
Source: (1776), Book I, Chapter VIII, p. 91 (Oatmeal in England makes for great horses, in Scotland Great Men).
Source: (1776), Book I, Chapter VIII, p. 91 (Oatmeal in England makes for great horses, in Scotland Great Men).
"The Suicide of the Liberal Church", January 24, 2016 http://www.truthdig.com/report/item/the_suicide_of_the_liberal_church_20160124
2009, "The nation is waiting for a strong, experienced leader", 2009
A Voice from the Attic (1960)
Source: Memoirs Of A Bird In A Gilded Cage (1969), CHAPTER 8, Centennial summer, p. 204
Source: The Rainbow of Mathematics: A History of the Mathematical Sciences (2000), p. 400.
Henry R. Towne, in: Frank Barkley Copley, Frederick W. Taylor, father of scientific management https://archive.org/stream/frederickwtaylor01copl, 1923. p. xii.
“Rank beliefs not according to their plausibility but by the harm they may cause.”
Source: The Black Swan: The Impact of the Highly Improbable (2007), p. 203
Press statement, 2010-12-29, quoted in * Is There a Case Against Christine O'Donnell?
Slate
2010-12-29
http://www.slate.com/BLOGS/blogs/weigel/archive/2010/12/29/is-there-a-case-against-christine-o-donnell.aspx
2011-06-07
regarding an FBI criminal investigation into allegations she misused campaign funds for personal expenses
Les rois nous saoulaient de fumées
Paix entre nous, guerre aux tyrans
Appliquons la grève aux armées
Crosse en l'air, et rompons les rangs
S'ils s'obstinent, ces cannibales
À faire de nous des héros
Ils sauront bientôt que nos balles
Sont pour nos propres généraux
The Internationale (1864)
1870s, On the Hypothesis that Animals are Automata, and Its History (1874)
"A Chess Game" St. 1, Collected Poems, Random House, 1973, ISBN 0394483588.
Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, pp.435-36. This letter was written to Shaikh Farid.
From his letters
Letter to Gerling (1832)
Vol. 4, Pt. 1, Chapter 2. "Rule of the Sullan Restoration"
The Government of the Restoration as a Whole
The History of Rome - Volume 4: Part 1
Lieutenant Richard Sharpe, p. 226
Sharpe (Novel Series), Sharpe's Havoc (2003)
Source: Industrial and General Administration, 1916, p. 10; as cited in: Albert Lepawsky (1949), Administration, p. 4-5
Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters
The Minstrel Boy, st. 1.
Irish Melodies http://www.musicanet.org/robokopp/moore.html (1807–1834)
Source: 2000s, A little book of f-laws: 13 common sins of management, 2006, p. 2 cited in: Gregory H. Watson (2010) "By rejecting the status quo, Russ Ackoff took systems thinking to greater heights" in: QP. vol 27, March 2010, p. 30.
“Nora. Look here, Doctor Rank - you know you want to live.”
A Doll's House (1879)
Source: Object-oriented design: With Applications, (1991), p. 54
Kālidāsa: His Art and Culture by Ram Gopal (1984)
Interview with Bill Murphy (1994) http://www.youtube.com/watch?v=XAjh_wOByoY
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter III. Greece and Rome
trans. Michael Chase (1995), p. 107
La Philosophie comme manière de vivre (2001)
Conroy's advance praise for the novel Virginia's Ring (2014), written and published by Virginia Military Institute, Class of 1983 graduate Lynn Seldon, printed on the first page in the book.
Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 2, p. 398
Narrator, p. 358
Sharpe (Novel Series), Sharpe's Tiger (1997)
Escudero, F. [Francis]. (2015, February 12). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153064546355610/
2015, Facebook
“Rank. Certainly. However wretched I may feel, I want to prolong the agony as long as possible.”
Act I
A Doll's House (1879)
No Compromise – No Political Trading (1899)
cf. schlechtweg and schlechterdings
Source: An Essay on Aristocratic Radicalism (1889), p. 30
As quoted in Der Fuehrer: Hitler’s Rise to Power, Konrad Heiden, Boston, MA, Beacon Press, 1969, p. 147, first published 1944. Part of Hitler’s quote also cited in Totalitarianism: Part Three of The Origins of Totalitarianism, Hannah Arendt, A Harvest Book, 1985, footnote, p. 7
1920s
1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)
Quote in a letter, 20 Nov. 1883; as quoted in Painting Outside the lines, Patterns of Creativity in Modern Art, ed. David W. Galenson, Harvard University Press, 30 Jun 2009, p. 84
1880's
Speech in Finchley (31 January 1975) http://www.margaretthatcher.org/document/102605
Shadow Secretary for Environment
Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 1 (p. 3)
Vol. 4, Part: 1. Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1
De docta ignorantia http://www.challzine.net/29/29extraterr.html
...Kolejnym wydarzeniem festiwalu był występ Alchemy Trio w Synagodze Tempel. To znakomita krakowska wiolonczelistka Dorota Imiełowska z czarodziejem akordeonu Konradem Ligasem i równie rewelacyjnym kontrabasistą Romanem Ślazykiem. Z muzykami wystapił 16-letni Łukasz Pawlikowski, o którym śmiało można powiedzieć, że już dołączył do grona najlepszych polskich wiolonczelistów. Muzyka żydowska, którą grali / również we własnej aranżacji/ zachwycała, wzruszała i bawiła, bo to muzyka nie tylko niezwykle emocjonalna, ale i pełna humoru. To był nie tylko koncert - artyści zaprezentowali spektakl muzyczno-teatralny. Rewelacja!
[Beata Penderecka, http://www.radiokrakow.pl/www/index.nsf/ID/BPEA-9AZLHZ, Cellos on Music in Old Cracow, Radio Kraków, 2013-28-08, Polish]
About
As recounted to James Boswell. 13 April, 1779, in Boswell, Laird of Auchinleck.
Combat Liberalism (1937)
Variant translation:
To articulate what is past does not mean to recognize “how it really was.” It means to take control of a memory, as it flashes in a moment of danger. For historical materialism it is a question of holding fast to a picture of the past, just as if it had unexpectedly thrust itself, in a moment of danger, on the historical subject. The danger threatens the stock of tradition as much as its recipients. For both it is one and the same: handing itself over as the tool of the ruling classes. In every epoch, the attempt must be made to deliver tradition anew from the conformism which is on the point of overwhelming it. For the Messiah arrives not merely as the Redeemer; he also arrives as the vanquisher of the Anti-christ. The only writer of history with the gift of setting alight the sparks of hope in the past, is the one who is convinced of this: that not even the dead will be safe from the enemy, if he is victorious. And this enemy has not ceased to be victorious.
As translated by Dennis Redmond (2001)
Theses on the Philosophy of History (1940)
Context: To articulate the past historically does not mean to recognize it ‘the way it really was’ (Ranke). It means to seize hold of a memory as it flashes up at a moment of danger. Historical materialism wishes to retain that image of the past which unexpectedly appears to man singled out by history at a moment of danger. The danger affects both the content of the tradition and its receivers. The same threat hangs over both: that of becoming a tool of the ruling classes. In every era the attempt must be made anew to wrest tradition away from a conformism that is about to overpower it. The Messiah comes not only as the redeemer, he comes as the subduer of Antichrist. Only that historian will have the gift of fanning the spark of hope in the past who is firmly convinced that even the dead will not be safe from the enemy if he wins. And this enemy has not ceased to be victorious.
“Tis pride, rank pride, and haughtiness of soul:
I think the Romans call it Stoicism.”
Act I, scene iv.
Cato, A Tragedy (1713)
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
Speech (28 April 1859); this phrase was first used by William IV in his speech from the Throne for the Whig government of Earl Grey (17 November 1830), quoted in The Times (29 April 1859), p. 6.
1850s
As quoted in The Works of the Rev. John Newton... to which are Prefixed Memoirs of His Life (1839), Vol. 2, U. Hunt, pages 429-230.
5. U.S. (1 Cranch) 137, 180
Marbury v. Madison (1803)
The Education of Henry Adams (1907)
1920s, Toleration and Liberalism (1925)
Journal of Scientology Issue 1-G, (1952).
Source: The Dialectic of Sex (1970), Chapter Three
Japan, the Beautiful and Myself (1969)
We Eat the Mines and the Mines Eat Us (1979), p. xxi
1840s, Heroes and Hero-Worship (1840), The Hero as Poet
Ivry: A Song of the Huguenots http://www.bartleby.com/246/76.html, l. 29 (1824)
Postscript to German edition of The Rise and Fall of Palestine
Other sourced statements
King of the Mountain: The Nature of Political Leadership (2002)
On his childhood experiences of living on military bases.
watt bio (2005)
“The word “art” does not designate the concept of a mere eventuality; it is a concept of rank.”
Source: Nietzsche (1961), p. 125
The History of Rome - Volume 2
Speech delivered in the gardens of the Shaab Hall (May 1, 1959).
Principles of the 14th July Revolution (1959)
From Amritanandamayi's Address at the United Nations Academic Impact Conference on Technology for Sustainable Development (2015)
1960s
"The Power of Music" (1964), translated in Music Journal, September 1965, p. 37.
“Then they invite her to join the dance and approach the holy rites, and make room for her in their ranks and rejoice to be near her. Just as Idalian birds, cleaving the soft clouds and long since gathered in the sky or in their homes, if a strange bird from some distant region has joined them wing to wing, are at first all filled with amaze and fear; then nearer and nearer they fly, and while yet in the air have made him one of them and hover joyfully around with favouring beat of pinions and lead him to their lofty resting-places.”
Dehinc sociare choros castisque accedere sacris
hortantur ceduntque loco et contingere gaudent.
qualiter Idaliae volucres, ubi mollia frangunt
nubila, iam longum caeloque domoque gregatae,
si iunxit pinnas diversoque hospita tractu
venit avis, cunctae primum mirantur et horrent;
mox propius propiusque volant, atque aere in ipso
paulatim fecere suam plausuque secundo
circumeunt hilares et ad alta cubilia ducunt.
Source: Achilleid, Book I, Line 370
At an unveiling of a memorial to T. E. Lawrence at the Oxford High School for Boys (3 October 1936); as quoted in Lawrence of Arabia: The Authorized Biography of T.E. Lawrence (1989) by Jeremy M Wilson.
The 1930s
Hansard, HC Dec 21 May 1946 vol 423 c64W
Arnold Hauser (1985). The philosophy of art history. p. 279
Lieutenant Richard Sharpe, p. 226
Sharpe (Novel Series), Sharpe's Havoc (2003)
Column discussing John Toland's biography of Hitler http://www.realchange.org/hitler.htm (1977).
1970s
Source: "An Approach to a Theory of Bureaucracy," 1943, p. 52; As cited in: Howard E. Aldrich (2008), Organizations and Environments. p. 209
Source: The Fighting Pattons (1997) by Brian M. Sobel, p. 176
In the 1880s, as quoted on an inscription at Vicksburg National Military Park http://jeffreyevanbrooks.blogspot.com/2015/09/sadness-and-hope-along-siege-lines-of.html.
1880s
of Modern Poetry: A Personal Essay by Louis MacNiece, “From That Island”, pp. 31–32
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
La Fayette Grover (September 14, 1870). Governor LaFayette Grover - Inaugural Address, 1870 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777835. Oregon State Archives, Oregon Secretary of State. Source: Inaugural Address of Gov. LaFayette Grover to the Legislative Assembly September 14, 1870, Salem, Oregon, T. Patterson, State Printer, 1870.
In a letter to Theo van Doesburg, Paris 9 July 1918; as quoted in Mondrian, -The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 139
1910's