Quotes about rank
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“I have finally realized how rarely you will find a flawless woman, one who is simply perfect. No doubt there are many who seem quite promising, write a flowing hand, give you back a perfectly acceptable poem, and all in all do credit enough to the rank they have to uphold, but you know, if you insist on any particular quality, you seldom find one who will do. Each one is all too pleased with her own accomplishments, runs others down, and so on. While a girl is under the eye of her adoring parents and living a sheltered life bright with future promise, it seems men have only to hear of some little talent of hers to be attracted. As long as she is pretty and innocent, and young enough to have nothing else on her mind, she may well put her heart into learning a pastime that she has seen others enjoy, and in fact she may become quite good at it. And when those who know her disguise her weaknesses and advertise whatever passable qualities she may have so as to present them in the best light, how could anyone think ill of her, having no reason to suspect her of being other than she seems? But when you look further to see whether it is all true, I am sure you can only end up disappointed.”

Murasaki Shikibu book The Tale of Genji

Spoken by Tō no Chūjō in Ch. 2: The Broom Tree (trans. Royall Tyler)
Tale of Genji

Life, Men, Disappointment, Girl

“…it is a revolution without any mandate from the people. (Cheers.) Now, gentlemen, it is in the first place a revolution in fiscal methods…this Budget is introduced as a Liberal measure. If so, all I can say is that it is a new Liberalism and not the one that I have known and practised under more illustrious auspices than these. (Cheers.) Who was the greatest, not merely the greatest Liberal, but the greatest financier that this country has ever known? (A voice, "Gladstone.") I mean Mr. Gladstone. (Cheers.) With Sir Robert Peel—he, I think, occupied a position even higher than Sir Robert Peel—for boldness of imagination and scope of financing Mr. Gladstone ranks as the great financial authority of our time. (Cheers.) Now, we have in the Cabinet at this moment several colleagues, several ex-colleagues of mine, who served in the Cabinet with Mr. Gladstone…and I ask them, without a moment's fear or hesitation as to the answer that would follow if they gave it from their conscience, with what feelings would they approach Mr. Gladstone, were he Prime Minister and still living, with such a Budget as this? Mr. Gladstone would be 100 in December if he were alive; but, centenarian as he would be, I venture to say that he would make short work of the deputation of the Cabinet that waited on him with the measure, and they would soon find themselves on the stairs and not in the room. (Laughter and cheers.) In his eyes, and in my eyes, too, as a humble disciple, Liberalism and Liberty were cognate terms. They were twin-sisters. How does the Budget stand the test of Liberalism so understood and of Liberty as we have always comprehended it? This Budget seems to establish an inquisition, unknown previously in Great Britain, and a tyranny, I venture to say, unknown to mankind…I think my friends are moving on the path that leads to Socialism. How far they are advanced on that path I will not say, but on that path I, at any rate, cannot follow them an inch. (Loud cheers.) Any form of protection is an evil, but Socialism is the end of all, the negation of faith, of family, of prosperity, of the monarchy, of Empire.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Loud cheers.
Speech in Glasgow attacking the "People's Budget" (10 September 1909), reported in The Times (11 September 1909), pp. 7-8.

People, Fear, Family, Faith

“One had been dismissed — and subsequently executed — for a foiled assassination attempt on a higher ranking student, a second had been killed in the practice arena, and the third died in his bunk of natural causes — for a dagger in the heart quite naturally ends one's life.”

R. A. Salvatore book Homeland

Homeland (1990) [Wizards of the Coast, 2005, ISBN 0-786-93953-2], p. 157
Drizzt Do'Urden about his "friends" from Melee-Magthere

Life, Nature, Heart

“Each being is sacred — meaning that each has inherent value that cannot be ranked in a hierarchy or compared to the value of another being.”

Starhawk book The Fifth Sacred Thing

The Fifth Sacred Thing (1994), p. i

“India though it has more than five hundred spoken dialects, has only one sacred language and only one sacred literature, accepted and revered by all adherence of Hinduism alike, however diverse in race, dialect, rank and creed. That language is Sanskrit and Sanskrit literature, the only repository of the Veda or knowledge in its widest sense, the only vehicle of Hindu mythology, philosophy, law, the mirror in which all the creeds, opinions, and customs and usages of the Hindus are faithfully reflected and the only quarry whence the requisite materials may be obtained for improving the vernaculars or for expressing important religious and scientific ideas.”

Monier Monier-Williams (1819–1899) Linguist and dictionary compiler

Sir Monier Monier-Williams in: The Literary World: Choice Readings from the Best New Books, with Critical Revisions https://books.google.co.in/books?id=qOoRAAAAYAAJ&pg=PA252, James Clarke & Company, 1877, p. 252.

Law, Literature, Idea, Knowledge

“On the whole, I have annoyances to bear, of which you can hardly form a conception. One of them is the mutual jealousy of almost all the French officers, particularly against those of higher rank than the rest. These people think of nothing but their incessant intrigues and backbitings. They hate each other like the bitterest enemies, and endeavor to injure each other wherever an opportunity offers. I have given up their society, and very seldom see them. La Fayette is the sole exception; I always meet him with the same cordiality and the same pleasure. He is an excellent young man, and we are good friends… La Fayette is much liked, he is on the best of terms with Washington.”

Johann de Kalb (1721–1780) American general

Letter to Madame de Kalb (5 January 1778), as quoted in The Marquis de La Fayette in the American Revolution http://books.google.com/books?id=vDuF70s1Eu4C&pg=PA22&dq=de+kalb#PPA241,M1 (1894), by Charlemagne Tower. J.B. Lippincott Company, p. 241. 1770s

Hate, People, Pleasure, Jealousy

“As long as offices are open to all men and no constitutional rank is established, it is pure republicanism.”

Alexander Hamilton (1757–1804) Founding Father of the United States

Remarks in the Federal Convention, as quoted in Works, Vol. II, pp. 416-417. https://books.google.com/books?id=yg5QAAAAYAAJ&pg=PA182&lpg=PA182&dq=%22All+these+perplexities+develop+more+and+more+the+dreadful+fruitfulness+of+the+original+sin%22&source=bl&ots=PYcXRYqq9n&sig=JUYWQ5t-Er_VyLC3RCKHkC60pv0&hl=en&sa=X&ved=0CB8Q6AEwAGoVChMI-cTzx47ZxwIVxhkeCh11XAfx#v=onepage&q=%22All%20these%20perplexities%20develop%20more%20and%20more%20the%20dreadful%20fruitfulness%20of%20the%20original%20sin%22&f=false Debates of the Federal Convention (1787)

Men

“Feminism, in all fields, has yet to produce a single scholar of the intellectual rank of scores of these learned men [e. g., Bruno Snell, Albin Lesky, Denys Page] in the German and British academic tradition.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 204

Men, Learning

“Now that all the distractions of the material life had been removed, Macrina persuaded her mother to give up her ordinary life and all showy style of living and the services of domestics to which she had been accustomed before, and bring her point of view down to that of the masses, and to share the life of the maids, treating all her slave girls as if they were sisters and belonged to the same rank as herself.”

Gregory of Nyssa (335–395) bishop of Nyssa

Life of Macrina

Life, Girl, Sister

“In the world of thought a man’s rank is determined, not by his average work, but by his highest achievement.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 13

World

“I am coming more and more to the conviction that the necessity of our geometry cannot be demonstrated, at least neither by, nor for, the human intellect... Geometry should be ranked, not with arithmetic, which is purely aprioristic, but with mechanics.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Solid Shape (1990) by Jan J. Koenderink

“At 8 o’clock, the [body] of the hall was nearly filled with an intelligent and respectable looking audience – The exercises commenced with a patriotic song by the Hutchinsons, which was received with great applause. The Rev. H. H. Garnett opened the meeting stating that the black man, a fugitive from Virginia, who was announced to speak would not appear, as a communication had been received yesterday from the South intimating that, for prudential reasons, it would not be proper for that person to appear, as his presence might affect the interests and safety of others in the South, both white persons and colored. He also stated that another fugitive slave, who was at the battle of Bull Run, proposed when the meeting was announced to be present, but for a similar reason he was absent; he had unwillingly fought on the side of Rebellion, but now he was, fortunately where he could raise his voice on the side of Union and universal liberty. The question which now seemed to be prominent in the nation was simply whether the services of black men shall be received in this war, and a speedy victory be accomplished. If the day should ever come when the flag of our country shall be the symbol of universal liberty, the black man should be able to look up to that glorious flag, and say that it was his flag, and his country’s flag; and if the services of the black men were wanted it would be found that they would rush into the ranks, and in a very short time sweep all the rebel party from the face of the country”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Douglass Monthly https://web.archive.org/web/20160309192511/http://deadconfederates.com/tag/black-confederates/#_edn2 (March 1862), p. 623 1860s

Men, War, Color, Exercises

“I have always held those political opinions which point to the universal brotherhood of man, no matter in what rank of life he may have taken his origin”

Alexander Mackenzie (1822–1892) 2nd Prime Minister of Canada

Speech to Working Men of Dundee July 14, 1875 - Speeches of Alexander Mackenzie during his recent visit...page 43

Life, Universe

“The principle of inorganic equality was for them crucial. Men of the stamp of Jahn and Arndt had no notion that it was Equality that had first sounded the cry of "Vive la nation" in the September massacres of 1792.
They forgot, too, one basic fact. The Romanticism of their Volkslieder sang only the heroism of the common soldier, but the inner worth of these armies (at first amateurs in the calling of arms), their spirit, their discipline, and their training, depended upon the quality of the officer‑ corps, whose adequacy was due entirely to eighteenth-century traditions. With the Jacobins also a body of soldiers was morally worth precisely as much as its officer, who had trained it by his example. Napoleon confessed at St. Helena that he would not have been beaten had he had for his superb fighting material a corps of officers like the Austrian, a corps in which chivalrous traditions of loyalty, honour, and silent self-discipline still survived. Once the command wavers in its intentions and its attitude—or itself abdicates, as in 1918—the bravest regiment becomes on the spot a cowardly and helpless herd. …
All young sects are at bottom hostile to State and property, class and rank, and are attracted to universal equality.”

Oswald Spengler (1880–1936) German historian and philosopher

The Hour of Decision (1933)

Men, Hostility, Universe, Fight

“It's like people inviting you to come along to a church service or an amateur orchestra. They're hoping that you'll join. People are recruiters at heart, you know. It makes them feel more comfortable to see the ranks of their particular enthusiasm swelling.”

Alexander McCall Smith book Espresso Tales

Espresso Tales, chapter 59.
The 44 Scotland Street series

People, Hope, Feeling, Heart

“It was a great day for me when my Commanding Officer called me and said ‘Boy, you are to go to New Zealand’ I was dumbfounded, and did not know what to reply. All I did was to click my heels snappily and, give as smart salute as I possibly could, and beat a hasty retreat. Once out of sight of the officer, I ran like a hare to reach my barracks and communicated the good news to my fellow soldiers. And what a reception they gave me! I lost no time in getting prepared for the trip. I was not a rich man, my earnings as a sepoy being only a few rupees a month. My parents were not rich either…. I clothed myself as inexpensively as possible, and my personal outfit was my military kit… As soldiers belonging to the Other Ranks (read lower ranks), it was a great experience for us. Prior to this tour we could never conceive of being feted and entertained at private houses and public functions in such a glorious and enjoyable manner. We were made heroes, and on my part, if I may put it quite modestly, I proved myself a great success and left behind a great impression.”

Dhyan Chand (1905–1979) Indian field hockey player

On his trip to New Zealand in 1926 where they had 18 victories out of 21 matches and had scored a total of 192 goals and Chand had scored bulk of the goals in page=35-36
Quote, India and the Olympics

Boy, Communication, Parent, Time

“With women there is neither caste nor rank, for beauty, grace and charm take the place of family and birth. Natural ingenuity, instinct for what is elegant, a supple mind are their sole hierarchy, and often make of women of the people the equals of the very greatest ladies.
Mathilde suffered ceaselessly, feeling herself born to enjoy all delicacies and all luxuries.”

Guy De Maupassant (1850–1893) French writer

La Parure (The Necklace) (1884)

Women, People, Family, Beauty

“Investigators identified 29 members of the 173rd Airborne as suspects in confirmed cases of torture. Fifteen of them admitted the acts. Yet only three were punished, records show. They received fines or reductions in rank. None served any prison time.”

Nick Turse (1975) American writer

A Tortured Past http://www.latimes.com/news/la-na-vietnam20aug20-story.html#page=1, August 2006

Time

“Sharpe knew himself to be a tough man, but he had always thought of himself as a reasonable one, yet now, in the mirror of William's nervousness, he saw himself as something far worse; a bullying man who would use the small authority of his rank to frighten men. In fact, the very kind of officer Sharpe had most hated when he himself was under their embittered authority.”

Bernard Cornwell (1944) British writer

Lieutenant Richard Sharpe, p. 81
Sharpe (Novel Series), Sharpe's Rifles (1988)

Men, Hate

“Such a flag would be a suitable emblem of our young confederacy, and sustained by the brave hearts and strong arms of the south, it would soon take rank among the proudest ensigns of the nations, and be hailed by the civilized world as THE WHITE MAN'S FLAG.”

William Tappan Thompson (1812–1882) American humorist

Savannah Morning News (28 April 1863); As quoted in Our Flag: Origin and Progress of the Flag of the United States of America https://books.google.com/books?id=vuRCAAAAIAAJ&pg=PA417 (1872), by George Henry Preble, Albany: Joel Munsell, pp. 417&ndash;418

World, Strong, Heart

“Did Romeo and Juliet have a … “relationship”? The term “relationship” … betokens a chaste egalitarianism leveling different ranks and degrees of attachment.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

Source: Love and Friendship (1993), p. 14.

“Before that kãfir [Guru Arjun Deva] was executed this recluse [meaning himself] had seen in a dream that the reigning king had smashed the skull of idolatry. Indeed, he was a great idolater, and the leader of the idolaters, and the chief of unbelievers. May Allah blast him! The Holy Prophet who is the ruler of religion as well as the world, has cursed the idolaters as follows in some of his prayers – “O Allah, demean their society, create divisions in their ranks, destroy their homes, and get at them like the mighty one.””

Guru Arjan (1563–1606) The fifth Guru of Sikhism

Maktûbãt-i-Imãm Rabbãnî translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I. Quoted in Sita Ram Goel: Muslim Separatism - Causes and Consequences.

World, Religion, Dreams, Home

“It was dangerous to have a sadist in the barracks, especially one who justified his excesses by religiously invoking the sacrosanct authority of the plebe system. The system contained its own high quotient of natural cruelty, and there was a very thin line between devotion to duty, that is, being serious about the plebe system, which was an exemplary virtue in the barracks, and genuine sadism, which was not. But I had noticed that in the actual hierarchy of values at the Institute, the sadist like Snipes rated higher than someone who took no interest in the freshmen and entertained no belief in the system at all. In the Law of the Corps it was better to carry your beliefs to an extreme than to be faithless. For the majority of the Corps, the only sin of the sadist was that he believed in the system too passionately and applied his belief with an overabundant zeal. Because of this, the barracks at all times provided a safe regency for the sadist and almost all of them earned rank. My sin was harder to figure. I did not participate at all in the rituals of the plebe system. Cruelty was easier to forgive than apostasy.”

Pat Conroy The Lords of Discipline

Source: The Lords of Discipline (1980), p. 96

Law, Forgiveness, Nature, Passion

“Throw thy bold banner to the breeze!
Front with thy ranks the threatening seas
Like thine own proud armorial trees,
Carolina!

Fling down thy gauntlet to the Huns,
And roar the challenge from thy guns;
Then leave the future to thy sons,
Carolina!”

Henry Timrod (1828–1867) Poet from the American South

"Carolina", st. VII, 2–3
An adaptation of this poem , edited by G.R. Goodwin and set to music by Anne Curtis Burgess, was adopted as the official state song of Carolina in 1911.

Tree, Future, Sea

“The universality of card-playing in the reign of this monarch is evident from a prohibitory statute being necessary to prevent apprentices from using cards except in the Christmas holidays, and then only in their masters' houses…But this moderation, I apprehend, was by no means general, for several contemporary writers are exceedingly severe in their reflections upon the usage of cards, which they rank with dice, and consider both as destructive to morality and good order.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 327
The Sports and Pastimes of the People of England (1801), Cards

Universe, Holiday, Christmas, Housing

“The inflexible integrity of the moral code is, to me, the secret of the authority, the dignity, the utility of History.
If we may debase the currency for the sake of genius, or success, or rank, or reputation, we may debase it for the sake of a man’s influence, of his religion, of his party, of the good cause which prospers by his credit and suffers by his disgrace. Then History ceases to be a science, an arbiter of controversy, a guide of the Wanderer, the upholder of that moral standard which the powers of earth and religion itself tend constantly to depress. It serves where it ought to reign; and it serves the worst cause better than the purest.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Letter to Mandell Creighton (5 April 1887), published in Historical Essays and Studies, by John Emerich Edward Dalberg-Acton (1907), edited by John Neville Figgis and Reginald Vere Laurence, Appendix, p. 504; also in Essays on Freedom and Power (1972)

Secret, Religion, History, Suffering

“The crown and glory of life is Character. It is the noblest possession of a man, constituting a rank in itself, and an estate in the general goodwill; dignifying every station, and exalting every position in society. It exercises a greater power than wealth, and secures all the honour without the jealousies of fame. It carries with it an influence which always tells; for it is the result of proved honour, rectitude, and consistency — qualities which, perhaps more than any other, command the general confidence and respect of mankind.”

Samuel Smiles (1812–1904) Scottish author

Source: Self-Help; with Illustrations of Character and Conduct (1859), Ch. XIII : Character — The True Gentleman

Life, Jealousy, Exercises, Confidence

“The danger is not only that politicians and private institutions with axes to grind will find tame or corruptible social scientists to support their positions. The greater danger which recent experiences both here and abroad, e. g., Lysenkoism in Russia, have revealed is that partisans primarily political in interest and intention either accidentally or deliberately infiltrate the ranks of science. In the case of the Lysenko episode, and comparable events in Nazi Germany, the disturbing realization to scientists was that the exile or death of those ejected from their academic positions followed what seemed initially to be severe technical criticism by fellow scientists, but was actually politically staged.”

Raymond Cattell (1905–1998) British-American psychologist

Cattell (1972). A New Morality from Science: Beyondism, p. 38.

Death, Support, Science

“Nor, though surrounded by such men, did the youngest manager pass unnoticed. At an age when most of those who distinguish themselves in life are still contending for prizes and fellowships at college, he had won for himself a conspicuous place in Parliament. No advantage of fortune or connection was wanting that could set off to the height his splendid talents and his unblemished honour. At twenty-three he had been thought worthy to be ranked with the veteran statesmen who appeared as the delegates of the British Commons, at the bar of the British nobility. All who stood at that bar, save him alone, are gone, culprit, advocates, accusers. To the generation which is now in the vigour of life, he is the sole representative of a great age which has passed away. But those who, within the last ten years, have listened with delight, till the morning sun shone on the tapestries of the House of Lords, to the lofty and animated eloquence of Charles Earl Grey, are able to form some estimate of the powers of a race of men among whom he was not the foremost.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Thomas Babington Macaulay, ‘ Warren Hastings http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/hastings/txt_complete.html’, Edinburgh Review LXXIV (October, 1841), pp. 160–255. About

Life, Men, Age, Appearance

“That Law, therefore, is highly beneficial to the Community where it is established, which ordains that every Man shall be judged by his Peers and Equals. For when the Fate of a Citizen is in Question, all Prejudices arising from the Difference of Rank or Fortune should be stifled; because they ought to have no Influence between the Judges and the Parties accused.”

Catherine the Great (1729–1796) Empress of Russia

Item 180
Proposals for a New Law Code (1768)

Fate, Law, Communication, Question

“Like knowing hostages, the AFL-CIO and its unions march in tandem to endorse the Democratic presidential nominees early in the primary season. They have given up their capacity for negotiation, so frightened are they of the Republicans. Meanwhile, the rank-and-file workers suffer their dwindling status in silence.”

Ralph Nader (1934) American consumer rights activist and corporate critic

Crashing the Party (2002)

Silence, Suffering, Season

“This disposition to admire, and almost to worship, the rich and powerful, and to despise or, at least, neglect persons of poor and mean conditions, though necessary both to establish and to maintain the distinction of ranks and the order of society, is, at the same time, the great and most universal cause of the corruption of our moral sentiments.”

Adam Smith book The Theory of Moral Sentiments

Section III, Chap. II.
The Theory of Moral Sentiments (1759), Part I

Universe, Time, Personality

“Until now, neither the distinction between “worthy, since durable” and “vain, since transient,” nor the unbridgeable abyss separating the two, has disappeared for a moment from reflections on human happiness. Nonentity, the demeaning and humiliating insignificance of the individual bodily presence in the world by comparison with the unperturbed eternity of the world itself, has haunted philosophers (and non-philosophers, during their brief spells of falling into and staying in a philosophical mood) for more than two millennia. In the Middle Ages it was raised to the rank of the highest purpose and supreme concern of mortals, and deployed to promote spiritual values over the pleasures of the flesh—as well as to explain (and, hopefully argue away) the pain and misery of the brief earthly existence as a necessary and therefore welcome prelude to the endless bliss of the afterlife. It returned with the advent of the modern era in a new garb: that of the futility of individual interests and concerns, shown to be abominably short-lived, fleeting and vagrant when juxtaposed with the interests of “the social whole”—the nation, the state, the cause.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 31.

Pain, Pleasure, Age, World

“The poverty of the lower ranks of people in China far surpasses that of the most beggarly nations of Europe. In the neighbourhood of Canton many hundred, it is commonly said, many thousand families have no habitation on the land, but live constantly in little fishing boats upon the rivers and the canals. The subsistence which they find there is so scanty that they are eager to fish up the nastiest garbage thrown overboard from any European ship. Any carrion, the carcase of a dead dog or cat, for example, though half putrid and stinking, is as welcome to them as the most wholesome food to the people of other countries.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter VIII, p. 86.

People, Family, Food, Dogs

“Nothing is more perishable than worn-out apparel, yet, thanks to documentary evidence, to the custom of burying people of high rank in their robes, and to the practice of wrapping up relics of saints in pieces of precious stuffs, we are enabled to form a veiy good idea of what these stuffs were like and where they came from. In the first instance they appear to have come from Byzantium, and from the East generally; but the manufacture afterwards extended to Sicily, and received great impetus at the Norman conquest of that island; Roger I. even transplanting Greek workmen from the towns sacked by his army, and settling them in Sicily. Of course many of the workers would be Mohammedans, and the old patterns, perhaps with the addition of sundry animals, would still continue in use; hence the frequency of Arabic inscriptions in the borders, the Cufic character being one of the most ornamental ever used. In the Hotel de Clu^ny at Paris are preserved the remains of the vestments of a bishop of Bayonne, found when his sepulchre was opened in 1853, the date of the entombment being the twelfth century. Some of these remains are cloth of gold, but the most remarkable is a very deep border ornamented with blue Cufic letters on a gold ground; the letters are fimbriated with white, and from them issue delicate red scrolls, which end in Arabic sort of flowers: this tissue probably is pure Eastern work. On the contrary, the coronation robes of the German emperors, although of an Eastern pattern, bear inscriptions which tell us very clearly where they were manufactured: thus the Cufic characters on the cope inform us that it was made in the city of Palermo in the year 1133, while the tunic has the date of 1181, but then the inscription is in the Latin language. The practice of putting Cufic inscriptions on precious stuffs was not confined to the Eastern and Sicilian manufactures; in process of time other Italian cities took up the art, and, either because it was the fashion, or because they wished to pass off" their own work as Sicilian or Eastern manufacture, imitations of Arabic characters are continually met with, both on the few examples that have come down to us of the stuffs themselves, or on painted statues or sculptured effigies. These are the inscriptions which used to be the despair of antiquaries, who vainly searched out their meaning until it was discovered that they had no meaning at all, and that they were mere ornaments. Sometimes the inscriptions appear to be imitations of the Greek, and sometimes even of the Hebrew. The celebrated ciborium of Limoges work in the Louvre, known as the work of Magister G. Alpais, bears an ornament around its rim which a French antiquary has discovered to be nothing more than the upper part of a Cufic word repeated and made into a decoration.”

William Burges (1827–1881) English architect

Quote was introduced with the phrase: In the lecture on the weaver's art, we are reminded of the superiority of Indian muslins and Chinese and Persian carpets, and the gorgeous costumes of the middle ages are contrasted with our own dark ungraceful garments. The Cufic inscriptions that have so perplexed antiquaries, were introduced with the rich Eastern stuffs so much sought after by the wealthy class, and though, as Mr. Burges observes Source: Art applied to industry: a series of lectures, 1865, p. 85; Cited in: " Belles Lettres http://books.google.com/books?id=0EegAAAAMAAJ&pg=PA143" in: The Westminster Review, Vol. 84-85. Baldwin, Cradock, and Joy, 1865. p. 143

People, Art, Search, Flowers

“When the late king, Ibrahim Kootb Shah, had settled the countries of the Hindoos on his southern frontier, and despatched his commander, Ameer Shah Meer, to oppose the armies of his Mahomedan neighbours, he vested the management of the affairs of his government in the hands of one Moorhary Row, a Marratta bramin, to whom was attached a body of ten thousand infantry, under the command of Mahomedan officers of rank, with permission to beat the nobut. Moorhary Row was in every respect the second person in the state, not even excepting the princes of the blood-royal. In the latter end of the late king’s reign, this unprincipled infidel proceeded with a force towards a famous temple near Adony, where he attacked the inhabitants, laid waste the country, and sacked it of its idols, made of gold and silver, and studded with rubies. He levied also four lacks of hoons (160,000l.) from the inhabitants. At sight of the idols the King was taken seriously ill, and never recovered. He died on Thursday the 21st of Rubbeeoos-Sany, AH 988 (AD June 2, 1580) AD…”

Firishta (1560–1620) Indian historian

Sultãn Ibrãhîm Qutb Shãh of Golconda (AD 1550-1580) Adoni (Karnataka)
Tãrîkh-i-Firishta

Personality, Country

“With a long slow stride, limping a little from his blistered feet, Bud walked down Broadway, past empty lots where tin cans glittered among grass and sumach bushes and ragweed, between ranks of billboards and Bull Durham signs, past shanties and abandoned squatters’ shacks, past gulches heaped with wheelscarred rubbishpiles where dumpcarts were dumping ashes and clinkers, past knobs of gray outcrop where steamdrills continually tapped and nibbled, past excavations out of which wagons full of rock and clay toiled up plank roads to the street, until he was walking on new sidewalks along a row of yellow brick apartment houses, looking in the windows of grocery stores, Chinese laundries, lunchrooms, flower and vegetable shops, tailors’, delicatessens. (pp. 23-24)”

John Dos Passos book Manhattan Transfer

Manhattan Transfer (1925)

Flowers, Grass, Past, Housing

“Let us see delineated before us the true map of man. Let us hear the dignity of his nature, and the noble rank he holds among the works of God—that consenting to slavery is a sacrilegious breach of trust, as offensive in the sight of God as it is derogatory from our own honor or interest or happiness.”

John Adams (1735–1826) 2nd President of the United States

1760s, A Dissertation on the Canon and Feudal Law (1765)

God, Nature, Happiness

“It is also important to remember that evolution works like any other aspect of real life, in that not everything progresses or progresses at the same speed. It's just like at work: some employees may suddenly excel, soaring through the corporate ranks while others may be in the same position doing the same old thing as long as they're there. Some even get demoted. Not everything moves in the same pace or in the same direction, and some don't seem to change much at all.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Geerup's Terrible Lizard Classification https://www.youtube.com/watch?v=qhZeowON8l8 (July 28, 2009)

Life, Change, Speed

“Shouldn’t I join the ranks of philosophers and merely make unsubstantiated claims about the wonders of human consciousness? Shouldn’t I stop trying to do some science and keep my head down? Indeed not.”

Kevin Warwick (1954) British robotics and cybernetics researcher

in Hendricks, V: “Feisty Fragments for Philosophy”, King’s College Publications, London,2004.

Science

“My aspens dear, whose airy cages quelled,
Quelled or quenched in leaves the leaping sun,
All felled, felled, are all felled;
Of a fresh and following folded rank
Not spared, not one
That dandled a sandalled
Shadow that swam or sank
On meadow and river and wind-wandering weed-winding bank.”

Gerard Manley Hopkins (1844–1889) English poet

" Binsey Poplars http://www.bartleby.com/122/19.html", lines 1-8 Wessex Poems and Other Verses (1918)

Sun

“The fact is that the choice between Socialism-from-Above and Socialism-from-Below is, for the intellectual, basically a moral choice, whereas for the working masses who have no social alternative it is a matter of necessity. The intellectual may have the option of "joining the Establishment" where the worker does not; the same option holds also for labor leaders, who, as they rise out of their class, likewise confront a choice that did not exist before. The pressure of conformity to the mores of the ruling class, the pressure for bourgeoisification, is stronger in proportion as personal and organizational ties with the ranks below become weak. It is not hard for an intellectual or bureaucratized official to convince himself that permeation of and adaptation to the existing power is the smart way to do it, when (as it happens) it also permits sharing in the perquisites of influence and affluence.”

Hal Draper (1914–1990) American activist

Hal Draper, " The Two Souls of Socialism https://www.marxists.org/archive/draper/1966/twosouls/index.htm," New Politics 5, no. 1 (Winter 1966), 57-84.

Way, Personality

“It is India that gave us the ingenious method of expressing all numbers by means of ten symbols, each symbol receiving a value of position as well as an absolute value; a profound and important idea which appears so simple to us now that we ignore its true merit. But its very simplicity and the great ease which it has lent to computations put our arithmetic in the first rank of useful inventions; and we shall appreciate the grandeur of the achievement the more when we remember that it escaped the genius of Archimedes and Apollonius, two of the greatest men produced by antiquity.”

Pierre-Simon Laplace (1749–1827) French mathematician and astronomer

Quoted in H Eves Return to Mathematical Circles (Boston 1988). http://www-groups.dcs.st-and.ac.uk/history/Quotations/Laplace.html

Men, Idea, Appearance

“As no one can adventure nearer the throne of God by virtue of his rank, his wealth, or his talent, so no one is kept farther from that throne by his low condition, or by his poverty of wealth, of learning, or of intellect. The prince and the sage are not more welcome to heaven than the poor and ignorant.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 455.

God, Learning, Wealth

“At present no Government dare say a word to the Church—that overgrown and monstrous abuse assumes airs as if it were not an abuse. It is a wen upon the head and pretends to be the head, and no administration is strong enough to say a word against it. With 14,000 Dissenting Chapels in England and Wales, with two-thirds of Scotland in dissenting ranks, with five-sixths of Ireland hostile to the Church, how comes it that this scandalous abuse puts on the character of a national and useful institution? Simply because it has the Crown and the Peers on its side by tradition and the constitution, and has gained great power in the Commons thro' our defective representation. Let the representation be amended, and then the Church will be more humble, and will submit, of necessity, to be overhauled as one of the departments of the State.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Charles Villiers (15 July 1852), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 201-202.
1850s

Hostility, Strong

“I see them on their winding way,
About their ranks the moonbeams play.”

Reginald Heber (1783–1826) English clergyman

"Lines written to a March".
need further publication dates

Way

“Liberty is, to the lowest rank of every nation, little more than the choice of working or starving.”

Samuel Johnson London

"The Bravery of the English Common Soldiers" http://books.google.co.uk/books?id=5L9GAAAAcAAJ&pg=PA306&dq=%22Liberty+is%22&hl=pt-PT&sa=X&ei=QMMqU_f7MMPMhAeAwoC4DA&redir_esc=y#v=onepage&q=%22Liberty%20is%22&f=false. Note: This essay was "added to some editions of The Idler, when collected into volumes, but not by Dr. Johnson" — vide The Works of Samuel Johnson, Vol. 2 (London, 1806), footnote http://books.google.co.uk/books?id=uYPfXTOfTTsC&pg=PA427&dq=%22This+short+paper%22&hl=pt-PT&sa=X&ei=DcgqU_PlN_Ha0QXQyoDoAw&ved=0CGIQ6AEwBjgU#v=onepage&q=%22This%20short%20paper%22&f=false on p. 427

“In truth, elite education has become a cattle brand. It signifies lots of things other than knowledge: for some, politically correct certification; for others, good test scores and grades that got them in; for a few, later entry into the alumni ranks of high business, law, academia, government, and the media.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, The Deflation of the Academic Brand (2018)

Truth, Education, Law, Business

“But if men either knew themselves thoroughly, or had the slightest knowledge of God, they would never claim as their own a divine and immortal nature; nor would they think themselves something great because they have made for themselves gridirons, basins, and bowls, because they have made under-shirts, outer-shirts, cloaks, plaids, robes of state, knives, cuirasses and swords, mattocks, hatchets, ploughs. Never, I say, carried away by pride and arrogance, would they believe themselves to be deities of the first rank, and fellows of the highest in his exaltation, because they had devised the arts of grammar, music, oratory, and geometry. For we do not see what is so wonderful in these arts, that because of their discovery the soul should be believed to be above the sun as well as all the stars, to surpass both in grandeur and essence the whole universe, of which these are parts.”

Arnobius (255–327) Christian apologist

Book II, § 19
Adversus Nationes

Men, God, Art, Music

“In the Cambridge mathematical tripods, they said, ’do six questions. Complete questions carry proportionately more marks than an equal number of fragments. Till you attempt half of the questions you won’t get full credit’. Upon declaration of result I found that I had scored 110 out of hundred in one paper, 140 in another and likewise in all the rest. I was confused. So my tutor explained to me that although they write ‘do six questions’, you can attempt as many as you want. They award you marks for whatever questions you answer correctly and the ranks are on basis of the score.”

Jayant Narlikar (1938) Indian physicist

An Exclusive Interview with Prof. Jayant Vishnu Narlikar

Mathematics, Question

“I've always ranked the Brahms as the Mount Everest of all concertos -- and the Beethoven, of course.”

Sarah Chang (1980) violinist

NEWSWEEK 1999 http://www.jeremycaplan.com/SarahChangInterview.htm, Interview with Barnes & Noble.com June 2003 http://music.barnesandnoble.com/features/interview.asp?NID=706502&z=y

“You who represent the more recent accretions to our population, know how generously you have been received. You know how free and unquestioned has been your access to the opportunities of this land. You have been expected to do your honest share of the day's work in a community which ranked productive toil as a distinction rather than a degradation. We have all taken our chance on that condition. Because we have been willing to do so, we have been prospered in material things and, what is ever more worth while, in the things of the spirit. Generation after generation, from the beginnings of permanent settlement here, the country has been able to receive and absorb a great number of newcomers from the older countries. That was possible so long as there was cheap land for settlement, and the assurance that industry could put value into it.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

Communication, Chance, Country

“And thus Christianity is played in “Christendom.” Artists in dramatic costumes make their appearance in artistic buildings— there really is no danger at all, anything but that: the teacher is a royal functionary, steadily promoted, making a career— and how he dramatically plays Christianity, in short, he plays comedy. He lectures about renunciation, but he himself is being steadily promoted; he teaches all that about despising worldly titles and rank, but he himself is making a career.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1850s, Attack upon Christendom (1855), p. 121

Teachers, Appearance

“Without once compromising his artistic integrity, Fellini imagined a body of work -- as opposed to a suite of spin-offs, remakes, potboilers and so on -- where each production can be ranked as among the finest of experimental films ever to reach and influence an international public. There is a breathtaking scope to that achievement and great courage in the process: surmounting unbelievable resistance from producers, enemies of all kinds and jealous colleagues, career reversals, and poor health, Fellini held true to his own vision of cinema forged in the smithy of his soul.”

Damian Pettigrew Canadian filmmaker

On Fellini's artistic integrity, in Indiewire (April, 2003)

Health, Soul, Imagination, Courage

“I have joined, once and for all, the ranks of the intellectual experimentalists. I can hardly bear the sound of the words "expressionism," "emotionalism," "personality," and such, because they imply the wish to express personal life, and I prefer to have no personal life. Personal art is for me a matter of spiritual indelicacy.”

Marsden Hartley (1877–1943) American artist

n.p.
1921 - 1930, Art and the Personal Life', Marsden Hartley, 1928

Life, Art, Personality

“I want to see the ranks of employers throw up a man who will lead his men, making it the principal task of his life to be the mediator in all subjects affecting their work, whilst standing up, as he is entitled to do, for the order he represents. There can be no finer career for a young man than to go into business, not with the object only of making a fortune…but with the idea of making his contribution towards getting the whole of these relations on a firmer footing. There can be no finer work for men who, as boys, went out to France, and learnt what a British regiment was, than to try and get something of the spirit of the British regiment into their industry.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Leeds (13 March 1925), quoted in On England, and Other Addresses (1926), pp. 68-69.
1925

Life, Men, Boy, Idea

“Among the spiritual forces secretly working in the camp of Germany's enemies and their allies in this war, as in the last, stands Freemasonry, the danger of whose activities has been repeatedly stressed by the Fuehrer in his speeches. The present brochure, now made available to the German and European peoples in a 3rd edition, is intended to shed light on this enemy working in the shadows. Though an end has been put to the activities of Masonic organizations in most European countries, particular attention must still be paid to Freemasonry, and most particularly to its membership, as the implements of the political will of a supra-governmental power. The events of the summer of 1943 in Italy demonstrate once again the latent danger always represented by individual Freemasons, even after the destruction of their Masonic organizations. Although Freemasonry was prohibited in Italy as early as 1925, it has retained significant political influence in Italy through its membership, and has continued to exert that influence in secrecy. Freemasons thus stood in the first ranks of the Italian traitors who believed themselves capable of dealing Fascism a death blow at a critical juncture, shamelessly betraying the Italian nation. The intended object of the 3rd printing of this brochure is to provide a clearer knowledge of the danger of Masonic corruption, and to keep the will to self-defence alive.”

Ernst Kaltenbrunner (1903–1946) Austrian-born senior official of Nazi Germany executed for war crimes

Foreword in "Freemasonry: Ideology, Organization, and Policy," first published in 1944.

Death, War, People, Knowledge

“For no one's authority ought to rank so high as to set a value on his words and terms even though nothing clear and determinate lies behind them.”

George Berkeley book De Motu

Paragraph 1.
De Motu (1721)

“O great corrector of enormous times,
Shaker of o'er-rank states, thou grand decider
Of dusty and old titles, that healest with blood
The earth when it is sick, and curest the world
O' the pleurisy of people.”

John Fletcher (1579–1625) English Jacobean playwright

The Two Noble Kinsmen (with William Shakespeare; c. 1613; published 1634), Act V, scene 1.

People, World, Time

“Even a high-ranking man convicted of wizardry will face torture.”

Constantius II (317–361) Roman emperor

CT 9.16.6 released 5 July 357
Codex Theodosianus

“Let no one dare to call another mad who is not himself willing to rank in the same class for every perversion and fault of judgment. Let no one dare aid in punishing another as criminal who is not willing to suffer the penalty due to his own offenses.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Article, The New York Daily Tribune (22 February 1845), p. 19; quoted in Brilliant Bylines (1986) by Barbara Belford.

Penalty, Suffering, Madness

“If you loved as I do, she earnestly replied, you would not have so nearly lost me — these scruples of false delicacy and pride would never thus have troubled you — you would have seen that the greatest worldly distinctions and discrepancies of rank, birth, and fortune are as dust in the balance compared with the unity of accordant thoughts and feelings, and truly loving, sympathising hearts and souls.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. LIII : Conclusion; Helen to Gilbert

Love, Feeling, Soul, Birth

“Within the ranks of the people, democracy is correlative with centralism and freedom with discipline. They are the two opposites of a single entity, contradictory as well as united, and we should not one-sidedly emphasize one to the denial of the other. Within the ranks of the people, we cannot do without freedom, nor can we do without discipline; we cannot do without democracy, nor can we do without centralism. This unity of democracy and centralism, of freedom and discipline, constitutes our democratic centralism. Under this system, the people enjoy extensive democracy and freedom, but at the same time they have to keep within the bounds of socialist discipline.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 民主自由都是相对的，不是绝对的，都是在历史上发生和发展的。在人民内部，民主是对集中而言，自由是对纪律而言。这些都是一个统一体的两个矛盾着的侧面，它们是矛盾的，又是统一的，我们不应当片面地强调某一个侧面而否定另一个侧面。在人民内部，不可以没有自由，也不可以没有纪律；不可以没有民主，也不可以没有集中。这种民主和集中的统一，自由和纪律的统一，就是我们的民主集中制。在这个制度下，人民享受着广泛的民主和自由；同时又必须用社会主义的纪律约束自己。这些道理，广大人民群众是懂得的。

People, Democracy, Freedom, Time

“We are not against parties nor are we against the loyal groups, we are always with them, helping them across the ocean of this life. We do not like that the trends and leanings of these parties should get into the ranks of the Army under any circumstances. The reason for this, brothers, is to preserve the unity of the Army and make it always ready to serve the people and the freedom of the people.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered at the officers' club (June 16, 1959).
Principles of the 14th July Revolution (1959)

Life, People, Freedom, Help

“He could chafe against the rich and privileged but he acknowledged that the army had taken him from the gutter and put an officer's sash round his waiste and Sharpe could think of no other job that would offer a low-born bastard on the run from the law the chance of rank and responsibility.”

Bernard Cornwell (1944) British writer

Lieutenant Richard Sharpe, p. 13
Sharpe (Novel Series), Sharpe's Eagle (1981)

Law, Thinking, Chance

“The process of electing members of Parliament to represent the people is at the heart of western democracy. Fiji courts are also part of an independent judicial system which is firmly rooted in western democracy. The basic civil lesson that our children learn in school is that democracy is a government of the people, by the people, for the people … Mr Qarase should answer whether he wants the western system of governance which allows him to be prime minister or the Fijian tradition which requires the chiefs to rule by virtue of their birthright and rank. Otherwise, he is just being hypocritical to save face. (4 September 2005, reacting to a speech made by Qarase at the Commonwealth Parliamentary Association on 29 August, claiming that democracy was alien to Fiji).”

Epeli Ganilau (1951) Fijian politician

Miscellaneous quotes

Children, People, School, Democracy

“The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing. They even came to raise the methods of slaughter to the rank of "science"… We would not (On ne saurait", Fr.) imagine a more extraordinary moral blindness!”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 55.

Men, War, Art, Imagination

“[It was Andrew's intention to supply a] conceptual framework for thinking about the problems that confront the general manager, breaking his problems down into more manageable units, and proposing a sequence in which they might be reasonably ranked and considered.”

Kenneth R. Andrews (1916–2005) Business scholar

Source: Quote, The Concept of Strategy, 1971, p. 2

Problem, Thinking

“"I am but as others: I am but what I was born to be."
"Do you recognize what you were born to be? Not only a nobleman, but a gentleman; not only a gentleman, but a man — man, made in the image of God. How can you, how dare you, give the lie to your Creator?"
"What has He given me? What have I to thank Him for?"
"First, manhood; the manhood His Son disdained not to wear; worldly gifts, such as rank, riches, influence, things which others have to spend half an existence in earning; life in its best prime, with much of youth yet remaining — with grief endured, wisdom learnt, experience won. Would to Heaven, that by any poor word of mine I could make you feel all that you are — all that you might be!"
A gleam, bright as a boy's hope, wild as a boy's daring, flashed from those listless eyes — then faded.
"You mean, Mr. Halifax, what I might have been. Now it is too late."
"There is no such word as 'too late,' in the wide world — nay, not in the universe. What! shall we, whose atom of time is but a fragment out of an ever-present eternity — shall we, so long as we live, or even at our life's ending, dare to cry out to the Eternal One, 'It is too late!'"”

Dinah Craik book John Halifax, Gentleman

Source: John Halifax, Gentleman (1857), Chapter 36

Life, Wisdom, God, Lie

“Cossacks, I must tell you that you are the butchers of the Russian workers. Will you continue to be so in the future, or will you acknowledge your own wickedness and join the ranks of the oppressed? Up to now you have shown no respect for the poor workers. For one of the tsar's rubles or a glass of wine, you have nailed them living to the cross.”

Maria Nikiforova (1885–1919) Revolutionary, anarchist

Speech to cossack cavalry loyal to the White movement.
[harv, Archibald, Malcolm, http://www.nestormakhno.info/english/marusya.htm, Atamansha: the Story of Maria Nikiforova, the Anarchist Joan of Arc, Black Cat Press, Dublin, 19, 2007, 9780973782707, 239359065]

Wine, Future

“In all ranks of life the human heart yearns for the beautiful; and the beautiful things that God makes are his gift to all alike.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

Attributed

Life, God, Beauty, Heart

“Besides these improvements,… there are others,… which may… be interesting to those… engaged in those departments… Among these may be ranked, in the division of mechanics, properly so called, a simple demonstration of the law of the force by which a body revolves in an ellipsis; another of the properties of; a calculation of the effect of temperature on steel springs; an easy determination of the best line of draught for a carriage; an investigation of the resistance to be overcome by a wheel or roller; and an estimation of the ultimate pressure produced by a blow.”

Thomas Young (scientist) (1773–1829) English polymath

Preface, pp. ix-x
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Law, Spring

“I should not base it [ the mural-painting 'Madonna della Vallicella' Rubens painted c. 1607] on the estimate of Rome but leave it to the discretion of His Highness [the Duke of Mantua].... though the figures [but withdraw it for the light in the church was to strong there] are saints, they have no special attributes or insignia that could not be applied to any other saints of similar rank.”

Peter Paul Rubens (1577–1640) Flemish painter

In his letter to Count Annibale Chieppio (minister of the Duke of Mantua), February 2, 1608; as quoted in Rembrandts Eyes', by w:Simon Schrama, Alfred A. Knopf, Borzoi Books, New York 1999, p. 131 (LPPR, 42)
w:Simon Schrama quotes this remark as a proof of Rubens as a sales-man who want to sell the altar-piece to the Duke of Mantua, who (as he wrote optimistically to Chieppio), had expressed an interest in having one of his paintings in his gallery. That's why Rubens emphasized the 'rich dress' of the figures
1605 - 1625

Light, Strong, Painting

“.. whatever may have been the style and title, the sovereign ruler was there, and accordingly the court established itself at once with all its due accompaniments of pomp, insipidity, and emptiness. Caesar appeared in public not in the robe of the consuls which was bordered with purple stripes, but in the robe wholly of purple which was reckoned in antiquity as the proper regal attire, and received, sitting on his golden chair and without rising from it, the solemn procession of the senate. The festivals in his honour commemorative of birthday, of victories, and of vows, filled the calendar. When Caesar came to the capital, his principal servants marched forth in trips to great distances so as to meet and escort him. To be near to him began to be of such importance, that the rents rose in the quarter of the city where he lived. Personal interviews with him were rendered so difficult by the multitude of individuals soliciting audience, that Caesar found himself compelled in many cases to communicate even with his intimate friends in writing, and that persons even of the highest rank had to wait for hours in the ante-chamber. People felt, more clearly than was agreeable to Caesar himself, that they no longer approached a fellow-citizen. There arose a monarchical aristocracy, which was a remarkable manner at once new and old, and which had sprung out of the idea of casting into the shade the aristocracy of the oligarchy by that of the royalty, the nobility of the patriciate. The patrician body still subsisted, although without essential privileges as an order, in the character of a close aristocratic guild; but as it could receive no new gentes it had dwindled away more and more in the course of centuries, and in Caesar's time there were not more than fifteen or sixteen patrician gentes still in existence. Caesar, himself sprung from one of them, got the right of creating new patrician gentes conferred on the Imperator by decree of the people, and so established, in contrast to the republican nobility, the new aristocracy of the patriciate, which most happily combined all the requisites of a monarchichal aristocracy - the charm of antiquity, entire dependence on the government, and total insignificance. On all sides the new sovereignty revealed itself.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part 2. Translated by W.P. Dickson.
The New Court.
The History of Rome - Volume 4: Part 2

People, Communication, Idea, Birthday

“I have argued that a religion or a philosophy cannot speak about facts of the world – if it does, it is now or will eventually be wrong – but it can and should speak about the relevance and ranking of facts and observations.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Philosophy of Lisp programmers http://groups.google.com/group/comp.lang.lisp/msg/70c2703e68baae46 (Usenet article). Usenet articles, Miscellaneous

World, Religion

“…"all these criticisms fade like morning mist before Howard’s headlong rush of action, his rainbow-tinted prose, the intensity with which he wrote his own feelings into his stories, and, above all, his Hyborian world – that splendid creation – which ranks with Burroughs' Barsoom and Tolkien's Middle Earth as a major fictional achievement."”

Robert E. Howard (1906–1936) American author

~ L. Sprague de Camp, Dark Valley Destiny, p. 295, 1983, ISBN 0312940742
About

World, Feeling

“How shall we rank thee upon glory's page,
Thou more than soldier, and just less than sage?”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

To Thomas Hume.
Bartlett's Familiar Quotations, 10th ed. (1919)

“The sun, as we have already said, is placed in the middle of our system, as a source of light and heat, to illuminate and vivify all the planets subordinate to it. Without his benign influence the earth would be a mere block, which in hardness would surpass marble and the most compact substances with which we are acquainted; no vegetation, no motion would be possible: in a word, it would be the abode of darkness, inactivity and death. The first rank therefore among inanimate beings cannot be refused to the sun; and if the error of addressing to a created object that adoration which is due to the Creator atone could admit of excuse, we might be tempted to excuse the homage paid to the sun by the ancient Persians, as is still the ease among the Guebres, their successors, and some savage tribes in America.”

Jacques Ozanam (1640–1718) French mathematician

Jacques Ozanam, Recreations in mathematics and natural philosophy : Volume 3 van Recreations in Mathematics and Natural Philosophy. Published 1803. p. 140

Death, Error, Light, Sun