“To make more plans than an explorer or a crook, yet to be infected at the will's very root.”
The New Gods (1969)
“To make more plans than an explorer or a crook, yet to be infected at the will's very root.”
The New Gods (1969)
Veeramani, January 1981 (2005) Collected Works of Periyar E.V.R., Third Edition, Chennai. The Periyar Self-Respect Propaganda Institution, p. 489.
Society
2016, Young Leaders of the Americas Initiative Town Hall (March 2016)
"The Army of the Discontented," http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora;cc=nora;g=moagrp;xc=1;q1=The%20Army%20of%20the%20Discontented;rgn=full%20text;cite1=Powderly;cite1restrict=author;view=image;seq=0381;idno=nora0140-4;node=nora0140-4%3A8 North American Review, vol. 140, whole no. 341 (April 1885), p. 371.
Pure Phenomenology, 1917
2015, Address to the People of India (January 2015)
2016, United Nations Address (September 2016)
“Religion and art spring from the same root and are close kin. Economics and art are strangers.”
Willa Cather, "Four Letters: Escapism" first published in Commonweal (17 April 1936)
Misattributed
Vers une architecture [Towards an Architecture] (1923)
Source: Striking Thoughts (2000), p. 11
On running the Sydney Theatre Company with husband Andrew Upton. Quoted in: Cate Blanchett: From 'The Hobbit' to latest thriller 'Carol', Static Multimedia http://staticmultimedia.com/movies/%EF%BF%BC%EF%BF%BC%EF%BF%BC%EF%BF%BC%EF%BF%BC%EF%BF%BCcate-blanchett-from-the-hobbit-to-latest-thriller-carol,
Speech http://hansard.millbanksystems.com/commons/1846/feb/20/commercial-policy-customs-corn-laws in the House of Commons (20 February 1846).
1840s
Aleksandra Piłsudski, Memoirs of Madame Piłsudski, 1940
Attributed
The Art of Persuasion
2000s, White House speech (2006)
Nobel Lecture (1998)
"A Way Forward in Iraq", Remarks to the Chicago Council on Global Affairs (20 November 2006)
2006
Section 3, paragraph 9.
The Manifesto of the Communist Party (1848)
2016, State of the Union address (January 2016)
Denn der Kapitalismus ist schon in der Grundlage aufgehoben durch die Voraussetzung, daß der Genuß als treibendes Motiv wirkt, nicht die Bereicherung selbst.
Vol. II, Ch. IV, p. 123.
(Buch II) (1893)
Letter to James F. Morton (18 January 1931), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 587
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Other
“Every art expression is rooted fundamentally in the personality and temperament of the artist.”
Quote in: 'Hans Hofmann' by Cynthia Goodman, in Portfolio (January - February 1981), p. 47
1970s and later
"Letter from a Region of My Mind" in The New Yorker (17 November 1962); republished as "Down at the Cross: Letter from a Region in My Mind" in The Fire Next Time (1963)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 616.
Gottlob Frege, Montgomery Furth (1964). The Basic Laws of Arithmetic: Exposition of the System. p. 10
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Poem "O Mostrengo" http://www.inverso.pt/Mensagem/MarPortugues/mostrengo.htm, lines 1–9, trans. Charles Eglington ( Listen to the poem on YouTube https://www.youtube.com/watch?v=L5Ihd-ECpYM)
Message
“Ignorance, the root and stem of all evil.”
Attributed to Plato on quotes sites but never sourced.
Disputed
"Legal Fiction", line 9; cited from John Haffenden (ed.) The Complete Poems (London: Allen Lane, 2000) p. 37.
The Complete Poems
Programmers waste enormous amounts of time thinking about, or worrying about, the speed of noncritical parts of their programs, and these attempts at efficiency actually have a strong negative impact when debugging and maintenance are considered. We should forget about small efficiencies, say about 97% of the time: premature optimization is the root of all evil. Yet we should not pass up our opportunities in that critical 3%.
Variant in Knuth, "Structured Programming with Goto Statements" http://pplab.snu.ac.kr/courses/adv_pl05/papers/p261-knuth.pdf. Computing Surveys 6:4 (December 1974), pp. 261–301, §1.
Knuth refers to this as "Hoare's Dictum" 15 years later in "The Errors of Tex", Software—Practice & Experience 19:7 (July 1989), pp. 607–685. However, the attribution to C. A. R. Hoare is doubtful. http://shreevatsa.wordpress.com/2008/05/16/premature-optimization-is-the-root-of-all-evil/
All three of these papers are reprinted in Knuth, Literate Programming, 1992, Center for the Study of Language and Information ISBN 0937073806
Source: Computer Programming as an Art (1974), p. 671
2015, Remarks to the People of Africa (July 2015)
Remarks at Chris Dodd fundraiser in Stamford, CT. http://online.wsj.com/article/SB10001424052748704224004574489530713762884.html
2009
“Money is the fruit of evil as often as the root of it.”
Don Quixote in England (1731), Act I, scene vi http://books.google.com/books?id=8_VbAAAAQAAJ&q=%22Money+is+the+fruit+of+evil+as+often+as+the+root+of+it%22&pg=PA13#v=onepage
Tractatus VII, 8 http://www.newadvent.org/fathers/170207.htm
Latin: "dilige et quod vis fac."; falsely often: "ama et fac quod vis."
Translation by Professor Joseph Fletcher: Love and then what you will, do.
In epistolam Ioannis ad Parthos
1860s, Allow the humblest man an equal chance (1860)
Context: If I saw a venomous snake crawling in the road, any man would say I might seize the nearest stick and kill it; but if I found that snake in bed with my children, that would be another question. I might hurt the children more than the snake, and it might bite them. Much more if I found it in bed with my neighbor's children, and I had bound myself by a solemn compact not to meddle with his children under any circumstances, it would become me to let that particular mode of getting rid of the gentleman alone. But if there was a bed newly made up, to which the children were to be taken, and it was proposed to take a batch of young snakes and put them there with them, I take it no man would say there was any question how I ought to decide!
Context: If I saw a venomous snake crawling in the road, any man would say I might seize the nearest stick and kill it; but if I found that snake in bed with my children, that would be another question. I might hurt the children more than the snake, and it might bite them. Much more if I found it in bed with my neighbor's children, and I had bound myself by a solemn compact not to meddle with his children under any circumstances, it would become me to let that particular mode of getting rid of the gentleman alone. But if there was a bed newly made up, to which the children were to be taken, and it was proposed to take a batch of young snakes and put them there with them, I take it no man would say there was any question how I ought to decide! That is just the case! The new Territories are the newly made bed to which our children are to go, and it lies with the nation to say whether they shall have snakes mixed up with them or not. It does not seem as if there could be much hesitation what our policy should be!
Attributed to George Washington, John Bernard, Retrospections of America, 1797–1811, p. 91 (1887). This is from Bernard's account of a conversation he had with Washington in 1798. Reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
Posthumous attributions
Note to Stanza 28 part 4
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas
In the definition of the heart is placed as a corollary that the direct Sadhana for knowing the heart is the tracking down to the origin of the I-thought.
The Science of the Heart
English and Welsh (1955)
The Need for Transcendence in the Postmodern World (1994)
2016, Remarks to the People of Cuba (March 2016)
Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 370-71.
I am the Blues: the Willie Dixon Story (with Don Snowden, 1990), p. 4.
Ch. 18 (Martin Palmer/Elizabeth Breuily, Penguin Publishing 1996)
Through a Window: My Thirty Years with the Chimpanzees of Gombe (2000), p. 215
Statement of 1918, as quoted in Trotsky : The Eternal Revolutionary (1996) by Dmitri Volkogonov, p. 213
Source: Man Against Mass Society (1952), pp. 140-141
Memoirs of Childhood and Youth (1924)
The Descent of the Dove (1939), Ch. 5
Section 247
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
2014, Remarks to the People of Estonia (September 2014)
2014, Statement on Cuban policy (December 2014)
“They more adeptly bend the willow's branches
who have experience of the willow's roots.”
Sonnet 6 (as translated by Edward Snow)
Sonnets to Orpheus (1922)
Source: The Spiritual Life (1947), p. 10
Statement (1803) as quoted in The Mind of Napoleon (1955) by J. Christopher Herold
“Concentration is the ROOT of all the higher abilities in man.”
Source: Striking Thoughts (2000), p. 11
2014, Address to European Youth (March 2014)
Harbours of Memory (1921), p. 236
Paraphrased variant: A man must let his ideas grow, not be continually rooting them up to see how they are getting on.
2008, A More Perfect Union (March 2008)
Me siento muy orgullosa de ser Mexicana, yo no tuve la oportunidad de aprender mi Español cuando estaba muy chica, pero ... nunca es tarde para acercarse a sus raíces.
Selena Quintanilla entrevista INEDITA Estadio de Beisbol Monterrey (1994)
Human Nature and Social Theory (1969)
Context: What about the utopian thinkers of all ages, from the Prophets who had a vision of eternal peace, on through the Utopians of the Renaissance, etc.? Were they just dreamers? Or were they so deeply aware of new possibilities, of the changeability of social conditions, that they could visualize an entirely new form of social existence even though these new forms, as such, were not even potentially given in their own society? It is true that Marx wrote a great deal against utopian socialism, and so the term has a bad odor for many Marxists. But he is polemical against certain socialist schools which were, indeed, inferior to his system because of their lack of realism. In fact, I would say the less realistic basis for a vision of the uncrippled man and of a free society there is, the more is Utopia the only legitimate form of expressing hope. But they are not trans-historical as, for instance, is the Christian idea of the Last Judgment, etc. They are historical, but the product of rational imagination, rooted in an experience of what man is capable of and in a clear insight into the transitory character of previous and existing society.
Book the First
Sordello (1840)
Context: But, gathering in its ancient market-place,
Talked group with restless group; and not a face
But wrath made livid, for among them were
Death's staunch purveyors, such as have in care
To feast him. Fear had long since taken root
In every breast, and now these crushed its fruit,
The ripe hate, like a wine: to note the way
It worked while each grew drunk! men grave and grey
Stood, with shut eyelids, rocking to and fro.
Letting the silent luxury trickle slow
About the hollows where a heart should be;
But the young gulped with a delirious glee
Some foretaste of their first debauch in blood
At the fierce news
The Analects, The Great Learning
Context: The ancients who wished to illustrate illustrious virtue throughout the Kingdom, first ordered well their own states. Wishing to order well their states, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole kingdom was made tranquil and happy.
From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides.
"James Tobin - Biographical" (1981)
Context: For me, growing up in the 1930s, the two motivations powerfully reinforced each other. The miserable failures of capitalist economies in the Great Depression were root causes of worldwide social and political disasters. The crisis triggered a fertile period of scientific ferment and revolution in economic theory.
"Father Severyan", in November 1916: The Red Wheel: Knot II (1984; translation 1999).
Context: At no time has the world been without war. Not in seven or ten or twenty thousand years. Neither the wisest of leaders, nor the noblest of kings, nor yet the Church — none of them has been able to stop it. And don't succumb to the facile belief that wars will be stopped by hotheaded socialists. Or that rational and just wars can be sorted out from the rest. There will always be thousands of thousands to whom even such a war will be senseless and unjustified. Quite simply, no state can live without war, that is one of the state's essential functions. … War is the price we pay for living in a state. Before you can abolish war you will have to abolish all states. But that is unthinkable until the propensity to violence and evil is rooted out of human beings. The state was created to protect us from evil. In ordinary life thousands of bad impulses, from a thousand foci of evil, move chaotically, randomly, against the vulnerable. The state is called upon to check these impulses — but it generates others of its own, still more powerful, and this time one-directional. At times it throws them all in a single direction — and that is war.
The Coming Of Wisdom With Time http://poetry.poetryx.com/poems/1607/
The Green Helmet and Other Poems (1910)
“What we are after is the ROOT and not the branches.”
Source: Striking Thoughts (2000), p. 11
Context: What we are after is the ROOT and not the branches. The root is the real knowledge; the branches are surface knowledge. Real knowledge breeds "body feel" and personal expression; surface knowledge breeds mechanical conditioning and imposing limitation and squelches creativity.
“Lay then the axe to the root, and teach governments humanity.”
Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
Context: Lay then the axe to the root, and teach governments humanity. It is their sanguinary punishments which corrupt mankind.
Sec. 105
Some Thoughts Concerning Education (1693)
Context: Another thing wherein they shew their love of dominion, is, their desire to have things to be theirs: They would have propriety and possession, pleasing themselves with the power which that seems to give, and the right that they thereby have, to dispose of them as they please. He that has not observ's these two humours working very betimes in children, has taken little notice of their actions: And he who thinks that these two roots of almost all the injustice and contention that so disturb human life, are not early to be weeded out, and contrary habits introduc'd, neglects the proper season to lay the foundations of a good and worthy man.
1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
Context: We admit with all sincerity that our first duty is within our own household; that we must not merely talk, but act, in favor of cleanliness and decency and righteousness, in all political, social, and civic matters. No prosperity and no glory can save a nation that is rotten at heart. We must ever keep the core of our national being sound, and see to it that not only our citizens in private life, but, above all, our statesmen in public life, practice the old commonplace virtues which from time immemorial have lain at the root of all true national wellbeing.
Source: Striking Thoughts (2000), p. 11
Context: Be aware of doing your best to understand the ROOT in life, and realize the DIRECT and the INDIRECT are in fact a complementary WHOLE. It is to see things as they are and not to become attached to anything — to be unconscious meant to be innocent of the working of a relative (empirical) mind — where there is no abiding of thought anywhere on anything — this is being unbound. This not abiding anywhere is the root of our life.
Black Elk Speaks (1961)
Context: To the center of the world you have taken me and showed the goodness and the beauty and the strangeness of the greening earth, the only mother — and there the spirit shapes of things, as they should be, you have shown to me and I have seen. At the center of this sacred hoop, you have said that I should make the tree to bloom.
With tears running, O Great Spirit, Great Spirit, my Grandfather — with running tears I must say now that the tree has never bloomed. A pitiful old man, you see me here, and I have fallen away and have done nothing. Here at the center of the world, where you took me when I was young and taught me; here, old, I stand, and the tree is withered, Grandfather, my Grandfather!
Again, and maybe the last time on this earth, I recall the great vision you sent me. It may be that some little root of the sacred tree still lives. Nourish it then, that it may leaf and bloom and fill with singing birds. Hear me, not for myself, but for my people; I am old. Hear me that they may once more go back into the sacred hoop and find the good red road, the shielding tree!
“There are also animals which are called elks [alces "moose" in Am. Engl.; elk "wapiti"]. The shape of these, and the varied colour of their skins, is much like roes, but in size they surpass them a little and are destitute of horns, and have legs without joints and ligatures; nor do they lie down for the purpose of rest, nor, if they have been thrown down by any accident, can they raise or lift themselves up. Trees serve as beds to them; they lean themselves against them, and thus reclining only slightly, they take their rest; when the huntsmen have discovered from the footsteps of these animals whither they are accustomed to betake themselves, they either undermine all the trees at the roots, or cut into them so far that the upper part of the trees may appear to be left standing. When they have leant upon them, according to their habit, they knock down by their weight the unsupported trees, and fall down themselves along with them.”
Sunt item, quae appellantur alces. Harum est consimilis capris figura et varietas pellium, sed magnitudine paulo antecedunt mutilaeque sunt cornibus et crura sine nodis articulisque habent neque quietis causa procumbunt neque, si quo adflictae casu conciderunt, erigere sese aut sublevare possunt. His sunt arbores pro cubilibus: ad eas se applicant atque ita paulum modo reclinatae quietem capiunt. Quarum ex vestigiis cum est animadversum a venatoribus, quo se recipere consuerint, omnes eo loco aut ab radicibus subruunt aut accidunt arbores, tantum ut summa species earum stantium relinquatur. Huc cum se consuetudine reclinaverunt, infirmas arbores pondere adfligunt atque una ipsae concidunt.
Book VI
De Bello Gallico
Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, P. 3
As quoted in "Ronald Reagan and Race" https://www.nationalreview.com/2019/08/ronald-reagan-and-race-richard-nixon-tape/ (August 2019), by Jay Nordlinger, National Review
1980s, First term of office (1981–1985)