
Source: Robert Baden-Powell: Scouting for Boys, The Original
A collection of quotes on the topic of profession, doing, other, man.
Source: Robert Baden-Powell: Scouting for Boys, The Original
“I am a showman by profession…and all the gilding shall make nothing else of me.”
As quoted in Philip B. Kunhardt, et alm P. T. Barnum: America's Greatest Showman (1995), ISBN 0-679-43574-3, p. vi
Nathuram Godse: Why I Assassinated Gandhi (1993)
Source: Industrial and General Administration, 1916, p. 68 ; as cited in: Albert Lepawsky (1949), Administration, p. 6-7
“Ah, music! What a beautiful art! But what a wretched profession!”
Starement of 3 August 1867, as quoted in An Encyclopedia of Quotations about Music (1981) by Nat Shapiro, p. 115
Source: Proudhon: What Is Property?
Source: The motivation to work, 1959, p. 32
On moving to the Unitied States, as quoted in "Seal: Still Crazy After All These Years" by Fiona Sturges in The Independent (11 October 2003)
As quoted in God’s Laughter (1992) by Gerhard Staguhn, p. 152
Homage to Catalonia (1938)
Context: The fat Russian agent was cornering all the foreign refugees in turn and explaining plausibly that this whole affair was an Anarchist plot. I watched him with some interest, for it was the first time that I had seen a person whose profession was telling lies — unless one counts journalists.
Source: Speeches and Writings, 1832-1858
Remarks at a business conference in Los Angeles (2 March 1977)
1970s
“Painting it's a blind man profession. Painter is painting not what he sees but what he feels.”
n.p.
Tim Marlow joins Anselm Kiefer to discuss his work' - 2005
Source: Letter to Lord Grey de Wilton (3 October 1873), cited in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield, Vol. 5 (1920), p. 262.
“Designing is not a profession but an attitude.”
Vision in Motion by László Moholy-Nagy (Chicago, III.: Paul Theobald, 1947) p. 42.
“If cybernetics is the science of control, management is the profession of control”
Source: Decision and control: the meaning of operational research and management cybernetics, 1966, p. 239 cited in: A. Ghosal (1978) Applied cybernetics: its relevance in operations research. p. 2 and many other sources.
Rakesh Khurana and Nitin Nohria. "It's time to make management a true profession." Harvard business review 86.10 (2008). p. 70. Introduction
In [Jain, Manju, Narratives of Indian Cinema, http://books.google.com/books?id=ORE9TDOoU1IC&pg=PA22, 2009, Primus Books, 978-81-908918-4-4, 22]
Quote
"Professions for Women"
The Death of the Moth and Other Essays (1942)
“Man is weak and when he makes strength his profession he is even weaker.”
El hombre es débil y cuando ejerce la profesíon de fuerte es más débil.
Voces (1943)
Source: Letter to Fr. Vincenzo Renieri (c. 1633), p. 244
Source: Speech http://hansard.millbanksystems.com/commons/1873/mar/11/second-reading-adjourned-debate in the House of Commons (11 March 1873).
Letter to Alys Pearsall Smith (1894). Smith was a Quaker, thus the archaic use of "Thee" in this and other letters to her.
1890s
“Money lending is a horrible profession. If we are to call it otherwise it is lawful plundering.”
Veeramani, Collected Works of Periyar, p. 514.
Reform
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long
Speech in London, as quoted in Memorial Life of Gen. Ulysses S. Grant (1889) Edited by y Stephen Merrill Allen, p. 95.
1880s
Where's the Rest of Me? http://books.google.com/books?id=n6pZAAAAMAAJ&q=%22So+much+of+our+profession+is+taken+up+with+pretending%22+%22that+an+actor+must+spend+at+least+half+his+waking+hours+in+fantasy%22&pg=PA6#v=onepage (1965)
1960s
Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)
Source: 1920s, Sceptical Essays (1928), Ch. 12: Free Thought and Official Propaganda, books.google.com https://books.google.com/books?id=9tQsg5ITfHsC&pg=PA127&dq=bertrand+russell,+%22diligent+search%22, archive.org https://archive.org/stream/freethoughtoffic00russuoft/freethoughtoffic00russuoft_djvu.txt
2013-11-04
The best of Peter Hitchens
Q&A
https://www.youtube.com/watch?v=IVztwcnvIS4&feature=youtu.be&t=13m19s
On gender equality
" Letter to Frederick W. Thomas http://www.eapoe.org/works/letters/p4902140.htm" (1849-02-14).
Oration delivered at Daniel O'Connell celebration, Boston (6 August 1870), published in Wendell Phillips: The Agitator (1890) by William Carlos Martyn, p. 563
1870s
Variant translation: The sole meaning of life is to serve humanity by contributing to the establishment of the kingdom of God, which can only be done by the recognition and profession of the truth by every man.
Source: The Kingdom of God is Within You (1894), Ch. 12
War is a racket (1935)
Patrick Pearse at his court-martial.Publish by the 75th Anniversary Committee, Dublin, 1991.
Number 7 in the sum and substance of the Share our Wealth program (1935); quoted in Hugh Davis Graham, Huey Long (1970), p. 74.
1910s, Address to the Knights of Columbus (1915)
To Duff Green, aboard the USS Malvern http://www.thelincolnlog.org/Results.aspx?type=CalendarDay&day=1865-04-04&r=L0NhbGVuZGFyWWVhci5hc3B4P3llYXI9MTg2NSZyPUwwTmhiR1Z1WkdGeUxtRnpjSGc9 (4 April 1865), as quoted in Incidents and Anecdotes of the Civil War https://archive.org/details/incidentsanecdot00portiala (1885), by David Dixon Porter, p. 308
1860s
"Professions for Women"
The Death of the Moth and Other Essays (1942)
“It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.””
Source: In Praise of Philosophy (1963), p. 4
Source: Peace of Soul (1949), Ch. 5, p. 71
On TRP of televison shows http://www.tellychakkar.com/tv/tv-news/sukirti-kandpal-says-i-dont-get-panicky-over-trps/
2016, United Nations Address (September 2016)
in Karl Marx and World Literature (1976) by S. S. Prawer, p. 2.
Reflections of a Youth on Choosing an Occupation (1835)
As featured in The Autobiography of Malcolm X http://www.colostate.edu/Orgs/MSA/find_more/m_x.html as told to Alex Haley and cited in Malcolm X: Why I Embraced Islam by Yusuf Siddiqui.
Text of a letter written following his Hajj (1964)
In a report, 1792 which Goya was invited to write to the Academy of San Fernando on the subject of teaching art; as cited by Robert Hughes, in: Goya. Borzoi Book - Alfred Knopf, New York, 2003, p. 126
at the end of 1792 Goya abruptly broke off work on his tapestry designs and left Madrid for the South. In Jan. 1793 he wrote a note: 'had been ill for two months and asked permission to stop designing and go to Sevilla to recuperate'. There are no more letters written by Goya then; no one can say more about this crisis / illness, according to Robert Hughes
1790s
Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: It is an essential part of our social tragedy that people, like farmers, the industrial workers, the medical profession, etc., influence the social process not only by their work, but also — and even predominantly — by political ideologies. For political activity hampers objective, rational activity; it splits professional organizations into warring ideological groups; it disorganizes the industrial workers: it restricts the work of the physician and harms the patients, etc. In brief, political activity prevents precisely what it pretends to achieve: peace, work, security, international cooperation, objective expression of opinion, freedom of belief, etc.
1910s, Address to the Knights of Columbus (1915)
Context: One of the most important things to secure for him is the right to hold and to express the religious views that best meet his own soul needs. Any political movement directed against anybody of our fellow- citizens because of their religious creed is a grave offense against American principles and American institutions. It is a wicked thing either to support or to oppose a man because of the creed he professes. This applies to Jew and Gentile, to Catholic and Protestant, and to the man who would be regarded as unorthodox by all of them alike. Political movements directed against men because of their religious belief, and intended to prevent men of that creed from holding office, have never accomplished anything but harm. This was true in the days of the ‘Know-Nothing’ and Native-American parties in the middle of the last century; and it is just as true to-day. Such a movement directly contravenes the spirit of the Constitution itself. Washington and his associates believed that it was essential to the existence of this Republic that there should never be any union of Church and State; and such union is partially accomplished wherever a given creed is aided by the State or when any public servant is elected or defeated because of his creed. The Constitution explicitly forbids the requiring of any religious test as a qualification for holding office. To impose such a test by popular vote is as bad as to impose it by law. To vote either for or against a man because of his creed is to impose upon him a religious test and is a clear violation of the spirit of the Constitution.
1790s, The Age of Reason, Part I (1794)
Context: As to the Christian system of faith, it appears to me as a species of Atheism — a sort of religious denial of God. It professes to believe in a man rather than in God. It is a compound made up chiefly of Manism with but little Deism, and is as near to Atheism as twilight is to darkness. It introduces between man and his Maker an opaque body, which it calls a Redeemer, as the moon introduces her opaque self between the earth and the sun, and it produces by this means a religious, or an irreligious, eclipse of light. It has put the whole orbit of reason into shade.
1790s, Discourse to the Theophilanthropists (1798)
Context: It was the excess to which imaginary systems of religion had been carried, and the intolerance, persecutions, burnings, and massacres, they occasioned, that first induced certain persons to propagate infidelity; thinking, that upon the whole, that it was better not to believe at all, than to believe a multitude of things and complicated creeds, that occasioned so much mischief in the world. But those days are past, persecution has ceased, and the antidote then set up against it has no longer even the shadow of apology. We profess, and we proclaim in peace, the pure, unmixed, comfortable, and rational belief of a God, as manifested to us in the universe. We do this without any apprehension of that belief being made a cause of persecution as other beliefs have been, or of suffering persecution ourselves. To God, and not to man, are all men to account for their belief.
Even Cowgirls Get the Blues (1976)
Context: I set an example. That's all anyone can do. I'm sorry the cowgirls didn't pay better attention, but I couldn't force them to notice me. I've lived most of my entire adult life outside the law, and never have I compromised with authority. But neither have I gone out and picked fights with authority. That's stupid. They're waiting for that; they invite it; it helps keep them powerful. Authority is to be ridiculed, outwitted and avoided. And it's fairly easy to do all three. If you believe in peace, act peacefully; if you believe in love, acting lovingly; if you believe every which way, then act every which way, that's perfectly valid — but don't go out trying to sell your beliefs to the system. You end up contradicting what you profess to believe in, and you set a bum example. If you want to change the world, change yourself.
Voltaire's account of his conversations with Andrew Pit
The History of the Quakers (1762)
Context: I opened with that which good Catholics have more than once made to Huguenots. "My dear sir," said I, "were you ever baptized?" "No, friend," replied the Quaker, "nor any of my brethren." "Zounds!" said I to him, "you are not Christians then!" "Friend," replied the old man, in a soft tone of voice, "do not swear; we are Christians, but we do not think that sprinkling a few drops of water on a child's head makes him a Christian." "My God!" exclaimed I, shocked at his impiety, "have you then forgotten that Christ was baptized by St. John?" "Friend," replied the mild Quaker, "once again, do not swear. Christ was baptized by John, but He Himself never baptized any one; now we profess ourselves disciples of Christ, and not of John." "Mercy on us," cried I, "what a fine subject you would be for the holy inquisitor! In the name of God, my good old man, let me baptize you."
“The courage of a soldier is heightened by his knowledge of his profession,”
Scientia enim rei bellicae dimicandi nutrit audaciam: nemo facere metuit quod se bene didicisse confidit.
De Re Militari (also Epitoma Rei Militaris), Book I, "The Selection and Training of New Levies"
Context: The courage of a soldier is heightened by his knowledge of his profession, and he only wants an opportunity to execute what he is convinced he has been perfectly taught. (Book 1)
1910s, Address to the Knights of Columbus (1915)
Context: Our nation was founded to perpetuate democratic principles. These principles are that each man is to be treated on his worth as a man without regard to the land from which his forefathers came and without regard to the creed which he professes. If the United States proves false to these principles of civil and religious liberty, it will have inflicted the greatest blow on the system of free popular government that has ever been inflicted. Here we have had a virgin continent on which to try the experiment of making out of divers race stocks a new nation and of treating all the citizens of that nation in such a fashion as to preserve them equality of opportunity in industrial, civil, and political life. Our duty is to secure each man against any injustice by his fellows.
Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: For though some stop was put to the Cataphrygian Christianity, by Provincial Councils, till the fourth century; yet the Roman Emperors then turning Christians, and great multitudes of heathens coming over in outward profession, these found the Cataphrygian Christianity more suitable to their old principles, of placing religion in outward forms and ceremonies, holy-days, and doctrines of Ghosts, than the religion of the sincere Christians: wherefore they readily sided with the Cataphrygian Christians, and established that Christianity before the end of the fourth century. By this means those of understanding, after they had been persecuted by the heathen Emperors in the three first centuries, and were holpen with a little help, by the conversion of Constantine the great and his sons to the Christian religion, fell under new persecutions, to purge them from the dissemblers, and to make them white, even to the time of the end.
Letter to Major-General John Sullivan (15 December 1779), published in The Writings of George Washington (1890) by Worthington Chauncey Ford, Vol. 8, p. 139
1770s
Context: A slender acquaintance with the world must convince every man, that actions, not words, are the true criterion of the attachment of his friends, and that the most liberal professions of good will are very far from being the surest marks of it. I should be happy that my own experience had afforded fewer examples of the little dependence to be placed upon them.
Letter to Lambertus Grunnius (August 1516), publised in Life and Letters of Erasmus : Lectures delivered at Oxford 1893-4 (1894) http://books.google.com/books?id=ussXAAAAMAAJ&pg=PA180&lpg=PA180&dq=%22is+no+discipline+and+which+are+worse+than+brothels%22&source=bl&ots=PnJjrkSLNB&sig=JPY0PhTf2YgYwJlf3uH2eTvCJeA&hl=en&ei=BGwXTNqTA5XANu6_pJ8L&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=%22is%20no%20discipline%20and%20which%20are%20worse%20than%20brothels%22&f=false edited by James Anthony Froude, p. 180
Context: There are monasteries where there is no discipline, and which are worse than brothels — ut prae his lupanaria sint et magis sobria et magis pudica. There are others where religion is nothing but ritual; and these are worse than the first, for the Spirit of God is not in them, and they are inflated with self-righteousness. There are those, again, where the brethren are so sick of the imposture that they keep it up only to deceive the vulgar. The houses are rare indeed where the rule is seriously observed, and even in these few, if you look to the bottom, you will find small sincerity. But there is craft, and plenty of it — craft enough to impose on mature men, not to say innocent boys; and this is called profession. Suppose a house where all is as it ought to be, you have no security that it will continue so. A good superior may be followed by a fool or a tyrant, or an infected brother may introduce a moral plague. True, in extreme cases a monk may change his house, or even may change his order, but leave is rarely given. There is always a suspicion of something wrong, and on the least complaint such a person is sent back.
p 13
Shizuka-na seikatsu (A Quiet Life) (1990)
Context: To talk of prayer after admitting he professed no faith was, in my opinion, a breach of common courtesy. In this sense, he did make a social blunder, for which I think he well deserved some minor castigation.
Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 14. How I Vainly Tried to Explain the Nature of Flatland
Context: Besotted Being! You think yourself the perfection of existence, while you are in reality the most imperfect and imbecile. You profess to see, whereas you can see nothing but a Point! You plume yourself on inferring the existence of a Straight Line; but I CAN SEE Straight Lines, and infer the existence of Angles, Triangles, Squares, Pentagons, Hexagons, and even Circles. Why waste more words? Suffice it that I am the completion of your incomplete self. You are a Line, but I am a Line of Lines, called in my country a Square: and even I, infinitely superior though I am to you, am of little account among the great nobles of Flatland, whence I have come to visit you, in the hope of enlightening your ignorance.
Ante-Nicene Christian library: v. 3 p. 6
Address to the Greeks
Letter to Swami Shraddhananda, quoted in Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)
Letter to Lambertus Grunnius (August 1516), published in Life and Letters of Erasmus : Lectures delivered at Oxford 1893-4 (1894) http://books.google.com/books?id=ussXAAAAMAAJ&pg=PA180&lpg=PA180&dq=%22is+no+discipline+and+which+are+worse+than+brothels%22&source=bl&ots=PnJjrkSLNB&sig=JPY0PhTf2YgYwJlf3uH2eTvCJeA&hl=en&ei=BGwXTNqTA5XANu6_pJ8L&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=%22is%20no%20discipline%20and%20which%20are%20worse%20than%20brothels%22&f=false edited by James Anthony Froude, p. 180
Voltaire's account of his conversations with Andrew Pit
The History of the Quakers (1762)
but adieu to this, till happier times, if I ever shall see them.
Letter to https://founders.archives.gov/documents/Washington/02-06-02-0013#GEWN-02-06-02-0013-fn-0002 Mrs. George William Fairfax (Sally Cary Fairfax) (12 September 1758)
1750s
Interviewed in Paris Review, Summer 1955; reprinted in Malcolm Cowley (ed.) Writers at Work (New York: Viking Press, 1959) p. 146.
"The Black Boy Looks at the White Boy" in Esquire (May 1961); republished in Nobody Knows My Name: More Notes of a Native Son (1961)