Quotes about regard

&lt;span class=&quot;plainlinks&quot;&gt; You are, as You are https://allpoetry.com/poem/11313676-You-are--as-You-are--by-Suman-Pokhrel/&lt;/span&gt; <br class="br">From Poetry

“Well, then,” said Callias, “take a place; for the guests, though well fed, as you observe, on seriousness, are perhaps rather ill supplied with laughter.”
Symposium, 1.11-13

The Cavalry General, ch. 6, as translated by Henry Graham Dakyns in The Cavalry General (2004) p. 26.

Words spoken by Socrates to Antiphon in Memorabilia, 1.6.11.

Collected Works, Vol. 28, p. 62–75.
Collected Works
Source: A Letter to American Workingmen: From the Socialist Soviet Republic of Russia

Source: The Annotated Supernatural Horror in Literature: Revised and Enlarged

Nelson Mandela on equaliy, From a letter to General Du Preez, Commissioner of Prisons, Written on Robben Island, Cape Town, South Africa (12 July 1976). Source: From Nelson Mandela By Himself: The Authorised Book of Quotations © 2010 by Nelson R. Mandela and The Nelson Mandela Foundation http://www.nelsonmandela.org/content/mini-site/selected-quotes <br class="br">1970s

MS dedication to Boris Godunov, January 21, 1874. http://www.bklynnews.com/BklynRadio/boris%20godunov-1.htm

Capitalism: The Unknown Ideal (1966)

&quot;Federalism, Socialism, Anti-Theologism&quot; http://www.marxists.org/reference/archive/bakunin/works/various/reasons-of-state.htm (Fédéralisme, socialisme et antithéologisme), presented originally as a Reasoned Proposal to the Central Committee of the League for Peace and Freedom, at the League&#x27;s first congress held in Geneva (September 1867)<br>&quot;Reasoned Proposal to the Central Committee of the League for Peace and Freedom&quot; also known as &quot;Federalism, Socialism, Anti-Theologism&quot; (September 1867) <br class="br">Context: Unity is the great goal toward which humanity moves irresistibly. But it becomes fatal, destructive of the intelligence, the dignity, the well-being of individuals and peoples whenever it is formed without regard to liberty, either by violent means or under the authority of any theological, metaphysical, political, or even economic idea. That patriotism which tends toward unity without regard to liberty is an evil patriotism, always disastrous to the popular and real interests of the country it claims to exalt and serve. Often, without wishing to be so, it is a friend of reaction – an enemy of the revolution, i. e., the emancipation of nations and men.

Charles L. Souvay, The Catholic Encyclopedia (1910), Volume VII.
About

"The Unity of Human Knowledge" (October 1960)
Context: Physics is to be regarded not so much as the study of something a priori given, but rather as the development of methods of ordering and surveying human experience. In this respect our task must be to account for such experience in a manner independent of individual subjective judgement and therefore objective in the sense that it can be unambiguously communicated in ordinary human language.

"Systems of Logic Based on Ordinals," section 11: The purpose of ordinal logics (1938), published in Proceedings of the London Mathematical Society, series 2, vol. 45 (1939)
In a footnote to the first sentence, Turing added: "We are leaving out of account that most important faculty which distinguishes topics of interest from others; in fact, we are regarding the function of the mathematician as simply to determine the truth or falsity of propositions."
Context: Mathematical reasoning may be regarded rather schematically as the exercise of a combination of two facilities, which we may call intuition and ingenuity. The activity of the intuition consists in making spontaneous judgements which are not the result of conscious trains of reasoning... The exercise of ingenuity in mathematics consists in aiding the intuition through suitable arrangements of propositions, and perhaps geometrical figures or drawings.

Variant: In the beginning the Universe was created.
This had made many people very angry and has been widely regarded as a bad move.
Source: The Restaurant at the End of the Universe

Attributed in American Quotations (1992) by Gorton Carruth and Eugene H. Ehrlich, p. 149
1990s

Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition

Source: The Ultimate Foundation of Economic Science

Speech in the Reichstag (6 April 1916), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 75
1910s

Book 5, Chapter 33, Section 4. Translated by Philip Schaff et al. (full text at Wikisource).
Against Heresies

Source: The Faith of a Liberal', (1946), p. 438

To his officers on German Police Day (February, 1941), as quoted in Gestapo : Instrument of Tyranny (1956) by Edward Crankshaw, p. 103

Ecclesiastes 8:1-4 http://www.jw.org/en/publications/bible/nwt/books/ecclesiastes/8/, NWT

Crito
Plato, Crito

Eric Blom (ed.) Grove's Dictionary of Music and Musicians, 5th edn. (London: Macmillan, 1954) vol. 7, p. 27.
Criticism

3 May 1944
(1942 - 1944)

D 97
Aphorisms (1765-1799), Notebook D (1773-1775)

Azerbaijan International (7.1) Spring 1999 http://www.azer.com/aiweb/categories/topics/Quotes/quote_aliyev.heydar.html

In &quot;The Many Minds of Marvin Minsky (R.I.P.)&quot; by John Horgan, Scientific American Blogs, 26 January 2016 http://blogs.scientificamerican.com/cross-check/the-many-minds-of-marvin-minsky-r-i-p/

1) If you are wronged, do not commit wrong doing to others;
2) If you are betrayed, do not betray anyone;
3) If you are called a liar, do not be furious;
4) If you are praised, do not be jubilant;
5) If you are criticised, do not fret and think of what is said in criticism - if you find in yourself what is criticised about you, then you are falling down in the eyes of God; when you are furious about the truth, it is a much greater calamity then your falling down in the eyes of the people. And if you are opposite of what is said (in criticism) about you, then it is a merit you acquired without having to tire yourself in obtaining it.
Majlisi, Bihārul Anwār, vol.75, p. 162

Steppenwolf (1927)

Facts are Facts (1954)

&quot; &#x27;I Am at Home&#x27; Says Robeson at Reception in Soviet Union http://www.mltranslations.org/Miscellaneous/RobesonSU.htm&quot;, Daily Worker (15 January 1935)

As quoted in De Natura Deorum by Cicero, iii. 10.

Addresses and Essays on Vegetarianism (1912); quoted in Awe for the Tiger, Love for the Lamb by Rod Preece (Routledge, 2002), p. 344 https://books.google.it/books?id=Mf6TAgAAQBAJ&amp;pg=PA344.

A private statement made on March 24, 1942.
Disputed, (1941-1944) (published 1953)

5:21-24 NIV
Book of Amos

Source Book in Ancient Philosophy (1907), The Fragments

First Rule of the Friars Minor

Source: Reflections and Maxims (1746), p. 166.

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

The Father Brown Mystery Series (1910 - 1927)
Source: The Secret of Father Brown (1927) The Chief Mourner of Marne

Religion and Natural Science (1937)

Facts are Facts (1954)

Board of County Commissioners, Wabaunsee County, Kansas, v. Umbehr, 518 U.S. 668 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&amp;vol=000&amp;invol=U20028&amp;friend=oyez, No. 94-1654 (1996, dissenting); decided June 28, 1996. <br class="br">1990s

Letter to the Soldiers of Coroticus (c.450?)

IV, 40
Meditations (c. 121–180 AD), Book IV

Socialism (1922), Epilogue (1947)
Context: The only certain fact about Russian affairs under the Soviet regime with regard to which all people agree is: that the standard of living of the Russian masses is much lower than... the paragon of capitalism, the United States of America. If we were to regard the Soviet regime as an experiment, we would have to say that the experiment has clearly demonstrated the superiority of capitalism and the inferiority of socialism.

Source: 1840s, The Mathematical Analysis of Logic, 1847, p. i: Lead paragraph of the Preface; cited in: R. H. Hutton, &quot; Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&amp;pg=PA157,&quot; (1866), p. 157 <br class="br">Context: In presenting this Work to public notice, I deem it not irrelevant to observe, that speculations similar to those which it records have, at different periods, occupied my thoughts. In the spring of the present year my attention was directed to the question then moved between Sir W. Hamilton and Professor De Morgan; and I was induced by the interest which it inspired, to resume the almost-forgotten thread of former inquiries. It appeared to me that, although Logic might be viewed with reference to the idea of quantity, it had also another and a deeper system of relations. If it was lawful to regard it from without, as connecting itself through the medium of Number with the intuitions of Space and Time, it was lawful also to regard it from within, as based upon facts of another order which have their abode in the constitution of the Mind. The results of this view, and of the inquiries which it suggested, are embodied in the following Treatise.

In private this was sometimes cynically admitted. The attitude of the Indian millionaires was similar. Gandhi called upon them to repent, and naturally they preferred him to the Socialists and Communists who, given the chance, would actually have taken their money away. How reliable such calculations are in the long run is doubtful; as Gandhi himself says, "in the end deceivers deceive only themselves"; but at any rate the gentleness with which he was nearly always handled was due partly to the feeling that he was useful.
Reflections on Gandhi (1949)

Source: &quot;La Commune de Paris et la notion de l&#x27;état&quot; (The Commune of Paris and the notion of the state) http://libcom.org/library/paris-commune-mikhail-bakunin as quoted in Noam Chomsky: Notes on Anarchism (1970) http://pbahq.smartcampaigns.com/node/222 <br class="br">Context: I am a fanatic lover of liberty, considering it as the unique condition under which intelligence, dignity and human happiness can develop and grow; not the purely formal liberty conceded, measured out and regulated by the State, an eternal lie which in reality represents nothing more than the privilege of some founded on the slavery of the rest; not the individualistic, egoistic, shabby, and fictitious liberty extolled by the School of J.-J. Rousseau and other schools of bourgeois liberalism, which considers the would-be rights of all men, represented by the State which limits the rights of each — an idea that leads inevitably to the reduction of the rights of each to zero. No, I mean the only kind of liberty that is worthy of the name, liberty that consists in the full development of all the material, intellectual and moral powers that are latent in each person; liberty that recognizes no restrictions other than those determined by the laws of our own individual nature, which cannot properly be regarded as restrictions since these laws are not imposed by any outside legislator beside or above us, but are immanent and inherent, forming the very basis of our material, intellectual and moral being — they do not limit us but are the real and immediate conditions of our freedom.

1950s, What Desires Are Politically Important? (1950)
Source: Unpopular Essays
Context: It is normal to hate what we fear, and it happens frequently, though not always, that we fear what we hate. I think it may be taken as the rule among primitive men, that they both fear and hate whatever is unfamiliar. They have their own herd, originally a very small one. And within one herd, all are friends, unless there is some special ground of enmity. Other herds are potential or actual enemies; a single member of one of them who strays by accident will be killed. An alien herd as a whole will be avoided or fought according to circumstances. It is this primitive mechanism which still controls our instinctive reaction to foreign nations. The completely untravelled person will view all foreigners as the savage regards a member of another herd. But the man who has travelled, or who has studied international politics, will have discovered that, if his herd is to prosper, it must, to some degree, become amalgamated with other herds.

“Osteopathy” (1901), in Mark Twain&#x27;s Speeches, p. 253 http://books.google.com/books?id=jmhaAAAAMAAJ&amp;pg=PA253&amp;dq=%22Whose+property+is+my+body%22 <br class="br">Source: Letters from the Earth: Uncensored Writings

Source: A World Waiting to Be Born: Civility Rediscovered

Said to portrait painter Samuel Johnson Woolf, cited in Here am I (1941), Samuel Johnson Woolf; this has often been abbreviated: Most writers regard truth as their most valuable possession, and therefore are most economical in its use.
Context: A critic never made or killed a book or a play. The people themselves are the final judges. It is their opinion that counts. After all, the final test is truth. But the trouble is that most writers regard truth as their most valuable possession and therefore are most economical in its use.

Words on being presented with a Bible, as reported in the Washington Daily Morning Chronicle (8 September 1864)
1860s

Source: The Autobiography of W.E.B. Du Bois: A Soliloquy on Viewing My Life from the Last Decade of Its First Century

Source: King Lear

Lady Bracknell, Act I
The Importance of Being Earnest (1895)

Source: The Quest of the Historical Jesus

Source: Feet of Clay

1790s, Farewell Address (1796)

Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague;
Variant translation: The fact that political ideologies are tangible, active realities does not prove their necessity. The bubonic plague was an extremely potent social reality. But nobody would have argued that, because it existed, it was necessary and nothing should be done about it.
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy

Source: The Darkest Part of the Forest

Source: Macbeth

Source: Letters and Papers from Prison

Mysterium Coniunctionis http://books.google.com/books?id=avckAQAAMAAJ&amp;q=%22If+one+does+not+understand+a+person+one+tends+to+regard+him+as+a+fool%22&amp;pg=PA125#v=onepage, from The Collected Works of C. G. Jung (1966)

Source: The Practice of the Presence of God

Part 2.7 Chapter V. Ways and means of improving the condition of Europe, interspersed with miscellaneous observations
Source: 1790s, Rights of Man, Part 2 (1792)
Context: I speak an open and disinterested language, dictated by no passion but that of humanity. To me, who have not only refused offers, because I thought them improper, but have declined rewards I might with reputation have accepted, it is no wonder that meanness and imposition appear disgustful. Independence is my happiness, and I view things as they are, without regard to place or person; my country is the world, and my religion is to do good.

1790s, Farewell Address (1796)
Source: George Washington's Farewell Address
Context: Hence, likewise, they will avoid the necessity of those overgrown military establishments, which, under any form of government, are inauspicious to liberty, and which are to be regarded as particularly hostile to Republican Liberty.
Context: While, then, every part of our country thus feels an immediate and particular interest in Union, all the parts combined cannot fail to find in the united mass of means and efforts greater strength, greater resource, proportionably greater security from external danger, a less frequent interruption of their peace by foreign nations; and, what is of inestimable value, they must derive from Union an exemption from those broils and wars between themselves, which so frequently afflict neighbouring countries not tied together by the same governments, which their own rivalships alone would be sufficient to produce, but which opposite foreign alliances, attachments, and intrigues would stimulate and embitter. Hence, likewise, they will avoid the necessity of those overgrown military establishments, which, under any form of government, are inauspicious to liberty, and which are to be regarded as particularly hostile to Republican Liberty. In this sense it is, that your Union ought to be considered as a main prop of your liberty, and that the love of the one ought to endear to you the preservation of the other.

Book II: Astronomy, Ch. I: General View
The Positive Philosophy of Auguste Comte (1853)

Source: The Last Messiah (1933), To Be a Human Being https://www.youtube.com/watch?v=u4m6vvaY-Wo&amp;t=1110s (1989–90)

Theism and humanism

1860s, Last public address (1865)

Source: 1920s, Sceptical Essays (1928), Ch. 8: Eastern and Western Ideals of Happiness

Hobbit interview http://www.youtube.com/watch?v=u3n0fNVhADE&amp;feature=youtu.be&amp;t=7m25s, 2012.

Speech to a joint delegation of the House of Lords and the House of Commons (5 November 1566), quoted in Leah Marcus, Janel Mueller and Mary Rose (eds.), Elizabeth I: Collected Works (The University of Chicago Press, 2002), p. 95.

Reflections on Software Research (1984)

Source: The Magic Mountain (1924), Ch. 5

Beware of Pity (1939)

1920s, Review of The Meaning of Meaning (1926)

1.2.
Ecclesiastical History

Autobiographical Sketch (1843)

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties