Quotes about presume
A collection of quotes on the topic of presume, doing, other, people.
Quotes about presume

Source: The Freedom of a Christian (1520), p. 73
Source: The motivation to work, 1959, p. 32

Address Delivered in Candidacy for the State Legislature (9 March 1832)
1830s
Context: Upon the subject of education, not presuming to dictate any plan or system respecting it, I can only say that I view it as the most important subject which we as a people can be engaged in. That every man may receive at least a moderate education, and thereby be enabled to read the histories of his own and other countries, by which he may duly appreciate the value of our free institutions, appears to be an object of vital importance, even on this account alone, to say nothing of the advantages and satisfaction to be derived from all being able to read the Scriptures, and other works both of a religious and moral nature, for themselves.

“They say time heals all wounds, but that presumes the source of the grief is finite”
Source: Clockwork Prince

Letter to Christoffer Hansteen (1826) as quoted by Øystein Ore, Niels Henrik Abel: Mathematician Extraordinary (1957) & in part by Morris Kline, Mathematical Thought from Ancient to Modern Times (1972) citing Œuvres, 2, 263-65

14 November 1878
Cosima Wagner's Diaries (1978)

This passage comes from a letter addressed to his wife. It was written during his imprisonment at the Bastille.
"L’Aigle, Mademoiselle…"

"A Universe in Your Backyard," in Third Culture: Beyond the Scientific Revolution (1996) ed. John Brockman, p. 279.

Srimad Bhagavatam Canto 3 chapter 23 verse 8, Bhaktivedanta Book Trust, (1972) Vanipedia http://vaniquotes.org/wiki/Love_of_God_is_not_an_ordinary_commodity._Caitanya_Mahaprabhu_was_worshiped_by_Rupa_Gosvami_because_He_distributed_love_of_God,_krsna-prema,_to_everyone
Quotes from Books: Loving God

Speech http://hansard.millbanksystems.com/commons/1846/jan/22/address-in-answer-to-the-speech in the House of Commons (22 January 1846).
1840s

Further account of his conversations with Andrew Pit
The History of the Quakers (1762)
Relational Concepts in Psychoanalysis (Cambridge, Massachusetts: Harvard University Press, 1988), p. 91

Source: Shades of Milk and Honey (2010), Chapter 4 (p. 54)

“Let none presume to tell me that the pen is preferable to the sword.”
Source: Don Quixote de la Mancha (1605–1615), Part I, Book IV, Ch. 10.

Selected Letters of Richard Wagner, translated by Stewart Spencer and Barry Millington (New York: W. W. Norton & Company, 1987), pp. 422-424 http://www.animal-rights-library.com/texts-c/wagner02.htm

2009, A New Beginning (June 2009)

Rolling Stone interview (1988)

"The Retreat from the Word," Kenyon Review (Spring 1961).
Language and Silence: Essays 1958-1966 (1967)

After one of the faculty at Washington College in Virginia (now Washington & Lee University) had spoken insultingly of Ulysses S. Grant, as quoted in Lee the American (1912) by Gamaliel Bradford, p. 226

“Do not despair: one thief was saved. Do not presume: one thief was damned.”
Attributed to St. Augustine in The Repentance of Robert Greene, Master of Arts http://www.oxford-shakespeare.com/Greene/Repentance_Robert_Greene.pdf (1592) by Robert Greene.
Disputed
Variant: Do not despair; one of the thieves was saved. Do not presume; one of the thieves was damned.

Book I, 1098a-b; §7 as translated by W. D. Ross
Nicomachean Ethics
Context: Let this serve as an outline of the good; for we must presumably first sketch it roughly, and then later fill in the details. But it would seem that any one is capable of carrying on and articulating what has once been well outlined, and that time is a good discoverer or partner in such a work; to which facts the advances of the arts are due; for any one can add what is lacking. And we must also remember what has been said before, and not look for precision in all things alike, but in each class of things such precision as accords with the subject-matter, and so much as is appropriate to the inquiry. For a carpenter and a geometer investigate the right angle in different ways; the former does so in so far as the right angle is useful for his work, while the latter inquires what it is or what sort of thing it is; for he is a spectator of the truth. We must act in the same way, then, in all other matters as well, that our main task may not be subordinated to minor questions. Nor must we demand the cause in all matters alike; it is enough in some cases that the fact be well established, as in the case of the first principles; the fact is the primary thing or first principle. Now of first principles we see some by induction, some by perception, some by a certain habituation, and others too in other ways. But each set of principles we must try to investigate in the natural way, and we must take pains to state them definitely, since they have a great influence on what follows. For the beginning is thought to be more than half of the whole, and many of the questions we ask are cleared up by it.

Soviet Russia: Some Random Sketches and Impressions (1949)

“We Shouldn't Presume That A Group Of Experts Somehow Knows What's Best.”
2020
Source: 30 June 2020 https://www.forbes.com/sites/tommybeer/2020/06/30/rand-paul-to-federal-health-officials-we-shouldnt-presume-that-a-group-of-experts-somehow-knows-whats-best/#684b8b2239a8/

“Never presume yours is a better morality.”

Letter 74 (76) to Albert Burgh (1675) http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=1711&chapter=144250&layout=html&Itemid=27
Context: You seem to wish to employ reason, and ask me, "How I know that my philosophy is the best among all that have ever been taught in the world, or are being taught, or ever will be taught?" a question which I might with much greater right ask you; for I do not presume that I have found the best philosophy, I know that I understand the true philosophy. If you ask in what way I know it, I answer: In the same way as you know that the three angles of a triangle are equal to two right angles: that this is sufficient, will be denied by no one whose brain is sound, and who does not go dreaming of evil spirits inspiring us with false ideas like the true. For the truth is the index of itself and of what is false.
But you, who presume that you have at last found the best religion, or rather the best men, on whom you have pinned your credulity, you, "who know that they are the best among all who have taught, do now teach, or shall in future teach other religions. Have you examined all religions, ancient as well as modern, taught here and in India and everywhere throughout the world? And, if you, have duly examined them, how do you know that you have chosen the best" since you can give no reason for the faith that is in you? But you will say, that you acquiesce in the inward testimony of the Spirit of God, while the rest of mankind are ensnared and deceived by the prince of evil spirits. But all those outside the pale of the Romish Church can with equal right proclaim of their own creed what you proclaim of yours.
As to what you add of the common consent of myriads of men and the uninterrupted ecclesiastical succession, this is the very catch-word of the Pharisees. They with no less confidence than the devotees of Rome bring forward their myriad witnesses, who as pertinaciously as the Roman witnesses repeat what they have heard, as though it were their personal experience. Further, they carry back their line to Adam. They boast with equal arrogance, that their Church has continued to this day unmoved and unimpaired in spite of the hatred of Christians and heathen. They more than any other sect are supported by antiquity. They exclaim with one voice, that they have received their traditions from God himself, and that they alone preserve the word of God, both written and unwritten. That all heresies have issued from them, and that they have remained constant through thousands of years under no constraint of temporal dominion, but by the sole efficacy of their superstition, no one can deny. The miracles they tell of would tire a thousand tongues. But their chief boast is that they count a far greater number of martyrs than any other nation, a number which is daily increased by those who suffer with singular constancy for the faith they profess; nor is their boasting false. I myself knew among others of a certain Judah called the faithful, who in the midst of the flames, when he was already thought to be dead, lifted his voice to sing the hymn beginning, "To thee, o God, I offer up my soul", and so singing perished.

Source: The Boy in the Striped Pajamas

Recollections of Alexis de Tocqueville, p. 80 http://books.google.com/books?id=3gtoAAAAMAAJ&pg=PA80&dq=%22come+across+men+of+letters+who+have+written+history+without+taking+part+in+public+affairs%22
1850s and later

Gloria Allred. 1990 Gloria Allred testimony before United States Senate Committee on the Judiciary. Publication Title: Hearings on the Nomination of David H. Souter to be Associate Justice of the Supreme Court of the United States, September 13, 14, 17, 18, and 19, 1990. Category: Congressional Committee Materials. Collection: Additional Government Publications. Publication name: Supreme Court Nomination Hearings. Date issued: September 13, 1990. Congress. 101st Congress, 2nd Session. www.gpo.gov http://www.gpo.gov/fdsys/pkg/GPO-CHRG-SOUTER/pdf/GPO-CHRG-SOUTER-5-2-1.pdf, more info at S. Hrg. 101-1263 at www.gpo.gov http://www.gpo.gov/fdsys/granule/GPO-CHRG-SOUTER/GPO-CHRG-SOUTER-2-4-1-5-3
Some Men are More Perfect Than Others (1973)

To senior members of his administration, December 16, 1941, quoted in "Why Did the Heavens Not Darken?: the final solution in history" - Page 302 - by Arno J. Mayer - History - 1988

Interview: Justices Stephen Breyer and Anthony Kennedy, 1999-11-23, 2006-11-26 http://www.pbs.org/wgbh/pages/frontline/shows/justice/interviews/supremo.html, (Interviewed by Bill Moyers for the Frontline documentary "Justice for Sale").

“We should always presume the disease to be curable, until its own nature prove it otherwise.”
Book I, p. 174.
Collected Works
Triumph of the Root-Heads, p. 367
Leonardo's Mountain of Clams and the Diet of Worms (1998)

“Until you understand a writer's ignorance, presume yourself ignorant of his understanding.”
Source: Biographia Literaria (1817), Ch. XII
"The CIA reads French Theory: On the Intellectual Labor of Dismantling the Cultural Left" (2017)

Can Life Prevail?: A Revolutionary Approach to the Environmental Crisis. page 169

"On the Philosophy of the Asiatics" (1794)

A Dialogue with Utah Supreme Court Justice Thomas R. Lee https://web.archive.org/web/20150120094848/www.attorneyatlawmagazine.com/salt-lake-city/dialogue-utah-supreme-court-justice-thomas-r-lee/
2010s, And Then What? (June 2018)
Source: The Mechanism of Economic Systems (1953), p. ix

Boole to De Morgan, 19 June 1843; in: G.C. Smith. The Boole-DeMorgan Correspondence 1842-1864 https://archive.org/stream/TheBoole-demorganCorrespondence1842-1864/Smith-TheBoole-demorganCorrespondence1842-1864#page/n17/mode/2u, Oxford University Press 1982. p. 10
1840s
The Naked Communist (1958)
Shit Magnet: One Man's Miraculous Ability to Absorb the World's Guilt (Feral House, 2002)
Calvin Mooers (1950). " Information retrieval viewed as temporal signaling http://www.mathunion.org/ICM/ICM1950.1/Main/icm1950.1.0565.0576.ocr.pdf#page=8". Proceedings of the International Congress of Mathematicians. Vol. 1, S.572-573

Hélas! les vices de l’homme, si pleins d’horreur qu’on les suppose, contiennent la preuve (quand ce ne serait que leur infinie expansion!) de son goût de l’infini.
"Le poème du haschisch," I: Le goût de l’infini http://fr.wikisource.org/wiki/Les_Paradis_artificiels_-_I
Les paradis artificiels (1860)

The Tragic Sense of Life (1913), VI : In the Depths of the Abyss

Source: Mental images and their transformations. 1982, p. 64; as cited in: Keith K. Niall, "‘Mental rotation’, pictured rotation, and tandem rotation in depth." Acta psychologica 95.1 (1997): 31-83.

“In a criminal case I can presume nothing.”
King v. Brett (1806), 5 Esp. 261.
Source: Advanced Systems Thinking, Engineering and Management (2003), p. 80 as cited in: Jung-Ho Lewe (2005) An Integrated Decision-Making Framework for Transportation Architectures https://smartech.gatech.edu/jspui/bitstream/1853/6918/1/Jung-Ho_Lewe_200505_phd.pdf. p.

EGPaIV" Edward Gibbon, [1788], Decline and Fall of the Roman Empire http://www.sacred-texts.com/cla/gibbon/05/daf05010.htm, Vol. 5, Chapter L: Description Of Arabia And Its Inhabitants. Part IV.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)

Meles Zenawi's reaction to European threat of sanctions on Kenya, as quoted in "Western world cannot impose democracy in Africa: Ethiopian PM", AFP, 25 January, 2008.

Lord Bolingbroke's Philosophical Works http://books.google.com/books?id=E6ATAAAAQAAJ (1754) Vol.III, Essay IV, Sect XVI

Anthony Burgess Little Wilson and Big God ([1987] 1988) pp. 110-11.
Criticism
The Eve of the Revolution (1918)
2001
"The Sixth Extinction" http://www.actionbioscience.org/newfrontiers/eldredge2.html, an ActionBioscience.org original article
Source: Mathematical Thought from Ancient to Modern Times (1972), p.144
Nine Kinds of Naked (2008)

Georgia vs. Brailsford http://www.friesian.com/jury.htm (1794)
1790s

6 October 1996 "Down With the Presidency"
1990s
Source: Agile Modeling: Effective Practices for eXtreme Programming and the Unified Process (2002), p. 172

Vellum folded as letter describing Leonardo da Vinci as Borgia's Military Engineer, bears the seal of Cesare as Duke and the seal of Alessandro Borgia on the back (July 1502). (The vellum was recently made available to the public by the Duchess Josephine Melzi d'Eril Barbo) Source: http://www.oldandsold.com/articles11/italy-35.shtml

Oscar Levant in Levant, Oscar. The Memoirs of an Amnesiac. New York: Putnam, 1965. (M).