered gild the glowing pole,
O'er the dark trees a yellower verdure shed,
And tip with silver every mountain's head;
Then shine the vales, the rocks in prospect rise,
A flood of glory bursts from all the skies.
Iliad (c. 750 BC)

Letitia Elizabeth Landon photo
Charles Dickens photo

“The new mass Fascism had not been created by Mussolini so much as it had sprung up round him in the rural areas of the north.”

Stanley G. Payne (1934) American historian

Source: Fascism: Comparison and Definition (1980), A History of Fascism, 1914—1945 (1995), p. 98

Alexander Maclaren photo
John Maynard Keynes photo
Jean-Baptiste-Camille Corot photo
Jack McDevitt photo
Henry Brougham, 1st Baron Brougham and Vaux photo
Oliver Goldsmith photo
John Calvin photo

““The practice of employing images as ornaments and memorials to decorate the temple of the Lord is in a most especial manner approved by the Word of God himself. Moses was commanded to place two cherubim upon the ark, and to set up a brazen figure of the fiery serpent, that those of the murmuring Israelites who had been bitten might recover from the poison of their wounds by looking on the image. In the description of Solomon's temple, we read of that prince, not only that he made in the oracle two cherubim of olive tree, of ten 83 Vide supra, p. 17. 101 cubits in height, but that ‘all the walls of the temple round about he carved with divers figures and carvings.’ “In the first book of Paralipomenon (Chronicles) we observe that when David imposed his injunction upon Solomon to realise his intention of building a house to the Lord, he delivered to him a description of the porch and temple, and concluded by thus assuring him: ‘All these things came to me written by the hand of the Lord, that I may understand the works of the pattern.’ “The isolated fact that images were not only directed by the Almighty God to be placed in the Mosaic tabernacle, and in the more sumptuous temple of Jerusalem, but that [132] he himself exhibited the pattern of them, will be alone sufficient to authorise the practice of the Catholic Church in regard to a similar observance.”—(Hierurgia, p. 371.) All this may be briefly answered. There was no representation of the Jewish patriarchs or saints either in the tabernacle or in the temple of Solomon, as is the case with the Christian saints in the Roman Catholic and Græco-Russian Churches; and the brazen serpent, to which the author alludes, was broken into pieces by order of King Hezekiah as soon as the Israelites began to worship it.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), pp. 100-101

Firuz Shah Tughlaq photo

“From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cows flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 263 Vol I.
Variant: From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cows flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.

Anne Brontë photo
Keir Hardie photo
Norman Spinrad photo

“Flaming torches arching from hand to hand, the silken rolling of flesh on flesh, tautened wire vibrating to the human word, ideogrammatic gestures of fear, love, and rage, the mathematical grace of bodies moving through space—all seemed revealed as shadows on the void, the pauvre panoply of man’s attempt to transcend the universe of space and time through the transmaterial purity of abstract form.
Yet beyond this noble dance of human art, the highest expression of our spirit’s striving to transcend the realm of time and form, lay that which could not be encompassed by the artifice of man. From nothing are we born, to nothing do we go; the universe we know is but the void looped back upon itself, and form is but illusion’s final veil.
We touch that which lies beyond only in those fleeting rare moments when the reality of form dissolves—through molecule and charge, the perfection of the meditative trance, orgasmic ego-loss, transcendent peaks of art, mayhap the instant of our death.
Vraiment, is not the history of man from pigments smeared on the walls of caves to our present starflung age, our sciences and arts, our religions and our philosophies, our cultures and our noble dreams, our heroics and our darkest deeds, but the dance of spirit round this central void, the striving to transcend, and the deadly fear of same?”

Source: The Void Captain's Tale (1983), Chapter 10 (p. 117)

Thomas Carlyle photo
Giorgio Morandi photo

“Perhaps I will have photographs taken of the still life with the round table and of the other with oranges and the [piece of] furniture behind.”

Giorgio Morandi (1890–1964) Italian painter

in his letter to the Bolognese writer Raimondi of September 11, 1919; as quoted in Morandi 1894 – 1964, ed: M. C. Bandera & R. Miracco, Museo d'Arte Moderna di Bologna, 2008; p. 102
Morandi was referring to some still life paintings he recently made, and he pressed Raimondi to lend him the monograph of Cézanne (written by Vollard and published in 1914).
1925 - 1945

Georg Brandes photo

“On entering life, then, young people meet with various collective opinions, more or less narrow-minded. The more the individual has it in him to become a real personality, the more he will resist following a herd. But even if an inner voice says to him; “Become thyself! Be thyself!” he hears its appeal with despondency. Has he a self? He does not know; he is not yet aware of it. He therefore looks about for a teacher, an educator, one who will teach him, not something foreign, but how to become his own individual self.
We had in Denmark a great man who with impressive force exhorted his contemporaries to become individuals. But Søren Kierkegaard’s appeal was not intended to be taken so unconditionally as it sounded. For the goal was fixed. They were to become individuals, not in order to develop into free personalities, but in order by this means to become true Christians. Their freedom was only apparent; above them was suspended a “Thou shalt believe!” and a “Thou shalt obey!” Even as individuals they had a halter round their necks, and on the farther side of the narrow passage of individualism, through which the herd was driven, the herd awaited them again one flock, one shepherd.
It is not with this idea of immediately resigning his personality again that the young man in our day desires to become himself and seeks an educator. He will not have a dogma set up before him, at which he is expected to arrive.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 9-10

James Thomson (B.V.) photo

“The world rolls round for ever like a mill;
It grinds out death and life and good and ill;
It has no purpose, heart or mind or will.”

James Thomson (B.V.) (1834–1882) Scottish writer (1834-1882)

Part VIII
The City of Dreadful Night (1870–74)

James Russell Lowell photo

“These pearls of thought in Persian gulfs were bred,
Each softly lucent as a rounded moon;
The diver Omar plucked them from their bed,
FitzGerald strung them on an English thread.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

In a Copy of Omar Khayyam.
Bartlett's Familiar Quotations, 10th ed. (1919)
Variant: These pearls of thought in Persian gulfs were bred,
Each softly lucent as a rounded moon;
The diver Omar plucked them from their bed,
FitzGerald strung them on an English thread.

Clive Staples Lewis photo
Dianne Feinstein photo

“It’s important to understand how we got where we are today. In 1966, the unthinkable happened: a madman climbed the University of Texas clock tower and opened fire, killing more than a dozen people. It was the first mass shooting in the age of television, and it left a real impression on the country. It was the kind of terror we didn’t expect to ever see again. But around 30 years ago, we started to see an uptick in these types of shootings, and over the last decade they’ve become the new norm.
In July 2012, a gunman walked into a darkened theater in Aurora and shot 12 people to death, injuring 70 more. One of his weapons was an assault rifle. The sudden and utterly random violence was a terrifying sign of what was to come.
In December 2012, a young man entered an elementary school in Newtown and murdered six educators and 20 young children. One of his weapons was an assault rifle. Watching the aftermath of these young babies being gunned down was heartrending.
In June 2016, a gunman entered a nightclub in Orlando and sprayed revelers with gunfire. The shooter fired hundreds of rounds, many in close proximity, and killed 49. Many of the victims were shot in the head at close range. One of his weapons was an assault rifle.
Last month, a gunman opened fire on concertgoers in Las Vegas, turning an evening of music into a killing field. All told, the shooter used multiple assault rifles fitted with bump-fire stocks to kill 58 people. The concert venue looked like a warzone.
Over the weekend in Sutherland Springs, 26 were killed by a gunman with an assault rifle. The dead ranged from 17 months old to 77 years. No one is spared with these weapons of war. When so many rounds are fired so quickly, no one is spared. Another community devastated and dozens of families left to pick up the pieces.
These are just a few of the many communities we talk about in hushed tones—San Bernardino, Littleton, Aurora, towns and cities across the country that have been permanently scarred.”

Dianne Feinstein (1933) American politician

[Senators Introduce Assault Weapons Ban, November 8, 2017, w:Diane Feinstein, Diane, Feinstein, https://www.feinstein.senate.gov/public/index.cfm/2017/11/senators-introduce-assault-weapons-ban]
On the introduction of the Assault Weapons Ban of 2017

Douglas Adams photo
Morgan Murphy (food critic) photo

“Another round? It would be rude not to.”

Morgan Murphy (food critic) (1972) Southern writer

Source: <i>Bourbon & Bacon</i> (2014), p. 74

John Wesley photo
Leo Tolstoy photo

“I longed for activity, instead of an even flow of existence. I wanted excitement and danger and the chance to renounce self for the sake of my love. I was conscious of a superabundance of energy which found no outlet in our quiet life. I had bouts of depression, which I tried to hide, as something to be ashamed of…My mind, even my senses were occupied, but there was another feeling – the feeling of youth and a craving for activity – which found no scope in our quiet life…So time went by, the snow piled higher and higher round the house, and there we remained together, always and for ever alone and just the same in each other’s eyes; while somewhere far away amidst glitter and noise multitudes of people thrilled, suffered and rejoiced, without one thought of us and our existence which was ebbing away. Worst of all, I felt that every day that passed riveted another link to the chain of habit which was binding our life into a fixed shape, that our emotions, ceasing to be spontaneous, were being subordinated to the even, passionless flow of time… ‘It’s all very well … ‘ I thought, ‘it’s all very well to do good and lead upright lives, as he says, but we’ll have plenty of time for that later, and there are other things for which the time is now or never.’ I wanted, not what I had got, but a life of challenge; I wanted feeling to guide us in life, and not life to guide us in feeling.”

Family Happiness (1859)

Kenneth Grahame photo
William Cobbett photo
K. R. Narayanan photo
Lewis Morris (poet) photo

“The icing on the cake is where I had to take second fiddle to Yaxeni Oriquen Garcia 2005 Ms Olympia that was a big stab in the back at the time we were instructed to reduce 20% in the muscularity round.. I normally compete at 160-162 that year being the embassador of the sport I must lead by example, which I did. I competed at 155lbs still same conditioning, shape etc…. Lord behold second fiddle to Yaxeni.. It looked as if Yaxeni had did the opposite of what the current ruling stated and she was being rewarded.. Come on we have two different body types! I have a small tapered waist line, fine detail flowing through out my body, nice harmony and she's displaying nothing but BIG. When someone refers to Yaxeni body they say she's a big girl.. She has great confidence about herself on stage, which is an EXCELLENT tool and having that can always gain you a few points, but to flat out win is RIDICULOUS and not possible… Anyhow, Yaxeni was more surprised then I when hearing her name announced victoriously. And believe it or not annoucing the winner that year was Lenda Murray, so she was probably soaking up every second of me losing as a mild way of payback. I was always told when going after the champ you have to completely knock the champ "OUT."”

Iris Kyle (1974) American bodybuilder

Anything close should not cause you a win.
2012-02-05
An Exclusive Interview With the Ms. Olympia Champion Iris Kyle
RX Muscle
Internet
http://www.rxmuscle.com/rx-girl-articles/female-bodybuilding/4986-an-exclusive-interview-with-the-ms-olympia-champion-iris-kyle.html
Sourced quotes, 2012

Oliver Wendell Holmes photo

“Truth is tough. It will not break, like a bubble, at a touch; nay, you may kick it about all day, like a football, and it will be round and full at evening.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Source: The Professor at the Breakfast Table (1859), Ch. V.

Omar Khayyám photo

“A moment guess'd — then back behind the Fold
Immerst of Darkness round the Drama roll'd
Which, for the Pastime of Eternity,
He doth Himself contrive, enact, behold.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Pietro Aretino photo
Ben Harper photo
Ernest Bevin photo

“It is placing the Executive and the Movement in an absolutely wrong position to be taking your conscience round from body to body asking to be told what you ought to do with it.”

Ernest Bevin (1881–1951) British labour leader, politician, and statesman

Labour Party Annual Conference Report 1935, p. 178.
Speech to the Labour Party conference, 1 October 1935, criticising George Lansbury. Lansbury, a pacifist, was publicly agonising about the need to confront fascist Italy over Abyssinia; Bevin's speech convinced the conference to back sanctions, and when the vote went against him, Lansbury resigned as Leader of the Labour Party.

Mary Antin photo
J.M. Coetzee photo
Toni Morrison photo
Henry Adams photo
Letitia Elizabeth Landon photo
Richard Lovelace photo

“When flowing cups pass swiftly round
With no allaying Thames.”

Richard Lovelace (1617–1658) English writer and poet

To Althea: From Prison, st. 2. Compare: "A cup of hot wine with not a drop of allaying Tiber in 't", William Shakespeare, Coriolanus, Act ii, Scene 1.
Lucasta (1649)

Robert Bloomfield photo
James Callaghan photo

“The commentators have fixed the month for me, they have chosen the date and the day. But I advise them: "Don't count your chickens before they are hatched." Remember what happened to Marie Lloyd. She fixed the day and the date, and she told us what happened. As far as I remember it went like this: 'There was I, waiting at the church–' (laughter). Perhaps you recall how it went on. 'All at once he sent me round a note. Here's the very note. This is what he wrote: "Can't get away to marry you today, my wife won't let me."' Now let me just make clear that I have promised nobody that I shall be at the altar in October? Nobody at all.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

"Mr Callaghan renews plea for 5% pay guideline", The Times, 6 September 1978, p. 4.
Speech at the Trades Union Congress, 5 September 1978. Callaghan was teasing the audience about the date for the impending general election. Although his message was intended to convey that he may not call an election in October, many people interpreted him as saying that the opposition would be caught unprepared by an October election.
Callaghan deliberately misattributed the music hall song "Waiting at the Church" to Marie Lloyd rather than to its real singer, Vesta Victoria, knowing that Vesta Victoria was too obscure for the audience to recognise.

Joyce Carol Oates photo
Joseph Smith, Jr. photo

“Element had an existence from the time he [God] had. The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but not destroyed. They had no beginning, and can have no end.... [T]he mind of man — the immortal spirit. Where did it come from? All learned men and doctors of divinity say that God created it in the beginning; but it is not so: the very idea lessens man in my estimation. I do not believe the doctrine; I know better. Hear it, all ye ends of the world; for God has told me so... We say that God himself is a self-existent being. Who told you so? It is correct enough; but how did it get into your heads? Who told you that man did not exist in like manner upon the same principles? Man does exist upon the same principles. God made a tabernacle and put a spirit into it, and it became a living soul.... The mind or the intelligence which man possesses is [co-eternal] with God himself. I know that my testimony is true... Is it logical to say that the intelligence of spirits is immortal, and yet that it had a beginning? The intelligence of spirits had no beginning, neither will it have an end. That is good logic. That which has a beginning may have an end. There never was a time when there were not spirits; for they are [co-eternal] with our Father in heaven.... I take my ring from my finger and liken it unto the mind of man—the immortal part, because it has no beginning. Suppose you cut it in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man. As the Lord liveth, if it had a beginning, it will have an end. All the fools and learned and wise men from the beginning of creation, who say that the spirit of man had a beginning, prove that it must have an end; and if that doctrine is true, then the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the house-tops that God never had the power to create the spirit of man at all. God himself could not create himself.”

History of the Church, 6:308-309 (7 April 1844)
1840s, King Follett discourse (1844)

Glenn Beck photo

“Al Gore's not going to be rounding up Jews and exterminating them. It is the same tactic, however. The goal is different. The goal is globalization. The goal is global carbon tax.…You need to have fear. You needed to have the fear of starvation. You needed to have the fear of the whole place going to hell in a handbasket. Which — do we have that fear now with global warming?…Then you have to discredit the scientists that say "That's not right." And you must silence all dissenting voices. That's what Hitler did. That's what Al Gore, the U. N., and everybody on the global warming bandwagon”

Glenn Beck (1964) U.S. talk radio and television host

are doing
Beck said Gore using "same tactic" in fight against global warming as Hitler did against Jews
Media Matters for America
2007-05-01
http://mediamatters.org/items/200705010003
The Glenn Beck Program
Premiere Radio Networks
2007-04-30
on the film An Inconvenient Truth, which documents a keynote presentation by Al Gore about climate change
2000s

Gerald Durrell photo
Letitia Elizabeth Landon photo
Erving Goffman photo
Confucius photo
Derren Brown photo
George Eliot photo
G. K. Chesterton photo
Archibald Primrose, 5th Earl of Rosebery photo
Johannes Kepler photo
Leo Tolstoy photo

“We cannot pretend that we do not see the armed policeman who marches up and down beneath our window to guarantee our security while we eat our luxurious dinner, or look at the new piece at the theater, or that we are unaware of the existence of the soldiers who will make their appearance with guns and cartridges directly our property is attacked.
We know very well that we are only allowed to go on eating our dinner, to finish seeing the new play, or to enjoy to the end the ball, the Christmas fete, the promenade, the races or, the hunt, thanks to the policeman's revolver or the soldier's rifle, which will shoot down the famished outcast who has been robbed of his share, and who looks round the corner with covetous eyes at our pleasures, ready to interrupt them instantly, were not policeman and soldier there prepared to run up at our first call for help.
And therefore just as a brigand caught in broad daylight in the act cannot persuade us that he did not lift his knife in order to rob his victim of his purse, and had no thought of killing him, we too, it would seem, cannot persuade ourselves or others that the soldiers and policemen around us are not to guard us, but only for defense against foreign foes, and to regulate traffic and fetes and reviews; we cannot persuade ourselves and others that we do not know that the men do not like dying of hunger, bereft of the right to gain their subsistence from the earth on which they live; that they do not like working underground, in the water, or in the stifling heat, for ten to fourteen hours a day, at night in factories to manufacture objects for our pleasure. One would imagine it impossible to deny what is so obvious. Yet it is denied.”

Leo Tolstoy (1828–1910) Russian writer

Source: The Kingdom of God is Within You (1894), Chapter 12

Albert Camus photo
Edgar Bronfman, Sr. photo
Mukesh Ambani photo
Harry Turtledove photo
John Major photo

“George Foulkes: Will the Prime Minister tell us what word he would legitimately use to describe those Cabinet Ministers who, while professing loyalty to him, are setting up telephone lines in campaign offices for the second round of the election?
John Major: I have no knowledge of that. I can say that the speed at which these matters can be done is a tribute to privatisation.”

John Major (1943) Former Prime Minister of the United Kingdom

Prime Minister's Questions http://www.publications.parliament.uk/pa/cm199495/cmhansrd/1995-06-29/Orals-2.html, 29 June, 1995.
It was rumoured that Cabinet member Michael Portillo had installed telephone lines in the event of his standing in the Conservative leadership election.
1990s, 1995

Grant Morrison photo

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Linus Torvalds photo

“Guess what? Wheels have been round for a really long time, and anybody who "reinvents" the new wheel is generally considered a crackpot. It turns out that "round" is simply a good form for a wheel to have. It may be boring, but it just tends to roll better than a square, and "hipness" has nothing what-so-ever to do with it.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Attributed
Source: on Desktop_architects: Drivers &ndash; below the OS, Fri Aug 3 18:12:57 PDT 2007 https://lists.linux-foundation.org/pipermail/desktop_architects/2007-August/002446.html.

Robert Silverberg photo
John Major photo

“We will do precisely what the British nation has done all through its history when it had its back to the wall — turn round and fight for the things it believes in, and that is what I shall do.”

John Major (1943) Former Prime Minister of the United Kingdom

Michael White, Patrick Wintour, "Hanley set to carry the can as defiant Major vows to fight on", The Guardian, 6 May 1995.
Public statement following poor showing in local elections, 5 May 1995. Major's mixed metaphor (if your back is to the wall and you turn round, you are then facing the wall) was remarked upon.
1990s, 1995

Letitia Elizabeth Landon photo
Tom Clancy photo
Robert Southey photo

“He came to ask what he had found,
That was so large, and smooth, and round.”

Robert Southey (1774–1843) British poet

St. 2.
The Battle of Blenheim http://www.poetry-archive.com/s/the_battle_of_blenheim.html (1798)

Lord Dunsany photo
Fred Phelps photo

“Thank God for the violent shooter, one of your soldier heroes in Tucson. God appointed the Afghanistan veteran to avenge himself on this evil nation. However many are dead, Westboro Baptist Church will picket their funerals. We will remind the living that you can still repent and obey. This is ultimatum time with God. Except ye repent, ye shall all likewise perish. Luke 13:3. This nation unleashed criminal violent veterans on Westboro Baptist Church for telling you to obey God. We told you at your soldiers' funerals that they are dying for your sins. You hate those words and you will not stop sinning. So you sent violent veterans, so-called patriot guard riders, to attack and try to silence Westboro Baptist Church. Then you sent violent crippled veteran Ryan Newell with 90 rounds of ammunition, planning to shoot five Westboro Baptist Church members while picketing. God restrained the hand of them all, then he turned the violent veteran on you. 22-year-old Jared Loughner opened fire outside a Tucson, Arizona grocery store, shooting Congresswoman Gabrielle Giffords, Federal Judge John M. Roll, and sixteen others. At least six are dead and counting. Congress passed three laws against Westboro Baptist Church. Congresswoman Giffords, an avid supporter of sin and baby-killing, was shot for that mischief. A federal judge in Baltimore, part of the massive military community in Maryland and in the District of Columbia, put Westboro Baptist Church on trial for faithful words from God. Federal Judge Roll paid for those sins with his life. Today, mouthy witch Sarah Palin had Representative Giffords in her crosshairs on her website. She quick took it down, however, because she is a cowardly brute like the rest of you. The crosshairs to worry about are God's and he's put you in his and your destruction is upon you. You should have obeyed. This nation of violent murderers is in full rebellion against God. God avenged himself on you today by a marvelous work in Tucson. He sits in the heavens and laughs at you in your affliction. Westboro Baptist Church prays for more shooters, more violent veterans, and more dead. Praise God for his righteous judgments in this Earth. Amen.”

Fred Phelps (1929–2014) American pastor and activist

Fred Phelps, on the 2011 Tucson shooting. As quoted in Westboro Baptist Church To Picket Christina Green’s Funeral http://www.anorak.co.uk/270124/media/westboro-baptist-church-to-picket-christina-greens-funeral.html. Anorak News. January 10, 2011.
2010s, Thank God for the Violent Shooter (2011)

Laurence Hope photo

“I would have rather felt you round my throat
Crushing out life, than waving me farewell!”

Kashmiri Song
Indian Love Lyrics (aka Garden of Kama) (1901)

Michael O'Leary (businessman) photo
Marcus Aurelius photo
Dante Gabriel Rossetti photo
Subh-i-Azal photo
Alexander Rodchenko photo
Holly Johnson photo

“You used to get people writing in to the Liverpool Echo saying, ‘Who is this Martian walking round town?’ I used to get battered. Going out for lunch was like running the gauntlet.”

Holly Johnson (1960) British artist

Frankie says... http://www.zttaat.com/article.php?title=751 at zttaat.com, Accessed May 2014.

William Cobbett photo

“When, from the top of any high hill, one looks round the country, and sees the multitude of regularly distributed spires, one not only ceases to wonder that order and religion are maintained, but one is astonished that any such thing as disaffection or irreligion should prevail.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Letter to William Windham (27 May 1802), quoted in J. C. D. Clark, English Society. 1688-1832. Ideology, Social Structure and Political Practice during the Ancien Regime (Cambridge: Cambridge University Press, 1985), pp. 89-90.

“The present enables us to understand the past, not the other way round.”

A.J.P. Taylor (1906–1990) Historian

Mon the Rangers
The Trouble Makers: Dissent over Foreign Policy, 1792-1939 (1957)

Joseph Strutt photo
Arthur Stanley Eddington photo

“The essential difference, which we meet in entering the realm of spirit and mind, seems to hang round the word "Ought."”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Science and the Unseen World (1929)

Edgar Guest photo
Noel Gallagher photo
Cato the Elder photo
Henri de Saint-Simon photo

“I have divided [the different sections of mankind] into three classes. The first, to which you and I have the honour to belong, marches under the banner of the progress of the human mind. It is composed of scientists, artists and all those who hold liberal ideas. On the banner of the second is written 'No innovation!' All proprietors who do not belong in the first category are part of the second. The third class, which rallies round the slogan of 'Equality' is made up of the rest of the people.”

Henri de Saint-Simon (1760–1825) French early socialist theorist

[J]e me propose en m'adressant à différentes fractions de l'humanité, que je divise en trois classes: la première, celle à laquelle vous et moi avons l'honneur d'appartenir, marche sous l'étendard des progrès de l'esprit humain; elle marche sous l'étendard des progrès de l'esprit humain; elle est composée des savants, des artistes et de tous les hommes qui ont des idées libérales. Sur la bannière de la seconde il est écrit: point d'innovation; tous les propriétaires qui n'entrent point dans la première sont attachés à la seconde. La troisième, qui se rallie au mot égalité, renferme le surplus de l'humanité.
Oeuvres choisies: précédées d'un essai sur sa doctrine (1839), p. 15

Matthew Arnold photo
Orson Scott Card photo
Peter Greenaway photo