Quotes about receiver
page 9

Samuel Adams photo
Charles Taze Russell photo
Werner von Siemens photo
Julian of Norwich photo
Adolf A. Berle photo

“Essentially these stockholders, though still politely called "owners", are passive. They have the right to receive only. The condition of their being is that they do not interfere in management.”

Adolf A. Berle (1895–1971) American diplomat

Source: Power Without Property, 1959, p. 73; As cited in: Martin Sicker (2002) The Political Economy of Work in the 21st Century. p. 144.

George W. Bush photo
Ilham Aliyev photo
Alexander Maclaren photo
John Constable photo

“For years I've been privileged to receive words of thanks and encouragement from people all over the world, often simply asking how I'm doing. I'm thrilled to have the opportunity to share my story in the hope it will continue to resonate with people facing challenges in their own lives.”

Lauren Manning (1961) American banker

Sept. 11 burn survivor, Lauren Manning, has book deal http://blog.syracuse.com/entertainment/2011/01/sept_11_burn_survivor_lauren_m.html as quoted in Association Press, 10 January 2011

Jonathan Edwards photo
William Burges photo

“Nothing is more perishable than worn-out apparel, yet, thanks to documentary evidence, to the custom of burying people of high rank in their robes, and to the practice of wrapping up relics of saints in pieces of precious stuffs, we are enabled to form a veiy good idea of what these stuffs were like and where they came from. In the first instance they appear to have come from Byzantium, and from the East generally; but the manufacture afterwards extended to Sicily, and received great impetus at the Norman conquest of that island; Roger I. even transplanting Greek workmen from the towns sacked by his army, and settling them in Sicily. Of course many of the workers would be Mohammedans, and the old patterns, perhaps with the addition of sundry animals, would still continue in use; hence the frequency of Arabic inscriptions in the borders, the Cufic character being one of the most ornamental ever used. In the Hotel de Clu^ny at Paris are preserved the remains of the vestments of a bishop of Bayonne, found when his sepulchre was opened in 1853, the date of the entombment being the twelfth century. Some of these remains are cloth of gold, but the most remarkable is a very deep border ornamented with blue Cufic letters on a gold ground; the letters are fimbriated with white, and from them issue delicate red scrolls, which end in Arabic sort of flowers: this tissue probably is pure Eastern work. On the contrary, the coronation robes of the German emperors, although of an Eastern pattern, bear inscriptions which tell us very clearly where they were manufactured: thus the Cufic characters on the cope inform us that it was made in the city of Palermo in the year 1133, while the tunic has the date of 1181, but then the inscription is in the Latin language. The practice of putting Cufic inscriptions on precious stuffs was not confined to the Eastern and Sicilian manufactures; in process of time other Italian cities took up the art, and, either because it was the fashion, or because they wished to pass off" their own work as Sicilian or Eastern manufacture, imitations of Arabic characters are continually met with, both on the few examples that have come down to us of the stuffs themselves, or on painted statues or sculptured effigies. These are the inscriptions which used to be the despair of antiquaries, who vainly searched out their meaning until it was discovered that they had no meaning at all, and that they were mere ornaments. Sometimes the inscriptions appear to be imitations of the Greek, and sometimes even of the Hebrew. The celebrated ciborium of Limoges work in the Louvre, known as the work of Magister G. Alpais, bears an ornament around its rim which a French antiquary has discovered to be nothing more than the upper part of a Cufic word repeated and made into a decoration.”

William Burges (1827–1881) English architect

Quote was introduced with the phrase:
In the lecture on the weaver's art, we are reminded of the superiority of Indian muslins and Chinese and Persian carpets, and the gorgeous costumes of the middle ages are contrasted with our own dark ungraceful garments. The Cufic inscriptions that have so perplexed antiquaries, were introduced with the rich Eastern stuffs so much sought after by the wealthy class, and though, as Mr. Burges observes
Source: Art applied to industry: a series of lectures, 1865, p. 85; Cited in: " Belles Lettres http://books.google.com/books?id=0EegAAAAMAAJ&pg=PA143" in: The Westminster Review, Vol. 84-85. Baldwin, Cradock, and Joy, 1865. p. 143

Calvin Coolidge photo
Jorge Vargas González photo

“This proposal was made by the Pichileminian people. In Pichilemu, we have 15,000 inhabitants, and in summer this grows to 100,000, because we receive a lot of foreigner tourists, that love to visit beaches like Pichilemu's.”

Jorge Vargas González (1967) Chilean politician

Jorge Vargas on the creation of a nude beach, in Pichilemu. In "Alcalde de Pichilemu defiende creación de playa nudista", Terra (24 December 2002) http://www.terra.cl/actualidad/index.cfm?id_cat=309&id_reg=221736

Arthur Stanley Eddington photo

“If in a community of the blind one man suddenly received the gift of sight, he would have much to tell which would not be at all scientific.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Source: Science and the Unseen World (1929), Ch. VIII, p.79

Colin Meloy photo
Wilhelm II, German Emperor photo
John Lancaster Spalding photo
John Maynard Keynes photo
Marshall Faulk photo

“I'd not only be cheating myself, but I'd be cheating my teammates if I continued to make the money that I was making and wasn't producing or putting out to the level of payment that I was receiving. That's just me.”

Marshall Faulk (1973) All-American college football player, professional football player, running back, Pro Football Hall of Fame memb…

The Seattle Times 2005-09-08.

Garry Kasparov photo
Allan Kardec photo
David Hume photo
Edward Thomson photo
Rudolf Höss photo
Alexander I of Macedon photo

“Tell your king (Xerxes), who sent you, how his Greek viceroy of Macedonia has received you hospitably.”

Alexander I of Macedon vassal of Achaemenid Persia

Herodotus V, 20, 4; Loeb edition

Jack Johnson (musician) photo
Dean Acheson photo
Pope John Paul II photo

“This inscription awakens the memory of people whose sons and daughters were destined for total extermination. This people draws its origin from Abraham, our Father in faith. The very people that received from God the commandment, thou shalt not kill, itself experienced in a special measure what is meant by killing. It is not permissible for anyone to pass by this inscription with indifference.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

About a Hebrew commemorative plaque in the homily during the Holy Mass at the Auschwitz-Birkenau Nazi German concentration camp on 7 June 1979, during the pope's first apostolic journey to Poland
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/homilies/1979/documents/hf_jp-ii_hom_19790607_polonia-brzezinka_it.html (Italian)

Amir Taheri photo
David Eugene Smith photo
Murray N. Rothbard photo
Joanna Krupa photo
Pierre-Simon Laplace photo
Oliver Cowdery photo
Ilana Mercer photo
Prem Rawat photo

“receive this Knowledge and know God within yourself. That pure energy, God, is within your own heart.”

Prem Rawat (1957) controversial spiritual leader

Peace Bomb satsang, 11 October 1970, India Gate, New Delhi, India (translated from Hindi)
1970s

Morris Raphael Cohen photo

“There is no wicked and numinous paternal 'they'. There are only brothers and sisters like ourselves: fragile receivers and mete-ers out of ambivalent and often fratricidal fraternity.”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), "Jesus' fraternal relocation of God", p. 80.

Albrecht Thaer photo

“I began to reconcile myself to my forlorn condition, but still I was not what I wished to be: the worst of all was, I had no friend; not a human being that understood me. I wrote daily to my friend Leisewitz; he resided in Hanover, and was just as unhappy as myself, except that he had some friends, and plenty of money. In this respect I was differently situated, and although in want of money to buy books, I was determined not to be any expense to my father. Some watches, snuff-boxes, and rings, presents I had received in Gottingen, soon found their way to the hands of Jews at half price. I was even, against my will, driven to the necessity of accepting small fees from mechanics and peasants. This cut me to the heart; but I could not help myself. The following circumstance, however, overcame me more than all: My father was a man of great knowledge and experience, but, like all old men, he remained faithful to the old method of practice. I visited many of his patients, and without telling me exactly what mode of treatment I was to pursue, he only observed, "You will act so and sohowever, I saw the patients had confidence in my father only, and not in me; they wished me to be his tool, and I therefore followed his mode of practice, and thus lost several of his patients, who could have been saved had I followed my own method.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Hans Christian Andersen photo
Frederick Winslow Taylor photo

“I have read with very great interest Mr. Metcalfe's paper, as we at the Midvale Steel Co. have had the experience, during the past ten years, of organizing a system very similar to that of Mr. Metcalfe. The chief idea in our system, as in his, is, that the authority for doing all kinds of work should proceed from one central office to the various departments, and that there proper records should be kept of the work and reports made daily to the central office, so that the superintending department should be kept thoroughly informed as to what is taking place throughout the works, and at the same time no work could be done in the works without proper authority. The details of the system have been very largely modified as time went on, and a consecutive plan, such as Mr. Metcalfe proposed, would have been of great assistance to us in carrying out our system. There are certain points, however, in Mr. Metcalfe's plan, which I think our experience shows to be somewhat objectionable. He issues to each of the men a book, something like a check-book, containing sheets which they tear out, and return to the office after stating on them the work which they have done. We have found that any record which passes through the average workman's hands, and which he holds for any length of time, is apt either to be soiled or torn. We have, therefore, adopted the system of having our orders sent from the central office to the small offices in the various departments of the works, in each of which there is a clerk who takes charge of all orders received from, and records returned to, the central office, as well as of all records kept in the department.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

F.W. Taylor (1886), " Comment to "The Shop-Order System of Accounts https://archive.org/stream/transactionsof07amer#page/475/mode/1up," by Henry Metcalfe in: Transactions of the American Society of Mechanical Engineers, Vol 7 (1885-1886), p. 475; Partly cited in: Charles D. Wrege, ‎Ronald G. Greenwood (1991), Frederick W. Taylor, the father of scientific management. p. 204.

George Moore (novelist) photo

“My experience of the original Edison phonograph goes back to the period when it was first introduced into this country. In fact, I have good reason to believe that I was among the very first persons in London to make a vocal record, though I never received a copy of it, and if I did it got lost long ago. It must have been in 1881 or 1882, and the place where the deed was done was on the first floor of a shop in Hatton Garden, where I had been invited to listen to the wonderful new invention. To begin with, I heard pieces both in song and speech produced by the friction of a needle against a revolving cylinder, or spool, fixed in what looked like a musical box. It sounded to my ear like someone singing about half a mile away, or talking at the other end of a big hall; but the effect was rather pleasant, save for a peculiar nasal quality wholly due to the mechanism, though there was little of the scratching which later was a prominent feature of the flat disc. Recording for that primitive machine was a comparatively simple matter. I had to keep my mouth about six inches away from the horn and remember not to make my voice too loud if I wanted anything approximating to a clear reproduction; that was all. When it was played over to me and I heard my own voice for the first time, one or two friends who were present said that it sounded rather like mine; others declared that they would never have recognised it. I daresay both opinions were correct.”

Herman Klein (1856–1934) British musical critic journalist and singing teacher

The Gramophone magazine, December 1933

Al-Biruni photo
Brigham Young photo
Jahangir photo

“On the 24th of the same month I went to see the fort of Kangra, and gave an order that the Qazi, the Chief Justice (Mir'Adl), and other learned men of Islam should accompany me and carry out in the fort whatever was customary, according to the religion of Muhammad. Briefly, having traversed about one koss, I went up to the top of the fort, and by the grace of God, the call to prayer and the reading of the Khutba and the slaughter of a bullock which had not taken place from the commencement of the building of the fort till now, were carried out in my presence. I prostrated myself in thanksgiving for this great gift, which no king had hoped to receive, and ordered a lofty mosque to be built inside the fort' ….'After going round the fort I went to see the temple of Durga, which is known as Bhawan. A world has here wandered in the desert of error. Setting aside the infidels whose custom is the worship of idols, crowds of the people of Islam, traversing long distances, bring their offerings and pray to the black stone (image)' Some maintain that this stone, which is now a place of worship for the vile infidels, is not the stone which was there originally, but that a body of the people of Islam came and carried off the original stone, and threw it into the bottom of the river, with the intent that no one could get at it. For a long time the tumult of the infidels and idol-worshippers had died away in the world, till a lying brahman hid a stone for his own ends, and going to the Raja of the time said: 'I saw Durga in a dream, and she said to me: They have thrown me into a certain place: quickly go and take me up.”

Jahangir (1569–1627) 4th Mughal Emperor

The Raja, in the simplicity of his heart, and greedy for the offerings of gold that would come to him, accepted the tale of the brahman and sent a number of people with him, and brought that stone, and kept it in this place with honour, and started again the shop of error and misleading
Kangra (Himachal Pradesh) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. II, pp. 223-25.

Warren Farrell photo
Georges Bataille photo

“Inner experience, unable to have principles either in dogma (a moral attitude), or in science (knowledge can be neither its goal nor its origin), or in a search of enriching states (an experimental, aesthetic attitude), it cannot have any other concern nor other goal than itself. Opening myself to inner experience, I have placed in it all value and authority. Henceforth I can have no other value, no other authority (in the realm of mind). Value and authority imply the discipline of a method, the existence of a community.
I call experience a voyage to the end of the possible of man. Anyone may choose not to embark on this voyage, but if he does embark on it, this supposes the negation of the authorities, the existing values which limit the possible. By virtue of the fact that it is negation of other values, other authorities, experience, having a positive existence, becomes itself positively value and authority.
Inner experience has always had objectives other than itself in which one invested value and authority. … If God, knowledge, and suppression of pain were to cease to be in my eyes convincing objectives, … would inner experience from that moment seem empty to me, henceforth impossible without justification? …
I received the answer [from Blanchot]: experience itself is authority.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. 7

David Lloyd George photo
Nathanael Greene photo
Calvin Coolidge photo
Mary Wollstonecraft photo

“Behaviorists tell us that we tend to overweight and overreact to the most recently received information. If we do, we will find that the information that we thought was so important becomes tempered, and reduced in significance, by new and related information that follows.”

Robert Haugen (1942–2013) American economist

Source: The Inefficient Stock Market - What Pays Off And Why (1999), Chapter 12, The Forces behind the Technical Payoffs to Price History, p. 121

“The excursus upon the origin of Odysseus’ scar is not basically different from the many passages in which a newly introduced character, or even a newly appearing object or implement, though it be in the thick of a battle, is described as to its nature and origin; or in which, upon the appearance of a god, we are told where he last was, what he was doing there, and by what road he reached the scene; indeed, even the Homeric epithets seem to me in the final analysis to be traceable to the same need for an externalization of phenomena in terms perceptible to the senses. Here is the scar, which comes up in the course of the narrative; and Homer’s feeling simply will not permit him to see it appear out of the darkness of an unilluminated past; it must be set in full light, and with it a portion of the hero’s boyhood. … To be sure, the aesthetic effect thus produced was soon noticed and thereafter consciously sought; but the more original cause must have lain in the basic impulse of the Homeric style: to represent phenomena in a fully externalized form, visible and palpable in all their parts, and completely fixed in their spatial and temporal relations. Nor do psychological processes receive any other treatment: here too nothing must remain hidden and unexpressed. With the utmost fullness, with an orderliness which even passion does not disturb, Homer’s personages vent their inmost hearts in speech; what they do not say to others, they speak in their own minds, so that the reader is informed of it. Much that is terrible takes place in the Homeric poems, but it seldom takes place wordlessly: Polyphemus talks to Odysseus; Odysseus talks to the suitors when he begins to kill them; Hector and Achilles talk at length, before battle and after; and no speech is so filled with anger or scorn that the particles which express logical and grammatical connections are lacking or out of place.”

Source: Mimesis: The Representation of Reality in Western Literature (1946), p. 5

Gerd von Rundstedt photo
John Ruysbroeck photo
William Lloyd Garrison photo

“It is an abuse of language to talk of the slavery of wages… We cannot see that it is wrong to give or receive wages.”

William Lloyd Garrison (1805–1879) American journalist

As quoted in Fateful Lightning: A New History of the Civil War and Reconstruction https://books.google.com/books?id=Tpb7HAIhWHgC&printsec=frontcover&dq=9780199843282&hl=en&sa=X&ved=0ahUKEwjz1ILxqfLcAhVDnuAKHda9Ai0Q6AEIKDAA#v=onepage&q=9780199843282&f=false (2012), by Allen C. Guelzo, Chapter One

Enoch Powell photo

“The Bill … does manifest some of the major consequences. It shows first that it is an inherent consequence of accession to the Treaty of Rome that this House and Parliament will lose their legislative supremacy. It will no longer be true that law in this country is made only by or with the authority of Parliament… The second consequence … is that this House loses its exclusive control—upon which its power and authority has been built over the centuries—over taxation and expenditure. In future, if we become part of the Community, moneys received in taxation from the citizens of this country will be spent otherwise than upon a vote of this House and without the opportunity … to debate grievance and to call for an account of the way in which those moneys are to be spent. For the first time for centuries it will be true to say that the people of this country are not taxed only upon the authority of the House of Commons. The third consequence which is manifest on the face of the Bill, in Clause 3 among other places, is that the judicial independence of this country has to be given up. In future, if we join the Community, the citizens of this country will not only be subject to laws made elsewhere but the applicability of those laws to them will be adjudicated upon elsewhere; and the law made elsewhere and the adjudication elsewhere will override the law which is made here and the decisions of the courts of this realm.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1972/feb/17/european-communities-bill in the House of Commons (17 February 1972) on the Second Reading of the European Communities Bill
1970s

John F. Kennedy photo

“I appreciate very much your generous invitation to be here tonight. You bear heavy responsibilities these days and an article I read some time ago reminded me of how particularly heavily the burdens of present day events bear upon your profession. You may remember that in 1851 the New York Herald Tribune under the sponsorship and publishing of Horace Greeley, employed as its London correspondent an obscure journalist by the name of Karl Marx.
We are told that foreign correspondent Marx, stone broke, and with a family ill and undernourished, constantly appealed to Greeley and managing editor Charles Dana for an increase in his munificent salary of $5 per installment, a salary which he and Engels ungratefully labeled as the "lousiest petty bourgeois cheating."
But when all his financial appeals were refused, Marx looked around for other means of livelihood and fame, eventually terminating his relationship with the Tribune and devoting his talents full time to the cause that would bequeath the world the seeds of Leninism, Stalinism, revolution and the cold war.
If only this capitalistic New York newspaper had treated him more kindly; if only Marx had remained a foreign correspondent, history might have been different. And I hope all publishers will bear this lesson in mind the next time they receive a poverty-stricken appeal for a small increase in the expense account from an obscure newspaper man.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address to ANPA

Jonathan Edwards photo

“They say there is a young lady in [New Haven] who is beloved of that Great Being, who made and rules the world, and that there are certain seasons in which this Great Being, in some way or other invisible, comes to her and fills her mind with exceeding sweet delight; and that she hardly cares for any thing, except to meditate on him— that she expects after a while to be received up where he is, to be raised up out of the world and caught up into heaven; being assured that he loves her too well to let her remain at a distance from him always. There she is to dwell with him, and to be ravished with his love and delight for ever. Therefore, if you present all the world before her, with the richest of its treasures, she disregards it and cares not for it, and is unmindful of any pain or affliction. She has a strange sweetness in her mind, and singular purity in her affections; is most just and conscientious in all her conduct; and you could not persuade her to do any thing wrong or sinful, if you would give her all the world, lest she should offend this Great Being. She is of a wonderful sweetness, calmness, and universal benevolence of mind; especially after this Great God has manifested himself to her mind. She will sometimes go about from place to place, singing sweetly; and seems to be always full of joy and pleasure; and no one knows for what. She loves to be alone, walking in the fields and groves, and seems to have some one invisible always conversing with her.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Written in 1723; from The Works of President Edwards, vol. I, ed. Sereno B. Dwight, 1830.
The young woman described here was Sarah Pierrepont, who became Edwards' wife in 1727.

George Boole photo

“You will feel interested to know the fate of my mathematical speculations in Cambridge. One of the papers is already printed in the Mathematical Journal. Another, which I sent a short time ago, has been very favourably received, and will shortly be printed together with one I had previously sent.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole in letter to a friend, 1840, cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA147," in: The British Quarterly Review. (1866), p. 147; Cited in Des MacHale. George Boole: his life and work, Boole Press, 1985. p. 52
1840s

Sarada Devi photo
Sayyid Qutb photo
Jon Sobrino photo

“In consequence of the great fear which fell upon Jaipál, who confessed he had seen death before the appointed time, he sent a deputation to the Amír soliciting peace, on the promise of his paying down a sum of money, and offering to obey any order he might receive respecting his elephants and his country. The Amir Subuktigín consented on account of mercy he felt towards those who were his vassals, or for some other reason which seemed expedient to him. But the Sultán Yamínu-d daula Mahmúd addressed the messengers in a harsh voice, and refused to abstain from battle, until he should obtain a complete victory suited to his zeal for the honour of Islám and the Musulmáns, and one which he was confident God would grant to his arms. So they returned, and Jaipál being in great alarm, again sent the most humble supplications that the battle might cease saying, "You have seen the impetuosity of the Hindus and their indifference to death, whenever any calamity befalls them, as at this moment. If therefore, you refuse to grant peace in the hope of obtaining plunder, tribute, elephants and prisoners, then there is no alternative for us but to mount the horse of stern determination, destroy our property, take out the eyes of our elephants, cast our children into fire, and rush out on each other with sword and spear, so that all that will be left to you to conquer and seize is stones and dirt, dead bodies, and scattered bones."”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 20-21. Translation of Tarikh-i-Yamini of al-Utbi.

Andrei Sakharov photo
Vitruvius photo
Eleanor Farjeon photo
William F. Sharpe photo
Alex Jones photo

“If you are receiving this transmission, you are the resistance.”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

The Alex Jones Show tagline

Andrey Illarionov photo
Clarence Thomas photo
Francois Rabelais photo
Thomas Young (scientist) photo
Tawakkol Karman photo
Warren Farrell photo
Donald Barthelme photo

“BILL: … We are what we have been told about ourselves. We are the sum of the messages we have received. The true messages. The false messages.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“Snow White” [play], p. 324.
The Teachings of Don. B: Satires, Parodies, Fables, Illustrated Stories, and Plays of Donald Barthelme (1992)

John Adams photo

“If the Christian religion, as I understand it, or as you understand it, should maintain its ground, as I believe it will, yet Platonic, Pythagoric, Hindoo, and cabalistic Christianity, which is Catholic Christianity, and which has prevailed for 1,500 years, has received a mortal wound, of which the monster must finally die. Yet so strong is his constitution, that he may endure for centuries before he expires.”

John Adams (1735–1826) 2nd President of the United States

John Adams, letter to Thomas Jefferson (16 July 1814). From the Works of John Adams, Vol. X http://books.google.com/books?id=9G0vAAAAYAAJ&dq=works%20of%20john%20adams%20%22volume%20x%22&pg=PA100#v=onepage&q&f=false, p. 100
1810s

Joseph Smith, Jr. photo
Vyasa photo
Harold Macmillan photo
Henry M. Leland photo

“The teams at times could go but a short distance every day. In bad weather at night there would be as many as 150 horses at one of the small frame inns which were not more than five or eight miles apart. Each driver had to care for his eight horses, feed, clean, card, harness and unharness. For all this work my father received the wages of $15 per month.”

Henry M. Leland (1843–1932) American businessman

Source: Master of Precision: Henry M. Leland, 1966, p. 20; Lelands father was farmer and drove an eight-horse wagon between Boston and Montreal. Leland gave a description of the working conditions of those drivers.

George S. Patton IV photo