Quotes about presence
page 8

“For years they have known they are in the presence of something stronger than they—a mystery that renders them powerless. Already constellated is a "god consciousness"—awesome and holy—that has nothing to do with the church or with groups. They know they have to engage in a different arena of reality. That arena is the psyche. By virtue of their temperament, training, consciousness, these women are blessed (or cursed) with an introspective nature, an exploring mind, an invincible curiosity about themselves which connects them to their own inner microscope. For better or for worse, they are convinced that the solution to their lives is in submission not to an externally imposed authority which they cannot understand, but to a truth that abides in themselves.”

Marion Woodman (1928–2018) Canadian writer

Source: The Pregnant Virgin (1985), p. 99

Women, God, Truth, Understanding

“Indeed, Judaism as a way of life, seeks to inculcate in us a consciousness of the Divine Presence in the World and respect for life accordingly. The more we care for life, the closer we are in fact to God. Accordingly, an ethical vegetarian way of life expresses the most noble and sublime values and aspirations of Judaism itself, bringing us closer to its vision for society as a whole.”

David Rosen (1951) irish rabbi

Source: Vegetarianism: An Orthodox Jewish Perspective, p. 55

Life, God, World, Way

“Forty-two. His age had astounded him for years, and each time that he had sat so astounded, trying to figure out what had become of the young, slim man in his twenties, a whole additional year slipped by and had to be recorded, a continually growing sum which he could not reconcile with his self-image. He still saw himself, in his mind's eye, as youthful, and when he caught sight of himself in photographs he usually collapsed … Somebody took my actual physical presence away and substituted this, he had thought from time to time. Oh well, so it went.”

Philip K. Dick book A Maze of Death

A Maze of Death (1970)

Youth, Age, Time

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Love, Life, Women, People

“I am not a reformer. I think there is entirely too much attempt at reforming in the world and that we pay too much attention to reformers. We have two kinds of reformers. Both are nuisances. The man who calls himself a reformer wants to smash things. He is the sort of man who would tear up a whole shirt because the collar button did not fit the buttonhole. It would never occur to him to enlarge the buttonhole. This sort of reformer never under any circumstances knows what he is doing. Experience and reform do not go together. A reformer cannot keep his zeal at white heat in the presence of a fact. He must discard all facts.”

Henry Ford book My Life and Work

Source: My Life and Work (1922), p. 2

World, Thinking, Tear

“The recognition of God is easier through the nature. Find the presence of God by apprehending the nature, and comprehend the Divine allusions through the nature”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

Amen (vol.1)

God, Nature

“In the ceremonies of the public execution, the main character was the people, whose real and immediate presence was required for the performance.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One, pp. 56

People

“The essence of any interpersonal relationship is interaction. Two individuals may be said to have formed a relationship when on repeated occasions they are observed to interact. By interaction it is meant that they emit behavior in each other's presence, they create products for each other, or they communicate with each other. In every case we would identify as an instance of interaction there is at least the possibility that the actions of each person affect the other.”

John Thibaut (1917–1986) American social psychologist

Source: The social psychology of groups. 1959, p. 10

Behavior, Communication, Personality

“Our presence will serve as an incentive for al Qaeda to grow in numbers and motivate more suicide bombers. An indefinite presence, whether in Iraq, Afghanistan, or Pakistan, will continue to drain our financial resources, undermine our national defense, demoralize our military and exacerbate our financial crisis. All this will be welcomed by Osama Bin Laden, just as he planned it. It's actually more than he had hoped for. […] The war in Afghanistan and Pakistan will be much bigger, unless the dollar follows the path of the dollar-based world financial system and collapses into runaway inflation. In this case, the laws of economics and the realities of history will prove superior to the madness of maintaining a world empire financed by scraps of paper. Our military prowess, backed by a nuclear arsenal, will not suffice in overcoming the tragedy of a currency crisis. Soviet nukes did not preserve its empire or the communist economy.”

Ron Paul (1935) American politician and physician

The end is not near https://www.youtube.com/watch?v=WuPeExhmuQQ, (4 March 2009) 2000s, 2006-2009

War, World, Law, Hope

“Deep inside, I am a shy man. And in the presence of colorful characters, I am a clam. I never try to out-eccentric the eccentricsǃ”

Alfred Hitchcock (1899–1980) British filmmaker

As quoted in "New York Close-Up" http://www.mediafire.com/view/sllj68n3ug6dgju/Concert_Thursday_to_Aid_Memori.jpg.

Color

“As far as the sensory experience of the spectator goes, the most outstanding American kinetic artist is unquestionably the Chinese-born Wen-Ying Tsai. His pieces, which are perfect on the technological level, serve the primary purpose of giving a complete visual experience to the spectator, whose sound solicitations provoke a choreographic, chromatic and rhythmic response in the ‘cybernetic sculptures’. […]
György Kepes has commented enthusiastically on the ‘magic rhythms emanating from this swaying, dancing steel trembling with life’, and he has also noted the sense of ‘an instant fellowship, a spontaneous celebration’ which is re-created in their presence. As he concludes: ‘Rhythm is friendship and in Tsai’s work there is friendship of light, sound and our own heart-beats.’
If this appraisal testifies to the success with which Tsai affects the sensory and emotional responses of the spectator, we must not neglect the fact that he is also addressing himself to reason and the scientific element in his audience. In effect, the observer can enter an almost mathematical relationship with these works, and sharpen his perceptual powers through the exact assessment of the various aesthetic parameters of vibration, sound, colour, wave movement, etc.”

Frank Popper (1918) French art historian

Frank Popper, Art--Action and Participation, New York University Press, 1975, p. 214

Life, Friendship, Mathematics, Sense

“Some few intense enjoyments are given us in life; among them all, perhaps, there is none with so deep a charm as to sit by the side of those we love, and watch them sleeping. Sleep is so innocent, so peaceful in its mystery and its helplessness; and sitting there we can fancy ourselves the guardian angels holding off the thousand evils imagination paints for ever hanging over what is most precious, most dear to us. The long deep-drawn breathing; the smile we love to hope is called up over the features by our own presence in the heart; there are no moments in life we would exchange for the few we have spent by the side of these.”

James Anthony Froude book The Nemesis of Faith

Arthur's commentary
The Nemesis of Faith (1849)

Love, Life, Peace, Smile

“By any precise definition, Washington is a city of advanced depravity. There one meets and dines with the truly great killers of the age, but only the quirkily fastidious are offended, for the killers are urbane and learned gentlemen who discuss their work with wit and charm and know which tool to use on the escargots.
On New York's East Side one occasionally meets a person so palpably evil as to be fascinatingly irresistible. There is a smell of power and danger on these people, and one may be horrified, exhilarated, disgusted or mesmerized by the awful possibilities they suggest, but never simply depressed.
Depression comes in the presence of depravity that makes no pretense about itself, a kind of depravity that says, "You and I, we are base, ugly, tasteless, cruel and beastly; let's admit it and have a good wallow."
That is how Times Square speaks. And not only Times Square. Few cities in the country lack the same amenities. Pornography, prostitution, massage parlors, hard-core movies, narcotics dealers — all seem to be inescapable and permanent results of an enlightened view of liberty which has expanded the American's right to choose his own method of shaping a life.
Granted such freedom, it was probably inevitable that many of us would yield to the worst instincts, and many do, and not only in New York. Most cities, however, are able to keep the evidence out of the center of town. Under a rock, as it were. In New York, a concatenation of economics, shifting real estate values and subway lines has worked to turn the rock over and put the show on display in the middle of town.
What used to be called "The Crossroads of the World" is now a sprawling testament to the dreariness which liberty can produce when it permits people with no taste whatever to enjoy the same right to depravity as the elegant classes.”

Russell Baker (1925–2019) writer and satirst from the United States

"Cheesy" (p.231)
So This Is Depravity (1980)

Life, People, Age, World

“As a Malay, I am concerned about the position of the Malays, not that they should be dominating but they should have a strong presence in running the country.”

Muhyiddin Yassin (1947) Home Affairs Minister of Malaysia

Quote

Strong, Country

“In fact it is a stupidity, Maurice Princet told me in the presence of Juan Gris, to claim to be able to bring together in a single system of relations, colour, which is a sensation that only needs to be received, and form which is an organisation that has to be understood (14); and, introducing us to the non-Euclidean geometries, he urged us to create a geometry for painters.”

Jean Metzinger (1883–1956) French painter

Cubism was born

Stupidity

“Proceeding on the assumption that the reader of this preface is interested in the development of my musical talent, I will try to explain, as concisely as I can, how, in this respect, my personal wheels go round. To begin with, I have only had two music lessons in my life. These were the first steps of what was to have been a full course at the Guildhall School of Music, and they faltered and stopped when I was told by my instructor that I could not use consecutive fifths. He went on to explain that a gentleman called Ebenezer Prout had announced many years ago that consecutive fifths were wrong and must in no circumstances be employed. At that time Ebenezer Prout was merely a name to me (as a matter of fact he still is, and a very funny one at that) and I was unimpressed by his Victorian dicta. I argued back that Debussy and Ravel had used consecutive fifths like mad. My instructor waved aside this triviality with a pudgy hand, and I left his presence forever with the parting shot that what was good enough for Debussy and Ravel was good enough for me. This outburst of rugged individualism deprived me of much valuable knowledge, and I have never deeply regretted it for a moment.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Preface, The Noël Coward Song Book, pp. 12–13.

Life, School, Music, Knowledge

“Four a. m., having just returned from an evening at the Golden Spheres, which despite the inconveniences of heat, noise and overcrowding was not without its pleasures. Thankfully, there were no dogs and no children. The gowns were middling. There was a good deal of shouting and behavior verging on the profligate, however, people were very free with their compliments and I made several new acquaintances. There was Lindsay Doran of Mirage, wherever that might be, who is largely responsible for my presence here, an enchanting companion about whom too much good cannot be said. Mr. Ang Lee, of foreign extraction, who most unexpectedly appeared to understand me better than I understand myself. Mr. James Shamis, a most copiously erudite person and Miss Kate Winslet, beautiful in both countenance and spirit. Mr. Pat Doyle, a composer and a Scot, who displayed the kind of wild behaviour one has learned to expect from that race. Mr. Mark Kenton, an energetic person with a ready smile who, as I understand it, owes me a great deal of money. [Breaks character, smiles. ] TRUE!! [Back in character. ] Miss Lisa Henson of Columbia, a lovely girl and Mr. Garrett Wiggin, a lovely boy. I attempted to converse with Mr. Sydney Pollack, but his charms and wisdom are so generally pleasing, that it proved impossible to get within ten feet of him. The room was full of interesting activity until 11 p. m. when it emptied rather suddenly. The lateness of the hour is due, therefore, not to the dance, but to the waiting in a long line for a horseless carriage of unconscionable size. The modern world has clearly done nothing for transport.”

Emma Thompson (1959) British actress and writer

Golden Globe Award Speech

Love, Wisdom, Money, Children

“Of a woman are we conceived,
Of a woman are we born,
To a woman are we betrothed and married,
It is a woman who keeps the race going,
Another companion is sought when the life-partner dies,
Through a woman are established social ties.
Why should we consider woman cursed and condemned,
When from woman are born leaders and rulers.
From woman alone is born a woman,
Without woman there can be no human birth.
Without woman, O Nanak, only the True One exists.
Be it man or be it woman,
Only those who sing His glory
Are blessed and radiant with His Beauty,
In His Presence and with His grace
They appear with a radiant face.”

Nanak (1469–1539) Founder of Sikhism

Raag Aasaa Mehal 1, p. 473; in Aad Guru Granth Sahib (1983 edition by Shiromani Gurdwara Parbandhak Committee); also in Guru Nanak and His Times (1971) by Anil Chandra Banerjee, p. 78

Life, Beauty, Birth, Appearance

“There is no denying the fact, that in all sudden emergencies a woman has ten times the presence of mind, or, to use the common expression, her wits more about her than a man.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Time

“You could stand near him, listen to him speak, and feel as if you were in the presence of some wiser man, a true mullah. His uncles were the same. Rich, powerful men whose influence allowed them to profit from the war, not fight in it.”

Kameron Hurley (1980) American writer

Source: God’s War (2011), Chapter 38 (p. 277).

Men, War, Feeling, Fight

“Madam, in God's presence I speak: I never delighted in the weeping of any of God's creatures; yea I can scarcely well abide the tears of my own boys whom my own hand corrects, much less can I rejoice in your Majesty's weeping.”

John Knox (1514–1572) Scottish clergyman, writer and historian

As quoted in The Thundering Scot (1957) by Geddes MacGregor

God, Boy, Tear

“He flushes at his presence in a comfort station.”

Philip K. Dick (1928–1982) American author

Source: Lies, Inc. (1984), Chapter 13 (p. 139)

“We tend to think of [Hitler] as an idiot because the central tenet of his ideology was idiotic – and idiotic, of course, it transparently is. Anti-Semitism is a world view through a pinhole: as scientists say about a bad theory, it is not even wrong. Nietzsche tried to tell Wagner that it was beneath contempt. Sartre was right for once when he said that through anti-Semitism any halfwit could become a member of an elite. But, as the case of Wagner proves, a man can have this poisonous bee in his bonnet and still be a creative genius. Hitler was a destructive genius, whose evil gifts not only beggar description but invite denial, because we find it more comfortable to believe that their consequences were produced by historical forces than to believe that he was a historical force. Or perhaps we just lack the vocabulary. Not many of us, in a secular age, are willing to concede that, in the form of Hitler, Satan visited the Earth, recruited an army of sinners, and fought and won a battle against God. We would rather talk the language of pseudoscience, which at least seems to bring such events to order. But all such language can do is shift the focus of attention down to the broad mass of the German people, which is what Goldhagen has done, in a way that, at least in part, lets Hitler off the hook – and unintentionally reinforces his central belief that it was the destiny of the Jewish race to be expelled from the Volk as an inimical presence.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Ibid.
Essays and reviews, As Of This Writing (2003)

God, People, Age, World

“Everything in this world changes; only God remains the same forever. If mankind will realize this truth, then we can avert disaster by coming together with faith in God and living in unity and compassion. Do not live divided. With compassion for each other, live in unity and truth, in the presence of God. Live according to justice and conscience, respecting the lives and bodies of all others as your own, and knowing the hunger and the suffering of others as your own. Have patience, contentment, trust in God, and live praising God at all times, and peace will be easy.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Hunger, God, Truth, World

““Myth, Symbol, and Tradition” was the phrase I originally wrote at the top of the page, for editors like large, cloudy titles. Then I looked at what I had written and, wordlessly, the words reproached me. I hope I had the grace to blush at my own presumption and their portentousness. How could I, if I lived for a thousand years, attempt to cover more than a hectare of that enormous landscape?
So, I let out the air, in a manner of speaking, dwindled to my appropriate size, and gave myself over to that process which, for lack of a more erudite term, I have coined the phrase “Thinking is linking.” I thought of Kerenyi — “Mythology occupies a higher position in the bios, the Existence, of a people in which it is still alive than poetry, storytelling or any other art.” And of Malinowski — “Myth is not merely a story told, but a reality lived.” And, along with those, the word “Pollen,” the most pervasive substance in the world, kept knocking at my ear. Or rather, not knocking, but humming. What hums? What buzzes? What travels the world? Suddenly I found what I sought. “What the bee knows,” I told myself. “That is what I’m after.”
But even as I patted my back, I found myself cursing, and not for the first time, the artful trickiness of words, their capriciousness, their lack of conscience. Betray them and they will betray you. Be true to them and, without compunction, they will also betray you, foxily turning all the tables, thumbing syntactical noses. For — note bene! — if you speak or write about What The Bee Knows, what the listener, or the reader, will get — indeed, cannot help but get — is Myth, Symbol, and Tradition! You see the paradox? The words, by their very perfidy — which is also their honorable intention — have brought us to where we need to be. For, to stand in the presence of paradox, to be spiked on the horns of dilemma, between what is small and what is great, microcosm and macrocosm, or, if you like, the two ends of the stick, is the only posture we can assume in front of this ancient knowledge — one could even say everlasting knowledge.”

P. L. Travers (1899–1996) Australian-British novelist, actress and journalist

"What the Bee Knows" in Parabola : The Magazine of Myth and Tradition, Vol. VI, No. 1 (February 1981); later published in What the Bee Knows : Reflections on Myth, Symbol, and Story (1989)

People, World, Hope, Art

“Generally, it is a question of the people. Particularly, in the present case, it is the question of the Konkani people—at home and abroad. The Konkani people just cannot afford to sit tight while communities all around strive with zeal for progress and honourable recognition; while Maharashtra on one side and Karnataka on the other side make their presence felt and their demands expressive. Emphatically, the Konkani people have a need to unite for uplifting the Konkan. These are the aspirations of all the Konkani speaking Indians. It is with these thoughts in mind, the Konkani people will be proud to hail the Konkani way of life. If the Konkani people give their support and cooperation in the way it is essential, there is no doubt that the Konkani way of life will strive to live up to the sterling idea it has set forth.
VJP Saldanha's quote from one of his editorials in Poinnari, a Konkani weekly. Undated. Translated from it's original text in Konkani and quoted by Edwin J. F. D'Souza in his biography of Saldanha, Makers of Indian Literature: VJP Saldanha, p. 20.”

V.J.P. Saldanha

Poinnari, On the need for a Konkani reawakening

Life, People, Way, Quotes

“African audiences cannot accept our passive consumer role in the presence of film.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 44

“There are many for whom the Qualification of Desirelessness is a difficult one, for they feel that they are their desires — that if their distinctive desires, their likings and dislikings, are taken away from them, there will be no self left. But these are only they who have not seen the Master; in the light of His holy Presence all desire dies, but the desire to be like Him.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

§ II
1910s, At the Feet of the Master (1911)

Feeling, Light

“The presence that thus rose so strangely beside the waters, is expressive of what in the ways of a thousand years men had come to desire. Hers is the head upon which all "the ends of the world are come," and the eyelids are a little weary. It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions. Set it for a moment beside one of those white Greek goddesses or beautiful women of antiquity, and how would they be troubled by this beauty, into which the soul with all its maladies has passed! All the thoughts and experience of the world have etched and moulded there, in that which they have of power to refine and make expressive the outward form, the animalism of Greece, the lust of Rome, the reverie of the middle age with its spiritual ambition and imaginative loves, the return of the Pagan world, the sins of the Borgias. She is older than the rocks among which she sits; like the vampire, she has been dead many times, and learned the secrets of the grave; and has been a diver in deep seas, and keeps their fallen day about her; and trafficked for strange webs with Eastern merchants: and, as Leda, was the mother of Helen of Troy, and, as Saint Anne, the mother of Mary; and all this has been to her but as the sound of lyres and flutes, and lives only in the delicacy with which it has moulded the changing lineaments, and tinged the eyelids and the hands. The fancy of a perpetual life, sweeping together ten thousand experiences, is an old one; and modern thought has conceived the idea of humanity as wrought upon by, and summing up in itself, all modes of thought and life. Certainly Lady Lisa might stand as the embodiment of the old fancy, the symbol of the modern idea.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

On the Mona Lisa, in Leonardo da Vinci The Renaissance http://www.authorama.com/renaissance-1.html (1873)

Love, Life, Women, Men

““Oh yes,” said the Emperor. “That’s what you have to do when you approach the Celestial Presence—that’s me.”
“Well, I’m afraid that no cat in the world ever bowed to an emperor,” said Jason. “They just won’t do it, Ichigo, and you’re wasting your time if you try to force them. A cat does what he wants, when he wants, emperor or not.””

Lloyd Alexander (1924–2007) American children's writer

Source: Time Cat (1963), Chapter 8 “Master of Imperial Cats” (p. 79)

World, Cats, Time

“A large percentage of bright young men and women locate the impetus behind their career choice in the belief that they are fundamentally different from the common run of man, unique and in certain crucial ways superior, more as it were central, meaningful—what else could explain the fact that they themselves have been at the exact center of all they've experienced for the whole 20 years of their conscious lives?—and that they can and will make a difference in their chosen field simply by the fact of their unique and central presence to it…”

David Foster Wallace (1962–2008) American fiction writer and essayist

"Mister Squishy", Oblivion: Stories
Short stories

Women, Men, Way

“The computer's most profound aesthetic implication is that we are being forced to dismiss the classical view of art and reality which insists that man stand outside of reality in order to observe it, and, in art, requires the presence of the picture frame and the sculpture pedestal. The notion that art can be separated from its everyday environment is a cultural fixation [in other words, a mythic structure] as is the ideal of objectivity in science. It may be that the computer will negate the need for such an illusion by fusing both observer and observed, "inside" and "outside."”

Jack Burnham (1931) American art historian

It has already been observed that the everyday world is rapidly assuming identity with the condition of art. Jack Burnham (1969). "The Aesthetics of Intelligent Systems" in Edward F. Fry, ed. (1970). On the Future of Art. New York: The Viking Press, p. 103; as cited in: Edward A. Shanken. "The House That Jack Built: Jack Burnham's Concept of 'Software' as a Metaphor for Art" http://www.artexetra.com/House.html in Leonardo Electronic Almanac 6:10 (November, 1998)

World, Art, Reality, Science

“The world is a force not a presence.”

Wallace Stevens (1879–1955) American poet

Opus Posthumous (1955), Adagia

World

“I, Robert E. Lee of Lexington, Virginia do solemn, in the presence of Almighty God, that I will henceforth faithfully support, protect and defend the Constitution of the United States, the Union of the States thereafter, and that I will, in like manner, abide by and faithful support all laws and proclamations which have been made during the existing rebellion with reference to the emancipation of slaves, so help me God.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Amnesty oath to the United States http://www.archives.gov/global-pages/larger-image.html?i=/publications/prologue/2005/spring/images/lee-amnesty-l.jpg&c=/publications/prologue/2005/spring/images/lee-amnesty.caption.html (2 October 1865) 1860s

God, Faith, Law, Support

“The boy felt now that no injustice could ever be victorious in his life in the future. He would never forget this presence, and even though he might never live to see another happy day, he was now more than ever determined to make his life an unbroken echo of what he had perceived when he was young, and to teach other men in poetry what he had learned in sorrow.... It was certainly true—this boy had perhaps become a little disappointed in people, he had instinctively believed that people were more perfect than they actually are; in childhood, one cannot help believing this.”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book One: The Revelation of the Deity

Life, Men, Happiness, People

“Imagine […] that thousands of armed foreign troops were constantly patrolling American streets in military vehicles. Imagine they were here under the auspices of "keeping us safe" or "promoting democracy" or "protecting their strategic interests." Imagine that they operated outside of US law, and that the Constitution did not apply to them. Imagine that every now and then they made mistakes or acted on bad information and accidentally killed or terrorized innocent Americans, including women and children, most of the time with little to no repercussions or consequences. Imagine that they set up checkpoints on our soil and routinely searched and ransacked entire neighborhoods of homes. Imagine if Americans were fearful of these foreign troops, and overwhelmingly thought America would be better off without their presence. Imagine if some Americans were so angry about them being in Texas that they actually joined together to fight them off, in defense of our soil and sovereignty, because leadership in government refused or were unable to do so. Imagine that those Americans were labeled terrorists or insurgents for their defensive actions, and routinely killed, or captured and tortured by the foreign troops on our land. Imagine that the occupiers' attitude was that if they just killed enough Americans, the resistance would stop, but instead, for every American killed, ten more would take up arms against them, resulting in perpetual bloodshed. […] The reality is that our military presence on foreign soil is as offensive to the people that live there as armed Chinese troops would be if they were stationed in Texas.”

Ron Paul (1935) American politician and physician

Imagine by Ron Paul http://www.lewrockwell.com/paul/paul512.html (11 March 2009). 2000s, 2006-2009

Women, Children, People, Fear

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Hostility, Fear, Feeling, Forgiveness

“Times like this, with the wind moving the grass and curling around her like a huge cool hand, Tess felt the world as a second presence, as another person, as if the wind and the grass had voices of their own and she could hear them talking.”

Robert Charles Wilson book Blind Lake

Source: Blind Lake (2003), Chapter 2 (p. 23)

World, Grass, Time, Personality

“time in an allegory of itself imparts to us lessons of wisdom which the moment they are formulated are immediately destroyed by the merest flickers of light or shadow which are nothing more than time in its incarnations and disincarnations which are the phrases that I am writing on this paper and that disappears as I read them:
they are not the sensations, the perceptions, the mental images, and the thoughts which flare up and die away here, now, as I write or as I read what I write: they are not what I see or what I have seen, they are the reverse of what is seen and of the power of sight—but they are not the invisible: they are the unsaid residuum;
they are not the other side of reality but, rather, the other side of language, what we have on the tip of our tongue that vanishes before it is said, the other side that cannot be named because it is the opposite of a name:
what is not said is not this or that which we leave unsaid, nor is it neither-this-nor-that: it is not the tree that I say I see but the sensation that I feel on sensing that I see it at the moment when I am just about to say that I see it, an insubstantial but real conjunction of vibrations and sounds and meanings that on being combined suggest the configuration of a green-bronze-black-woody-leafy-sonorous-silent presence;
no, it is not that either, if it is not a name it surely cannot be the description of a name or the description of the sensation of the name or the name of the sensation:
a tree is not the name tree, nor is it the sensation of tree: it is the sensation of a perception of tree that dies away at the very moment of the perception of the sensation of tree;
names, as we already know, are empty, but what we did not know, or if we did know, had forgotten, is that sensations are perceptions of sensations that die away, sensations that vanish on becoming perceptions, since if they were not perceptions, how would we know that they are sensations?;
sensations that are not perceptions are not sensations, perceptions that are not names—what are they?
if you didn’t know it before, you know now: everything is empty;
and the moment I say everything-is-empty, I am aware that I am falling into a trap: if everything is empty, this everything-is-empty is empty too;
no, it is full, full to overflowing, everything-is-empty is replete with itself, what we touch and see and taste and smell and think, the realities that we invent and the realities that touch us, look at us, hear us, and invent us, everything that we weave and unweave and everything that weaves and unweaves us, momentary appearances and disappearances, each one different and unique, is always the same full reality, always the same fabric that is woven as it is unwoven: even total emptiness and utter privation are plenitude (perhaps they are the apogee, the acme, the consummation and the calm of plenitude), everything is full to the brim, everything is real, all these invented realities and all these very real inventions are full of themselves, each and every one of them, replete with their own reality;
and the moment I say this, they empty themselves: things empty themselves and names fill themselves, they are no longer empty, names are plethoras, they are donors, they are full to bursting with blood, milk, semen, sap, they are swollen with minutes, hours, centuries, pregnant with meanings and significations and signals, they are the secret signs that time makes to itself, names suck the marrow from things, things die on this page but names increase and multiply, things die in order that names may live:”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Wisdom, Secret, Feeling, Thinking

“Discourse occurs at the silent level of the artefact and is continuously presenced in the world as such. It is a discourse which is not, and cannot be, articulated in speech.”

Christopher Tilley (1955) British postprocessual archaeologist.

[Buchli (Ed.), Victor, Christopher, Tilley, The Material Culture Reader, 2002, Berg, 1-85973-559-2, Oxford]

World

“Stow informs us, that the young Londoners, on holidays, after the evening prayer, were permitted to exercise themselves with their wasters and bucklers before their masters' doors…The bear-gardens were the usual places appropriated by the masters of defence for public trials of skill. These exhibitions were outrageous to humanity, and only fitted for the amusement of ferocious minds; it is therefore astonishing that they should have been frequented by females; for, who could imagine that the slicing of the flesh from a man's cheek, the scarifying of his arms, or laying the calves of his legs upon his heels, were spectacles calculated to delight the fair sex, or sufficiently attractive to command their presence.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 262
The Sports and Pastimes of the People of England (1801), Fencing

Sex, Exercises, Imagination, Holiday

“Women, he held, had never been treated with elementary justice. To worship them was no less unfair than to hold them in contempt. The honest man, in our day, should regard a woman without the least bias of sexual prejudice; should view her simply as a fellow-being, who, according to circumstances, might or not be on his own plane. Away with all empty show and form, those relics of barbarism known as chivalry! He wished to discontinue even the habit of hat-doffing in female presence. Was not civility preserved between man and man without such idle form? Why not, then, between man and woman? Unable, as yet, to go the entire length of his principles in every-day life, he endeavoured, at all events, to cultivate in his intercourse with women a frankness of speech, a directness of bearing, beyond the usual. He shook hands as with one of his own sex, spine uncrooked; he greeted them with level voice, not as one who addresses a thing afraid of sound. To a girl or matron whom he liked, he said, in tone if not in phrase, "Let us be comrades." In his opinion this tended notably to the purifying of the social atmosphere. It was the introduction of simple honesty into relations commonly marked — and corrupted — by every form of disingenuousness. Moreover, it was the great first step to that reconstruction of society at large which every thinker saw to be imperative and imminent.
But Constance Bride knew nothing of this, and in her ignorance could not but misinterpret the young man's demeanor. She felt it to be brusque; she imagined it to imply a purposed oblivion of things in the past.”

George Gissing (1857–1903) English novelist

Source: Our Friend the Charlatan (1901), Ch. II

Life, Women, Justice, Sex

“In any proposed external communication from God, the channels of human faculty are never to be got rid of; so, if they do not in their own native quality constitute divine vouchers, they must operate as barriers to any communication with God. Of God, who is essentially supersensible, there can be no such thing as a presentation directly to our senses; and all belief that sensible facts mean his real presence must rest at last on inferential judgments of our reason, while these will be nothing but self-continuing circles, worthless for evidence, unless our reason is granted to have in itself the real revelation of what accords with the Divine mind. An absolutely direct utterance of God in the external world, evident strictly in itself, is thus upon close examination unintelligible and unthinkable. Yet this is what is implied in a consistent doctrine of Authority.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.240-1

God, World, Communication, Sense

“Marriage is the most important, the most sacred, contract that human beings can make. No matter whether we call it a contract, or a sacrament, or both, it remains precisely the same. And no matter whether this contract is entered into in the presence of magistrate or priest, it is exactly the same.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Is Divorce Wrong? (1889)

Marriage

“By this point he had seen enough of them to know that they were cooler under pressure, and better to be within a tight spot, than 999 out of 1,000 women. But their presence obliged him to divert a significant fraction of his attention into being considerate of their needs, responding to their inquiries, and keeping them alive.”

Neal Stephenson book Reamde

Day 21
Reamde (2011), Part II: American Falls

Women

“In the presence of this blood banner which represents our Führer, I swear to devote all my energies and my strength to the saviour of our country, Adolf Hitler. I am willing and ready to give up my life for him, so help me God.”

Baldur von Schirach (1907–1974) German Nazi leader convicted of crimes against humanity in the Nuremberg trial

An oath written by Schirach about Hitler. Quoted in "The Rise and Fall of the Third Reich: A History of Nazi Germany" - Page 253 - by William Lawrence Shirer - Germany - 1990

Life, God, Help, Country

“Himuin was excessively arrogant on account of his troops and elephants. He advanced, fought, and routed the Mughals, whose heads lay in heaps, and whose blood flowed in streams. He thus at first vanquished the Mughal army; but as the brilliancy of the star of Prince Akbar’s fortune was not destined to be diminished, it chanced that, by the decree of the Almighty, an arrow struck Himun in the forehead. He told his elephant driver to take the elephant out of the field of battle…
“When Shah Kuli Beg was told of what had occurred, he came up to the elephant, and brought it into the presence of Bairam Khan. Bairam Khan, after prostrating himself, and returning thanks, caused HImUn to descend from the elephant, after which he bound his hands, and took him before the young and fortunate Prince, and said, As this is our first success, let Your Highness’s own august hand smite this infidel with the sword. The Prince, accordingly, struck him, and divided his head from his unclean body (Nov. 5, AD 1556).”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Tarikh-i Salatin-i Afaghana of Ahmad Yadgar, translated in Elliot and Dowson, Volume V, pp. 65-66. Quoted in S. R. Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Star, Chance, Success

“In a certain sense the phrase "I am still alive" can never be sent as it cannot be received by the addressee instantaneously…It is only valid at the very instant that it is being written, and in the very next second it no longer is a certainty. If the addressee receives the telegram a few hours or days later and reads it, he merely knows that the sender was alive at the very instant the telegram was sent. But when he is reading the telegram, he is totally uncertain if the content of the text is still relevant or if it is still valid The difference, the small displacement between sending and receiving, is that particular unseizable glimpse of the presence of the artist. Likewise, it is a sentence of self-reassurance…"I am still alive."”

On Kawara (1933–2014) artist

The activity of telling oneself and the world "I am still alive." On Kawara, "1970 Telegram," as cited in: " On Kawara Today http://greg.org/archive/2014/07/10/on_kawara_today.html," By greg on July 10, 2014 8:27 PM.

World, Sense, Reading

“I testify that it is possible for believers to be so filled with the Holy Ghost that they can live many years on the earth conscious every day of a meetness for the inheritance of the saints in light, and of no shrinking back, because of a felt need of further inward cleansing, from an instant translation into the society of the holy angels and into the presence of the holy God.”

Daniel Steele (1824–1914) American Methodist pastor

Daniel Steele, Boston, March, 1888 in Forty Witnesses (1888) edited by S. Olin Garrison

God, Angels, Light

“Specifically, the presence of oceans on much of the earth's surface makes it impossible for any state to achieve global hegemony.”

John Mearsheimer book The Tragedy of Great Power Politics

Source: The Tragedy of Great Power Politics (2001), Chapter 4, The Primacy of Land Power, p. 84

“Five years after Sir Syed’s death in 1898, his successor, Viqar-ul-Mulk, wrote a letter to The Pioneer of Lucknow. He said: “We start with the firm conviction and seek to implant it in the mind of every Indian Musalman that our destiny is now bound up with the presence and permanence of British rule in this country, and that in the government of the day we have got our best and surest friend.””

Nawab Waqar-ul-Mulk Kamboh (1841–1917) Politician for India's independence

Letter cited in Francis Robinson, Separatism Among Indian Muslims, Delhi, 1975, p. 139. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Death, Country

“Each age is characterized by its own astronomical myriads of new, special-case experiences and problems to be stored in freshly born optimum capacity human brains — which storages in turn may disclose to human minds the presence of heretofore undiscovered, unsuspectedly existent eternal generalized principles.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1970s, Synergetics: Explorations in the Geometry of Thinking (1975), Moral of the work

Age, Problem

“Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.”

John the Evangelist (10–98) author of the Gospel of John; traditionally identified with John the Apostle of Jesus, John of Patmos (author o…

in John 20:30-31 as quoted in www.ewtn.com http://www.ewtn.com/ewtn/bible/search_bible.asp#ixzz2yvGxUYR6 Gospel of John

Life, God, Books, Christ

“It was not possible for us nor did we want to become islands; the just (i giusti) among us, neither more nor less numerous than in any other human group, felt remorse, shame and pain for the misdeeds that others and not they had committed, and in which they felt involved, because they sensed that what had happened around them and in their presence, and in them, was irrevocable. Never again could it be cleansed; it would prove that man, the human species — we, in short — had the potential to construct an enormity of pain, and that pain is the only force created from nothing, without cost and without effort. It is enough not to see, not to listen, not to act.”

Primo Levi book The Drowned and the Saved

The Drowned and the Saved (1986)

Pain, Sense, Effort

“Cruelty stares at me from the butcher's face. I tread amidst carcasses. I am in the presence of the slain. The death-set eyes of beasts peer at me and accuse me of belonging to the race of murderers. Quartered, disembowelled creatures on suspended hooks plead with me. I feel myself dispossessed of the divinity.”

Amos Bronson Alcott (1799–1888) American teacher and writer

Journals https://books.google.it/books?id=fzRaAAAAMAAJ, Port Washington, NY: Kennikat Press, 1938, Volume 1, p. 115.

Death, Feeling

“[I]f you have in your hearts to say…”we will not, therefore, be polygamists lest we should fail in obtaining some earthly honor, character and office, etc,"-the man that has that in his heart, and will continue to persist in pursuing that policy, will come short of dwelling in the presence of the Father and the Son, in celestial glory. The only men who become Gods, even the Sons of God, are those who enter into polygamy. Others attain unto a glory and may even be permitted to come into the presence of the Father and the Son; but they cannot reign as kings in glory, because they had blessing offered unto them, and they refused to accept them. The Lord gave a revelation through Joseph Smith, His servant; and we have believed and practiced it.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 11:269 (Aug. 19, 1866)
1860s

Men, God, Heart

“Upon death the believer goes immediately into the presence of Christ in heaven, a realm far better than this earth…Heaven is our true home.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 23

Death, Home, Christ

“Free speech means being able to express an honest opinion—in case you didn't know—and my honest opinion is that Wahhabi Islam is such an obvious mental affliction, that science ought to be looking for a cure. It's a truly horrible, heartless and cruel ideology that despises human kind, especially the female half, and I believe its presence on this planet is a stain on all humanity; and when it finally passes, as one day it surely must, because nothing that unnatural and inhuman could possibly last forever, its memory will linger like a bad smell, as a warning for generations to come; like a ghostly gibbet by the roadside of history, a bony finger of death, beckoning us back to a more brutal and primitive past. It'll serve as a grim reminder of what happens to human beings when religion is allowed to go too far.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Can I say this?" (27 May 2012) http://youtube.com/watch?v=nlhxadPHt4s · transcript http://dotsub.com/view/d1843b5a-19d8-4bd0-8e91-2b84ee780b61/viewTranscript/eng 2012

Death, Religion, History, Affliction

“We have parts of our system which are overwhelmed by regulation. It wasn't the absence of regulation that was the problem. It was despite the presence of regulation you got huge risks built up.”

Timothy Geithner (1961) American central banker and politician

House Financial Services Committee, March 26, 2009 http://www.house.gov/apps/list/hearing/financialsvcs_dem/press031309.shtml

Problem, Parting

“Painting certainly means more to me than everything else in the world. I think my mind becomes clearer when I am in the presence of nature. Unfortunately, the realization of my sensations is always a very painful process with me. I can't seem to express the intensity which beats in upon my senses. I haven't at my command the magnificent richness of color which enlivens Nature... Look at that cloud; I should like to be able to paint that! Monet could. He had muscle.”

Paul Cézanne (1839–1906) French painter

Quote in a conversation with Vollard, along the river near Aix, 1896; as quoted in Cezanne, by Ambroise Vollard, Dover publications Inc. New York, 1984, p. 74
Quotes of Paul Cezanne, 1880s - 1890s

Pain, World, Color, Nature

“The fundamental principle of the atheism of Spinoza is the doctrine of the simplicity of the universe, and the unity of that substance, in which he supposes both thought and matter to inhere. There is only one substance, says he, in the world; and that substance is perfectly simple and indivisible, and exists every where, without any local presence. Whatever we discover externally by sensation; whatever we feel internally by reflection; all these are nothing but modifications of that one, simple, and necessarily existent being, and are not possest of any separate or distinct existence. Every passion of the soul; every configuration of matter, however different and various, inhere in the same substance, and preserve in themselves their characters of distinction, without communicating them to that subject, in which they inhere.”

Baruch Spinoza (1632–1677) Dutch philosopher

David Hume, A Treatise of Human Nature
G - L

World, Feeling, Soul, Communication

“The phenomenal Celia Cruz [is missing]. But although she couln't be here physically [Cruz died in 2003], I felt her presence throughout the entire recording of the album. It's still impossible for me to feel like Celia's gone, simply because she is still so alive to me through her music and the friendship we shared for so many years. There were moments during this recording that felt to me like she was directing me to a degree or giving me ideas for where to go with the song.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Reuters (July 23, 2007)
2007, 2008

Friendship, Music, Feeling, Idea

“Daughter of heaven, fair art thou! the silence of thy face is pleasant! Thou comest forth in loveliness. The stars attend thy blue course in the east. The clouds rejoice in thy presence, O moon! They brighten their dark-brown sides. Who is like thee in heaven, light of the silent night? The stars are ashamed in thy presence. They turn away their sparkling eyes. Whither dost thou retire from thy course, when the darkness of thy countenance grows? Hast thou thy hall, like Ossian? Dwellest thou in the shadow of grief? Have thy sisters fallen from heaven? Are they who rejoiced with thee, at night, no more? Yes! they have fallen, fair light! and thou dost often retire to mourn. But thou thyself shalt fail, one night; and leave thy blue path in heaven. The stars will then lift their heads: they, who were ashamed in thy presence, will rejoice. Thou art now clothed with thy brightness. Look from thy gates in the sky. Burst the cloud, O wind! that the daughter of night may look forth! that the shaggy mountains may brighten, and the ocean roll its white waves in light.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

"Dar-thula"
The Poems of Ossian

Art, Mountain, Star, Sister

“One has never known a good man to whom dogs were not dear; but many of the best women have no such fondness. You will find that the woman who is really kind to dogs is always one who has failed to inspire sympathy in men. For the attractive woman, dogs are mere dumb and restless brutes — possibly dangerous, certainly soulless. Yet will coquetry teach her to caress any dog in the presence of a man enslaved by her.”

Max Beerbohm (1872–1956) English writer

Source: Zuleika Dobson http://www.gutenberg.org/dirs/etext99/zdbsn11.txt (1911), Ch. VI

Women, Men, Dogs

“Individuals who participate in interaction rituals are filled with emotional energy, in proportion to the intensity of the interaction. Durkheim called this energy “moral force,” the flow of enthusiasm that allows individuals in the throes of ritual participation to carry out heroic acts of fervor or self-sacrifice. I would emphasize another result of group-generated emotional energy: it charges up individuals like an electric battery, giving them a corresponding degree of enthusiasm toward ritually created symbolic goals when they are out of the presence of the group. Much of what we consider individual personality consists of the extent to which persons carry the energy of intense interaction rituals; at the high end, such persons are charismatic; a little less intensely, they are forceful leaders and the stars of sociability; modest charges of emotional energy make passive individuals; and those whose interaction ritual participation is meager and unsuccessful are withdrawn and depressed.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), p. 23

Star, Personality

“I approached the confines of death, and having trod on the threshold of Proserpine, I returned therefrom, being borne through all the elements. At midnight I saw the sun shining with its brilliant light; and I approached the presence of the Gods beneath, and the Gods of heaven, and stood near, and worshipped them.”
Accessi confinium mortis et calcato Proserpinae limine per omnia vectus elementa remeavi, nocte media vidi solem candido coruscantem lumine, deos inferos et deos superos accessi coram et adoravi de proximo.

Apuleius book The Golden Ass

Bk. 11, ch. 23; pp. 239-40.
Describing initiation into the mysteries of Isis.
Metamorphoses (The Golden Ass)

Death, God, Light, Sun

“My chief consolation in this year of living dyingly has been the presence of friends.”

Christopher Hitchens (1949–2011) British American author and journalist

V.
2010s, 2011, Mortality (2012)

“Brand was then conveyed to Eichmann's office in the Hotel Majestic and ushered into his presence. Eichmann, resplendent in his SS uniform, stood in front of his desk and started barking at him: 'You… do you know who I am? I am in charge of the Aktion! In Europe, Poland, Czechoslovakia, Austria it has been completed, now it is Hungary's turn.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

David Cesarani, Becoming Eichmann: Rethinking the Life, Crimes, and Trial of a "Desk Murderer" (2006), p. 175. .

“How divinely full of glory and pleasure shall that hour be when all the millions of mankind that have been redeemed by the blood of the Lamb of God shall meet together and stand around Him, with every tongue and every heart full of joy and praise! How astonishing will be the glory and the joy of that day when all the saints shall join together in one common song of gratitude and love, and of everlasting thankfulness to this Redeemer! With what unknown delight, and inexpressible satisfaction, shall all that are saved from the ruins of sin and hell address the Lamb that was slain, and rejoice in His presence!”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Source: Attributed from postum publications, Dictionary of Burning Words of Brilliant Writers (1895), P. 520.

Love, God, Pleasure, Hell

“By becoming poor and entrusting divine revelation to a carpenter from Nazareth, God makes clear where one has to be in order to hear the divine word and experience divine presence.”

James H. Cone (1938–2018) American theologian

Source: Speaking the Truth: Ecumenism, Liberation, and Black Theology (1986), p. 9

God

“It was the same story all over again - music before a mosque, or a pig in a Muslim mohalla, or a private fracas between two toughs belonging to the two communities. The Muslims have never needed a more substantial excuse whenever they are in a nasty mood. Nor has the nasty mood been able to mend itself for long because of the continued Muslim failure to recapture power all over India and re-establish their ‘lost empire’. In case the Hindus failed to provide the necessary provocation, the Muslims could always slaughter a cow in the presence of Hindus, or abduct and molest a Hindu girl in keeping with the best behests of Islam, or take out a rowdy tãjiã procession through a thoroughfare thickly populated by Hindus.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Music, Girl, Communication, Failure

“The “bleeding hearts” who want love without anger, relationship without conflict, harmony without contradictions, are forced to create an illusory world of unambivalent love. … It is not accidental that such perfect persons (who never question their own motives, or suspect their hidden ideology or self-interest) make other feel tainted and guilty. Every sentimental sermon is served with a side-dish of guilt. In their presence, honest doubt is named cynicism, anger is called evil, and ambivalence is castigated as craziness.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 84

Love, World, Feeling, Motivation

“I dare boldly conclude that the most valiant armie of the best approved soldiers, (yea though consisting of lovers themselves, and that giving battaile in the presence of their Ladies and Mistresses) may easily even with a small band of ingenious scholars and Artists be utterly overthrown and vanquished.”

Hugh Plat (1552–1608) writer

Hugh Platt A new, cheape and delicate Fire of Cole-balles (1603); As cited in: Hugh Plat: Renaissance Man of Early Modern England http://bloggingtherenaissance.blogspot.nl/2006/06/hugh-plat-renaissance-man-of-early.html, at bloggingtherenaissance.blogspot.nl, June 2006.

Lovers

“Theology passes; religion, as a sentiment or feeling of awe and reverence in the presence of the vastness and mystery of the universe, remains.”

John Burroughs (1837–1921) American naturalist and essayist

Preface
The Light of Day (1900)

Religion, Feeling, Universe

“I recommend to you, in my last, an innocent piece of art: that of flattering people behind their backs, in presence of those who, to make their own court, much more than for your sake, will not fail to repeat, and even amplify, the praise to the party concerned. This is of all flattery the most pleasing, and consequently the most effectual.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

22 May 1749
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

People, Art

“My first stop in Rome was a call on an old friend, Foreign Minister Susanna Agnelli. Universally known as Sunni, she had been appointed to the post by the government of Lamberto Dini in part because of her personal stature. A former mayor and senator, the sister of Italy's most famous businessman, Gianni Agnelli, and the author of a best-selling memoir with the delightful title We always wore sailor suits, Sunni Agnelli combined aristocratic bearing with casual informality. Her giant white mane of hair and her imposing height added to her presence. She approached her job as she had probably approached everything else: with a relaxed confidence in her own intuition. She conveyed an impression of great amusement at the passing parade of overly intense men formulating policy. We had known each other for years, but only socially.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 136

Men, Confidence, Sister, Universe

“I take it that the Protestant Church of Ireland is at the root of the evils of that country. The Irish Catholics would thank us infinitely more if we were to wipe away that foul blot than they would even if Parliament were to establish the Roman Catholic Church alongside of it. They have had everything Protestant—a Protestant clique which has been dominant in the country; a Protestant Viceroy to distribute places and emoluments amongst that Protestant clique; Protestant judges who have polluted the seats of justice; Protestant magistrates before whom the Catholic peasant cannot hope for justice; they have not only Protestant but exterminating landlords, and more than that a Protestant soldiery, who at the beck and command of a Protestant priest, have butchered and killed a Catholic peasant even in the presence of his widowed mother. The consequence of all this is the extreme discontent of the Irish people. And because this House is not prepared yet to take those measures which would be really doing justice to Ireland, your object is to take away the sympathy of the Catholic priests from the people. The object is to make the priests in Ireland as tame as those in Suffolk and Dorsetshire. The object is that when the horizon is brightened every night by incendiary fires, no priest of the paid establishment shall ever tell of the wrongs of the people among whom he is living…Ireland is suffering, not from the want of another Church, but because she has already one Church too many.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in the House of Commons (16 April 1845) against the Maynooth grant, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 161-162.
1840s

People, Justice, Hope, Suffering

“At Orcus' portals hold their lair
Wild Sorrow and avenging Care;
And pale Diseases cluster there,
And pleasureless Decay
Foul Penury, and Fears that kill,
And Hunger, counsellor of ill,
A ghastly presence they:
Suffering and Death the threshold keep,
And with them Death's blood-brother, Sleep.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VI, p. 197

Death, Hunger, Fear, Disease

“This I must tell you, if we are compelled to go into it—your position against us, the resolute banding of the great, and the rich, and the noble, and I know not who against the true genuine sense of the people compels us to unveil the truth; and I tell you this—that, so far as I can judge, and so far as my knowledge goes, I grieve to say in the presence of distinguished Irishmen that I know of no blacker or fouler transaction in the history of man than the making of the Union.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Liverpool (28 June 1886), quoted in The Times (29 June 1886), p. 11.
1880s

People, Truth, History, Knowledge

“Most high and important Signor, Having recently obtained a 'Queen of Persia' of some quality, which I thought worthy of appearing before your Highness' [= Prince Philip II] exalted presence, I had her sent, pending the time when other works of mine were drying, to take embassies from me to your Highness, and be company to the landscape and [a] St. Margaret, previously sent by Ambassador [Fransesco] Vargas.... Most high and potent Signor's servant, who kisses your feet, Titiano Vecellio.”

Titian (1488–1576) Italian painter

In a letter to Philip II, then still Prince of Spain, sent from Venice 11th Oct. 1552; as quoted in Titian: his life and times - With some account of his family... Vol. 2. J. A. Crowe & G.B. Cavalcaselle, Publisher London, John Murray, 1877, p. 218
For the first time in the annals of Italian painting history we are informed by this letter about a painting which is nothing more than a landscape! According to reports of visitors [for instance Aurelio Luini ] of Titian's studio, he very probably painted more landscapes, but all of them are perished.
1541-1576

Kiss, Appearance, Time

“I fly from pleasure," said the prince, "because pleasure has ceased to please; I am lonely because I am miserable, and am unwilling to cloud with my presence the happiness of others.”

Samuel Johnson book The History of Rasselas, Prince of Abissinia

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 3

Happiness, Pleasure, Flying

“I once thought that reason
Had led me to You,
And that through feeling
I sensed Your presence,
Caught a glimpse of
You in similitudes,
Knew You in Your perfection.
I know now that I was wrong,
That that truth was flawed.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Truth, Feeling, Sense, Perfection

“If in our life and spiritual experience we have become accustomed to transcending our particular individuality, thus realising more clearly in our faith the universal and liberating value of this act, free from any objectivistic idolatry and if we centre down in our soul, in the reality of all things and all persons, then our meeting with death will be more serene, because already in our life we will have overcome the feeling of our limits as something terrible, insuperable and absolute. Absolute instead will be the act performed in the self, the celebration of God’s presence.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Life, Death, God, Faith

“The sun was like a great visiting presence that stimulated and took its due from all animal energy. When it flung wide its cloak and stepped down over the edge of the fields at evening, it left behind it a spent and exhausted world.”

Willa Cather One of Ours

One of Ours (1922), Bk. II, Ch. 6

World, Sun, Animals

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given. He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, he less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.”

Jean Paul Sartre book Anti-Semite and Jew

Pages 31-32
Anti-Semite and Jew (1945)

Men, Hate, People, Search

“I need Thy presence every passing hour;
What, but Thy grace, can foil the tempter's power?
Who, like Thyself, my guide and stay can be?
Through cloud and sunshine, oh, abide with me!”

Henry Francis Lyte (1793–1847) Anglican priest, hymn-writer and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 276.

“Lithuanian baritone Vytautas Juozapaitis, last year's devilish, dark-toned Don Giovanni, Teatro Lirico has a powerful singer with an impressive stage presence. Sparks flew because Vasileva and Juozapaitis created such emotional tension: she more nuanced than the usual submissive heroine, he more sympathetic than the stock villain.”

Vytautas Juozapaitis (1963) Lithuanian opera singer

Lloyd Schwartz, "Agonies and Ecstasies". The Boston Phoenix (April 9, 2004) http://www.bostonphoenix.com/boston/music/other_stories/multi_1/documents/03734446.asp

“There is not one who speaks of us in our presence as he does in our absence," wrote Pascal. "All affection is based on this mutual deception, and few friendships would survive if we knew what our friends were saying of us behind our backs.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

Friendship

“Systems Are Seductive. They promise to do a hard job faster, better, and more easily than you could do it by yourself. But if you set up a system, you are likely to find your time and effort now being consumed in the care and feeding of the system itself. New problems are created by its very presence. Once set up, it won't go away, it grows and encroaches. It begins to do strange and wonderful things. Breaks down in ways you never thought possible. It kicks back, gets in the way, and opposes its own proper function. Your own perspective becomes distorted by being in the system. You become anxious and push on it to make it work. Eventually you come to believe that the misbegotten product it so grudgingly delivers is what you really wanted all the time. At that point encroachment has become complete. You have become absorbed. You are now a systems person.”

John Gall (1925–2014) American physician

Source: General systemantics, an essay on how systems work, and especially how they fail..., 1975, p. 90 as cited in: Robert B. Seidensticker (2006) Future Hype: The Myths of Technology Change. p. 45

Way, Problem, Effort, Time

“Avoiding all control, I spread out sheets of white paper or canvas in the nature. For some time they stay in the grass, in the rushes of river, in the meadows or among the rocks. Nature registers its presence, covering the surface of the paper with colors, forms and tracks. This process is controlled by a number of agents; such as space and time, substance and causality. It is governed by nature's intensity. It does not, depend on man's interference. Nature is the greatest and most admirable creator, and unlike logic it doesn't fail. The artist obligation is not to shape - handicraft, but to understand the riddles of reality. In such conception of Art there lies, as in the Universe itself, an immense richness, and a countless variety of forms.”

Jacek Tylicki (1951) American artist

Catalogue to exhibition in Gallery 38 - Copenhagen, 1976, as cited in: Leszek Brogowski & Dorota Czerner (transl.). Jacek Tylicki: Art and Artworks. 2014

Art, Color, Understanding, Nature

“Our greatest fear is not that we are inadequate, but that we are powerful beyond measure. It is our light, not our darkness, that frightens us. We ask ourselves, who am I to be brilliant, gorgeous, handsome, talented, and fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won't feel insecure around you. We were born to make manifest the glory of God within us. It is not just in some; it is in everyone. And, as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our fear, our presence automatically liberates others.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

These statements have been misattributed to Mandela, as being in his inaugural speech of 10 May 1994 http://www.wsu.edu:8080/~wldciv/world_civ_reader/world_civ_reader_2/mandela.html but this is not the case. Rather, they originate with author Marianne Williamson. Misattributed

God, People, World, Fear

“Tolstoy, the Russian writer, said in War and Peace: “I cannot conceive of a man not being free unless he is dead.” While this statement sounds a bit exaggerated, it gets at a basic truth. What Tolstoy is saying in substance is that the absence of freedom is the presence of death. Any nation or government that deprives an individual of freedom is in that moment committing an act of moral and spiritual murder. Any individual who is not concerned about his freedom commits an act of moral and spiritual suicide.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

[http://mlk-kpp01.stanford.edu/primarydocuments/Vol5/17July1959_AddressattheFiftiethAnnualNAACPConvention.pdf Address at the Fiftieth Annual NAACP Convention (17 July 1959)
1950s

Death, War, Truth, Peace

“Christopher Columbus discovered the West Indies, and Alexander Graham Bell invented the telephone. We do not call their achievements creations because they are not personal enough. The West Indies were there all the time; and as for the telephone, we feel that Bell's ingenious thought was somehow not fundamental. The groundwork was there, and if not Bell then someone else would have stumbled on the telephone almost as accidently as on the West Indies.
By contrast, we feel that Othello is genuinely a creation. This is not because Othello came out of a clear sky; it did not. There were Elizabethan dramatists before William Shakespeare, and without them he could not have written as he did. Yet within their tradition Othello remains profoundly personal; and though every element in the play has been a theme of other poets, we know that the amalgam of these elements is Shakespeare's; we feel the presence of his single mind. The Elizabethan drama would have gone on without Shakespeare, but no one else would have written Othello…”

Jacob Bronowski (1908–1974) Polish-born British mathematician

Source: The Creative Process, 1958, p. 97-98: As quoted in: S.P. Sector (‎1997). A Study of Issues Relating to the Patentability of Biotechnological Subject Matter. Footnote 51. https://www.ic.gc.ca/eic/site/ippd-dppi.nsf/eng/ip00201.html

Feeling, Time, Personality

“But on what basis should the three branches of government be divided? It came down to two dueling ideas: Madison's proposal of an executive, judicial and legislative branch, and Georgia's Joseph Morton's proposal to dole out power according to, "The presence, forbearance, rectictude and largeosity of one's 'Plums and Carrot'." After much deliberation, it was decided Madison's proposal would be accepted, Morton only relenting after the Constitutional Convention agreed to proclaim him "impressive."”

Jon Stewart book America

America (The Book): A Citizen's Guide to Democracy Inaction (2004)

Idea

“Language death is like no other form of disappearance. When people die, they leave signs of their presence in the world, in the form of their dwelling places, burial mounds, and artefacts - in a word, their archaeology. But spoken language leaves no archaeology. When a language dies, which has never been recorded, it is as if it has never been.”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 342

Death, People, World

“Let the sweet hope that Thou art mine,
My life and death attend;
Thy presence through my journey shine,
And crown my journey's end.”

Anne Steele (1717–1778) English hymn writer, essayist

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 328. "The Grace of God". Adopted as a hymn by several protestant denominations, sometimes under a different title. Probably first published pseudonymously as " Theodosia" in Poems on Subjects Chiefly Devotional (1760).

Life, Death, Hope, Art

“willow of crystal, a poplar of water,
a pillar of fountain by the wind drawn over,
tree that is firmly rooted and that dances,
turning course of a river that goes curving,
advances and retreats, goes roundabout,
arriving forever:
the calm course of a star
or the spring, appearing without urgency,
water behind a stillness of closed eyelids
flowing all night and pouring out prophecies,
a single presence in the procession of waves
wave over wave until all is overlapped,
in a green sovereignty without decline
a bright hallucination of many wings
when they all open at the height of the sky, course of a journey among the densities
of the days of the future and the fateful
brilliance of misery shining like a bird
that petrifies the forest with its singing
and the annunciations of happiness
among the branches which go disappearing,
hours of light even now pecked away by the birds,
omens which even now fly out of my hand, an actual presence like a burst of singing,
like the song of the wind in a burning building,
a long look holding the whole world suspended,
the world with all its seas and all its mountains,
body of light as it is filtered through agate,
the thighs of light, the belly of light, the bays,
the solar rock and the cloud-colored body,
color of day that goes racing and leaping,
the hour glitters and assumes its body,
now the world stands, visible through your body,
and is transparent through your transparency”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Sun Stone (1957)

Fate, Happiness, World, Color

“As you watch the developments in Baghdad, it's important to understand that we will not be able to prevent every al Qaeda attack. When a terrorist is willing to kill himself to kill others, it's really hard to stop him. Yet, over time, the security operation in Baghdad is designed to shrink the areas where al Qaeda can operate, it's designed to bring out more intelligence about their presence, and designed to allow American and Iraqi forces to dismantle their network.We have a strategy to deal with al Qaeda in Iraq. But any time you say to a bunch of cold-blooded killers, success depends on no violence, all that does is hand them the opportunity to be successful. And it's hard. I know it's hard for the American people to turn on their TV screens and see the horrific violence. It speaks volumes about the American desire to protect lives of innocent people, America's deep concern about human rights and human dignity. It also speaks volumes about al Qaeda, that they're willing to take innocent life to achieve political objectives.The terrorists will continue to fight back. In other words, they understand what they're doing. And casualties are likely to stay high. Yet, day by day, block by block, we are steadfast in helping Iraqi leaders counter the terrorists, protect their people, and reclaim the capital. And if I didn't think it was necessary for the security of the country, I wouldn't put our kids in harm's way.…Either we'll succeed, or we won't succeed. And the definition of success as I described is sectarian violence down. Success is not, no violence. There are parts of our own country that have got a certain level of violence to it. But success is a level of violence where the people feel comfortable about living their daily lives. And that's what we're trying to achieve.”

George W. Bush (1946) 43rd President of the United States

President Bush Discusses War on Terror, Economy with Associated General Contractors of America http://georgewbush-whitehouse.archives.gov/news/releases/2007/05/20070502-2.html (May 2, 2007) 2000s, 2007

Life, People, Way, Feeling

“The merest presence of life, even the smallest possible quantity of volition, desire and intent was enough to reverse the process by which the eternal landscape of hell made itself known.”

Philip K. Dick (1928–1982) American author

Source: Lies, Inc. (1984), Chapter 8 (p. 79)

Life, Hell

“Let us not forget that the sunlight is God's smile of benediction; that the sunshine is Heaven's light and life and glory, the true Shekinah, the real presence with which the temple needs most to be filled; that the cooling breeze is the breath of heaven, a veritable messenger of life, carrying healing on its wings.”

John Harvey Kellogg (1852–1943) American physician

Source: The Living Temple, p. 412

Life, God, Smile, Light

Quotes about presence page 8

Quotes about presence
page 8