Quotes about pursuit
A collection of quotes on the topic of pursuit, life, other, use.
Quotes about pursuit

“It's better to die in pursuit of your dreams than to live a life without hope.”
Source: Star Wars - Episode I: The Phantom Menace

“Both professor and student share in the pursuit of excellence and perfection.”
Majlisi, Bihārul Anwār, vol.50, p. 179.
Regarding Knowledge & Wisdom, General

Those are undeniable truths.
Vietnamese Proclamation of Independence (2 September 1945), Ho Chi Minh, Selected Works (1960-1962), Vol. 3, pp. 17-21

Source: The Rommel Papers (1953), Ch. V : Graziani's Defeat - Cause and Effect, p. 96.
Context: When a commander has won a decisive victory - and Wavell's victory over the Italians was devastating - it is generally wrong for him to be satisfied with too narrow a strategic aim. For that is the time to exploit success. It is during the pursuit, when the beaten enemy is still dispirited and disorganised, that most prisoners are made and most booty captured. Troops who on one day are flying in a wild panic to the rear, may, unless they are continually harried by the pursuer, very soon stand in battle again, freshly organised as fully effective fighting men.
1997
2003
From the poem, "The Addictive Life.”

“Many are stubborn in pursuit of the path they have chosen. Few in pursuit of the goal.”

“It's a great game - the pursuit of happiness.”

“How many cities have revealed themselves to me in the marches I undertook in the pursuit of books!”
Source: Illuminations: Essays and Reflections

Quoted in V. Ye. Savkin, "Basic Principles of Operational Art and Tactics," 1972.

Letter to Saint-Venant (1845) as quoted by Michael J. Crowe, A History of Vector Analysis: The Evolution of the Idea of a Vectorial System (1967)

“This mania of the mothers of the period, to be constantly in pursuit of a son-in-law.”
Cette manie des mères de ce siècle, d'être constamment à la chasse au mari.
Source: Armance (1827), Ch. 5

1960s, The Autobiography of Bertrand Russell (1967-1969)

1950s, What Desires Are Politically Important? (1950)

Grundrisse (1857-1858)
Source: Notebook I, The Chapter on Money, p. 76.

Confessions of a Twentieth-Century Pilgrim (1988)

Interview on Bebbe Grillo's Blog http://www.beppegrillo.it/eng/2007/01/stiglitz.html, January 2007.

Remarks by the President on winning the Nobel Peace Prize" (9 October 2009)
2009

2013, "Let Freedom Ring" Ceremony (August 2013)

2014, Review of Signals Intelligence Speech (June 2014)

“Defeat takes the form of ultimate disillusion — a disgust with the "futility of endless pursuit."”
Source: The Human Problems of an Industrial Civilisation, (1933), p. 125

Original: (ru) Человечество не останется вечно на земле, но в погоне за светом и пространством сначала робко проникнет за пределы атмосферы, а затем завоюет себе все околосолнечное пространство
Source: from Воздухоплавание в наше время // Современный мир. — 1912. — № 7. — С. 260. (and His epitaph)
Source: Mentioned in Beyond the Planet Earth, by K. Tsiolkovsky (1920), translated by K. Syers (1960), reviewed by M. G. Whillans, Journal of the Royal Astronomical Society of Canada, Vol. 55 (1961), p. 144 http://articles.adsabs.harvard.edu//full/seri/JRASC/0055//0000144.000.html

1860s, Fourth of July Address to Congress (1861)

Speech in the House of Commons (24 April 1844), referring to Lord Stanley; compare: "The brilliant chief, irregularly great, / Frank, haughty, rash,—the Rupert of debate!", Edward Bulwer-Lytton, The New Timon (1846), Part i.
1840s

1850s, Speech at Lewistown, Illinois (1858)

2009, A World without Nuclear Weapons (April 2009)

Interview with Steve Harvey, quoted in "Clinton confuses Constitution with Declaration of Independence in gun pitch" http://www.foxnews.com/politics/2016/02/25/clinton-confuses-constitution-with-declaration-independence-in-gun-pitch.html, FoxNews.com (25 February 2016)
Presidential campaign (April 12, 2015 – 2016)

2013, "Let Freedom Ring" Ceremony (August 2013)

Quoted in Notker's The Deeds of Charlemagne (translated 2008 by David Ganz)

Source: Outlines of a Philosophy of Art, 1925, p. 7

p, 125
"Ethan Brand" (1850)

Address to the Nation on the United States Air Strike Against Libya http://www.reagan.utexas.edu/archives/speeches/1986/41486g.htm (14 April 1986)
1980s, Second term of office (1985–1989)

Referring to the fundamental rights of "Life, Liberty and the pursuit of Happiness" in the United States Declaration of Independence in a letter to Richard Nixon (December 15, 1971). http://www.thehindu.com/thehindu/mag/2005/07/03/stories/2005070300090100.htm.

Letter to Reinhardt Kleiner (14 September 1919), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 86-87
Non-Fiction, Letters

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

§ 56
2010s, 2015, Laudato si' : Care for Our Common Home

"Up the Ladder from Charm to Vogue", p. 185
On the Contrary: Articles of Belief 1946–1961 (1961)

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

“The pursuit of science leads only to the insoluble.”
Source: Books, Coningsby (1844), Lothair (1870), Ch. 17.

Rep. Steve King: Protecting the Unborn Reaffirms Jefferson’s Truths http://www.breitbart.com/big-government/2017/11/01/exclusive-rep-steve-king-protecting-the-unborn-reaffirms-jeffersons-truths/ (November 1, 2017)

Source: Peace of Soul (1949), Ch. 4, p. 53

“God may not play dice but he enjoys a good round of Trivial Pursuit every now and again.”
"God"
I'm a Born Liar (2003)

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

2011, UN speech to General Assembly (September 2011)

1950s, What Desires Are Politically Important? (1950)

Section 288
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

2015, Bloody Sunday Speech (March 2015)

To his son Paul Jr regarding the execution of his friend Ignaty Kazahov, as quoted in "The Undiscovered Paul Robeson" (2001) by Paul Robeson Jr, p. 306

That is the true genius of America—a faith in simple dreams, an insistence on small miracles.
2004, Democratic National Convention speech (July 2004)

“It is the pursuit of happiness that brings us happiness, and not the happiness achieved.”
A message he left on his website to his fans, dated September 18th, 2003
2003

1940s, Philosophy for Laymen (1946)
Context: The pursuit of philosophy is founded on the belief that knowledge is good, even if what is known is painful. A man imbued with the philosophic spirit, whether a professional philosopher or not, will wish his beliefs to be as true as he can make them, and will, in equal measure, love to know and hate to be in error. This principle has a wider scope than may be apparent at first sight.

2009, A New Beginning (June 2009)
Context: Around the world, the Jewish people were persecuted for centuries, and anti-Semitism in Europe culminated in an unprecedented Holocaust. Tomorrow, I will visit Buchenwald, which was part of a network of camps where Jews were enslaved, tortured, shot and gassed to death by the Third Reich. Six million Jews were killed -- more than the entire Jewish population of Israel today. Denying that fact is baseless, it is ignorant, and it is hateful. Threatening Israel with destruction or repeating vile stereotypes about Jews is deeply wrong, and only serves to evoke in the minds of Israelis this most painful of memories, while preventing the peace that the people of this region deserve. On the other hand, it is also undeniable that the Palestinian people -- Muslims and Christians -- have suffered in pursuit of a homeland. For more than sixty years they have endured the pain of dislocation. Many wait in refugee camps in the West Bank, Gaza, and neighboring lands for a life of peace and security that they have never been able to lead. They endure the daily humiliations large and small that come with occupation. So let there be no doubt: the situation for the Palestinian people is intolerable.

"The Pursuit of Truth" in The Collected Papers of Bertrand Russell (1993)
Attributed from posthumous publications
Context: I cannot believe – and I say this with all the emphasis of which I am capable – that there can ever be any good excuse for refusing to face the evidence in favour of something unwelcome. It is not by delusion, however exalted, that mankind can prosper, but only by unswerving courage in the pursuit of truth.

1960s, Inaugural address (1965)
Context: In each generation, with toil and tears, we have had to earn our heritage again. If we fail now, we shall have forgotten in abundance what we learned in hardship: that democracy rests on faith, that freedom asks more than it gives, and that the judgment of God is harshest on those who are most favored. If we succeed, it will not be because of what we have, but it will be because of what we are; not because of what we own, but, rather because of what we believe. For we are a nation of believers. Underneath the clamor of building and the rush of our day's pursuits, we are believers in justice and liberty and union, and in our own Union. We believe that every man must someday be free. And we believe in ourselves.

2000s, The Sacred Warrior (2000)
Context: He stepped down from his comfortable life to join the masses on their level to seek equality with them. "I can't hope to bring about economic equality... I have to reduce myself to the level of the poorest of the poor."
From his understanding of wealth and poverty came his understanding of labor and capital, which led him to the solution of trusteeship based on the belief that there is no private ownership of capital; it is given in trust for redistribution and equalization. Similarly, while recognizing differential aptitudes and talents, he holds that these are gifts from God to be used for the collective good.
He seeks an economic order, alternative to the capitalist and communist, and finds this in sarvodaya based on nonviolence (ahimsa).
He rejects Darwin's survival of the fittest, Adam Smith's laissez-faire and Karl Marx's thesis of a natural antagonism between capital and labor, and focuses on the interdependence between the two.
He believes in the human capacity to change and wages Satyagraha against the oppressor, not to destroy him but to transform him, that he cease his oppression and join the oppressed in the pursuit of Truth.
We in South Africa brought about our new democracy relatively peacefully on the foundations of such thinking, regardless of whether we were directly influenced by Gandhi or not.

In Richmond, Virginia (April 4, 1865), as quoted in Recollected Words of Abraham Lincoln http://web.archive.org/web/20130517052731/http://mrlincolnandfreedom.org/inside.asp?ID=84&subjectID=3 (1996), by Don Edward Fehrenbacher and Virginia Fehrenbacher, editor, p. 257
1860s, Tour of Richmond (1865)
Context: In reference to you, colored people, let me say God has made you free. Although you have been deprived of your God-given rights by your so-called masters, you are now as free as I am, and if those that claim to be your superiors do not know that you are free, take the sword and bayonet and teach them that you are; for God created all men free, giving to each the same rights of life, liberty, and the pursuit of happiness.

Source: The Montessori Method (1912), Ch. 1 : A Critical Consideration of the New Pedagogy in its Relation to Modern Science, p. 8.
Context: We give the name scientist to the type of man who has felt experiment to be a means guiding him to search out the deep truth of life, to lift a veil from its fascinating secrets, and who, in this pursuit, has felt arising within him a love for the mysteries of nature, so passionate as to annihilate the thought of himself. The scientist is not the clever manipulator of instruments, he is the worshipper of nature and he bears the external symbols of his passion as does the follower of some religious order. To this body of real scientists belong those who, forgetting, like the Trappists of the Middle Ages, the world about them, live only in the laboratory, careless often in matters of food and dress because they no longer think of themselves; those who, through years of unwearied use of the microscope, become blind; those who in their scientific ardour inoculate themselves with tuberculosis germs; those who handle the excrement of cholera patients in their eagerness to learn the vehicle through which the diseases are transmitted; and those who, knowing that a certain chemical preparation may be an explosive, still persist in testing their theories at the risk of their lives. This is the spirit of the men of science, to whom nature freely reveals her secrets, crowning their labours with the glory of discovery.
There exists, then, the "spirit" of the scientist, a thing far above his mere "mechanical skill," and the scientist is at the height of his achievement when the spirit has triumphed over the mechanism. When he has reached this point, science will receive from him not only new revelations of nature, but philosophic syntheses of pure thought.

2011, Remarks on Egyptian protests (January 2011)
Context: Around the world governments have an obligation to respond to their citizens. That's true here in the United States; that's true in Asia; it is true in Europe; it is true in Africa; and it’s certainly true in the Arab world, where a new generation of citizens has the right to be heard.
When I was in Cairo, shortly after I was elected President, I said that all governments must maintain power through consent, not coercion. That is the single standard by which the people of Egypt will achieve the future they deserve.
Surely there will be difficult days to come. But the United States will continue to stand up for the rights of the Egyptian people and work with their government in pursuit of a future that is more just, more free, and more hopeful.

2013, Second Inaugural Address (January 2013)

2014, Queensland University Address (November 2014)

2009, Nobel Prize acceptance speech (December 2009)
Context: There has long been a tension between those who describe themselves as realists or idealists — a tension that suggests a stark choice between the narrow pursuit of interests or an endless campaign to impose our values around the world.
I reject these choices. I believe that peace is unstable where citizens are denied the right to speak freely or worship as they please; choose their own leaders or assemble without fear. Pent-up grievances fester, and the suppression of tribal and religious identity can lead to violence. We also know that the opposite is true. Only when Europe became free did it finally find peace. America has never fought a war against a democracy, and our closest friends are governments that protect the rights of their citizens. No matter how callously defined, neither America's interests — nor the world's — are served by the denial of human aspirations.

This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal".
1850s, Speech on the Dred Scott Decision (1857)

“To inquire and to create;—these are the grand centres around which all human pursuits revolve,”
Source: The Limits of State Action (1792), Ch. 8
Context: To inquire and to create;—these are the grand centres around which all human pursuits revolve, or at least to these objects do they all more or less directly refer.

“But I did not work all that much, since in the pursuit of Wisdom this was not required.”
OQHI, 65 http://www.mlat.uzh.ch/MLS/text.php?tabelle=Rogerus_Baco_cps4&rumpfid=Rogerus_Baco_cps4,%20Opus%20tertium,%20%2020&corpus=4&lang=0¤t_title=Opus%20tertium&links=&inframe=1 as cited in: Jeremiah Hackett (2009) """" Roger Bacon http://plato.stanford.edu/archives/win2012/entries/roger-bacon"""" in: The Stanford Encyclopedia of Philosophy. Edward N. Zalta (ed.)
Opus Tertium, c. 1267
Context: I have labored much in sciences and languages, and I have up to now devoted forty years [to them] after I first learned the Alphabetum; and I was always studious. Apart from two of these forty years I was always [engaged] in study [or at a place of study], and I had many expenses just as others commonly have. Nevertheless, provided I had first composed a compendium, I am certain that within quarter or half a year I could directly teach a solicitous and confident person whatever I know of these sciences and languages. And it is known that no one worked in so many sciences and languages as I did, nor so much as I did. Indeed, when I was living in the other state of life [as a Magister], people marveled that I survived the abundance of my work. And still, I was just as involved in studies afterwards, as I had been before. But I did not work all that much, since in the pursuit of Wisdom this was not required.

1850s, Address before the Wisconsin State Agricultural Society (1859)
Context: I suppose, however, I shall not be mistaken, in assuming as a fact, that the people of Wisconsin prefer free labor, with its natural companion, education. This leads to the further reflection, that no other human occupation opens so wide a field for the profitable and agreeable combination of labor with cultivated thought, as agriculture. I know of nothing so pleasant to the mind, as the discovery of anything which is at once new and valuable — nothing which so lightens and sweetens toil, as the hopeful pursuit of such discovery. And how vast, and how varied a field is agriculture, for such discovery. The mind, already trained to thought, in the country school, or higher school, cannot fail to find there an exhaustless source of profitable enjoyment.

1850s, Speech on the Dred Scott Decision (1857)
Context: I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal; equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal".
Ante-Nicene Christian library: v. 3 p. 6
Address to the Greeks

Dr. Díaz, Vice-Rector. Salamanca University. Salamanca, Spain. June 2003
About, 2000s
1988
Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 60

Source: The Silence of Animals: On Progress and Other Modern Myths

1930s, Wisehart interview (1930)
Context: Much reading after a certain age diverts the mind from its creative pursuits. Any man who reads too much and uses his own brain too little falls into lazy habits of thinking, just as the man who spends too much time in the theaters is apt to be content with living vicariously instead of living his own life.