Quotes about reference
page 4

“Although my own previous enthusiasm has been for syntactically rich languages like the Algol family, I now see clearly and concretely the force of Minsky's 1970 Turing lecture, in which he argued that Lisp's uniformity of structure and power of self reference gave the programmer capabilities whose content was well worth the sacrifice of visual form.”

Robert Floyd (1936–2001) American computer scientist

The Paradigms of Programming (1979)

Family

“The price of labor in the high-tech labor market is a function of a political, artificially created, ceaseless supply of immigrants. Prattle about the price at which American workers will do certain work is meaningless without a reference to borders and to the thing they bound—communities. Render asunder the quaint idea of borders—and the world is your labor market; communities be damned. Realize that this ceaseless supply of labor is maintained not through peaceful market forces, but through the use of political power, wielded by wealthy men and women with access. At work here is their Brave New Borderless World, not the invisible hand we love.”

Ilana Mercer South African writer

“ Why Tax Breaks Won’t Stop High-Tech, H-1B Human Trafficking https://constitution.com/tax-breaks-wont-stop-high-tech-h-1b-human-trafficking/,” Constitution.com, November 16, 2017.” 2010s, 2017

Love, Women, Men, World

“I remember this, that King James had behind him the letter of the law just as completely as Mr. Asquith has now. He made sure of it. He got the judges on his side by methods not dissimilar from those by which Mr. Asquith has a majority in the House of Commons on his side. There is another point to which I would specially refer. In order to carry out his despotic intention the King had the largest army which had ever been seen in England. What happened? There was no civil war. Why? Because his own army refused to fight for him.”

Bonar Law (1858–1923) Former Prime Minister of the United Kingdom

Speech in Dublin (28 November, 1913).

War, Law, Fight, Housing

“At a very young age I found I could irritate people with this born ability to mimic just about anything I hear. I listened to sparrows outside my bedroom window and then could talk to them and other birds, and squirrels, horses, cows and an occasional human. Some folks refer to this as a special talent to me it was a fortunate aberration that has been a great tool in this biz. I try to be authentic in reproduction of animals. When it comes to the creatures it was usually an open page and I really enjoyed creating sound for them usually to picture on screen in a sound studio…what fun!!! Also, this is sometimes punishing to the vocal cords thus the three days.”

Frank Welker (1946) American actor

Frank Welker Talks TRANSFORMERS PRIME, Voicing Megatron Throughout His Career, How the Voice-Acting Industry Has Changed and Working with Peter Cullen http://collider.com/frank-welker-transformers-prime-interview/ (November 1, 2012)

People, Age, Bird, Animals

“During his February 8, 2006 show, Beck repeatedly referred to former U. S. President Jimmy Carter as "a waste of skin", adding that North Korean leader Kim Jong Il was not a bigger waste of skin because "[a]t least evil is using that skin."”

Glenn Beck (1964) U.S. talk radio and television host

New CNN host Beck rants: Jimmy Carter biggest "waste of skin"; "at least evil is using" skin of Kim Jong Il
Media Matters for America
2006-02-09
http://mediamatters.org/items/200602090005
2000s

Evil

“In his defense of Ambassador John Bolton and repudiation of the United Nations and the Third World, referring to the Third World, "That latter group includes a huge number of so-called nations, little more than spots on the map that would get invaded, taken over, subsumed, eliminated, except no-one wants to get stuck with their problems of poverty, disease and corruption."”

John Gibson (media host) (1946) American radio talk show host

http://www.newshounds.us/2005/04/06/john_gibson_oozes_hate_and_contempt_for_third_world_nations_un.php

World, Disease, Problem

“I used to refer to myself as Typhoid Mary. It wasn't that I was jinxed, I just seemed to bring ill fortune to anybody I was close to.”

Nigella Lawson (1960) British food writer, journalist and broadcaster

As quoted in "Reality bites" by Simon Hattenstone in The Guardian (2 September 2002)

“It seemed strange to me that someone who painted big, scary abstractions should have been so commonsensical in her literary tastes, though later I would discover that twelve-tone composers read Keats just as experimental poets listened to Glenn Miller — few people are avant-garde outside their own domain.I suppose that as Midwesterners, the children of chemical engineers and homemakers, we experienced the arts as so foreign, even so preposterously unreasonable, that once we’d decided to embrace them we did so with lots of conviction and little discrimination. Surely it was no accident that T. S. Eliot and Ezra Pound, the two great poetic synthesists of our day, the very men who had ransacked all of world culture and could refer in the same poem to the Buddha and to Sophocles or to Confucius and to Jefferson — it was no accident that they were both from the heartland. Public-library intellectuals, magpies of knowledge, like most autodidacts we were incapable of evaluating our sources. As a teen-ager, I tried to write verse like Milton’s; later, I wanted to write novels like Nabokov’s. In a novel I wrote in college, I imitated Evelyn Waugh. If someone had said to me, "But do you, the graceless son of a Cincinnati broker of chemical equipment, do you seriously imagine that you can just write a Renaissance Christian epic or something in the style of a Cambridge-educated Russian aristocrat or of the spokesman of the Bright Young Things of London circa 1925?"”

Edmund White (1940) American novelist and LGBT essayist

if someone had spoken like this to me, I wouldn’t even have understood his point. My Women.The New Yorker https://archive.is/20121204150452/www.newyorker.com/fact/content/articles/050613fa_fact 6 June 2005 Articles and Interviews

Men, Children, People, World

“To show this later progress in my own work I refer to my [paintings] 'Organ-playing monk', in 1850, my 'Lord's Supper in the Geestes-kerk (church) in Utrecht' in 1852, and my 'Bakenesse-kerk (church) in Haarlem', painted a dozen years later. All three can be found in the museum Fodor and can thus be compared to each other. The preference will undoubtedly be given to the latter, which for its strength and unity is counted among the masterpieces of this [Fodor] collection.”

Johannes Bosboom (1817–1891) Dutch painter

version in original Dutch (citaat van Johannes Bosboom, in Nederlands): Om dien lateren vooruitgang in mijn eigen werk te toonen, verwijs ik naar mijn [werken] 'Orgelspelende monnik' in 1850, mijn 'Avondmaalsviering in de Geesteskerk te Utrecht' in 1852 en mijn 'Bakenessekerk te Haarlem', een tiental jaren later geschilderd - alle drie in het museum Fodor te vinden en dus onderling te vergelijken. De voorkeur zal ongetwijfeld aan het laatste worden toegekend, dat om zijn kracht en éénheid tot de meesterstukjes dezer verzameling gerekend wordt. Quote of Bosboom, in his autobiography, c. 1890; as cited in De Hollandsche Schilderkunst in de Negentiende Eeuw, G. H. Marius; https://ia800204.us.archive.org/31/items/dehollandschesch00mariuoft/dehollandschesch00mariuoft.pdf Martinus Nijhoff, s-’Gravenhage / The Hague, tweede druk, 1920, pp. 108-09 (translation from the original Dutch: Fons Heijnsbroek) 1890's

Painting

“Information retrieval consists of four main stages: Identifying the exact subject of the search; Locating this subject in a guide which refers the searcher to one or more documents; Locating the documents; Locating the required information in the documents.”

Douglas John Foskett (1918–2004)

Source: Classification and indexing in the social sciences (1963), p. 6 ; As cited in: Mei Hong (2006) " Potential Usage of Faceted Classiﬁcation in Internet ‘‘Information Retrieval’’ http://ir.library.tohoku.ac.jp/re/bitstream/10097/17406/1/12_43.pdf" Interdisciplinary Information Sciences, Vol. 12, No. 1, p. 51

“I… subjoin references to those parts of the work for which I have not been indebted to my knowledge of what has been written before me: much of what is cited is probably not new, indeed it is dangerous for any one at the present day to claim anything as belonging to himself; several things which I once thought to have entered in this list have been since found (either by myself, or by a friend to whom I referred it) in preceding writers.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Preface, p. v
The Differential and Integral Calculus (1836)

Knowledge, Parting

“If [Apple] is smart it will call the iPhone a "reference design" and pass it to some suckers to build with someone else's marketing budget. Then it can wash its hands of any marketplace failures. It should do that immediately before it's too late.”

John C. Dvorak (1952) US journalist and radio broadcaster

"Apple should pull the plug on the iPhone" in MarketWatch (28 March 2007) http://www.marketwatch.com/story/apple-should-pull-the-plug-on-the-iphone 2000s

Failure

“The term "history" can refer to a variety of things. "History" can refer simply to the flow of events in the past that are perceived to have had some sort of ongoing significance. It is taken for granted that not everything that happens in a human life is of "historic" significance.”

Ben Witherington III (1951) American religion academic

Prolegomenon
New Testament History : A Narrative Account (2001)

Life, History, Past

“When Jackson talked about painting he didn't usurp anything that wasn’t himself. He didn't want to change anything, he wasn't using any outworn attitude about it, he was always himself. He just wanted to be in it because he loved it. The response in the person's mind to that mysterious thing that has happened before has nothing to do with 'who did it first'. Tomlin however, did hear these voices and in reference to his early work and its relation to Braque, I like him for that. He was not an academician of Cubism even then; he was an extremely personal and sensitive artist.”

Franz Kline (1910–1962) American painter

1950's, Evergreen Review, 1958

Love, Change, Painting, Personality

“Whatever is referred to must exist. Let us call this the axiom of existence.”

John Rogers Searle Speech Acts: An Essay in the Philosophy of Language

Source: Speech Acts: An Essay in the Philosophy of Language (1969), P. 77.

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“Spending Freeze? (referring to remarks by John Boehner), the brand named policy of economic fundamental misunderstanding endorsed by more conservatives than any other proven policy failure on the market today”

Rachel Maddow (1973) American journalist

The Rachel Maddow Show, MSNBC (6 March 2009)

Failure

“I have often thought, with reference to the late War…that it has shown the whole world how thin is the crust of civilisation on which this generation is walking. The realisation of that must have come with an appalling shock to most of us here. But more than that. There is not a man in this House who does not remember the first air raids and the first use of poisoned gas, and the cry that went up from this country. We know how, before the War ended, we were all using both those means of imposing our will upon our enemy. We realise that when men have their backs to the wall they will adopt any means for self-preservation. But there was left behind an uncomfortable feeling in the hearts of millions of men throughout Europe that, whatever had been the result of the War, we had all of us slipped down in our views of what constituted civilisation. We could not help feeling that future wars might provide, with further discoveries in science, a more rapid descent for the human race. There came a feeling, which I know is felt in all quarters of this House, that if our civilisation is to be saved, even at its present level, it behoves all people in all nations to do what they can by joining hands to save what we have, that we may use it as the vantage ground for further progress, rather than run the risk of all of us sliding in the abyss together.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1923/jul/23/military-expenditure-and-disarmament in the House of Commons (23 July 1923). 1923

Men, War, People, World

“The number of different optical phenomena has become in our time so great that caution must be taken so as to avoid being deceived, and also to refer the phenomena to the simple laws.”

Joseph von Fraunhofer (1787–1826) German optical physicist

In The Wave Theory, Light and Spectra. Prismatic and Diffraction Spectra. Memoirs by Joseph Von Fraunhofer (1981), p. 14 ISBN 0-405-13867-9

Law, Time

“When I was repairing the temple of Dwarkadeesh at Dwaraka (on land) I had to demolish a modern building in front of it and I found the 9th Century temple of Vishnu. I got curious and dug further deeper (30 ft) in 1979-80 on land. We found two earlier temples, a whole wall and figures of Vishnu. We dug further and actually found eroded material of a township lying at the bottom. Then arose the question of dating the remains of the township destroyed by the sea. Thermo-luminescence dating revealed a date of 1520 B. C. The Mahabharata refers to Dwaraka …”

Shikaripura Ranganatha Rao (1922–2013) Indian archaeologist

Interview with S. R. Rao at The Hindu, Nov 20 2002.

Lying, Question, Sea

“… a rather different class of applications of the idea of best allocation of scarce resources… usually referred to as the theory of optimal economic growth. In most studies of this kind made in the countries with market economies there is not an identifiable client to whom the findings are submitted as policy recommendations. Nor is there an obvious choice of objective function, such as cost minimization or profit maximization in the studies addressed to individual enterprises. The field has more of a speculative character. The models studied usually contain only a few highly aggregated variables. One considers alternative objective functions that incorporate or emphasize various strands of ethical, political, or social thought. These objectives are then tried out to see what future paths of the economy they imply under equally simplified assumptions of technology or resource availability.”

Tjalling Koopmans (1910–1985) Dutch American economist

Source: Concepts of Optimality and Their Uses, 1975, p. 244

Idea, Optimism, Study, Future

“Going into the House last night, the caution lately given me by a poor but honest Scotchman struck me. He said to me, "Mr. Bright, I'll give you a piece of advice. You are going into bad company; and now that you are in, remember that you stick to what you said when you were out." If one had dropped from the clouds upon the floor of the House and listened to the debate last night, I never should have dreamed that there was the least distress or discontent in the country. It was true that Lord John Russell made a very clever speech and some hard hits at the ministry… Then came Lord Palmerston, and he made a very clever speech, if there was no country; it would have been very well at a debating club; it had some hard cuts at the ministry, interspersed with references to Afghanistan and the Ameers of Scinde, and everything but the condition of England question.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech at an Anti-Corn Law League banquet (29 July 1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 116-117.
1840s

Dreams, Question, Housing, Night

“The reason for the lack of business in this House is perfectly clear and it is not the responsibility of this House to deal with the matter. The Taoiseach and the cabal that runs Fine Gael have decided that they will take over the role previously held by Fianna Fáil as the slightly constitutional party. They have decided to destroy the Seanad by refusing to refer legislation to it.”

David Norris (1944) Irish scholar, independent Senator, and gay and civil rights activist

14 May 2013 http://www.kildarestreet.com/sendebates/?id=2013-05-14a.7&s=speaker%3A210#g37

Business, Housing

“As Africans, long before the arrival of religion and [the] gospel, we had our own ways of doing things, … Those were times that the religious people refer to as dark days but we know that, during those times, there were no orphans or old-age homes. Christianity has brought along these things.”

Jacob Zuma (1942) 4th President of South Africa

At an event in KwaZulu-Natal, Jacob Zuma blames Christianity for South Africa's problems http://www.telegraph.co.uk/news/worldnews/8971472/Jacob-Zuma-blames-Christianity-for-South-Africas-problems.html, The Telegraph, 21 December 2011

People, Age, Religion, Way

“Money and goods are certainly the best of references.”

Charles Dickens book Our Mutual Friend

Bk. I, Ch. 4
Our Mutual Friend (1864-1865)

Money

“The whole culture of wearing flags on our lapel and saying ‘we’ when referring to the United States and, even the ‘shock and awe’ of the initial stages, it was just too jubilant and just a little uncomfortable. And I remember feeling, when I was anchoring the ‘Today’ show, this inevitable march towards war and kind of feeling like, ‘Will anybody put the brakes on this?’ And is this really being properly challenged by the right people? And I think, at the time, anyone who questioned the administration was considered unpatriotic and it was a very difficult position to be in.”

Katie Couric (1957) American journalist

National Press club speech, September 25, 2007. http://www.freerepublic.com/focus/f-news/1902464/posts

War, People, Feeling, Question

“The word 'policy' generally refers to the principles that govern action directed towards given ends. Any study of policy therefore should concern itself with three things — what we want (the ends), how we get it (the means), and who are 'we,' that is, what is the nature of the organization or group concerned. Science is concerned with means rather than with ends. The study of "what we want" (objectives) extends beyond the boundaries of the social sciences into the field of ethics. It is not the business of the social sciences to evaluate the ultimate ends of human activity. The social sciences, therefore, cannot give a final answer to the question whether any given policy is right. The social scientist can study what people say they want, what they think they want and may even infer from their behaviour what they really want, but it is not the business of science to say whether people want right things.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, Principles of economic policy, 1958, p. 1-2

People, Question, Business, Nature

“A remedy is needed to meet the evil now existing in most of the southern states, but especially in that one which I have the honor to represent in part, the State of South Carolina. The enormity of the crimes constantly perpetrated there finds no parallel in the history of this republic in her very darkest days. There was a time when the early settlers of New England were compelled to enter the fields, their homes, even the very sanctuary itself, armed to the full extent of their means. While the people were offering their worship to God within those humble walls their voices kept time with the tread of the sentry outside. But, sir, it must be borne in mind that at the time referred to civilization had but just begun its work upon this continent. The surroundings were unpropitious, and as yet the grand capabilities of this fair land lay dormant under the fierce tread of the red man. But as civilization advanced with its steady and resistless sway it drove back those wild cohorts and compelled them to give way to the march of improvement. In course of time superior intelligence made its impress and established its dominion upon this continent. That intelligence, with an influence like that of the sun rising in the east and spreading its broad rays like a garment of light, gave life and gladness to the dark.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Life, God, People, Way

“I believe the main solution [referring to the nuclear issue] is to gain the trust of Europe and America and to remove their concerns over the peaceful nature of our nuclear industry and to assure them that there will never be a diversion to military use.”

Akbar Hashemi Rafsanjani (1934–2017) Iranian politician, Shi'a cleric and Writer

Remarks in an interview http://www.chinadaily.com.cn/english/doc/2005-05/19/content_444110.htm (May 5,2005) 2005

Peace, Nature

“The climax was reached when the same Marxist professors started explaining away Islamic iconoclasm in terms of what they described as Hindu destruction of Buddhist and Jain places of worship. They have never been able to cite more than half-a-dozen cases of doubtful veracity. A few passages in Sanskrit literature coupled with speculations about some archaeological sites have sufficed for floating the story, sold ad nauseam in the popular press, that Hindus destroyed Buddhist and Jain temples on a large scale. Half-a-dozen have become thousands and then hundreds of thousands in the frenzied imagination suffering from a deep-seated anti-Hindu animus…. And these “facts” have been presented with a large dose of suppressio veri suggestio falsi…. A very late Buddhist book from Sri Lanka accuses Pushyamitra Sunga, a second century B. C. king, of offering prizes to those who brought to him heads of Buddhist monks. This single reference has sufficed for presenting Pushyamitra as the harbinger of a “Brahmanical reaction” which “culminated in the age of the Guptas.” The fact that the famous Buddhist stupas and monasteries at Bharhut and Sanchi were built and thrived under the very nose of Pushyamitra is never mentioned. Nor is the fact that the Gupta kings and queens built and endowed many Buddhist monasteries at Bodh Gaya, Nalanda and Sarnath among many other places. (…) This placing of Hindu kings on par with Muslim invaders in the context of iconoclasm suffers from serious shortcomings. Firstly, it lacks all sense of proportion when it tries to explain away the destruction of hundreds of thousands of Brahmanical, Buddhist and Jain temples by Islamic invaders in terms of the doubtful destruction of a few Buddhist and Jain shrines by Hindu kings. Secondly, it has yet to produce evidence that Hindus ever had a theology of iconoclasm which made this practice a permanent part of Hinduism. Isolated acts by a few fanatics whom no Hindu historian or pandit has ever admired, cannot explain away a full-fledged theology which inspired Islamic iconoclasm….”

Pushyamitra Shunga King of Sunga Dynasty

S.R. Goel, Some Historical Questions (Indian Express, April 16, 1989), quoted in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.

Books, Age, Imagination, Literature

“In the records referring to the rise of Vijayanagara, the Marathas, and the Sikhs, the religious motive is brought into a sharper focus. These records leave us in no doubt that the defence of Hindu Dharma was uppermost in the minds of Madhava Vidyaranya, Samartha Ramdas, and Guru Tegh Bahadur. The purpose for which the sword was unsheathed by Harihar and Bukka, Shivaji and the Sikhs, becomes quite clear in many poems written in praise of these heroes by a number of Hindu poets. The purpose, we are told, was to save the cow, the Brahmin, the šikhã, the sûtra, the honour of Hindu women, and the sanctity of Hindu places of worship.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Women, Motivation

“Better off? The point is illustrated by the great African American boxer Muhammad Ali. In the early 1970s Muhammad Ali fought for the heavyweight title against George Foreman. The fight was held in the African nation of Zaire; it was insensitively called the "rumble in the jungle." Ali won the fight, and upon returning to the United States, he was asked by a reporter, "Champ, what did you think of Africa?" Ali replied, "Thank God my granddaddy got on that boat!" There is a characteristic mischievous pungency to Ali's remark, yet it also expresses a widely held sentiment. Ali recognizes that for all the horror of slavery, it was the transmission belt that brought Africans into the orbit of Western freedom. The slaves were not better off—the boat Ali refers to brought the slaves through a horrific Middle Passage to a life of painful servitude—yet their descendants today, even if they won't admit it, are better off. Ali was honest enough to admit it.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, America: Imagine a World without Her (2014), Ch. 8. Most likely a misattribution. A Newsweek article at the time of the match attributed the quote "Thank God our grandpappies caught that boat!" to George Foreman's manager Dick Sadler. "It Takes a Heap of Salongo", Newsweek (September 23, 1974), p. 72.

Life, God, Pain, Thinking

“Even after proper discount is made for false propaganda, the evidence is indisputable that every invading army perpetrates atrocity, so much so that war may correctly be defined as atrocity. Reference to various standard dictionaries reveals the following definition of atrocity: "A deed of violence or savagery; great cruelty or reckless wickedness; extreme cruelty; enormous wickedness."”

Kirby Page (1890–1957) American clergyman

Must We Go to War? (1937)

War, Falseness

“I work in evolutionary biology, but with cells and microorganisms. Richard Dawkins, John Maynard Smith, George Williams, Richard Lewontin, Niles Eldredge, and Stephen Jay Gould all come out of the zoological tradition, which suggests to me that, in the words of our colleague Simon Robson, they deal with a data set some three billion years out of date. Eldredge and Gould and their many colleagues tend to codify an incredible ignorance of where the real action is in evolution, as they limit the domain of interest to animals… very tardy on the evolutionary scene, and they give us little real insight into the major sources of evolution's creativity. By "codifying ignorance" I refer in part to the fact that they miss four of the five kingdoms of life… bacteria, protoctista, fungi, and plants.”

Lynn Margulis (1938–2011) American evolutionary biologist

"Gaia is a Tough Bitch," The Third Culture: Beyond the Scientific Revolution ed., John Brockman (1995).

Life, Animals, Parting

“An instinctive taste teaches men to build their churches in flat countries, with spire steeples, which, as they cannot be referred to any other object, point as with silent finger to the sky and star.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

The Friend, No. 14
Bartlett's Familiar Quotations, 10th ed. (1919)

Men, Star, Country

“The everyday world demands our attention, and prevents us from sinking into ourselves. As a romantic, I have always resented this: I like to sink into myself. The problems and anxieties of living make it difficult. Well, now I had an anxiety that referred to something inside of me, and it reminded me that my inner world was just as real and important as the world around me.”

Colin Wilson book The Mind Parasites

Source: The Mind Parasites (1967), p. 39

World, Problem

“If the artist only reproduces superficial features as photography does, if he copies the lineaments of a face exactly, without reference to character, he deserves no admiration. The resemblance which he ought to obtain is that of the soul; that alone matters; it is that which the sculptor or painter should seek beneath the mask of features.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. VII. Of Yesterday and of to-day, p. 121

Soul

“Surrealist methods would, moreover, demand to be heard. Everything is valid when it comes to obtaining the desired suddenness from certain associations. The pieces of paper that Picasso and Braque (in this quote Breton refers to the early collage art of the two Cubists, ed.) insert into their work have the same value as the introduction of a platitude into a literary analysis of the most rigorous sort. It is even permissible to entitle POEM what we get from the most random assemblage possible (observe, if you will, the syntax) of headlines and scraps of headlines cut out of the newspapers.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Art, Quotes

“I was referred to Mike Jones from the concierge at a Marriott hotel when I asked for a masseur.”

Ted Haggard (1956) American minister

KRDO http://www.krdo.com/Global/story.asp?S=8556903, retrieved June 26, 2008

“And in this sense [of using 'poor' material / arte povare] I've been influenced by or related to some Dadaist forerunner, Duchamp, Schwitters... But there are other aspects of the 'ascetic' function, of the 'sacralisation' of the world around us which I've referred to.... the 'supreme identity' of Samsara with Nirvana. The use of new materials, collage and assemblage, became quite widespread among some new artists of that time.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

as quoted in 'Tàpies: From Within', June/November 2013 - Presse Release text, Museu Nacional d'Art de Catalunya (MNAC), pp. 7-8
1971 - 1980, Memòria Personal', 1977

World, Art, Sense, Time

“In the appreciation of a work of art or an art form, consideration of the receiver never proves fruitful. Not only is any reference to a particular public or its representatives misleading, but even the concept of an "ideal" receiver is detrimental in the theoretical consideration of art, since all it posits is the existence and nature of man as such. Art, in the same way, posits man's physical and spiritual existence, but in none of its works is it concerned with his attentiveness. No poem is intended for the reader, no picture for the beholder, no symphony for the audience.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Nirgends erweist sich einem Kunstwerk oder einer Kunstform gegenüber die Rücksicht auf den Aufnehmenden für deren Erkenntnis fruchtbar. Nicht genug, dass jede Beziehung auf ein bestimmtes Publikum oder dessen Repräsentanten vom Wege abführt, ist sogar der Begriff eines "idealen" Aufnehmenden in allen kunsttheoretischen Erörterungen vom Übel, weil diese lediglich gehalten sind, Dasein und Wesen des Menschen überhaupt vorauszusetzen. So setzt auch die Kunst selbst dessen leibliches und geistiges Wesen voraus—seine Aufmerksamkeit aber in keinem ihrer Werke. Denn kein Gedicht gilt dem Leser, kein Bild dem Beschauer, keine Symphonie der Hörerschaft.
The Task of the Translator (1920)

Art, Way, Nature

“The statute in section 3(1) contains a definition of a “racial group”. It means a “group of persons defined by reference to colour, race, nationality or ethnic or national origins.” That definition is very carefully framed. Most interesting is that it does not include religion or politics or culture. You can discriminate for or against Roman Catholics as much as you like without being in breach of the law. You can discriminate for or against Communists as much as you please, without being in breach of the law. You can discriminate for or against the “hippies” as much as you like, without being in breach of the law. But you must not discriminate against a man because of his colour or of his race or of his nationality, or of “his ethnic or national origins.” … You must remember that it is perfectly lawful to discriminate against groups of people to whom you object - so long as they are not a racial group. You can discriminate against the Moonies or the Skinheads or any other group which you dislike or to which you take objection. No matter whether your objection to them is reasonable or unreasonable, you can discriminate against them - without being in breach of the law.’}}”

Alfred Denning, Baron Denning (1899–1999) British judge

Denning judged in the Court of Appeal at the time, and held that Sikhs were not a racial or ethnic group. His ruling was overturned in the House of Lords, notably by Ian Fraser, Baron Fraser of Tullybelton, who outlined seven points by which ethno-religious groups were to be defined.
Judgments

People, Religion, Law, Personality

“So often, below the word spoken, is the thing known and unspoken. My characters tell me so much and no more, with reference to their experience, their aspirations, their motives, their history. Between my lack of biographical data about them and the ambiguity of what they say lies a territory which is not only worthy of exploration but which it is compulsory to explore.”

Harold Pinter (1930–2008) playwright from England

13
Writing for the Theatre (1962)

History, Motivation

“There was another prominent fact to which I drew the attention of Mahatma Gandhi. Both of us went together one night to the Khilafat Conference at Nagpur. The Ayats (verses) of the Quran recited by the Maulanas on that occasion, contained frequent references to Jihad and killing of the Kaffirs. But when I drew his attention to this phase of the Khilafat movement, Mahatmaji smiled and said, ' They are alluding to the British Bureaucracy '. In reply I said that it was all subversive of the idea of non-violence and when the reversion of feeling came the Mahomedan Maulanas would not refrain from using these verses against the Hindus.”

Swami Shraddhanand (1856–1926) Indian monk and philosopher

July 1926, The Liberator. Quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)

Smile, Feeling, Idea, Night

“You could have articulated how a 7th century savage and barbaric ideology inspired by a murderous warlord, psychopath, and, by modern day standards, a pedophile, was not a radical but the leader of a militant phase of Islam introduced after the 622 AD event referred to as Al Hijra. Mr. Khan, I grieve for the loss of your son. However, I grieve even more that you used his sacrifice and loss as nothing more than a damn politicized stunt. May God forgive you for it.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, Open letter to Khizr M. Khan (31 July 2016)

God, Forgiveness, Loss

“I wanted to get away from the physical act of painting... For me the title ('Fresh Widow', 1920), with inscription under: 'Fresh Widow Copyright Rose Sélavy, 1920', [probably referring to all the widows because of the many killings of soldiers in World War, 1. which ended in 1918] was very important... I was interested in ideas – not merely visual products. I wanted to put painting once again at the service of the mind.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote from: Looking at Dada ed. Sarah Blyth / Edward Powers, MoMa, New york 2006; p. 13
posthumous

War, World, Idea, Painting

“The court scribe pays fulsome homage to the sufis who “planted firmly the Faith of Islam” in this region. The pride of place goes to Hazrat Natthar WalI who took over by force the main temple at Tiruchirapalli and converted it into his khãnqãh. Referring to the destruction of the Sivalinga in the temple, he observes: “The monster was slain and sent to the house of perdition. His image namely but-ling worshipped by the unbelievers was cut and the head separated from the body. A portion of the body went into the ground. Over that spot is the tomb of WalI shedding rediance till this day.” Another sufi, Qãyim Shãh, who came to the same place at a later stage, “was the cause of the destruction of twelve temples.” At Vellore, Hazrat Nûr Muhammad Qãdirî, “the most unique man regarded as the invaluable person of his age,” was the “cause of the ruin of temples” which “he laid waste.””

Sita Ram Goel (1921–2003) Indian activist

He chose to be buried “in the vicinity of the temple” which he had replaced with his khãnqãh.
Hindu Temples – What Happened to Them, Volume I (1990)

Age, Faith, Housing, Personality

“She held the car grimly to the road as it negotiated the bends with considerable difficulty and the straight sections with only slightly less. The car had landed her in court on one occasion when one of its front wheels had sailed off on a little expedition of its own and nearly caused an accident. The police witness in court had referred to her beloved Citroën as "the alleged car" and the name had subsequently stuck. She was particularly fond of the alleged car for many reasons. If one of its doors, for instance, fell off she could put it back on herself, which is more than you could say for a BMW.”

Douglas Adams The Long Dark Tea-Time of the Soul

Source: The Long Dark Tea-Time of the Soul (1988), Ch. 12

Cars

“[In response to having being referred to as schizophrenic] Well, that is clearly not my mental illness; I am Bipolar-II — which is the new gladiator sandal!
Schizophrenia is, of course, hearing voices— not doing voices.”

Maria Bamford (1970) American actress and comedian

Ask Me About My New God! (2013)

“The promise of technology is to remove the division between culture and nature. Whatever part of nature that is left over as an independent force is covered by the technological bluff, which refers it to the agenda of the future and disguises the deficiencies of the present.”

Donald Phillip Verene (1937) philosopher

Source: Philosophy and the Return to Self-Knowledge (1997), p. 179

Nature, Future, Parting

“There are no 'classics' of crime and detection. Not one. Within its frame of reference, which is the only way it should be judged, a classic is a piece of writing which exhausts the possibilities of its form and can never be surpassed. No story or novel of mystery has done that yet. Few have come close. Which is one of the principal reasons why otherwise reasonable people continue to assault the citadel.”

Raymond Chandler book The Simple Art of Murder

Introduction
The Simple Art of Murder (1950)

People, Way

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Life, God, Happiness, Truth

“A lot of people who are in the movie business don't really know much about movies, and they certainly don't know movie history. You have to even find a code when you're talking to these people—you can't use the references that you would use when talking to somebody who knows movie history. When you go in to pitch something, it depends what you invoke. You can't invoke anything really before 1980 with these people because they don't know what you're talking about. It's limiting. They get annoyed. They get offended that you are somehow trying to expose the fact that they don't know things, and make them feel inadequate. Which is of course not the point, or why you do it.”

Joe Dante (1946) film director

"Fun, Yes, But By No Means Civilized": Interview with Joe Dante (Part 2) https://mubi.com/notebook/posts/fun-yes-but-by-no-means-civilized-interview-with-joe-dante-part-2 (July 8 2009)

People, Feeling, History, Business

“John – I’m trying to find the Island in the West. Sensible – You refer, no doubt to some aesthetic experience.”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 77
The Pilgrim's Regress (1933)

“You have referred in your address to what your generosity has termed my ‘sacrifice’. I do not look upon it as such. If destiny had decreed that over the past few centuries the progress and the prosperity of the people of this beloved State, should be in the hands of the Wadeyars of Mysore, then that same destiny now ordains that the time is ripe for the people, now grown to full political stature in a free democratic Republic, to rule themselves …the rule of the Maharajas has indeed fulfilled its purpose, the purpose of making the people fit to rule themselves.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

On his 37th birthday in his reply to an address presented to him by the Chief Minister on 29 July 1956, quoted in "Jaya Chamaraja Wodeyar".

People, Time, Past

“The icing on the cake is where I had to take second fiddle to Yaxeni Oriquen Garcia 2005 Ms Olympia that was a big stab in the back at the time we were instructed to reduce 20% in the muscularity round.. I normally compete at 160-162 that year being the embassador of the sport I must lead by example, which I did. I competed at 155lbs still same conditioning, shape etc…. Lord behold second fiddle to Yaxeni.. It looked as if Yaxeni had did the opposite of what the current ruling stated and she was being rewarded.. Come on we have two different body types! I have a small tapered waist line, fine detail flowing through out my body, nice harmony and she's displaying nothing but BIG. When someone refers to Yaxeni body they say she's a big girl.. She has great confidence about herself on stage, which is an EXCELLENT tool and having that can always gain you a few points, but to flat out win is RIDICULOUS and not possible… Anyhow, Yaxeni was more surprised then I when hearing her name announced victoriously. And believe it or not annoucing the winner that year was Lenda Murray, so she was probably soaking up every second of me losing as a mild way of payback. I was always told when going after the champ you have to completely knock the champ "OUT."”

Iris Kyle (1974) American bodybuilder

Anything close should not cause you a win.
2012-02-05
An Exclusive Interview With the Ms. Olympia Champion Iris Kyle
RX Muscle
Internet
http://www.rxmuscle.com/rx-girl-articles/female-bodybuilding/4986-an-exclusive-interview-with-the-ms-olympia-champion-iris-kyle.html
Sourced quotes, 2012

Way, Confidence, Girl, Sport

“China is referred to as the ‘dragon’ and India as an ‘elephant’. But we are not an elephant, we are a ‘beehive’.”

Rahul Gandhi (1970) Indian politician

NDTV NDTV http://www.ndtv.com/article/india/india-is-a-beehive-rahul-gandhi-tells-india-inc-350053

“It's a building with a curious, difficult history that is inexorably linked to the history of Berlin, [he said] That's very potent. You can't make a show here without some reference to all of that. And it certainly makes a show here so much more interesting.”

Anish Kapoor (1954) British contemporary artist of Indian birth

On the neo-renaissance pile in the centre of Berlin, which he created as a challenge and an inspiration.

History

“For it is a plain fact that, most certainly in the West, the writings, works of art, musical compositions which are of central reference, comport that which is "grave and constant" (Joyce's epithets) in the mystery of our condition.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), III: Presences, Ch. 6 (p. 224).

Art, Music

“There is always the danger that the use of traditional grammatical terms with reference to a wide variety of languages may be taken to imply a secret belief in universal grammar. Every analysis of a particular ‘language’ must of necessity determine the values of the ad hoc categories to which traditional names are given. What is here being sketched is a general linguistic theory applicable to particular linguistic descriptions, not a theory of universals for general linguistic description.”

John Rupert Firth (1890–1960) English linguist

Source: "A synopsis of linguistic theory 1930-1955." 1957, p. 21; as cited in: Olivares, Beatriz Enriqueta Quiroz. The interpersonal and experiential grammar of Chilean Spanish: Towards a principled Systemic-Functional description based on axial argumentation. Diss. University of Sydney, 2013.

Secret, Universe

“This universal character of referring and expressing, which is proper to our entire created cosmos, stamps created reality as meaning, in accordance with its dependent non-self-sufficient nature. Meaning is the being of all that has been created and the nature even of our selfhood. It has a religious root and a divine origin.”

Herman Dooyeweerd (1894–1977) Dutch philosopher

Source: A New Critique of Theoretical Thought, Volume I: The Necessary Presuppositions of Philosophy (trans. William S. Young and David H. Freeman), p. 4 ( full context http://www.dbnl.org/tekst/dooy002newc05_01/dooy002newc05_01_0004.php#4)

Nature, Reality, Universe, Dependency

“A world view is a system of co-ordinates or a frame of reference in which everything presented to us by our diverse experiences can be placed. It is a symbolic system of representation that allows us to integrate everything we know about the world and ourselves into a global picture, one that illuminates reality as it is presented to us within a certain culture.”

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 8

World, Reality

“Second, by this and other means we are driven to perceive, what is quite evident in itself, that instantaneous feelings flow together in a continuum of feeling, which has in a modified degree the peculiar vivacity of feeling and has gained generality. And in reference to such general ideas, or continua of feeling, the difficulties about resemblance and suggestion and reference to the external, cease to have any force.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Feeling, Idea

“I wanted to put a reference to masturbation in one of the scripts for the Sandman. It was immediately cut by the editor [Karen Berger]. She told me, "There's no masturbation in the DC Universe." To which my reaction was, "Well that explains a lot about the DC Universe."”

Neil Gaiman (1960) English fantasy writer

The Sandman Companion (1999)

Universe

“About 70 years ago, only a small number of “elementary particles”, thought to be the basic building blocks of matter, were known: the proton, the electron, and the photon as the quantum of radiation. All these particles are stable (the neutron is stable only in nuclear matter, the free neutron decays by beta decay: n→p+e−+\overline{\nu}). Owing to the availability of large accelerators, this picture of a few elementary particles has profoundly changed: today, the standard reference Review of Particle Properties lists more than 100 particles. The number is still growing as the energies and luminosities of accelerators are increased.”

Walter Greiner (1935–2016) German physicist

Source: Quantum Chromatodynamics (3rd ed., 2007), Ch. 1 : The Introduction of Quarks

Change

“Reality includes creating every real connection and reference.”

Douglas Hofstadter book Gödel, Escher, Bach: an Eternal Golden Braid

Gödel, Escher, Bach: an Eternal Golden Braid (1979)

Reality

“For a general semanticist, communication is not merely words in proper order properly inflected (as for the grammarian) or assertions in proper relation to each other (as for the logician) or assertions in proper relation to referents (as for the semanticist), but all these together, with the chain of 'fact to nervous system to language to nervous system to action.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

1950, p. 14; as cited in: Adam Schaff (1962). Introduction to semantics, p. 105.
1950s, "What is Semantics?", 1950

Communication

“The university immediately published my pamphlet, and it was sent to ﬁfty People’s Commissariats. It was distributed only in the Soviet Union, since in the days just before the start of the World War it came out in an edition of one thousand copies in all.
Soviet Union, since in the days just before the start of the World War it came out in an edition of one thousand copies in all. The number of responses was not very large. There was quite an interesting reference from the People’s Commissariat of Transportation in which some optimization problems directed at decreasing the mileage of wagons was considered, and a good review of the pamphlet appeared in the journal "The Timber Industry."
At the beginning of 1940 I published a purely mathematical version of this work in Doklady Akad. Nauk [76], expressed in terms of functional analysis and algebra. However, I did not even put in it a reference to my published pamphlet—taking into account the circumstances I did not want my practical work to be used outside the country
In the spring of 1939 I gave some more reports—at the Polytechnic Institute and the House of Scientists, but several times met with the objection that the work used mathematical methods, and in the West the mathematical school in economics was an anti-Marxist school and mathematics in economics was a means for apologists of capitalism. This forced me when writing a pamphlet to avoid the term "economic" as much as possible and talk about the organization and planning of production; the role and meaning of the Lagrange multipliers had to be given somewhere in the outskirts of the second appendix and in the semi Aesopian language.”

Leonid Kantorovich (1912–1986) Russian mathematician

L.V. Kantorovich (1996) Descriptive Theory of Sets and Functions. p. 41; As cited in: K. Aardal, ‎George L. Nemhauser, ‎R. Weismantel (2005) Handbooks in Operations Research and Management Science, p. 19-20

War, People, World, School

“There has always been a temptation to classify economic goods in clearly defined groups, about which a number of short and sharp propositions could be made, to gratify at once the student’s desire for logical precision, and the popular liking for dogmas that have the air of being profound and are yet easily handled. But great mischief seems to have been done by yielding to this temptation, and drawing broad artificial lines of division where Nature has made none. The more simple and absolute an economic doctrine is, the greater will be the confusion which it brings into attempts to apply economic doctrines to practice, if the dividing lines to which it refers cannot be found in real life. There is not in real life a clear line of division between things that are and are not Capital, or that are and are not Necessaries, or again between labour that is and is not Productive.”

Alfred Marshall book Principles of Economics

Source: Principles of Economics, (1890), p. viii (9th ed. 2009).

Life, Nature, Drawing

“A copy of the statement I am making tonight concerning developments in Cuba and the reaction of my Government thereto has been handed to your Ambassador in Washington. In view of the gravity of the developments to which I refer, I want you to know immediately and accurately the position of my Government in this matter.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, First letter to Nikita Khrushchev

“"Stakeholder Management" as a concept, refers to the necessity for an organization to manage the relationships with its specific stakeholder groups in an action-oriented way.”

R. Edward Freeman (1951) American academic

Source: A stakeholder approach to strategic management, 1984, p. 52

Way

“I don't think that Anne or I had any concept that we were unusual to have this idea to go straight for The Beatles-type thing. So, completely without a sexual reference involved, just strode in the door and made a band, or two, or three.”

Nancy Wilson (1954) American rock musician, member of Heart

On forming bands with her sister, Anne, Rock and Roll Hall of Fame interview, 2016

Idea, Thinking

“While Pāṇini's work is purely grammatical and lexicographic, cultural and geographical inferences can be drawn from the vocabulary he uses in examples, and from his references to fellow grammarians, which show he was a northwestern person. New deities referred to in his work include Vasudeva (4.3.98). The concept of dharma is attested in his example sentence dharmam carati "he observes the law"”

Pāṇini ancient Sanskrit grammarian

cf. Taittiriya Upanishad 1.11
An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World

Law, Personality

“The magnitude of the business of this road, its numerous and important connections, and. the large number of employés engaged in operating it, have led many, whose opinions are entitled to respect, to the conclusion, that a proper regard to details, which enter so largely into the elements of success in the management of all railroads, cannot possibly be attained by any plan that contemplates its organization as a whole; and in proof of this position, the experience of shorter roads is referred to, the business operations of which have been conducted much more economically.
Theoretically, other things being equal, a long road should be operated for a less cost per mile than a short one. This position is so clearly evident and so generally admitted, that its truth may be assumed without offering any arguments in support of it; and, notwithstanding the reverse, so far as practical results are considered, has generally been the case, we must look to other causes than the mere difference in length of roads for a solution of the difficulty.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 33-34: First two paragraphs

Truth, Business, Support, Success

“Even after his conversion, the true 'apostate' is not primarily committed to the positive contents of his new belief and to the realization of its aims. He is motivated by the struggle against the old belief and lives on for its negation. The apostate does not affirm his new convictions for their own sake; he is engaged in a continuous chain of acts of revenge against his own spiritual past. In reality he remains a captive of this past, and the new faith is merely a handy frame of reference for negating and rejecting the old. As a religious type, the apostate is therefore at the opposite pole from the 'resurrected,' whose life is transformed by a new faith which is full of intrinsic meaning and value.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 66-67

Life, Faith, Motivation, Revenge

“This pie chart represents the $70 billion in tax cuts, and the majority of that will go to people making over $200,000 a year. Or, as the government refers to them, "citizens."”

John Hodgman book The Areas of My Expertise

May 17, 2006
The Areas of My Expertise (2005), Appearances on The Daily Show with Jon Stewart

People

“I do believe that encyclopedias are dead as dodos in the old fashioned way. Let me just go back, because earlier around I was interviewed and I said: The book will always be with us. Books - we used to read in scrolls and then they got invented the codex which is basically the form of the book. It has not been improved on. It's like scissors, like a spoon, and like a hammer. It's technology that's perfect in itself and will remain very good. But: What about the content inside of it? Now, there are books that you read for information. And there what you want to do is how to get the information. And it is infinitely more efficient, of higher quality, to use digital sources rather than the published sources for references. So dictionaries and encyclopedias are not going to be done in this very ponderous way of having old books that by the time they come out the information in them is obsolete. Second, you have to search in all of these and open the pages and then you go to an index and come back whereas you can type to search in. […] But if you want to hold in your hand a slim volume, nicely bound, of the love sonnets of Shakespeare or historical romans, that's a different story. There is the book as artifact, there is the joy in holding the book. And there is an efficiency in the book that you can carry with you in different ways. But I think that the encyclopedias and the dictionaries really are providing a service. And that service can be provided so much more efficiently online that they are bound to change. And if they don't change themselves and go online themselves … I mean, the old providers, like Britannica, will go online, will provide it, and will try to, in fact, compete with the model that Wikipedia pioneered.”

Ismail Serageldin (1944) egyptian academic

Wikimania 2008 press conference 0'33 (August 2008).

Love, Books, Way, Search

“[referring to himself] Where's the Scottish Conan guy?”

Craig Ferguson (1962) Scottish-born American television host, stand-up comedian, writer, actor, director, author, producer and voice a…

citation needed
The Late Late Show with Craig Ferguson (2005–2014), Commonly repeated

Guy

“Please note that in Kabbalistic terms "Israel" refers to a spiritual nation, rather than a religious faith or a nation-state.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Selected Articles

Faith

“The distinction between identifying reference and uniquely existential assertion is something quite undeniable. The sense in which the existence of something answering to a definite description used for the purpose of identifying reference, and its distinguishability by an audience from anything else, is presupposed and not asserted in an utterance containing such an expression, so used, stands absolutely firm, whether or not one opts for the view that radical failure of the presupposition would deprive the statement of a truth-value. It remains a decisive objection to the theory of Descriptions… that… it amounts to a denial of these undeniable distinctions.”

P. F. Strawson (1919–2006) British philosopher

Strawson (1964) "Identifying Reference and Truth-Values", Theoria Vol xxx; As cited in: Paul Snowdon (2009) " Peter Frederick Strawson http://plato.stanford.edu/archives/fall2009/entries/strawson/", The Stanford Encyclopedia of Philosophy.

Truth, Failure, Decision, Sense

“I refer to the misunderstanding of Soviet Russia as an aggressive power, militaristically and ideologically bent upon world domination—'seeing', to quote a recent speech of the British Prime Minister, 'the rest of the world as its rightful fiefdom.' How any rational person, viewing objectively the history of the last thirty-five years, could entertain this 'international misunderstanding' challenges, if it does not defeat, comprehension. The notion has no basis in fact… If Russia is bent on world conquest, she has been remarkably slothful and remarkably unsuccessful.”

Enoch Powell (1912–1998) British politician

Speech at Torquay (7 October 1983), from George R. Urban, Diplomacy and Disillusion at the Court of Margaret Thatcher. An Insider's View (I.B. Tauris, 1996), p. 60.
1980s

World, Quotes, History, Personality

“What would we really know the meaning of? The meal in the firkin; the milk in the pan; the ballad in the street; the news of the boat; the glance of the eye; the form and the gait of the body; — show me the ultimate reason of these matters; show me the sublime presence of the highest spiritual cause lurking, as always it does lurk, in these suburbs and extremities of nature; let me see every trifle bristling with the polarity that ranges it instantly on an eternal law; and the shop, the plough, and the ledger, referred to the like cause by which light undulates and poets sing; — and the world lies no longer a dull miscellany and lumber-room, but has form and order; there is no trifle; there is no puzzle; but one design unites and animates the farthest pinnacle and the lowest trench.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)

World, Law, Nature, Light

“With reference to practical social doctrines, our method permits and commands the same independence. Sociology thus understood will be neither individualistic, communistic, nor socialistic in the sense commonly given these words. On principle, it will ignore these theories, in which it could not recognize any scientific value, since they tend not to describe or interpret, but to reform, social organization.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: Rules of Sociological Method, 1895, p. 75

Sense

“In discussing his work [the art of Marcel Duchamp, ] it is necessary to avoid overrating his silence. I hold him in a very high esteem, but I have to reject his silence. Duchamp was simply finished. He had run out of ideas; he was unable to come up with anything important… I would say that even the bourgeois tendencies in Duchamp's work – i. e., a form of provocative, bohemian behavior intended to 'épater le bourgeois'- follow the same path. Duchamp started out from here and wanted to shock the bourgeoisie, and because of that he destroyed his creative powers… The content of Duchamp's silence refers to the aim of leaving the subconscious passive, of developing it. This is the aspect of Duchamp, which is related to Surrealism. The surrealists asserted that they could live with their subconscious; they thought they were above reality, but instead they were beneath it. They thought they could fish in muddy waters…. but to my mind, the images which emerged have a repressive effect.”

Joseph Beuys (1921–1986) German visual artist

Quote in an interview with , 1986; republished in: Joseph Beuys, Carin Kuoni. Joseph Beuys in America: Energy Plan for the Western Man. New York, 1993.pp. 169-170
Beuys refers in his quote to the so-called 'Silence of Marcel Duchamp', the period that Duchamp stopped creating art
1980's

Art, Behavior, Idea, Reality

“One of the first major steps in the direction of modern skepticism came through the victory of Occam over Aquinas in a controversy about language. The statement that modi essendi were replaced by modi significandi et intelligendi, or that ontological referents were abandoned in favor of pragmatic significations, describes broadly the change in philosophy which continues to our time. From Occam to Bacon, from Bacon to Hobbes, and from Hobbes to contemporary semanticists, the progression is clear: ideas become psychological figments, words become useful signs.”

Richard M. Weaver (1910–1963) American scholar

“The Power of the Word,” p. 36.
Language is Sermonic (1970)

Idea, Change, Time, Victory

“There is no way to understand the character of the taboo rules, except as a survival from some previous more elaborate cultural background. We know also and as a consequence that any theory which makes the taboo rules … intelligible just as they are without any reference to their history is necessarily a false theory… why should we think about [the theories of] analytic moral philosophers such as Moore, Ross, Prichard, Stevenson, Hare and the rest in any different way? … Why should we think about our modern use of good, right and obligatory in any different way from that in which we think about late eighteenth-century Polynesian uses of taboo?”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 113.

Way, History, Intelligence, Understanding

“I had always regarded the world of political humor as the exclusive domain of white men and immediately disqualified myself from participation. I know better now, its immensely pleasing when I'm referred to as a political comedian…”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, MENTAL COLONIZATION

Men, World

“The analogy with bibliographic classifications and thesauri is obvious… despite the differences, it is to be regretted that 'ontological engineers' make little or no reference to work in information science. As a consequence, they do not appear to draw at all on the rich experience of constructing knowledge schedules … or… developing concept lexicons.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Information history – an introduction (2009), p. 284; As cited in: Lyn Robinson and David Bawden (2011).

Knowledge, Appearance, Science, Drawing

“[Unlike objects, people are] usually perceived as action centers and as such can do something to us. They can benefit or harm us intentionally, and we can benefit or harm them. Persons have abilities, wishes, and sentiments; they can act purposefully, and can perceive or watch us. They are systems having an awareness of their surroundings and their conduct refers to this environment, an environment that sometimes includes ourselves.”

Fritz Heider (1896–1988) German psychologist

Source: The psychology of interpersonal relations, 1958, p. 21 ; as cited in: Albert A. Harrison (1976), Individuals and Groups: Understanding Social Behavior, p. 88

People, Personality

“A world of such individual minds is by the final implications of this proof the world of primary causes, and every member of it, secure above the vicissitudes of Time and Space and Force, is possessed of a supertemporal or eternal reality, and is therefore not liable to any lethal influence from any other source. Itself a primary cause, it can neither destroy another primary cause nor be destroyed by any. The objector who would open the eternal permanence of the soul to doubt, then, must assail the proofs of a priori knowledge; for so long as these remain free from suspicion, there can be no real question as to what they finally imply. The concomitance of our two streams of experience, the timed stream and the spaced stream, raised from a merely historical into a necessary concomitance by the argument that refers it to the active unity of each soul as its ground, becomes the steadfast sign and visible pledge of the imperishable self-resource of the individual spirit.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.307-8

World, Soul, Question, Knowledge

“In the heat of the moment, it can be all too easy to generate solutions that take on a life of their own, without reference to the core values of the people developing them or those expected to implement them.”

Tim Hurson (1946) Creativity theorist, author and speaker

Think Better: An Innovator's Guide to Productive Thinking

Life, People

“He treats people as objects for manipulation.One part of this orientation was cogently expressed by Dorothy Schiff, one-time owner, publisher and sole stock holder of the New York Post, and for many years one of America's most powerful women. In a published interview she commented, "Most people to me are nothing but personnel problems."Discussing her personal life, she commented, "Unforeseen problems always arise in my marriages. Maybe very common problems, but they always take me by surprise." When the interviewer asked her what sort of problems she was referring to, she replied, "That the other person has needs …"”

Herb Goldberg (1937–2019) American psychologist

The "Secrets" of Success, pp. 41–42
The New Male (1979)

Life, Women, Marriage, People

“[H]e was genuinely incapable of uttering a single sentence that was not a cliché. […] Eichmann, despite his rather bad memory, repeated word for word the same stock phrases and self-invented clichés (when he did succeed in constructing a sentence of his own, he repeated it until it became a cliché) each time he referred to an incident or event of importance to him. […] The longer one listened to him, the more obvious it became that his inability to speak was closely connected with an inability to think, namely to think from the standpoint of somebody else. No communication was possible with him, not because he lied but because he was surrounded by the most reliable of all safeguards against the words and the presence of others, and hence against reality as such.”

Hannah Arendt book Eichmann in Jerusalem

Source: Eichmann in Jerusalem (1963), Ch. III.

Communication, Thinking, Reality, Memory

“Lost opportunities, lost possibilities, feelings we can never get back. That's part of what it means to be alive. But inside our heads - at least that's where I imagine it - there's a little room where we store those memories. A room like the stacks in this library. And to understand the workings of our own heart we have to keep on making new reference cards. We have to dust things off every once in awhile, let in fresh air, change the water in the flower vases. In other words, you'll live forever in your own private library.”

Haruki Murakami book Kafka on the Shore

Kafka on the Shore (2002)

Feeling, Imagination, Flowers, Understanding

“It is not certain whether Pāṇini used writing for the composition of his work, though it is generally agreed that he knew of a form of writing, based on references to words such as "script" and "scribe" in his Ashtadhyayi. These must have referred to Aramaic or early Kharosthi writing. It is believed by some that a work of such complexity would have been difficult to compile without written notes, though others have argued that he might have composed it with the help of a group of students whose memories served him as 'notepads' (as is typical in Vedic learning). Writing first reappears in India in the form of the Brāhmī script from the 3rd century BC in the Ashokan inscriptions.”

Pāṇini ancient Sanskrit grammarian

An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World

Learning, Memory, Help

“A particular thought is not the same as a concentrated, creative thought, which is actually a feeling of inward-looking calm. The former produces a descriptive and morpho-plastic art, the latter a purely plastic manifestation. It is a question of the universal versus the individual. [Mondrian refers to André Gide's 'Dada', in 'Nouvelle Revue Francaise', 1 April 1920]”

Piet Mondrian (1872–1944) Peintre Néerlandais

As quoted by the editors of 'The New Art – The New Life', op. cit. (Intro., note 1), p. 395, note 8
1920's

Art, Feeling, Question, Universe

“Uh oh. I don't think that I can tell who it [the person "Mr. James Dean" references] is, but it was definitely an experience that I went through that was interesting and I learned a lot from that time in my life. I think the song is very funny when I think about it.”

Hilary Duff (1987) American actress and singer

Goodman, Abbey. "Hilary Duff: The Nicest Brat" http://www.mtv.com/bands/d/duff_hilary/news_feature/041115/index.jhtml. MTV News. November 12 2004. Retrieved October 27 2006. On Hilary Duff (2004).

Life, Thinking, Learning, Time

“We tax our ingenuity to draw nice distinctions. We are told of political liberty — of religious liberty — of moral liberty. Yet, after all, is there more than one liberty; and these divisions, are they not the more and the less of the same thing? The provision we have referred to in our political institutions, as framed in accordance with the principle inherent in ourselves, insures to us all of free action that statues can insure.”

Frances Wright (1795–1852) American activist

Independence Day speech (1828)

Drawing

“Once we recognize that all historical knowledge is relational knowledge, and can only be formulated with reference to the position of the observer, we are faced, once more, with the task of discriminating between what is true and what is false in such knowledge.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

Knowledge, Falseness

“And I go to my room and stretch out my arms to the West—that it is far away [from here], that I will someday return. Outside those painful sensations—it is horrible to be before these people and their lives. Service and family troubles -a hard beginning, pay raise, promotion - sweet dreams, scandal - daily bread, [This is a figurative reference to Our Lord's Prayer, "give us this day our daily bread.."] and their happiness reminds me sweetly, of those who buy "for the people," and whose food you wouldn't put in your mouth. I think of Munich and of my health. All that is here is suffering and this horror of beauty and this horrible life and this overbearing literature, and the complete superfluousness of art.”

Marianne von Werefkin (1860–1938) expressionist painter

1906 - 1911 Source: a letter to Alexej von Jawlensky, between December 1909 and Spring 1910; as quoted in 'Ambiguity of Home: Identity and Reminiscence in Marianne Werefkin's Return Home, c. 1909', Adrienne Kochman http://www.19thc-artworldwide.org/spring06/52-spring06/spring06article/171-ambiguity-of-home-identity-and-reminiscence-in-marianne-werefkins-return-home-c-1909

Life, Pain, Happiness, People

Quotes about reference page 4

Quotes about reference
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