Quotes about purpose
page 2

Christopher Paolini photo

“The purpose of life is not to do what we want but what needs to be done.”

Variant: The purpose of life is not to do what we want but what needs to be done. This is what fate demands of us.
Source: Brisingr

Terry Pratchett photo
Terry Pratchett photo
William Shakespeare photo
Czeslaw Milosz photo
Giacomo Casanova photo

“I have always had such sincere love for truth, that I have often begun by telling stories for the purpose of getting truth to enter the heads of those who could not appreciate its charms.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

Memoirs (trans. Machen 1894), book 1, Preface http://etext.library.adelaide.edu.au/c/casanova/c33m/preface2.html
Referenced

T. Harv Eker photo

“The purpose of our lives is to add value to the people of this generation and those that follow.”

T. Harv Eker (1954) American writer

Source: Secrets of the Millionaire Mind: Mastering the Inner Game of Wealth

George Washington photo
Eckhart Tolle photo
Terry Pratchett photo

“But the purpose of the book is not the horror, it is horror's defeat.”

Terry Pratchett (1948–2015) English author

Source: Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch

Anne Rice photo
U.G. Krishnamurti photo

“We are not created for any grander purpose than the ants that are there or the flies that are hovering around us or the mosquitoes that are sucking our blood.”

U.G. Krishnamurti (1918–2007) Indian philosopher

Source: No Way Out (2002), Ch. 4: You Invent Your Reality

Neale Donald Walsch photo
Bertrand Russell photo
Eckhart Tolle photo
Khaled Hosseini photo
Bruce Lee photo
Viktor E. Frankl photo
Terry Pratchett photo
Eckhart Tolle photo
Ravi Zacharias photo

“Worship is a posture of life that takes as its primary purpose the understanding of what it really means to love and revere God.”

Ravi Zacharias (1946) Indian philosopher

Source: Jesus Among Other Gods: The Absolute Claims of the Christian Message

Aristotle photo

“Anyone can become angry —that is easy. But to be angry with the right person, to the right degree, at the right time, for the right purpose, and in the right way —this is not easy.”

Aristotle (-384–-321 BC) Classical Greek philosopher, student of Plato and founder of Western philosophy

Source: Emotional Intelligence: Why It Can Matter More Than IQ
Source: ARISTOTLE, The Nicomachean Ethics

Albert Schweitzer photo
Albert Schweitzer photo

“The purpose of human life is to serve and to show compassion and the will to help others.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Variant: The purpose of human life is to serve, and to show compassion and the will to help others.

Chris Hedges photo
Dorothy L. Sayers photo
Douglas Adams photo
Vladimir Lenin photo
Frank Herbert photo
Robert Browning photo
John C. Maxwell photo
Friedrich Nietzsche photo

“I know of no better life purpose than to perish in attempting the great and the impossible.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist
Mary Wollstonecraft Shelley photo
Oswald Spengler photo

“The press today is an army with carefully organized weapons, the journalists its officers, the readers its soldiers. The reader neither knows nor is supposed to know the purposes for which he is used and the role he is to play.”

The Decline of the West (1918, 1923)
Context: The press to-day is an army with carefully organized arms and branches, with journalists as officers, and readers as soldiers. But here, as in every army, the soldier obeys blindly, and war-aims and operation-plans change without his knowledge. The reader neither knows, nor is allowed to know, the purposes for which he is used, nor even the role that he is to play. A more appalling caricature of freedom of thought cannot be imagined. Formerly a man did not dare to think freely. Now he dares, but cannot; his will to think is only a willingness to think to order, and this is what he feels as his liberty.

Christopher Morley photo
Gary L. Francione photo
Pablo Picasso photo

“The purpose of art is washing the dust of daily life off our souls.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer
Neville Goddard photo
Joyce Meyer photo
Mary Wollstonecraft Shelley photo

“Nothing contributes so much to tranquillize the mind as a steady purpose- a point on which the soul can focus its intellectual eye”

Robert Walton in "Letter 1"
Source: Frankenstein (1818)
Context: I feel my heart glow with an enthusiasm which elevates me to heaven, for nothing contributes so much to tranquilize the mind as a steady purpose — a point on which the soul may fix its intellectual eye.

Abraham Lincoln photo

“Nothing will divert me from my purpose.”

Abraham Lincoln (1809–1865) 16th President of the United States
T.D. Jakes photo
Norman Mailer photo

“I don't think life is absurd. I think we are all here for a huge purpose. I think we shrink from the immensity of the purpose we are here for.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Interview with Divina Infusino in American Way (15 June 1995)

Hunter S. Thompson photo
Orhan Pamuk photo
Paul Valéry photo

“Since everything that lives is obliged to expend and receive life, there is an exchange of modifications between the living creature and its environment.
And yet, once that vital necessity is satisfied, our species—a positively strange species—thinks it must create for itself other needs and tasks besides that of preserving life. … Whatever may be the origin or cause of this curious deviation, the human species is engaged in an immense adventure, an adventure whose objective and end it does not know. …
The same senses, the same muscles, the same limbs—more, the same types of signs, the same instruments of exchange, the same languages, the same modes of logic—enter into the most indispensable acts of our lives, as they figure into the most gratuitous. …
In short, man has not two sets of tools, he has only one, and this one set must serve him for the preservation of his life and his physiological rhythm, and expend itself at other times on illusions and on the labours of our great adventure. …
The same muscles and nerves produce walking as well as dancing, exactly as our linguistic faculty enables us to express our needs and ideas, while the same words and forms can be combined to produce works of poetry. A single mechanism is employed in both cases for two entirely different purposes.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159

Jordan Peterson photo
Thomas Chalmers photo

“Christ came to give us a justifying righteousness, and He also came to make us holy — not chiefly for the purpose of evidencing here our possession of a justifying righteousness — but for the purpose of forming and fitting us for a blessed eternity.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 317.

Barack Obama photo
Thomas Paine photo
Maurice Maeterlinck photo
Arthur James Balfour photo
Peter L. Berger photo
Ludwig Klages photo

“Everything purposeful is meaningless, and everything meaningful is purposeless.”

Ludwig Klages (1872–1956) German psychologist and philosopher

Source: Rhythmen und Runen (1944), p. 280

Kurt Vonnegut photo
Kurt Vonnegut photo
Immanuel Kant photo

“Beneficence is a duty. He who often practices this, and sees his beneficent purpose succeed, comes at last really to love him whom he has benefited. When, therefore, it is said, "Thou shalt love thy neighbor as thyself," this does not mean, "Thou shalt first of all love, and by means of love (in the next place) do him good"; but: "Do good to thy neighbour, and this beneficence will produce in thee the love of men (as a settled habit of inclination to beneficence)."”

Immanuel Kant (1724–1804) German philosopher

Metaphysical Elements of Ethics (1780). Translated by Thomas Kingsmill Abbott, translation available at Philosophy.eserver.org http://philosophy.eserver.org/kant/metaphys-elements-of-ethics.txt. From section "Preliminary Notions of the Susceptibility of the Mind for Notions of Duty Generally", Part C ("Of love to men")

Louis Antoine de Saint-Just photo
Isaac of Nineveh photo
Nikola Tesla photo

“So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider.”

Nikola Tesla (1856–1943) Serbian American inventor

The Problem of Increasing Human Energy (1900)

Jan Tinbergen photo
Franz Kafka photo

“Aren’t our eyes made to be torn out, and our hearts for the same purpose? At the same time it’s really not that bad; that’s an exaggeration and a lie, everything is exaggeration, the only truth is longing, which cannot be exaggerated. But even the truth of longing is not so much its own truth; it’s really an expression of everything else, which is a lie. This sounds crazy and distorted, but it’s true.
Moreover, perhaps it isn’t love when I say you are what I love the most — you are the knife I turn inside myself, this is love.”

Hat matt nicht die Augen, um sich sie auszureißen und das Herz zum gleichen Zweck? Dabei ist es ja nicht so schlimm, das ist Übertreibung und Lüge, alles ist Übertreibung, nur die Sehnsucht ist wahr, die kann man nicht übertreiben. Aber selbst die Wahrheit der Sehnsucht ist nicht so sehr ihre Wahrheit, als vielmehr der Ausdruck der Lüge alles übrigen sonst. Es klingt verdreht, aber es ist so.
Auch ist es vielleicht nicht eigentlich Liebe wenn ich sage, daß Du mir das Liebste bist; Liebe ist, daß Du mir das Messer bist, mit dem ich in mir wühle.
Letter to Milena Jesenská (14 September 1920) http://www.abyssal.de/zitate/liebe.htm
Variant translations:
In this love you are like a knife, with which I explore myself.
Letters to Milena (1952)

Lotfi A. Zadeh photo
Bertrand Russell photo

“The State is a collection of officials, different for difference purposes, drawing comfortable incomes so long as the status quo is preserved. The only alteration they are likely to desire in the status quo is an increase of bureaucracy and the power of bureaucrats.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 12: Free Thought and Official Propaganda http://books.google.com/books?id=9tQsg5ITfHsC&q=%22The+State+is+a+collection+of+officials+different+for+different+purposes+drawing+comfortable+incomes+so+long+as+the+status+quo+is+preserved+The+only+alteration+they+are+likely+to+desire+in+the+status+quo+is+an+increase+of+bureaucracy+and+the+power+of+bureaucrats%22&pg=PA134#v=onepage

Ronald H. Coase photo
Fiona Apple photo
Bertrand Russell photo

“There are three forces on the side of life which require no exceptional mental endowment, which are not very rare at present, and might be very common under better social institutions. They are love, the instinct of constructiveness, and the joy of life. All three are checked and enfeebled at present by the conditions under which men live—not only the less outwardly fortunate, but also the majority of the well-to-do. Our institutions rest upon injustice and authority: it is only by closing our hearts against sympathy and our minds against truth that we can endure the oppressions and unfairnesses by which we profit. The conventional conception of what constitutes success leads most men to live a life in which their most vital impulses are sacrificed, and the joy of life is lost in listless weariness. Our economic system compels almost all men to carry out the purposes of others rather than their own, making them feel impotent in action and only able to secure a certain modicum of passive pleasure. All these things destroy the vigor of the community, the expansive affections of individuals, and the power of viewing the world generously. All these things are unnecessary and can be ended by wisdom and courage. If they were ended, the impulsive life of men would become wholly different, and the human race might travel towards a new happiness and a new vigor.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 18-19

John Ronald Reuel Tolkien photo
Gottlob Frege photo
Omar Khayyám photo
Abraham Lincoln photo

“I do not forget the position, assumed by some, that constitutional questions are to be decided by the Supreme Court; nor do I deny that such decisions must be binding, in any case, upon the parties to a suit, as to the object of that suit, while they are also entitled to very high respect and consideration in all parallel cases by all other departments of the government. And while it is obviously possible that such decision may be erroneous in any given case, still the evil effect following it, being limited to that particular case, with the chance that it may be overruled and never become a precedent for other cases, can better be borne than could the evils of a different practice. At the same time, the candid citizen must confess that if the policy of the government, upon vital questions affecting the whole people, is to be irrevocably fixed by decisions of the Supreme Court, the instant they are made, in ordinary litigation between parties in personal actions, the people will have ceased to be their own rulers, having to that extent practically resigned their government into the hands of that eminent tribunal. Nor is there in this view any assault upon the court or the judges. It is a duty from which they may not shrink to decide cases properly brought before them, and it is no fault of theirs if others seek to turn their decisions to political purposes.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First Inaugural Address (1861)

Ulysses S. Grant photo

“I. The Jews, as a class, violating every regulation of trade established by the Treasury Department, and also Department orders, are hereby expelled from the Department.
II. Within twenty-four hours from the receipt of this order by Post Commanders, they will see that all of this class of people are furnished with passes and required to leave, and any one returning after such notification, will be arrested and held in confinement until an opportunity occurs of sending them out as prisoners unless furnished with permits from these Head Quarters.
III. No permits will be given these people to visit Head Quarters for the purpose of making personal application for trade permits.”

Ulysses S. Grant (1822–1885) 18th President of the United States

General Order Number 11 (17 December 1862); Abraham Lincoln on learning of this order drafted a note to his General-in-Chief of the Army, Henry Wager Halleck instructing him to rescind it. Halleck wrote to Grant:
It may be proper to give you some explanation of the revocation of your order expelling all Jews from your Dept. The President has no objection to your expelling traders & Jew pedlars, which I suppose was the object of your order, but as it in terms prescribed an entire religious class, some of whom are fighting in our ranks, the President deemed it necessary to revoke it.
1860s

Svetlana Alexievich photo

“What can art accomplish? The purpose of art is to accumulate the human within the human being.”

Svetlana Alexievich (1948) Belarusian investigative journalist and non-fiction prose writer

Speech at the Nobel Banquet https://www.nobelprize.org/nobel_prizes/literature/laureates/2015/alexievich-speech_en.html (10 December 2015)

Anicius Manlius Severinus Boethius photo

“For when every judgement is the act of hym that judgeth, it behoveth that every man performe hys worke and purpose, not by any forayne or straunge power or facultie, but by his owne proper power, and strength.”

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Tr. George Colville (1556); source https://books.google.com/books?id=649EAQAAIAAJ&pg=PA129
The Consolation of Philosophy · De Consolatione Philosophiae, Book V

Douglass C. North photo

“Schumpeter’s approach has an important implication for political behavior. If the constellation of economic interests regularly changes because of innovation and entry, politicians face a fundamentally different world than those in a natural state: open access orders cannot manipulate interests in the same way as natural states do. Too much behavior and formation of interests take place beyond the state’s control. Politicians in both natural states and open access orders want to create rents. Rent-creation at once rewards their supporters and binds their constituents to support them. Because, however, open access orders enable any citizen to form an organization for a wide variety of purposes, rents created by either the political process or economic innovation attract competitors in the form of new organizations. In Schumpeterian terms, political entrepreneurs put together new organizations to compete for the rents and, in so doing, reduce existing rents and struggle to create new ones. As a result, creative destruction reigns in open access politics just as it does in open access economies. Much of the creation of new interests is beyond the control of the state. The creation of new interests and the generation of new sources of rents occur continuously in open access orders.”

Douglass C. North (1920–2015) American Economist

Source: Violence and Social Orders (2009), Ch. 1 : The Conceptual Framework

Alexander the Great photo
Theodor W. Adorno photo

“Humanity had to inflict terrible injuries on itself before the self, the identical, purpose-directed, masculine character of human beings was created, and something of this process is repeated in every childhood.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Furchtbares hat die Menschheit sich antun müssen, bis das Selbst, der identische, zweckgerichtete, männliche Charakter des Menschen geschaffen war, und etwas davon wird noch in jeder Kindheit wiederholt.
E. Jephcott, trans., p. 26
Dialektik der Aufklärung [Dialectic of Enlightenment] (1944)

Hugo Munsterberg photo
Theodore Roosevelt photo
W.B. Yeats photo

“Hearts with one purpose alone
Through summer and winter, seem
Enchanted to a stone
To trouble the living stream.”

St. 3
Michael Robartes and the Dancer (1921), Easter, 1916 http://poetry.poetryx.com/poems/1477/

Johann Friedrich Herbart photo
Barack Obama photo
Hermann Hesse photo
Ernest Belfort Bax photo
Louis Mountbatten, 1st Earl Mountbatten of Burma photo
Robert Wright photo
Fernando Pessoa photo

“Why is art beautiful? Because it's useless. Why is life ugly? Because it's all ends and purposes and intentions.”

Ibid., p. 279
The Book of Disquiet
Original: Porque é bela a arte? Porque é inútil. Porque é feia a vida? Porque é toda fins e propósitos e intenções.

Friedrich Schiller photo
Aleksandr Pushkin photo
Jung Myung Seok photo

“God’s purpose of creating human beings is so that we can live loving God as our bridegroom, our lover.”

Jung Myung Seok (1945) South Korean Leader of New Religious Movement, Poet, Author, Founder of Wolmyeongdong Center

Extracted from the Official English Website on Jung Myung Seok http://jungmyungseok.net/