Quotes about reason
page 69

“For poetry was all written before time was, and whenever we are so finely organized that we can penetrate into that region where the air is music, we hear those primal warblings, and attempt to write them down, but we lose ever and anon a word, or a verse, and substitute something of our own, and thus miswrite the poem. The men of more delicate ear write down these cadences more faithfully, and these transcripts, though imperfect, become the songs of the nations. For nature is as truly beautiful as it is good, or as it is reasonable, and must as much appear, as it must be done, or be known. Words and deeds are quite indifferent modes of the divine energy. Words are also actions, and actions are a kind of words.”

Ralph Waldo Emerson Music

1840s, Essays: Second Series (1844), The Poet

Men, Beauty, Music, Nature

“We have nothing to fear and that is the reason why we should only accept a clean and clear Brexit, not some fudge.”

Nigel Farage (1964) British politician and former commodity broker

No-deal Brexit 'no problem', Nigel Farage says at Leave Means Leave rally https://www.bbc.co.uk/news/uk-45614468 BBC News (22 September 2018) 2018

Fear

“We have to persuade men and women who are themselves reasonably well off that they have a duty to forgo some of the advantages they would otherwise enjoy for the sake of others who are much poorer. We have to persuade car workers in my constituency that they have an obligation to low-paid workers in the public sector. We have to persuade the British people as a whole that they have an obligation to Africans and Asians whom they have never seen. Our only hope is to appeal to the latent idealism of all men and women of good will, irrespective of their income brackets, irrespective of their class origins. In place of the politics of envy, we must put the politics of compassion; in place of the politics of cupidity, the politics of justice; in place of the politics of opportunism, the politics of principle. Only so can we hope to succeed. Only so will success be worth having.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech in Worsley, Lancashire (11 March 1972), quoted in The Times (13 March 1972), p. 4
1970s

Women, Men, People, Justice

“We all know perfectly well why the Government are standing by their policy of the independent deterrent. The reason is simply prestige, keeping up with our nuclear neighbours. Frankly, we cannot do it. The Americans spend on research alone £2,500 million a year, which is half as much again as our total defence budget, and it is rising rapidly. We can only be a nuclear Power if we can afford the means to produce twenty or more alternative weapons as an assurance against the many which are certain to fail. Out of our resources, we were able to afford only one intercontinental ballistic missile, and that was Blue Streak. The failure of Blue Streak was the moment of truth for this country so far as the independent deterrent was concerned. To cling to the policy after that was…like the action of a rather pathetic sort of man who cannot afford a television and who cannot bring himself to admit the fact, so he puts up the aerial instead.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1962/mar/06/defence#S5CV0655P0_19620306_HOC_217 in the House of Commons (6 March 1962) Shadow Foreign Secretary

Truth, Failure, Country

“A third reason why we should love our enemies is that love is the only force capable of transforming an enemy into a friend. We never get rid of an enemy by meeting hate with hate; we get rid of an enemy by getting rid of enmity. By its very nature, love creates and builds up. Love transforms with redemptive power.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Loving Your Enemies (Christmas 1957)

Love, Hate, Making love, Nature

“There is in our souls some native seed of reason, which, if nourished by good counsel and training, flowers into virtue, but which, on the other hand, if unable to resist the vices surrounding it, is stifled and blighted.”

Étienne de La Boétie book Discourse on Voluntary Servitude

Part 2
Discourse on Voluntary Servitude (1548)

Soul, Flowers, Training

“The question of the principle of the form of the intelligible world turns, therefore, upon making apparent in what manner it is possible for several substances to be in mutual commerce, and for this reason to pertain to the same whole, which is called world. We do not here consider the world, let it be understood, as to matter, that is, as to the nature of the substances of which it consists, whether they be material or immaterial, but as to form, that is to say, how among several things taken separately a connection, and among them all, totality can have place.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

World, Making love, Intelligence, Question

“Space is employed as the type even of the concept of time itself, representing it by a line, and its limits — moments — by points. Time, on the other had, approaches more to a universal and rational concept, comprising under its relations all things whatsoever, to wit, space itself, and besides, those accidents which are not comprehended in the relations of space, such as the thoughts of the soul. Again, time, besides this, though it certainly does not dictate the laws of reason, yet constitutes the principal conditions tinder favor of which the mind compares its notions according to the laws of reason. Thus, I cannot judge what is impossible except by predicating a and not-a of the same subject at the same time.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Law, Soul, Universe, Relation ships

“It is absurd to excite reason against the primary postulates of pure time, as, for example, continuity, etc., since they follow from laws prior and superior to which nothing is found, and since reason herself in the use of the principle of contradiction cannot dispense with the support of this concept, so primitive and original is it.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Law, Support, Time

“I have no doubt myself that the reason why Colonel Nasser acted in the way that he did, aggressively, brusquely, suddenly, was precisely because he wanted to raise his prestige in the rest of the Middle East. … He wanted to challenge the West and to win. He wanted to assert his strength. He wanted to make a big impression. Quiet negotiation, discussion around a table about nationalising the Company would not produce this effect. It is all very familiar. It is exactly the same that we encountered from Mussolini and Hitler in those years before the war.”

Hugh Gaitskell (1906–1963) British politician

Speech https://api.parliament.uk/historic-hansard/commons/1956/aug/02/suez-canal#column_1613 in the House of Commons (2 August 1956) after Egypt nationalised the Suez Canal Leader of the Labour Party

War, Making love, Way

“The older I grow the more I distrust the familiar doctrine that age brings wisdom.... Certainly it would be difficult to imagine any committee of relatively young men, of thirty or thirty-five, showing the unbroken childishness, ignorance and lack of humor of the Supreme Court of the United States. The average age of the learned justices must be well beyond sixty, and all of them are supposed to be of finished and mellowed sagacity. Yet their knowledge of the most ordinary principles of justice often turns out to be extremely meager, and when they spread themselves grandly upon a great case their reasoning powers are usually found to be precisely equal to those of a respectable Pullman conductor.”

H.L. Mencken (1880–1956) American journalist and writer

"Advice to Young Men" in Prejudices: Third Series (1922).
1920s, Prejudices, Third Series (1922)

Wisdom, Men, Age, Justice

“It is amazing how many people think that they can answer an argument by attributing bad motives to those who disagree with them. Using this kind of reasoning, you can believe or not believe anything about anything, without having to bother to deal with facts or logic.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Random Thoughts https://townhall.com/columnists/thomassowell/2004/12/06/random-thoughts-n996213, Townhall, December 2004. 2000s

Bad luck, People, Motivation, Thinking

“I’m not here to tell you my troubles with the administration or — I’m happy to be on the program, because I’ve already read 96 percent of the book, and we’re investigating, but for me to start telling you what might be available and what the problems are and what the challenges are going to be, I think, is very unprofessional in an investigation of this seriousness… It’s under investigation and consideration right now. But the importance of this discussion today is critical not only to the committees — there are four committees, and how they relate to each other will come forward very shortly — but there is also the question of the media, the Fourth Estate, the press. This is now public information that, it seems to me, shouldn’t be great breaking news over a progressive news program, but this has to be investigated by the rest of the media, unless they consider this to be irrelevant or too late, or whatever reasons are, that they’re coerced or afraid themselves, too timid… I consider the relationship of the committees on the subject matter, the responsibility of the media, and the American people being brought into this discussion as the citizens, that in a representative democracy, that’s what all of us are supposed to be working on.”

John Conyers (1929–2019) American politician from Michigan

After Ron Suskind Reveals Bush Admin Ordered Iraq-9/11 Fakery, House Judiciary Chair John Conyers Opens Congressional Probe https://www.democracynow.org/2008/8/14/after_ron_suskind_reveals_bush_admin, DemocracyNow! (14 August 2008)

Happiness, People, Books, Democracy

“Reason is poor propaganda when opposed by the yammering, unceasing lies of shrewd and evil and self-serving men. The little man has no way to judge and the shoddy lies are packaged more attractively. There is no way to offer color to a colorblind man, nor is there any way for us to give the man of imperfect brain the canny skill to distinguish a lie from a truth.”

Robert A. Heinlein book Gulf

Gulf (p. 544)
Short fiction, Off the Main Sequence (2005)

Men, Truth, Lie, Color

“I think that’s unfair, Doctor. You certainly don’t expect a man to believe in things that run contrary to his good sense without offering him any reasonable explanation.”

Robert A. Heinlein book Elsewhen

Frost snorted. “I certainly do—if he has observed it with his own eyes and ears, or gets it from a source known to be credible. A fact doesn’t have to be understood to be true. Sure, any reasonable mind wants explanations, but it’s silly to reject facts that don’t fit your philosophy.”
Elsewhen (pp. 161-162)
Short fiction, Off the Main Sequence (2005)

Thinking, Sense

“I do not leave any verses, dogmas, nor any moulded standard principles as moral heritage. My moral heritage is science and reason. What I have done and intended to do for the Turkish nation lies in that. Anyone willing to appropriate my ideas for themselves after me will be my moral inheritors provided they would approve the guidance of science and reason on this axis.”

Mustafa Kemal Atatürk (1881–1938) Turkish army officer, revolutionary, and the first President of Turkey

As quoted in Kemalist Devrim ve İdeolojisi (1980) by İsmet Giritli, İstanbul Üniversitesi Yayınları, p. 13

Idea, Science

“In my opinion, they are not examples of real conversion. If a person through fear, compulsion, starvation or for material gain or consideration goes over to another faith, it is a misnomer to call it conversion. Most cases of mass conversion, of which we have heard so much during the past two years, have been to my mind false coin… I would, therefore, unhesitatingly re-admit to the Hindu fold all such repentants without much ado, certainly without any shuddhi… And as I believe in the equality of all the great religions of the earth, I regard no man as polluted because he has forsaken the branch on which he was sitting and gone over to another of the same tree. If he comes to the original branch, he deserves to be welcomed and not told that he had committed sin by reason of his having forsaken the family to which he belonged. In so far as he may be deemed to have erred, he has sufficiently purged himself of it when he repents of the error and retraces his step.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, The Collected Works Volume 66, New Delhi, 1976, pp. 163-64. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)

Fear, Family, Faith, Religion

“My sympathies are all with the Jews. I have known them intimately in South Africa. Some of them became life-long companions. Through these friends I came to learn much of their age-long persecution. They have been the untouchables of Christianity. The parallel between their treatment by Christians and the treatment of untouchables by Hindus is very close. Religious sanction has been invoked in both cases for the justification of the inhuman treatment meted out to them. Apart from the friendships, therefore, there is the more common universal reason for my sympathy for the Jews…. If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest gentile German may, and challenge him to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this, I should not wait for the fellow Jews to join me in civil resistance but would have confidence that in the end the rest are bound to follow my example. If one Jew or all the Jews were to accept the prescription here offered, he or they cannot be worse off than now. And suffering voluntarily undergone will bring them an inner strength and joy which no number of resolutions of sympathy passed in the world outside Germany can. Indeed, even if Britain, France and America were to declare hostilities against Germany, they can bring no inner joy, no inner strength. The calculated violence of Hitler may even result in a general massacre of the Jews by way of his first answer to the declaration of such hostilities. But if the Jewish mind could be prepared for voluntary suffering, even the massacre I have imagined could be turned into a day of thanksgiving and joy that Jehovah had wrought deliverance of the race even at the hands of the tyrant. For to the godfearing, death has no terror. It is a joyful sleep to be followed by a waking that would be all the more refreshing for the long sleep.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf 1930s

Life, Death, Friendship, Hostility

“Love and boundless devotion to the great Motherland does not exclude love for the native land, for the native places, and graves of ancestors; on the contrary, this last love decorates and enhances the love for the great Motherland, it adorns and enriches human happiness … Our Great Homeland consists of our native lands: the great friendly family of Soviet peoples consists of our people, of our families. Everything that hinders the world, the happiness of the family and the people, should be carefully studied and eliminated, because peace, friendship and the power of our country, our people depend on it. Proceeding from these convictions, in the name of friendship and happiness of all nations, I am the son of my people, at the same time infinitely loyal to the Great Motherland, my own Communist Party – a citizen of the USSR – a son of the Soviet people, I appeal to the Leninist Party: 1. My people are humiliated and offended by the fact that they were expelled from their native land without need or reason. Return them to their native land - Crimea. 2. Equality is taken away from the people. Restore this equality, and allow them into the monolithic friendly family of the peoples of the USSR as an equal people.”

Amet-khan Sultan (1920–1971) WWII fighter pilot and twice Hero of the Soviet Union who went on to become test pilot

Любовь и беспредельная преданность великой Родине не исключают любви к родному краю, к родным местам, могилам своих предков, наоборот, эта последняя любовь украшает и усиливает любовь к великой Родине, она украшает и обогащает человеческое счастье… Великая наша Родина состоит и из наших родных краев: великая дружественная семья советских народов состоит из наших народов, из наших семей. Всё, что мешает миру, счастью семьи и народа, должно быть заботливо изучено и устранено, ибо от этого зависит мир, дружба и могущество нашей страны, нашего народа. Исходя из этих убеждений, во имя дружбы и счастья всех народов, я — сын своего народа, вместе с тем беспредельно преданный Великой Родине, родной Коммунистической партии — гражданин СССР — сын советского народа, обращаюсь к ленинской партии с просьбой: 1. Народ мой унижен, оскорблён тем, что безвинно, без нужды и основания выслан из родного края. Верните его в родной край — Крым. 2. У народа отнято равноправие. Восстановите это равноправие, верните его в монолитную дружественную семью народов СССР как равноправный народ. From a petition he signed (letter) http://ndkt.org/yu.-osmanov-ob-amethane-sultane.html to the leadership of the Soviet Union resquesting the rehabilitation and right of return for the Crimean Tatar people Quotes by Amet-khan

Love, Friendship, Happiness, People

“There is something in Poetry beyond Prose-reason; there are Mysteries in it not to be explained, but admired; which render mere Prose-men Infidels to their Divinity.”

Edward Young (1683–1765) English poet

London 1759, p. 28 books.google https://books.google.de/books?id=h1IJAAAAQAAJ&pg=PA28&dq=mysteries Conjectures on Original Composition (1759)

Men

“I think there are reasons to be optimistic…because over and above the wars and the bombs and the aggressive and the preventive war and the destruction of entire peoples, one can see that a new era is dawning… the era is giving birth to a heart. There are alternative ways of thinking. There are young people who think differently. And this has already been seen within the space of a mere decade. It was shown that the end of history was a totally false assumption, and the same was shown about Pax Americana and the establishment of the capitalist neo-liberal world. It has been shown, this system, to generate mere poverty. Who believes in it now?”

Hugo Chávez (1954–2013) 48th President of Venezuela

President Hugo Chavez's Speech at the U.N. General Assembly, Wednesday, September 20, 2006

War, People, World, Way

“The second doctrine of the Perennial Philosophy — that it is possible to know the Divine Ground by a direct intuition higher than discursive reasoning — is to be found in all the great religions of the world. A philosopher who is content merely to know about the ultimate Reality — theoretically and by hearsay — is compared by Buddha to a herdsman of other men’s cows. Mohammed uses an even homelier barnyard metaphor. For him the philosopher who has not realized his metaphysics is just an ass bearing a load of books. Christian, Hindu, Taoist teachers wrote no less emphatically about the absurd pretensions of mere learning and analytic reasoning.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Men, Books, World, Religion

“Suicide, like any other murder is a sin because it is a sudden disturbance of the harmony of the world… Nature exists for the sake of the soul and for no other reason, it has the design, so to say, of giving the soul experience and self-consciousness. These can only be had by means of a body through which the soul comes in contact with nature, and to violently sever the connection before the natural time defeats the aim of nature, for the present compelling her, by her own slow processes, to restore the task left unfinished. And as those processes must go on through the soul that permitted the murder, more pain and suffering must follow.”

William Quan Judge (1851–1896) American occult writer

Suicide Is Not Death The Lamp, September 1894

Pain, World, Soul, Nature

“It is not a being but a law, the universal law of harmony which unerringly restores all disturbance to equilibrium. In this the theory conflicts with the ordinary conception about God, built up from the Jewish system, which assumes that the Almighty as a thinking entity, extraneous to the Cosmos, builds up, finds his construction inharmonious, out of proportion, errant, and disturbed, and then has to pull down, destroy, or punish that which he created. This has either caused thousands to live in fear of God, in compliance with his assumed commands, with the selfish object of obtaining reward and securing escape from his wrath, or has plunged them into darkness which comes from a denial of all spiritual life. But as there is plainly, indeed painfully, evident to every human being a constant destruction going on in and around us, a continual war not only among men but everywhere through the whole solar system, causing sorrow in all directions, reason requires a solution of the riddle.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 11, Karma

Life, Men, God, War

“Karma is an unfamiliar word for Western ears. It is the name adopted by Theosophists of the nineteenth century for one of the most important of the laws of nature. Ceaseless in its operation, it bears alike upon planets, systems of planets, races, nations, families, and individuals. It is the twin doctrine to reincarnation. So inextricably interlaced are these two laws that it is almost impossible to properly consider one apart from the other. No spot or being in the universe is exempt from the operation of Karma, but all are under its sway, punished for error by it yet beneficently led on, through discipline, rest, and reward, to the distant heights of perfection. It is a law so comprehensive in its sweep, embracing at once our physical and our moral being, that it is only by paraphrase and copious explanation one can convey its meaning in English. For that reason the Sanskrit term Karma was adopted to designate it.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 11, Karma

Family, Law, Error, Nature

“It has been often thought that the opposition to reincarnation has been solely based on prejudice, when not due to a dogma which can only stand when the mind is bound down and prevented from using its own powers. It is a doctrine the most noble of all, and with its companion one of Karma, next to be considered, it alone gives the basis for ethics. There is no doubt in my mind that the founder of Christianity took it for granted and that its present absence from that religion is the reason for the contradiction between the professed ethics of Christian nations and their actual practises which are so contrary to the morals given out by Jesus.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

Religion

“Science and Religion both fail to give a reasonable reply. Science does not pretend to be able to give the solution, saying that the examination of things as they are is enough of a task; religion offers an explanation both illogical and unmeaning and acceptable but to the bigot, as it requires us to consider the whole of Nature as a mystery and to seek for the meaning and purpose of life with all its sorrow in the pleasure of a God who cannot be found out. The educated and enquiring mind knows that dogmatic religion can only give an answer invented by man while it pretends to be from God.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

Life, God, Pleasure, Education

“We have long accepted the doctrine of the evolution of the forms in which dwells the Divine Life; here is the complementary and far greater idea of the evolution of that Life itself, showing that the very reason for that wondrous development of higher and higher forms is that the ever-swelling Life needs them in order to express itself. Forms are born and die, forms grow, decay and break; but the Spirit grows on eternally, ensouling those forms, and developing by means of experience gained in and through them, and as each form has served its turn and is outgrown, it is cast aside that another and better form may take its place.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch. 1

Life, Idea

“Transmission Meditation is a form of meditation which is also a transmission of energy. We would not be human beings if we did not knowingly or unknowingly act as transmitters of energy. If the human kingdom were for some reason or other removed from this planet, all the lower kingdoms – animal, vegetable and even mineral – would eventually die.”

Benjamin Creme (1922–2016) artist, author, esotericist

Transmission: A Meditation for the New Age (1983)

Animals

“In the ultimate matter of life and death, survival or defeat, the insular position of the British nation has set us apart from the inhabitants of the adjacent continent. This is a political fact which cannot be pretended out of existence. As long as it remains true, or is believed by the British themselves to remain true, the commitment of Britain to any continental combination can never be total. … True, it has often been rumoured that Britain had lost, or was about to lose, that characteristic; but events have hitherto always proved that she had it still, and those events are the most formative element in the folk-memory of the British people. … This is the reason why Britain, which is in many sense as European as any nation, cannot be integrated politically with the European continent.”

Enoch Powell (1912–1998) British politician

Source: Speech to The Hague (17 May 1971), quoted in The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), p. 109

Life, Death, People, Sense

“The goals of our education, from nursery school through to adult education, are clear enough. They are to equip children to the best of their ability for a lively, constructive, place in society, and also to fit them to do a job of work. Not one or the other but both. … There is no virtue in producing socially well-adjusted members of society who are unemployed because they do not have the skills. Nor at the other extreme must they be technically efficient robots. Both of the basic purposes of education require the same essential tools. These are basic literacy, basic numeracy, the understanding of how to live and work together, respect for others, respect for the individual. This means requiring certain basic knowledge, and skills and reasoning ability. It means developing lively inquiring minds and an appetite for further knowledge that will last a lifetime. It means mitigating as far as possible the disadvantages that may be suffered through poor home conditions or physical or mental handicap. Are we aiming in the right direction in these matters?”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech https://www.theguardian.com/education/thegreatdebate/story/0,,574645,00.html to Ruskin College, Oxford University (18 October 1976) Prime Minister

Children, Education, School, Home

“We set high store by prophecies here in the desert. It seems that our longing for help might have coloured our reason.”

Michael Moorcock (1939) English writer, editor, critic

Book 1, Chapter 5 “The Dreamthief’s Pledge” (p. 181)
The Elric Cycle, The Fortress of the Pearl (1989)

Help

“Here information and philosophies were exchanged, together with all manner of goods. This was a court whose energies were not devoted to maintaining itself unchanged for eternity, but to every kind of new idea and lively, humane discussion, which welcomed fresh thought not as a threat to its existence but as a very necessity to its continued well-being, whose wealth was devoted to experiment in the arts and sciences, to supporting those who were needy, to aiding thinkers and scholars. The Bright Empire’s brightness would come no longer from the glow of putrefaction but from the light of reason and good will.”

Michael Moorcock (1939) English writer, editor, critic

Book 1, Chapter 3 “On the Red Road” (p. 160)
The Elric Cycle, The Fortress of the Pearl (1989)

Art, Idea, Support, Light

“The source of every Crime, is some defect of the Understanding; or some error in Reasoning; or some sudden force of the Passions.”

Thomas Hobbes book Leviathan

The Second Part, Chapter 27, p. 152
Leviathan (1651)

Error, Understanding, Passion

“The underlying cause has to do with deep, deep, deep realms of racial injustice, both in our criminal justice system and in our economic system… The Democratic Party should be on the side of reparations for slavery for this very reason… I do not believe that the average American is a racist, but the average American is woefully undereducated about the history of race in the United States.”

Marianne Williamson (1952) American writer

Statement regarding a police shooting in South Bend, Indiana, in her first Democratic Party presidential debate (27 June 2019), as quoted in "Long-shot 2020 Dem Marianne Williamson calls for reparations, after debate skirmish over South Bend shooting" by Brooke Singman. in Fox News (27 June 2019) https://www.foxnews.com/politics/long-shot-2020-dem-marianne-williamson-calls-for-reparations-after-debate-skirmish-over-south-bend-shooting

Justice, History

“Man may be excused for feeling some pride at having risen, though not through his own exertions, to the very summit of the organic scale; and the fact of his having thus risen, instead of having been aboriginally placed there, may give him hopes for a still higher destiny in the distant future. But we are not here concerned with hopes or fears, only with the truth as far as our reason allows us to discover it. I have given the evidence to the best of my ability; and we must acknowledge, as it seems to me, that man with all his noble qualities, with sympathy which feels for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his god-like intellect which has penetrated into the movements and constitution of the solar system — with all these exalted powers — Man still bears in his bodily frame the indelible stamp of his lowly origin.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XXI: "General Summary and Conclusion", page 405 http://darwin-online.org.uk/content/frameset?pageseq=422&itemID=F937.2&viewtype=image Closing paragraph of the book. The Descent of Man (1871)

Men, God, Truth, Fear

“As man advances in civilisation, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all the members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races. If, indeed, such men are separated from him by great differences in appearance or habits, experience unfortunately shews us how long it is before we look at them as our fellow-creatures. Sympathy beyond the confines of man, that is humanity to the lower animals, seems to be one of the latest moral acquisitions. It is apparently unfelt by savages, except towards their pets. How little the old Romans knew of it is shewn by their abhorrent gladiatorial exhibitions. The very idea of humanity, as far as I could observe, was new to most of the Gauchos of the Pampas. This virtue, one of the noblest with which man is endowed, seems to arise incidentally from our sympathies becoming more tender and more widely diffused, until they are extended to all sentient beings. As soon as this virtue is honoured and practised by some few men, it spreads through instruction and example to the young, and eventually through public opinion.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter III: "Comparison of the Mental Powers of Man and the Lower Animals — continued", pages 100-101 http://darwin-online.org.uk/content/frameset?pageseq=113&itemID=F937.1&viewtype=image The Descent of Man (1871)

Men, Communication, Idea, Appearance

“To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree. When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; but the old saying of Vox populi, vox Dei, as every philosopher knows, cannot be trusted in science. Reason tells me, that if numerous gradations from a simple and imperfect eye to one complex and perfect can be shown to exist, each grade being useful to its possessor, as is certainly the case; if further, the eye ever varies and the variations be inherited, as is likewise certainly the case; and if such variations should be useful to any animal under changing conditions of life, then the difficulty of believing that a perfect and complex eye could be formed by natural selection, though insuperable by our imagination, should not be considered as subversive of the theory. How a nerve comes to be sensitive to light, hardly concerns us more than how life itself originated; but I may remark that, as some of the lowest organisms, in which nerves cannot be detected, are capable of perceiving light, it does not seem impossible that certain sensitive elements in their sarcode should become aggregated and developed into nerves, endowed with this special sensibilites.”

Charles Darwin book On the Origin of Species (1859)

On the Origin of Species (1859)

Life, World, Imagination, Nature

“How we spend our days is, of course, how we spend our lives. What we do with this hour, and that one, is what we are doing. A schedule defends from chaos and whim. It is a net for catching days. It is a scaffolding on which a worker can stand and labor with both hands at sections of time. A schedule is a mock-up of reason and order—willed, faked, and so brought into being; it is a peace and a haven set into the wreck of time; it is a lifeboat on which you find yourself, decades later, still living. Each day is the same, so you remember the series afterward as a blurred and powerful pattern.”

Annie Dillard (1945) American writer

The Writing Life (1989)

Peace, Time

“The Kaiser can be very friendly in his manner but he is utterly lacking in genuine goodwill. For this reason he will win no lasting affection.”

Alfred von Waldersee (1832–1904) Prussian Field Marshal

Waldersee in his diary, 6 February 1891, after being dismissed from the position of Chief of the General Staff

“I now, my Lords, frankly declare that I resume office unequivocally and solely for this reason—that I will not abandon my Sovereign in a situation of difficulty and distress, and especially when a demand is made upon her Majesty, with which I think she ought not to comply—a demand, in my opinion, my Lords, inconsistent with her personal honour, and which, if acquiesced in, would make her reign liable to all the changes and variations of political parties, and render her domestic life one constant scene of unhappiness and discomfort.”

William Lamb, 2nd Viscount Melbourne (1779–1848) British Whig statesman

Speech https://api.parliament.uk/historic-hansard/lords/1839/may/14/ministerial-explanations#column_1015 in the House of Lords (14 May 1839) during the Bedchamber Crisis

Life, Making love, Thinking, Change

“Is the Gospel story historically true? Is it a mystical tale of great beauty and of real teaching value but nevertheless of no vital import to the intelligent men and women of today, who pride themselves on their reasoning powers and upon their independence of ancient mental trammels and of old and dusty traditions? As to the perfection of the portrayed character of Christ there is never any question. The enemies of Christianity admit His uniqueness, His basic profundity and His understanding of the hearts of men. They recognise the intelligence of His ideas and sponsor them in their own philosophies. The developments which the Carpenter of Nazareth brought about in the fabric of human life, His social and economic ideals, and the beauty of the civilisation which could be founded upon the ethical teaching of the Sermon on the Mount are frequently emphasised by many who refuse to recognise His mission as an expression of divinity.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: From Bethlehem to Calvary (1937), Chapter One

Life, Women, Men, Beauty

“It’s pretty sad that people think low Congressional staff pay is a good thing. Low pay a big reason why money in politics is a problem - you can make a lot more money becoming a lobbyist & setting up a relationship w/ one, since the actual job doesn’t pay enough.”

Alexandria Ocasio-Cortez (1989) American politician

Twitter Quotes (2019), February 2019

Money, People, Sadness, Making love

“Black folks are descendants of slaves that were imported, quote-unquote by slave owners, to the United States for the explicit purpose of cultivating crops. And it was predicated on white supremacy and racial superiority, but we have to understand that white supremacy exists for a reason, and they exist for a very specific cultural and economic reasons. And LBJ talked about this — like, if you can convince a poor white man that he’s superior to a black man, he’ll empty his pockets for you. And so it’s not just economic reasons why racism exists but there are economic reasons why racism is perpetuated and incentivized. More of that’s housing, income, et cetera. And like I said on Monday with Ta-Nehisi, until America tells the truth about itself we’re never going to heal. And this — it’s like this thing that as a culture we hide… it’s like this big wound with a big ugly scab on it, and it’s just going to stay this itchy thing that we keep going back to until we just deal with it.”

Alexandria Ocasio-Cortez (1989) American politician

Alexandria Ocasio-Cortez on her First Weeks In Washington, The Intercept https://theintercept.com/2019/01/28/alexandria-ocasio-cortez-podcast/ (28 January 2019) Quotes (2019)

Truth, Quotes, Understanding, Housing

“I changed my diet and I’ve not looked back since. You feel better, you look better. I cut out a lot of the stuff I shouldn’t have been eating and that was primarily meat, dairy, wheat, sugar — those were the four main things. … Once you get into a pattern I’ve found it quite enjoyable. It has helped me sleep and I wake up feeling less tired. I noticed a massive difference in how I felt in about a week. I have more energy and focus and it wasn’t difficult. I don’t like to use the word diet because that’s the reason I never went on a diet before — the word diet makes me miserable.”

Simon Cowell (1959) English reality television judge, television producer and music executive

Quoted in "Meat-loving Simon Cowell reveals he’s gone VEGAN as he turns 60 this year" https://www.thesun.co.uk/tvandshowbiz/8924018/simon-cowell-vegan-60th-birthday/, thesun.co.uk (23 April 2019) 2010s

Making love, Feeling, Sleep, Change

“Civil freedom, gentlemen, is not, as many have endeavoured to persuade you, a thing that lies hid in the depth of abstruse science. It is a blessing and a benefit, not an abstract speculation; and all the just reasoning that can bo upon it, is of so coarse a texture, as perfectly to suit the ordinary capacities of those who are to enjoy, and of those who are to defend it. Far from any resemblance to those propositions in geometry and metaphysics, which admit no medium, but must be true or false in all their latitude; social and civil freedom, like all other things in common life, are variously mixed and modified, enjoyed in very different degrees, and shaped into an infinite diversity of forms, according to the temper and circumstances of every community. The extreme of liberty (which is its abstract perfection, but its real fault) obtains no where, nor ought to obtain any where. Because extremes, as we all know, in every point which relates either to our duties or satisfactions in life, are destructive both to virtue and enjoyment. Liberty too must be limited in order to be possessed. The degree of restraint it is impossible in any case to settle precisely. But it ought to be the constant aim of every wise public counsel, to find out by cautious experiments, and rational, cool endeavours, with how little, not how much of this restraint, the community can subsist. For liberty is a good to be improved, and not an evil to be lessened. It is not only a private blessing of the first order, but the vital spring and energy of the state itself, which has just so much life and vigour as there is liberty in it. But whether liberty be advantageous or not, (for I know it is a fashion to decry the very principle,) none will dispute that peace is a blessing; and peace must in the course of human affairs be frequently bought by some indulgence and toleration at least to liberty. For as the sabbath (though of divine institution) was made for man, not man for the sabbath, government, which can claim no higher origin or authority, in its exercise at least, ought to conform to the exigencies of the time, and the temper and character of the people, with whom it is concerned; and not always to attempt violently to bend the people to their theories of subjection. The bulk of mankind on their part are not excessively curious concerning any theories, whilst they are really happy; and one sure symptom of an ill-conducted state, is the propensity of the people to resort to them.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Life, Happiness, People, Peace

“Whether they are allowed to be Whigg principles, or not, is a very small part of my concern. I think them exactly as such as the sober, honourable, and intelligent part in that party, have always professed. I think, I have shewn, beyond a possibility of debate, that they are exactly the same. But if any person…choose to think otherwise, and conceive that they are contrary to the Doctrines of their Whigg party,—be it so. I am certain, that they are principles of which no reasonable man or good citizen need be ashamed of. If they are Tory principles, I shall always wish to be thought a Tory, If the contrary of these principles be Whigg principles, I beg, that you, my Dear Friend will never consider me as belonging to that description.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to Dr Richard Brocklesby (c. 1790s), quoted in R. B. McDowell (ed.), The Correspondence of Edmund Burke, Volume IX: May 1796–July 1797 (Cambridge University Press, 1970), p. 446
Undated

Intelligence, Thinking, Parting, Personality

“Our Government and our Laws are beset by two different Enemies, which are sapping its foundations, Indianism, and Jacobinism. In some Cases they act separately, in some they act in conjunction: But of this I am sure; that the first is the worst by far, and the hardest to deal with; and for this amongst other reasons, that it weakens discredits, and ruins that force, which ought to be employd with the greatest Credit and Energy against the other; and that it furnishes Jacobinism with its strongest arms against all formal Government.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Lord Chancellor Lord Loughborough (c. 17 March 1796), quoted in R. B. McDowell (ed.), The Correspondence of Edmund Burke, Volume VIII: September 1794–April 1796 (Cambridge University Press, 1969), p. 432
1790s

Law

“I have been baptised and educated in the Church of England; and have seen no cause to abandon that communion. … I think that Church harmonises with our civil constitution, with the frame and fashion of our Society, and with the general Temper of the people. I think it is better calculated, all circumstances considered, for keeping peace amongst the difference sects, and of affording to them a reasonable protection, than any other System. Being something in a middle, it is better disposed to moderate.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to an unknown correspondent (26 January 1791), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (Cambridge University Press, 1967), p. 215
1790s

People, Education, Peace, Fashion

“He knew that soon, perhaps even today, something important was going to happen. Whether good or bad he did not know, but he darkly suspected. And with reason: there are few good things that may unexpectedly happen to a man, things, that is, of lasting importance. Disaster can strike from innumerable directions, in amazingly diverse ways.”

Fredric Brown (1906–1972) American novelist, short story author

Come and Go Mad (p. 291)
Short fiction, From These Ashes (2000)

Bad luck, Way

“None of us has ever seen a motive. Therefore, we don’t know we can’t do anything more than suspect what inspires the action of another. For this good and valid reason, we’re told not to judge.”

Brennan Manning (1934–2013) writer, American Roman Catholic priest and United States Marine

Source: 2000s, The Wisdom of Tenderness: What happens when God's firece mercy transforms our lives (2002), p. 69

Motivation

“The noonday devil of the Christian life is the temptation to lose the inner self while preserving the shell of edifying behavior. Suddenly I discover that I am ministering to AIDS victims to enhance my resume. I find I renounced ice cream for Lent to lose five excess pounds… I have fallen victim to what T. S. Eliot calls the greatest sin: to do the right thing for the wrong reason.”

Brennan Manning book The Ragamuffin Gospel

p. 121 https://books.google.com/books?id=sUTZCwAAQBAJ&pg=PA121 1990s, The Ragamuffin Gospel (1990)

Life, Behavior, Self-confidence

“What is happening in contemporary American society is that people who prefer to be with members of their own sex no longer see this as a reason to be deprived of the rights to citizenship, family formation, and privacy.”

Michael Nava (1954) American writer

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.7

People, Family, Sex

“It was the mystery of my sexual nature that a body which was the mirror image of mine could be so compelling and feel so unfamiliar. When I was younger, it had seemed urgent to unravel this mystery because I believed that if it could be explained, the haters would stop hating us. Now I believed that they had no more right to an explanation about me than I did about them and, in any case, they would find other reasons to hate. Now I was simply grateful for his body beside me, known and unknown.”

Michael Nava (1954) American writer

Source: Henry Rios series of novels, The Hidden Law (1992), p.55

Hate, Feeling, Nature

“The death of a fighter is not a reason to mourn, if we believe, as we have always believed, as our people have believed and as revolutionaries of every era have believed, that no true man, no true revolutionary dies in vain.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech (12 January 1968) http://www.cuba.cu/gobierno/discursos/1968/esp/f120168e.html

Death, People

“Who has won this war? Why should the white soldier, the warrior who has returned home after having achieved the greatest victory in history be penalized for political reasons?”

James Eastland (1904–1986) American politician

1940s

War, Home, History, Victory

“For this reason those who are tossed about at sea, who proceed uphill and downhill over toilsome crags and heights, who go on campaigns that bring the greatest danger, are heroes and front-rank fighters; but persons who live in rotten luxury and ease while others toil, are mere turtle-doves safe only because men despise them.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XCVI

Men, Personality, Sea

“There is no reason why poverty should call us away from philosophy—no, nor even actual want. For when hastening after wisdom, we must endure even hunger. Men have endured hunger when their towns were besieged, and what other reward for their endurance did they obtain than that they did not fall under the conqueror’s power? How much greater is the promise of the prize of everlasting liberty, and the assurance that we need fear neither God nor man! Even though we starve, we must reach that goal.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XVII: On Philosophy and Riches

Wisdom, Men, Hunger, God

“But in reality, there is no reason to assume that artificial intelligence will gain consciousness, because intelligence and consciousness are very different things. Intelligence is the ability to solve problems. Consciousness is the ability to feel things such as pain, joy, love and anger. We tend to confuse the two because in humans and other mammals intelligence goes hand in hand with consciousness. Mammals solve most problems by feeling things. Computers, however, solve problems in a very different way.”

Yuval Noah Harari book 21 Lessons for the 21st Century

21 Lessons for the 21st Century

Love, Pain, Making love, Way

“I mention this because, for a long time, the Government for excellent reasons has preferred the world to think that we still held some scruples and attacked only what the humanitarians are pleased to call Military Targets.... I can assure you, Gentlemen, that we tolerate no scruples.”

Richard Peirse (1892–1970) Royal Air Force air marshal

November 1941 https://books.google.ca/books?id=eEcXfXoSdgwC&pg=PR223, according to page 223 of "The Bombing War: Europe, 1939-1945", a 2013 book by Richard Overy 2014 Washington Post article https://www.washingtonpost.com/opinions/the-bombers-and-the-bombed-allied-air-war-over-europe-1940-1945-by-richard-overy/2014/03/07/7c2ba5de-9d60-11e3-a050-dc3322a94fa7_story.html refers to him as "a ranking British officer" History Channel, between 5 November 2018 and 21 February 2019 https://web.archive.org/web/20190221193159/https://www.history.co.uk/shows/al-murray-why-does-everyone-hate-the-english/articles/the-bombing-of-german-cities-during-ww2, referred to him as "one bigwig at Bomber Command" when quoting this. since at least 19 October 2017 https://steamcommunity.com/app/537800/discussions/0/3182216552766807678/ this quote has been misattributed to Charles Portal the "Chief of Air Staff", due to subsequent mention of Peirse's title "Chief of Bomber Command" mentioned in a 2015 Telegraph article https://www.telegraph.co.uk/history/world-war-two/11410633/Dresden-was-a-civilian-town-with-no-military-significance.-Why-did-we-burn-its-people.html following a paragraph naming Portal without mentioning the subsequent person was Peirse, allowing the assumption that it was continued discussion of Portal.

World, Thinking, Time

“Mystery is in a way the guarantee of the boundlessness of the might of the ruler: power bound to reason must always have limitations, great though it may be.”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Patrick L. McGuire, Her Strong Enchantments Failing (p. 94)
Short fiction, The Book of Poul Anderson (1975)

Way

“One can surrender one’s rational will to beliefs or habits as easily as to individuals, for essentially the same reasons, and with essentially the same results. Ideas have a mystery and power of their own.”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Patrick L. McGuire, Her Strong Enchantments Failing (p. 93; this work is an essay about Anderson's story The Queen of Air and Darkness).
Short fiction, The Book of Poul Anderson (1975)

Idea

“When my ability to reason shows me that the suffering of another being is very similar to my own suffering and matters just as much to that other being as my own suffering matters to me, then my reason is showing me something that is undeniably true.”

Peter Singer (1946) Australian philosopher

... The perspective on ourselves that we get when we take the point of view of the universe also yields as much objectivity as we need if we are to find a cause that is worthwhile in a way that is independent of our own desires. The most obvious such cause is the reduction of pain and suffering, wherever it is to be found. p. 238 http://books.google.com/books?id=BoDMBgAAQBAJ&pg=PT238 Writings on an Ethical Life (2000)

Suffering

“For moral reasons I am an atheist — for moral reasons. I am of the opinion that you would recognize a creator by his creation, and the world appears to me to be put together in such a painful way that I prefer to believe that it was not created by anyone than to think that somebody created this intentionally.”

Stanisław Lem (1921–2006) Polish science fiction author

From Peter Engel, "An Interview With Stanislaw Lem": The Missouri Review, Volume VII, Number 2 (1984) http://www.missourireview.org/index.php?genre=Interviews&title=An+Interview+with+Stanislaw+Lem

Pain, World, Way, Thinking

“Turkey is a secular and democratic state. This is all the more reason to make Turkey feel welcome in Europe… This is something I feel very strongly and very passionately about. Together I want us to pave the road from Ankara to Brussels.”

David Cameron (1966) Former Prime Minister of the United Kingdom

"Turkey must be welcome in EU, insists Cameron" http://www.independent.co.uk/news/world/europe/turkey-must-be-welcome-in-eu-insists-cameron-2036190.html, The Independent, (27th July 2010) 2010s, A speech about Turkey's EU membership process

Making love, Feeling, Passion

“Compliance with an authority is ingrained in the human condition. Statists of all stripes use this psychological technique to garner support for political conquests, domestic and foreign. These conquests mimic the historical policies of Italian Fascism, German National Socialism, and Russian Sovietism, which few scholars want to expose, especially when their own ideology stands in sharp accord with Fascist-Marxist mindset. Yet many political scientists go out of their way to misidentify or ignore the roots of Mussolini’s syndicalist, socialist, and Marxist ideology, perhaps because of their own closely held political beliefs. Whatever the reason, scholars have gone to great lengths to obscure Mussolini’s true Marxian intentions.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 121

Way, Support

“Let the first rule of right prayer then be, to have our heart and mind framed as becomes those who are entering into converse with God. This we shall accomplish in regard to the mind, if, laying aside carnal thoughts and cares which might interfere with the direct and pure contemplation of God, it not only be wholly intent on prayer, but also, as far as possible, be borne and raised above itself. … When I say it must be raised above itself, I mean that it must not bring into the presence of God any of those things which our blind and stupid reason is wont to devise, nor keep itself confined within the little measure of its own vanity, but rise to a purity worthy of God.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 20, Section 4
Institutes of the Christian Religion (1536; 1559)

God, Stupidity, Heart

“We of the Occident are about to arrive at a crossroads that was reached by the thinkers of India some seven hundred years before Christ. This is the real reason, why we become both vexed and stimulated, uneasy and yet interested, when confronted with the concepts and images of Oriental wisdom.”

Heinrich Robert Zimmer (1890–1943) German historian

Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

Wisdom, Christ

“And just as you supported and carried out a policy of not wanting to share the earth with the Jewish people and the people of a number of other nations - as though you and your superiors had any right to determine who should and who should not inhabit the world - we find that no one, that is, no member of the human race, can be expected to want to share the earth with you. This is the reason, and the only reason, you must hang.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Hannah Arendt's "judgement" of Eichmann, in Eichmann in Jerusalem (1963).

People, World, Support

“The rich man never stops his work of exploiting, though he may be utterly unable to assign a reason for his greed. He that has $1,000,000 would have $10,000,000; he that has $100,000,000 would have $1,000,000,000.”

Johann Most (1846–1906) German-American anarchist politician, newspaper editor, and orator

The Beast of Property (1884)

“Personally, for this reason, I feel great professional satisfaction and I think we can all be satisfied. Our generation certainly needs to be satisfied. If the next generation are young, this youth is accepted as their own, as something in common, it will be a great reason to be personally very happy.”

Dušan Šestić (1946) Bosnian musician

As quoted in "BiH: Predstavljen prijedlog teksta državne himne" https://ba.voanews.com/a/a-29-2009-02-20-voa3-86124032/679893.html (20 February 2009), VOA News 2000s

Happiness, Youth, Feeling, Thinking

“When you say Spinoza, however, besides being too flattering, the comparison is not biographically so true. My Spinozism is in the Life of Reason, less obviously, perhaps, yet more dominantly, than in Realms of Being.”

Baruch Spinoza (1632–1677) Dutch philosopher

These, as you know, are not at all like Spinoza's attributes. They are not aspects or forms of the same reality, absolutely parallel and coextensive. My realms are layers: more as in Plotinus; and my moral or “spiritual” philosophy is again less Spinozistic than in the humanistic period. Spinoza's moral sentiments were plebeian, Dutch, and Jewish: perfectly happy in his corner, polishing his lenses, and saying, Great is Allah. No art, no high politics, no sympathy with greatness, no understanding of courage or of despair.
George Santayana, in his letter to Daniel MacGhie Cory, 25 January 1937
S - Z, George Santayana

Life

“I believe there is another reason also why Spinoza seems to me so pre-eminent: that in spite of being traditional, or because he was not distracted by side issues, he was an entire and majestic mind, a singularly consecrated soul. All these trite dogmas and problems lived in him and were the natural channels for his intuitions and emotions. That is what I feel to make a real philosopher and not, what we are condemned to be, professors of the philosophy of other people, or of our own opinions.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in his letter to Harry Austryn Wolfson, 16 June 1934
S - Z, George Santayana

People, Making love, Feeling, Soul

“Novalis was cried down as an enthusiastic mystic by the prosaic, and Spinoza as godless by the literalists. It was incumbent upon me to protest against this view of Spinoza, seeing I would review the whole sphere of piety. Something essential would have been wanting in the ex position of my views if I had not in some way said that the mind and heart of this great man seemed deeply influenced by piety, even though it were not Christian piety. The result might have been different, had not the Christianity of that time been so distorted and obscured by dry formulas and vain subtilties that the divine form could not be expected to win the regard of a stranger. This I said in the first edition, somewhat youthfully indeed, yet so that I have found nothing now needing to be altered, for there was no reason to believe that I ascribed the Holy Spirit to Spinoza in the special Christian sense of the word.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Way, Sense, Time, Heart

“From this point we glance back to the alleged atheism of Spinoza. The charge will be seen to be unfounded if we remember that his system, instead of denying God, rather recognises that he alone really is. Nor can it be maintained that the God of Spinoza, although he is described as alone true, is not the true God, and therefore as good as no God. If that were a just charge, it would only prove that all other systems, where speculation has not gone beyond a subordinate stage of the idea — that the Jews and Mohammedans who know God only as the Lord — and that even the many Christians for whom God is merely the most high, unknowable, and transcendent being, are as much atheists as Spinoza. The so-called atheism of Spinoza is merely an exaggeration of the fact that he defrauds the principle of difference or finitude of its due. Hence his system, as it holds that there is properly speaking no world, at any rate that the world has no positive being, should rather be styled Acosmism. These considerations will also show what is to be said of the charge of Pantheism. If Pantheism means, as it often does, the doctrine which takes finite things in their finitude and in the complex of them to be God, we must acquit the system of Spinoza of the crime of Pantheism. For in that system, finite things and the world as a whole are denied all truth. On the other hand, the philosophy which is Acosmism is for that reason certainly pantheistic.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel

God, Truth, World, Idea

“I have had, for my entire life, an extraordinary esteem for the person and for the thinking of that great philosopher. But I do not believe that attitude gives me the right to say anything publically about him, for the good reason that I would have nothing to say that has not been said by others.”

Baruch Spinoza (1632–1677) Dutch philosopher

Sigmund Freud, in a letter to Siegfried Hessing. As quoted in António Damásio's Looking for Spinoza: Joy, Sorrow, and the Feeling Brain (Orlando, FL: Harcourt, 2003)
A - F

Life, Thinking, Personality

“So far as the Negroes were concerned, their demand for a reasonable part of the land on which they had worked for a quarter of a millennium was absolutely justified, and to give them anything less than this was an economic farce.”

W.E.B. Du Bois book Black Reconstruction

Source: Black Reconstruction in America (1935), p. 602

Parting

“The Soviet Union was the largest, longest, and most ambitious effort to implement socialism in human history. It was also an evil, totalitarian slave state that survived only by militarizing all of society and sustaining a permanent state of emergency for seven decades. As soon as it began to relax, it collapsed. If socialism failed in its biggest and most intensive effort, there is no strong reason to believe it will succeed elsewhere.”

Paul D. Miller (academic) American academic

Why Socialism Is Bad (2018)

History, Effort, Strong, Evil

“My whole life is woven of threads which are in blatant contrast to my principles. … I love self-chosen poverty, and live among rich people; I avoid all honours, and yet some have come to me. … I believe that illusions are necessary to man, yet live without illusion; I believe that the passions are more profitable than reason, and yet no longer know what passion is.”

Nicolas Chamfort (1741–1794) French writer

Ma vie entière est un tissu de contrastes apparents avec mes principes. Je n'aime point les Princes, et je suis attaché à une Princesse et à un Prince. On me connaît des maximes républicaines, et plusieurs de mes amis sont revêtus de décorations monarchiques. J'aime la pauvreté volontaire, et je vis avec des gens riches. Je fuis les honneurs, et quelques-uns sont venus à moi. Les lettres sont presque ma seule consolation, et je ne vois point de beaux esprits, et ne vais point à l'Académie. Ajoutez que je crois les illusions nécessaires à l'homme, et je vis sans illusion; que je crois les passions plus utiles que la raison, et je ne sais plus ce que c'est que les passions, etc.
Maximes et Pensées, #335
Maxims and Considerations, #335

Love, Life, People, Making love

“Whatever you are in the future, young ladies and gentlemen, will depend largely upon your conceptions of life, its duties, its responsibilities, its end. For this reason I have proposed to myself to speak to you in a practical manner on the importance of correct ideals.”

William H. Crogman (1841–1931) American classical philologist

Source: Talks for the Times (1896), "The Importance of Correct Ideals" (1892), p. 272

Life, Future, Dependency

“Monica was glad Walter was married, so she didn’t have to go into any of the other reasons she didn’t want to get involved with him, such as the fact that he had the intellectual depth of mayonnaise.”

Dave Barry (1947) American writer

Source: Novels, Big Trouble (1999), Chapter 7

“This education, therefore, results at the very outset in knowledge which transcends all experience, which is abstract, absolute, and strictly universal, and which includes within itself beforehand all subsequently possible experience. On the other hand, the old education was concerned, as a rule, only with the actual qualities of things as they are and as they should be believed and rioted, without anyone being able to assign a reason for them. It aimed, therefore, at purely passive reception by means of the power of memory, which was completely at the service of things. It was, therefore, impossible to have any idea of the mind as an independent original principle of things themselves.”

Johann Gottlieb Fichte book Address to the German Nation

General Nature of New Eduction p. 28
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Second Address

Education, Idea, Knowledge, Universe

“The purpose of the State is, as we have already shown in our last lecture, no other than that of the Human Race itself:-to order all its relations according to the Laws of Reason. It is only after the Age of Reason as Science shall have been traversed, and we shall have arrived at the Age of Reason as Art, that the State can reflect upon this purpose with clear consciousness. Till then it constantly promotes this purpose, but without its own knowledge, or free pre meditated design; prompted thereto by the natural law of the development of our Race, even while it has a totally different purpose in view;—with which purpose of its own, Nature has indissolubly bound up the purpose of the whole Race.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 168

Age, Law, Art, Nature

“The State may either attempt to change the opinions of its citizens for its own advantage; —and in this case, it partly undertakes a thing which it cannot accomplish, and partly shows that its laws are not adapted to the existing condition of the nation to which this system of opinion belongs; or, that the governing power is inadequate, and, being unable to trust to its own resources, needs the aid of a foreign power which can never be thoroughly incorporated with it. Or, the State may attempt, perhaps with the purest intentions, and from the warmest zeal on the part of its administrators for promoting the dominion of Reason, it may attempt to combat the prevailing opinions by means of external power;-and in this case it undertakes a thing in which it can never succeed, for all men feel that it then takes the form of injustice, and the persecuted opinion being thus to a certain extent established in its right, gains new friends by the injustice which it suffers, and by this conviction of the justice of its cause acquires a stronger power of opposition; and the matter ends by the State being obliged to yield, whereby it once more only shows its weakness.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 83

Men, Justice, Law, Feeling

“We arrived at five great Epochs of the Earthly Life of the Human Race, which are the only possible Epochs thereof, and thoroughly exhaust the whole of this Life:–First, That in which human affairs are governed by Reason as Instinct without violence or constraint. Second, That in which this Instinct has become weaker, and now only manifests itself in a few chosen Individuals, and thereby becomes an External Ruling Authority in reference to all the rest. Third, That in which this Authority is thrown off; and, with it, Reason in every shape which it has yet assumed. Fourth, That in which Reason in the shape of Science appears among men. Fifth, That in which Art associates itself with this Science, in order to mold Human Life with a firmer and surer hand into harmony with Science, and in which the ordering of all the relations of Man according to Reason is, by means of this Art, freely accomplished, the object of the Earthly Life attained, and our Race enters upon the higher spheres of Eternity.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 64

Life, Men, Art, Appearance

“I believe it to be this; that my will, absolutely of itself, and without the intervention of any instrument that might weaken its effect, shall act in a sphere perfectly congenial — reason upon reason, spirit upon spirit; in a sphere to which it does not give the laws of life, of activity, of progress, but which has them in itself, therefore, upon self-active reason. But spontaneous, self-active reason is will. The law of the transcendental world must, therefore, be a Will.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p.110
The Vocation of Man (1800), Faith

Life, World, Law, Self-confidence

“The will is the living principle of the rational soul, is indeed itself reason, when purely and simply apprehended. That reason is itself active, means, that the pure will, as such, rules and is effectual. The infinite reason alone lies immediately and entirely in the purely spiritual order. The finite being lives necessarily at the same time in a sensuous order; that is to say, in one which presents to him other objects than those of pure reason; a material object, to be advanced by instruments and powers, standing indeed under the immediate command of the will, but whose efficacy is conditional also on its own natural laws.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p.104
The Vocation of Man (1800), Faith

Law, Soul, Nature, Time

“Reason does not exist for the sake of life, but life for the sake of reason. An existence which does not of itself satisfy reason and solve all her doubts, cannot be the true one.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p.94
The Vocation of Man (1800), Faith

Life

“My immediate consciousness, my absolute perception, cannot go beyond myself, — I have immediate knowledge only of myself, whatever I know further I know only by reasoning, in the same manner in which I have come to those conclusions concerning the original powers of Nature, which certainly do not lie within the circle of my perceptions. I, however, — that which I call myself, — am not the man-forming power of Nature, but only one of its manifestations; and only of this manifestation am I conscious, not of that power, whose existence I have only discovered from the necessity of explaining my own.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p. 13
The Vocation of Man (1800), Doubt

Lie, Nature, Knowledge

“It is a proof that the state is not an arbitrary invention, but is established by nature and reason, when we actually find that, in places where men have lived together for a time and have become educated, states are erected, although the people in the one such place know not that the same thing has been done in other places. Each people, which does not live in a condition of nature, but has a government, no matter how constituted, has a right to compel its recognition from all adjoining states.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 474, 477

Men, People, Education, Nature

“Each citizen of a state promises, in the original compact, that he will promote, as far as lies in his power, all the conditions of the possibility of the state; hence, also, the condition just mentioned. This he can best do by educating children who may grow up to realize various ends of reason. The state has the right to make this education of children a condition of the state-compact, and thus education becomes an external, legal obligation, which the parents owe to the state.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 459

Children, Education, Making love, Parent

“The free being with absolute freedom proposes to itself certain ends. It wills because it wills, and the willing of an object is itself the last ground of such willing. Thus we have previously determined a free being, and any other determination would destroy the conception of an Ego, or of a free being. Now, if it could be so arranged that the willing of an unlawful end would necessarily — in virtue of an always effective law — result in the very reverse of that end, then the unlawful will would always ANNIHILATE ITSELF. A person could not will that end for the very reason because he did will it; his unlawful will would become the ground of its own annihilation, as the will is indeed always its own last ground.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, p. 193

Law, Freedom, Personality

“Could they be reasoning beings, who did not see the folly which, when the product is made and ready for use, wastes so much of it in getting it to the user? If people eat with a spoon that leaks half its contents between bowl and lip, are they not likely to go hungry?”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 28.

People

“We do without the lawyers, certainly… It would not seem reasonable to us, in a case where the only interest of the nation is to find out the truth, that persons should take part in the proceedings who had an acknowledged motive to color it. But who defends the accused? If he is a criminal he needs no defense, for he pleads guilty in most instances. The plea of the accused is not a mere formality with us, as with you. It is usually the end of the case.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 19

Truth, Color, Motivation, Parting

“A treatise on mental dietetics would be imperfect without some special notice of that most irrational and melancholy of all human torments, hypochondriasis. Reason, morality, wit, and even religion, have endeavoured by every possible means to exorcise this demon. By pamphlets and by books—in tragedy and in comedy — from the pulpit and on the stage, it has been denounced and ridiculed.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), p. 125

Books, Religion

“Decision-making based on emotional intuition, without the aid of reason to keep it in line, pretty much always sucks. You know who bases their entire lives on their emotions? Three-year-old kids. And dogs. You know what else three-year-olds and dogs do? Shit on the carpet.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 2, “Happiness Is a Problem” (p. 35)

Making love, Dogs, Decision

“The so-called Muslim women’s movement is predicated on the idea that Muslim men, not Islam, have been responsible for the suppression of women’s rights. For this reason, Muslim feminists throughout the world are advocating a return to the society Muhammad originally envisioned for his followers. Despite differences in culture, nationalities, and beliefs, these women believe that the lesson to be learned from Muhammad in Medina is that Islam is above all an egalitarian religion. Their Medina is a society in which Muhammad designated women like Umm Waraqa as spiritual guides for the Ummah; in which the Prophet himself was sometimes publicly rebuked by his wives; in which women prayed and fought alongside the men; in which women like Aisha and Umm Salamah acted not only as religious but also as political—and on at least one occasion military—leaders; and in which the call to gather for prayer, bellowed from the rooftop of Muhammad’s house, brought men and women together to kneel side by side and be blessed as a single undivided community.”

Aisha (605–678) Muhammad's wife

Reza Aslan as quoted in Joseph, Suad, ed. (2007). Encyclopedia of Women and Islamic Cultures: Volume 5 Practices, Interpretations and Representations. Brill Online. p. 227
About

Women, Men, World, Religion

“The immediate technical cause of the accident was the tearing of the fabric of the outer envelope; this fabric had apparently been embrittled by improper doping treatment. The real reason for the disaster was, however, pride and jealousy and political ambition.”

J.E. Gordon (1913–1998) Materials scientist

Source: Structures (or, Why Things Don't Fall Down) (1978), Chapter 15, A Chapter of accidents

Jealousy, Tear

“Better be careful, Jason warned himself. Why should I be careful? A nagging thought just below the surface of his mind gave him an uneasy feeling again, the feeling that something was wrong, that things were not what they seemed. Was that his imagination or just being in this small office, no air-conditioning, not even an electric fan? For some reason, the blank walls bothered him. No pictures. And no windows. I want to get out of here.”

Robert Cormier book The Rag and Bone Shop

He realized that he could get out of there. He could simply get up and leave. He didn't have to even speak to anybody. Hadn't they said this was voluntary? He was a volunteer. Well, he didn't feel like being a volunteer anymore. He wanted to go home.
Source: The Rag and Bone Shop (2000), p. 99-100

Feeling, Imagination

“The entrapment of black voters in the Democratic party has been a disaster, and it’s one of the reasons that progress on racial equality has been infinitesimal or at best incremental since the Civil Rights movement.”

Crispin Sartwell (1958) American philosopher

White Liberals: We’re Not Racist (August 29, 2016)

Quotes about reason page 69

Quotes about reason
page 69