Quotes about presume
page 2
Kenneth Boulding (1984) In: Meheroo Jussawalla, Helene Ebenfield eds. Communication and information economics: new perspectives. p. vii as cited in: John Laurent (2003) Evolutionary Economics and Human Nature. p. 177
1980s

Other TV and web appearances, The Enemies of Reason (Richard Dawkins)

Source: Fragments for an Anarchist Anthropology (2004), p. 9

Quote in his letter to brother Theo, from The Hague, Summer 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 309), p 23
1880s, 1883

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Address to the British Association for the Advancement of Science (1898)
Source: "The Meshing of Line and Staff", 1945, pp. 102-104, as cited in Albert Lepawsky (1949), Administration, p. 306-7

The pool was under construction before he disappeared and is located in the electorate he represented.
Interview with Stanford's Newsletter (June 2001)
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 20

“Our culture is teleological-it presumes purposive development and a conclusion.”
Source: Barbarian Sentiments - How The American Century Ends (1989), Chapter 6, Japan, China and the Making of nations, p. 164.
"The Tallest Tale", p. 304
Leonardo's Mountain of Clams and the Diet of Worms (1998)

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 115.
On working hard

Quoted in Mirza Mustafa Katib's Response to Zayn al-Muqarrabin on page 46
Open Letter to Bahá'u'lláh

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.

Inzwischen verlangt die Billigkeit, daß man die Universitätsphilosophie nicht bloß, wie hier gescheht!, aus dem Standpunkte des angeblichen, sondern auch aus dem des wahren und eigentlichen Zweckes derselben beurtheile. Dieser nämlich läuft darauf hinaus, daß die künftigen Referendarien, Advokaten, Aerzte, Kandidaten und Schulmänner auch im Innersten ihrer Ueberzeugungen diejenige Richtung erhalten, welche den Absichten, die der Staat und seine Regierung mit ihnen haben, angemessen ist. Dagegen habe ich nichts einzuwenden, bescheide mich also in dieser Hinsicht. Denn über die Nothwendigkeit, oder Entbehrlichkeit eines solchen Staatsmittels zu urtheilen, halte ich mich nicht für kompetent; sondern stelle es denen anheim, welche die schwere Aufgabe haben, Menschen zu regieren, d. h. unter vielen Millionen eines, der großen Mehrzahl nach, gränzenlos egoistischen, ungerechten, unbilligen, unredlichen, neidischen, boshaften und dabei sehr beschränkten und querköpfigen Geschlechtes, Gesetz, Ordnung, Ruhe und Friede aufrecht zu erhalten und die Wenigen, denen irgend ein Besitz zu Theil geworden, zu schützen gegen die Unzahl Derer, welche nichts, als ihre Körperkräfte haben. Die Aufgabe ist so schwer, daß ich mich wahrlich nicht vermesse, über die dabei anzuwendenden Mittel mit ihnen zu rechten. Denn „ich danke Gott an jedem Morgen, daß ich nicht brauch’ für’s Röm’sche Reich zu sorgen,”—ist stets mein Wahlspruch gewesen. Diese Staatszwecke der Universitätsphilosophie waren es aber, welche der Hegelei eine so beispiellose Ministergunft verschafften. Denn ihr war der Staat „der absolut vollendete ethische Organismus,” und sie ließ den ganzen Zweck des menschlichen Daseyns im Staat aufgehn. Konnte es eine bessere Zurichtung für künftige Referendarien und demnächst Staatsbeamte geben, als diese, in Folge welcher ihr ganzes Wesen und Seyn, mit Leib und Seele, völlig dem Staat verfiel, wie das der Biene dem Bienenstock, und sie auf nichts Anderes, weder in dieser, noch in einer andern Welt hinzuarbeiten hatten, als daß sie taugliche Räder würden, mitzuwirken, um die große Staatsmaschine, diesen ultimus finis bonorum, im Gange zu erhalten? Der Referendar und der Mensch war danach Eins und das Selbe. Es war eine rechte Apotheose der Philisterei.
Sämtliche Werke, Bd. 5, p. 159, E. Payne, trans. (1974) Vol. 1, pp. 146-147
Parerga and Paralipomena (1851), On Philosophy in the Universities
Broken Lights Letters 1951-59.

Source: Testimony: its Posture in the Scientific World (1859), p. 2

“Let a defect, which is possibly but small, appear undisguised.
A fault concealed is presumed to be great.”
Simpliciter pateat vitium fortasse pusillum:
Quod tegitur, magnum creditur esse malum
Variant translation: Conceal a flaw, and the world will imagine the worst.
III, 42.
Epigrams (c. 80 – 104 AD)

"Days I enjoy" quoted in Vita and Virginia: The Work and Friendship of V. Sackville-West and Virginia Woolf (1993) by Suzanne Raitt, p. 89

From his speech given on 28 November 1960 at laying the foundation-stone of the building of the Law Institute of India, in: p. 14
Presidents of India, 1950-2003

02 April 2008, House of Commons, Prime Minister's Questions.
From "Merrill's Marauders: The truth about an incredible adventure" http://www.harpers.org/archive/1957/01/0007289 in the January 1957 issue of Harper's Magazine
Usually misattributed to Petronius
See Brown, David S. "Petronius or Ogburn?", <i>Public Administration Review</i>, Vol. 38, No. 3 (May - Jun., 1978), p. 296 http://links.jstor.org/sici?sici=0033-3352(197805%2F06)38%3A3%3C296%3APOO%3E2.0.CO%3B2-Z
<p>alternate version:</p><p>As a result, I suppose, of high-level changes of mind about how we were to be used, we went though several reorganizations. Perhaps because Americans as a nation have a gift for organizing, we tend to meet any new situation by reorganization, and a wonderful method it is for creating the illusion of progress at the mere cost of confusion, inefficiency and demoralization.</p>
The Maurauders (1959)
chapter 2, page 60
December “HOUSE TO HOUSE”
The Sheep Look Up (1972)

The Guardian 15 February 2010. http://www.guardian.co.uk/commentisfree/2010/feb/15/charlie-brooker-ebook-convert
Guardian columns
Set theory and the continuum hypothesis, p. 1. https://books.google.com/books?id=Z4NCAwAAQBAJ&pg=PA1 Courier Corporation, 2008 (Dover reprint).
Set Theory and the Continuum Hypothesis (1966)

Source: 1850s, A treatise on differential equations (1859), p. v; cited in: Quotations by George Boole http://www-history.mcs.st-and.ac.uk/Quotations/Boole.html, MacTutor History of Mathematics, August 2010.
Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 151

“Madame Chairman, I presume this is to sweep Britain clean of socialism”
Margaret Thatcher, at a Tory party conference, holding a brush. (date unknown)
Leader of the Opposition
Source: Aspects of Biomedical Science Policy (1972), p. 4

“Simple minds, presumably, are the easiest to manage.”
Source: The Affluent Society (1958), Chapter 19, Section V, p. 218
Source: The Language of Hypothesis, 1964, p. 157-8
Source: The Administrative State, 1948, p. 19

In The Pragmatist. (1998), Vol.14, p. 77
About

One Man's America (1952).
Quoted in "The Very Moving Day", Season 6, Episode 1 of All in the Family (1975)

The Confession (c. 452?)
Source: 1940s, The theory of the firm in the last ten Years, 1942, p. 793 cited in: Pedro Garcia Duarte (2010) " A Path through the Wilderness: Time Discounting in Growth Models http://public.econ.duke.edu/~staff/wrkshop_papers/2009-2010_Papers/PGDuarte_Path_Through_Wilderness.pdf"

Paul Gillin, Geoffrey A. Moore (2009), The New Influencers: A Marketer's Guide to the New Social Media. p. vii
Process Innovation: Reengineering Work through Information Technology, 1993

RODIN, AUGUSTE. L'Art. Entretiens réunis par Paul Gsell, 1911

Trash, Violence, and Versace: But Is It Art? http://www.city-journal.org/html/8_1_urbanities-trash.html (Winter 1998).
City Journal (1998 - 2008)
"Our Contemporary Christ," in Borderland Theology and Other Essays (1968), p. 82

Dara Ó Briain: Live at the Theatre Royal (2006)
Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 28

Writers at Work, ed. George Plimpton (1986).
Donald Judd, in: Arts Yearbook. (1964) p. 23
1960s

As quoted in Genius Talk : Conversations with Nobel Scientists and Other Luminaries (1995) by Denis Brian ISBN 0306450895
XXIII."Loved once for ever loved: how surely sounds"
Love Sonnets http://www.sonnets.org/love-sonnets.htm (1889)

Source: (1962), Ch. 2 The Role of Government in a Free Society, p. 27

Speech to the Surrey Branch of the Monday Club in Croydon (4 October 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), p. 174.
1970s
“What is liberal education,” pp. 7-8
Liberalism Ancient and Modern (1968)
Source: The Greening of America (1970), Chapter III : The Failure Of Reform, p. 43

Henry Morton Stanley, spoken on October 27, 1871, in Ujiji near Lake Tanganyika in present-day Tanzania. (Elsewhere said to have occurred on November 10, 1871)
There were no other white men known to be in the vicinity. As the two had not been formally introduced, it was a proper way to address Livingstone without committing a breach of etiquette.
Quotes:
Howard Becker (1974). "Art as Collective Action." American Sociological Review 39:767-76.

Interview with Bill O'Reilly, 2006-09-27
2003–2007 Governor of Massachusetts
Source: Art on the Edge, (1975), p. 147, "Criticism and Its Premises"

"We Need a Radical Left", The Nation (29 June 1998) http://www.thirdworldtraveler.com/Political/Radical_Left.html

“Ah, on the water, I presume.”
Upon being told by Lord Beaverbrook that "The Lord is out walking"; in letter of Hugh Cudlipp in Daily Telegraph (13 September 1993)
Undated

FFRF 2012 National Convention, http://www.youtube.com/watch?v=dJTQiChzTNI?t=43m19s

Source: (1962), Ch. 12 The Alleviation of Poverty, 2002 edition, p. 194

" James Damore Confronts The Hags of High-Tech (& Loses) https://townhall.com/columnists/ilanamercer/2017/08/12/james-damore-confronts-the-nagging-harridans-of-hightech--loses-n2367635," Townhall.com, August 12, 2017.
2010s, 2017
September “MINE ENEMIES ARE DELIVERED INTO MY HAND”
The Sheep Look Up (1972)

"American Islamophobia" (11 January 2011) http://youtube.com/watch?v=6Ff3Qg6B_WY
2011

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 102.

Dictatorship and Double Standards, Commentary (New York, Nov. 1979), quoted in The Columbia World of Quotations, 1996 http://www1.bartleby.com/66/43/32843.html

"Francis Biddle's Sister: Pornography, Civil Rights, and Speech" (1984), p. 193
Feminism Unmodified: Discourses on Life and Law (1987)

Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.

298
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)
"The Ghost of Protagoras", p. 67
An Urchin in the Storm (1987)

Source: A Short History Of The English Law (First Edition) (1912), Chapter XVIII, Reform In The Criminal Law, p. 332

Religious Belief and Public Morality (1984)

13 December 1937 diary per Woods, John E. (1998). The Good Man of Nanjing: the Diaries of John Rabe. p. 67.
“When he was at the height of his ascendancy, he ordered his chair to be placed on the sea-shore as the tide was coming in. Then he said to the rising tide, "You are subject to me, as the land on which I am sitting is mine, and no one has resisted my overlordship with impunity. I command you, therefore, not to rise on to my land, nor to presume to wet the clothing or limbs of your master."”
Quod cum in maximo uigore floreret imperii, sedile suum in littore maris cum ascenderet statui iussit. Dixit autem mari ascendenti: "Tu mee dicionis es, et terra in qua sedeo mea est, nec fuit qui inpune meo resisteret imperio. Impero igitur tibi ne in terram meam ascendas, nec uestes uel membra dominatoris tui madefacere presumas."
Book VI, §1, pp. 366-9.
Historia Anglorum (The History of the English People)

If They Come in The Morning (1971)

J. B. Priestley, "The War - And After", in Horizon magazine (January 1940), reprinted in War Decade : An Anthology of the 1940s (1989) by Andrew Sinclair

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday