Quotes about reason
page 70

“It takes dispassionate bravado to speak of oneself in the third person. Walter has such bravado: it is one of the chief reasons for his success.”

Walter Keane (1915–2000) American plagiarist

Jane Howard, " The Man Who Paints Those Big Eyes: The Phenomenal Success of Walter Keane https://books.google.com/books?id=WFMEAAAAMBAJ&pg=PA39," LIFE 59, no. 9 (27 August 1965), p. 39.
Jane Joward

Shankar Dayal Sharma photo
K. R. Narayanan photo
Frances Kellor photo
James Braid photo
Ellen Page photo
Anish Kapoor photo

“So that actually adds another dimension but that’s not the reason (why he was commissioned). We really felt that the spiritual and immaterial aspects of his work would really make for a strong statement with respect to a work paying tribute to Teddy.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Teddy Kollek, long-time Mayor of Jerusalem
Israeli sky in Anish’s steel- India-born artist sculpts landmark symbol for museum

John Scalzi photo
William Lane Craig photo
Jo Freeman photo

“A highly competent Bitch often deprecates herself by refusing to recognize her own superiority…. Bitches are among the most unsung of the unsung heroes of this society. They are the pioneers, the vanguard, the spearhead. Whether they want to be or not this is the role they serve just by their very being. Many would not choose to be the groundbreakers for the mass of women for whom they have no sisterly feelings but they cannot avoid it. Those who violate the limits, extend them; or cause the system to break…. Their major psychological oppression is not a belief that they are inferior but a belief that they are not…. Like most women they were taught to hate themselves as well as all women. In different ways and for different reasons perhaps, but the effect was similar. Internalization of a derogatory self-concept always results in a good deal of bitterness and resentment. This anger is usually either turned in on the self —making one an unpleasant person or on other women — reinforcing the social cliches about them. Only with political consciousness is it directed at the source — the social system…. We must be strong, we must be militant, we must be dangerous. We must realize that Bitch is Beautiful and that we have nothing to lose. Nothing whatsoever.”

Jo Freeman (1945) writer, lawyer

The BITCH Manifesto (Fall, 1968, © 1969) http://www.jofreeman.com/joreen/bitch.htm, as accessed Aug. 22, 2010 (also published as Joreen, The Bitch Manifesto, in Notes From the Second Year (N.Y.: Shulamith Firestone & Anne Koedt, 1970))

Suzanne Collins photo

“I wonder what Gale made of the incident for a moment and then I push the whole thing out of my mind becouse for some reason Gale and Peeta do not coexist well together in my thoughts.”

Suzanne Collins (1962) American television writer and novelist

Katniss, p. 186/187
The Hunger Games trilogy, The Hunger Games (2008)

Raj Patel photo
Catherine of Aragon photo

“Did I not tell you that whenever you argue with the Queen she is sure to have the upper hand?! I see that one fine morning you will succumb to her reasoning and cast me off!”

Catherine of Aragon (1485–1536) first wife of Henry VIII of England (1485–1536)

Anne Boleyn — quoted in Alison Weir (1991). The Six Wives of Henry VIII. ISBN 0802136834, p. 213.

John Dickinson photo

“If it was possible for men who exercise their reason, to believe that the divine Author of our existence intended a part of the human race to hold an absolute property in, and an unbounded power over others, marked out by his infinite goodness and wisdom, as the objects of a legal domination never rightfully resistible, however severe and oppressive, the inhabitants of these Colonies might at least require from the Parliament of Great Britain some evidence, that this dreadful authority over them has been granted to that body.”

John Dickinson (1732–1808) American politician

But a reverence for our great Creator, principles of humanity, and the dictates of common sense, must convince all those who reflect upon the subject, that Government was instituted to promote the welfare of mankind, and ought to be administered for the attainment of that end.
Declaration of the Causes and Necessity of Taking Up Arms (6 July 1775)

Stephen L. Carter photo
Erhard Milch photo
Joachim von Ribbentrop photo
Sugar Ray Robinson photo

“Nobody beat Ray twice until he was 40 years old. His intelligence, his versatility, and his will to win were the reasons he won all those rematches. He created a new place for the imagination of a fighter.”

Sugar Ray Robinson (1921–1989) American boxer

Jack Newfield http://video.google.com/videoplay?docid=2441835652984416201&ei=sjpZS9eZGZPllQevwenkAw&q=sugar+ray+robinson#
About Sugar Ray sourced

Francis Escudero photo
Philip José Farmer photo
John Marshall photo
Dylan Moran photo
Martin Amis photo
Karl Rove photo
J. B. S. Haldane photo
Edward R. Murrow photo
Rudolf Hess photo

“I was suspicious for several reasons… after all, Hess who had been held in Spandau for almost 30 years was by then 93-years-old and fragile. I doubted he had the strength to kill himself with a cord which was not attached at both ends to anything.”

Rudolf Hess (1894–1987) German Nazi leader

Lt. Col. Eugene K. Bird on the death of Hess, to a Deutsche Presse-Agentur reporter, as quoted in "Former governor of Spandau Prison dies in Berlin" in Expatica (7 November 2005)

Harriet Tubman photo

“I had reasoned dis out in my mind; there was one of two things I had a right to, liberty, or death; if I could not have one, I would have de oder; for no man should take me alive; I should fight for my liberty as long as my strength lasted, and when de time came for me to go, de Lord would let dem take me.”

Harriet Tubman (1820–1913) African-American abolitionist and humanitarian

Modernized rendition: I had reasoned this out in my mind; there was one of two things I had a right to, liberty, or death; if I could not have one, I would have the other; for no man should take me alive; I should fight for my liberty as long as my strength lasted, and when the time came for me to go, the Lord would let them take me.
The phrase "Liberty or Death" is a slogan made famous during the independence struggle of several countries.
1880s, Harriet, The Moses of Her People (1886)

Woodrow Wilson photo

“There are two beings who assess character instantly by looking into the eyes,—dogs and children. If a dog not naturally possessed of the devil will not come to you after he has looked you in the face, you ought to go home and examine your conscience; and if a little child, from any other reason than mere timidity, looks you in the face, and then draws back and will not come to your knee, go home and look deeper yet into your conscience.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“ Young People and the Church http://books.google.com/books?id=iu4nAAAAYAAJ&pg=PA310&dq=%22There+are+two+beings%22“ (13 October 1904)
1900s
Variant: If a dog will not come to you after he has looked you in the face, you ought to go home and examine your conscience.

Thom Yorke photo

“Jonny goes on and on about this. Anybody who claims they write for *themselves is a liar. Everyone has an audience in mind. The only reason any artist would carry on is in the faith that one day somebody would see or hear their work.”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

source http://www.followmearound.com/presscuttings.php?year=1997&cutting=46

Dag Hammarskjöld photo
Christopher Hitchens photo

“In their last ditch, the royalists object that this all too bloodless and practical; that people need and want the element of magic and fantasy. Nobody wants life to be charmless. But the element of fantasy and magic is as primitive as it is authentic, and there are good reasons why it should not come from the state.”

Christopher Hitchens (1949–2011) British American author and journalist

When orchestrated and distributed in that way, it leads to disappointment and rancour, and can lead to the enthronement of sillier or nastier idols.
1990s, The Monarchy: A Critique of Britain's Favourite Fetish

William James photo
Richard Feynman photo
Thomas Carlyle photo
John Stuart Mill photo
John Stuart Mill photo
Douglas MacArthur photo

“The soldier, be he friend or foe, is charged with the protection of the weak and unarmed. It is the very essence and reason for his being. When he violates this sacred trust, he not only profanes his entire cult but threatens the very fabric of international society. The traditions of fighting men are long and honorable. They are based upon the noblest of human traits—sacrifice.”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

From a 1946 statement by MacArthur confirming the death sentence imposed by a U. S. military commission on Japanese General Tomoyuki Yamashita, as quoted in MacArthur's Reminscences (McGraw-Hill, 1964) p. 295. Also used as the epigraph to Telford Taylor's Nuremberg and Vietnam: An American Tragedy (New York: Bantam, 1970).
1940s

Martin Luther King, Jr. photo

“It seems to be a fact of life that human beings cannot continue to do wrong without eventually reaching out for some thin rationalization to clothe the obvious wrong in the beautiful garments of righteousness. The philosopher-psychologist William James used to talk a great deal about the stream of consciousness. He says that the very interesting and unique thing about human nature is that man had the capacity temporarily to block the stream of consciousness and place anything in it that he wants to, and so we often end up justifying the rightness of the wrong. This is exactly what happened during the days of slavery. Even the Bible and religion were misused to crystallize the patterns of the status quo. And so it was argued from pulpits across the nation that the Negro was inferior by nature, because of Noah’s curse upon the children of Ham. The apostle Paul’s dictum became a watchword: Servants, be obedient to your master. And then one brother had probably studied the logic of the great philosopher Aristotle. You know Aristotle did a great deal to bring into being what we know as formal logic, and he talked about the syllogism, which had a major premise and a minor premise and a conclusion. And so this brother could put his argument in the framework of an Aristotelian syllogism. He could say, All men are made in the image of God. This was the major premise; then came the minor premise: God, as everybody knows, is not a Negro. Therefore, the Negro is not a man. This was the type of reasoning that prevailed.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Martin Luther King, Jr. photo
Ulysses S. Grant photo

“I am a Republican for many other reasons. The Republican party assures protection to life and property, the public credit and the payment of the debts of the Government, State, county, or municipality so far as it can control. The Democratic party does not promise this; if it does, it has broken its promises to the extent of hundreds of millions, as many Northern Democrats can testify to their sorrow.”

Ulysses S. Grant (1822–1885) 18th President of the United States

As quoted in Words of Our Hero, Ulysses S. Grant https://books.google.com/books?id=wqJBAAAAYAAJ&pg=PA48&lpg=PA48&dq=%22the+one+thing+i+never+wanted+to+see+again+was+a+military+parade%22&source=bl&ots=zH525oYpJn&sig=ACfU3U0GLPNgij-FmXIDwgWp_Kg8zDskWg&hl=en&sa=X&ved=2ahUKEwj4uc7PzKniAhUq1lkKHWhlBfQQ6AEwBXoECAUQAQ#v=onepage&q=%22the%20one%20thing%20i%20never%20wanted%20to%20see%20again%20was%20a%20military%20parade%22&f=false, by Jeremiah Chaplin, p. 58
1880s, Speech at Warren, Ohio (1880)

Rajiv Gandhi photo
Joyce Brothers photo
Teal Swan photo
Ethan Allen photo
Ethan Allen photo
Sören Kierkegaard photo

“A Roman emperor sitting at the table surrounded by his bodyguard is a magnificent sight, but when the reason is fear, the magnificence pales. So also when the individual does not dare stand taciturnly by his word, does not stand freely and confidently on the pedestal of a conscious act, but is surrounded by a host of deliberations before and after that render him incapable of getting his eye on the action.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Two Ages: The Age of Revolution and the Present Age. A Literary Review. By Soren Kierkegaard, 1846 edited and translated by Howard V. Hong and Edna H. Hong 1978 Princeton University Press P. 68
1840s, Two Ages: A Literary Review (1846)

Robert Greene photo
Robert Greene photo
Teal Swan photo
Teal Swan photo
Teal Swan photo
Teal Swan photo
René Descartes photo

“Discourse on the Method of Rightly Conducting the Reason, and Seeking Truth in the Sciences”

René Descartes (1596–1650) French philosopher, mathematician, and scientist

Le Discours de la Méthode (1637)

Donald Ervin Knuth photo

“The reason is not to glorify "bit chasing"; a more fundamental issue is at stake here: Numerical subroutines should deliver results that satisfy simple, useful mathematical laws whenever possible.”

[...] Without any underlying symmetry properties, the job of proving interesting results becomes extremely unpleasant. The enjoyment of one's tools is an essential ingredient of successful work.
Vol. II, Seminumerical Algorithms, Section 4.2.2 part A, final paragraph [Italics in source]
The Art of Computer Programming (1968–2011)

W. H. Auden photo
Richard Dawkins photo
Richard Dawkins photo

“I agree that it's very difficult to come to an absolute definition of what's moral and what is not. We are on our own, without a god, and we have to get together, sit down together and decide what kind of society do we want to live in. Do we want to live in a society where people steal, where people kill, where people don't pull their weight paying their taxes, doing that kind of thing? Do we want to live in a kind of society where everybody is out for themselves in a dog-eat-dog world? And we decide in conclave together that that's not the kind of world in which we want to live. It's difficult. There is no absolute reason why we should believe that that's true - it's a moral decision which we take as individuals - and we take it collectively as a collection of individuals. If you want to get that sort of value system from religion I want you to ask yourself - whereabouts in religion do you get it? Which religion do you get it from? They're all different. If you get it from the Judeo-Christian-Islamic tradition then I beg you - don't get it from your holy book! Because the morality you will get from reading your holy book is hideous. Don't get it from your holy book. Don't get it from sucking up to your god. Don't get it from saying “oh, I'm terrified of going to hell so I'd better be good””

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

that's a very ignoble reason to be good. Instead - be good for good reasons. Be good for the reason that's you've decided together with other people the society we want to live in: a decent humane society. Not one based on absolutism, not one based on holy books and not one based on sucking up to.. looking over your shoulder to the divine spy camera in the sky. http://www.youtube.com/watch?v=roFdPHdhgKQ&t=59m29s
Richard Dawkins vs. Jonathan Sacks - BBC's RE:Think Festival (2012)

Teal Swan photo
Steve Jobs photo
Johannes Kepler photo
Tzvetan Todorov photo
Steven Wright photo

“About five years ago, somebody showed me some web sites that had my material all over them, and I thought that was fascinating. One reason was, I'd never seen my jokes written one right after another like that. I write on drawing paper—I don't even like lines on the paper—so I have notebooks all over the place with handwritten pieces of my act in them. So to see it go by, all typed out neatly, was like, "Wow."”

Steven Wright (1955) American actor and author

And then two or three years ago, someone showed me a site, and half of it that said I wrote it, I didn't write. Recently, I saw one, and I didn't write any of it. What's disturbing is that with a few of these jokes, I wish I had thought of them. A giant amount of them, I'm embarrassed that people think I thought of them, because some are really bad.
[The Tenacity of the Cockroach: Conversations with Entertainment's Most Enduring Outsiders, Thompson, Steven, 2002, Three Rivers Press, 0609809911, September 9, 2012, http://www.avclub.com/articles/steven-wright,13796/]
Interviews

Joseph Goebbels photo
Michel Henry photo

“Because our flesh is nothing but what, feeling itself, suffering itself, sustaining itself and bearing itself and so enjoying from itself according to always reborning impressions, is able, for this reason, to feel the body which is exterior to it, to touch it as well as being touched by it. What the exterior body, the lifeless body of the material universe, is by principle incapable.”

Michel Henry (1922–2002) French writer

Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 8
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Car notre chair n'est rien d'autre que cela qui, s'éprouvant, se souffrant, se subissant et se supportant soi-même et ainsi jouissant de soi selon des impressions toujours renaissantes, se trouve, pour cette raison, susceptible de sentir le corps qui lui est extérieur, de le toucher aussi bien que d'être touché par lui. Cela donc dont le corps extérieur, le corps inerte de l'univers matériel, est par principe incapable.

Michel Henry photo

“When what feels nothing and doesn't feel oneself, has no desire and no love, is put at the principle of the organization of the world, it's the time of madness that comes, because madness has all lost except reason.”

Michel Henry (1922–2002) French writer

Michel Henry, Du communisme au capitalisme, éd. Odile Jacob, 1990, p. 220
Books on Economy and Politics, From Communism to Capitalism (1990)
Original: (fr) Quand ce qui ne sent rien et ne se sent pas soi-même, n'a ni désir ni amour, est mis au principe de l'organisation du monde, c'est le temps de la folie qui vient, car la folie a tout perdu sauf la raison.

Benito Mussolini photo
Benito Mussolini photo
Thomas Hylland Eriksen photo
William Quan Judge photo
Lynn Compton photo
Victor Hugo photo
Victor Hugo photo

“Let us proclaim it aloud, let us proclaim it in our fall and in our defeat, this is the greatest of all ages! and do you know the reason why? because it is the mildest.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Conclusion, Part Second, II
Napoleon the Little (1852)

Pope Pius VI photo

“It is nature herself, therefore, which (decrees) that the usage which each must make of his reason should consist essentially in recognizing his sovereign author. ... In order to make this phantom of unlimited freedom vanish from the eyes of healthy reason, is it not enough to say that this system was that of the Vaudois and the Beguars?”

Pope Pius VI (1717–1799) pope and sovereign of the Papal States

Quod aliquantum (10 March 1791), quoted in André Latreille and Joseph E. Cunneen, 'The Catholic Church and the Secular State: The Church and the Secularization of Modern Societies', CrossCurrents Vol. 13, No. 2 (Spring 1963), p. 221

Pope Pius VI photo
Annette Bening photo

“Sometimes just wanting to do a good role, a great role, isn't a good enough reason to do it.”

Annette Bening (1958) American actress

THR Full Oscar Actress Roundtable 2017, at 9 Min 19 Sec https://youtube.com/watch?v=IaZVY7O2Ku0?t=559
From interview with The Hollywood Reporter Actress Roundtable

David Hilbert photo
Raymond Williams photo
Alexander Calder photo

“The aesthetic value of these objects cannot be arrived at by reasoning. Familiarization is necessary.”

Alexander Calder (1898–1976) American artist

En.wikiquote.org - Alexander Calder / Quotes / 1930s / Statement from Modern Painting and Sculpture (1933)
1930s, Statement from Modern Painting and Sculpture (1933)

Jacinda Ardern photo
John Scotus Eriugena photo

“For authority proceeds from true reason, but reason certainly does not proceed from authority. For every authority which is not upheld by true reason is seen to be weak, whereas true reason is kept firm and immutable by her own powers and does not require to be confirmed by the assent of any authority.”

Original: (la) Auctoritas siquidem ex vera ratione processit, ratio vero nequaquam ex auctoritate. Omnis enim auctoritas, quae vera ratione non approbatur, infirma videtur esse. Vera autem ratio, quum virtutibus suis rata atque immutabilis munitur, nullius auctoritatis adstipulatione roborari indigent.

De Divisione Naturae, Bk. 1, ch. 69; translation by I. P. Sheldon-Williams, cited from Peter Dronke (ed.) A History of Twelfth-Century Western Philosophy (Cambridge: CUP, 1988) p. 2.

Donald J. Trump photo

“For some reason we have a certain chemistry — or whatever. Let's see what happens. We have a long way to go. But I'm in no rush... So, I just want to say that we are going to be heading out to the DMZ and it's something I planned long ago but had the idea yesterday to maybe say hello, just shake hands quickly and say hello.”

Donald J. Trump (1946) 45th President of the United States of America

press conference, Blue House, Seoul, South Korea, quoted in * 2019-06-30

Trump: Kim and I "have a certain chemistry"

CNN

https://edition.cnn.com/politics/live-news/trump-dmz-kim-live-intl-hnk/h_8b23e071903b007d8ff1934be8457d2c
2010s, 2019, June

T.S. Eliot photo
John Allen Paulos photo

“While not a panacea, candidly recognizing the absence of any good logical arguments for God’s existence, giving up on divine allies and advocates as well as taskmasters and tormentors, and prizing a humane, reasonable, and brave outlook just might help move this world a bit closer to a heaven on earth.”

John Allen Paulos (1945) American mathematician

Part 3 “Four Psycho-Mathematical Arguments”, Chapter 6 “Atheists, Agnostics, and “Brights”” (p. 149)
Irreligion: A Mathematician Explains Why the Arguments for God Just Don’t Add Up (2008)

John Denham photo
Bhimrao Ramji Ambedkar photo
Marilyn Ferguson photo
Marilyn Ferguson photo
Dietrich Bonhoeffer photo
Marilyn Ferguson photo
Richard Epstein photo

“The problem to which the eminent domain clause is directed is that of political obligation and organization. What are the reasons for the formation of the state? What can the state demand of the individuals citizens whom it both governs and represents?”

Richard Epstein (1943) American legal scholar

[Takings: Private Property and the Power of Eminent Domain, https://books.google.com/books?id=uz7nJkFvVn0C, 1985, Harvard University Press, 978-0-674-86729-1] (quote from p. 3)

Albert Einstein photo

“Besides agreeing with the aims of vegetarianism for aesthetic and moral reasons, it is my view that a vegetarian manner of living by its purely physical effect on the human temperament would most beneficially influence a lot of mankind.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

From a letter to Hermann Huth, Vice-President of the German Vegetarian Federation, 27 December 1930. Supposedly published in German magazine Vegetarische Warte, which existed from 1882 to 1935. Einstein Archive 46-756. Quoted in The Ultimate Quotable Einstein by Alice Calaprice (2011), [//books.google.it/books?id=G_iziBAPXtEC&pg=PA453 p. 453]. ISBN 978-0-691-13817-6
1930s

Eagle Woman photo

“Shame on you, cowards to come here, five thousand of you, to slaughter a half-dozen white men. And you come here for what reason? You have been killing their cattle right along, day after day, and not one of them has said anything to you about the loss - and then when you shoot one of your own people, you come here to kill a white man for it ... You are not brave to come here to kill a half-dozen white men!”

Eagle Woman (1820–1888) American peace activist (born 1820, near Big Bend of the Missouri River [in what is now South Dakota], U.S.…

Speech to the same crowd of 5,000, as recounted by a different source, quoted in [Gray, John S., 1986, The Story of Mrs. Picotte-Galpin, a Sioux Heroine: Eagle Woman Becomes a Trader and Counsels for Peace, 1868-1888, https://www.jstor.org/stable/4518988, Montana: The Magazine of Western History, 36, 3, 2–21, 0026-9891]