Quotes about precision
page 9

David Lloyd George photo
Martin Heidegger photo
Richard Strauss photo
Michel Chossudovsky photo

“The civil war in Rwanda and other ethnic massacres were an integral part of US foreign policy, carefully staged in accordance with precise strategic and economic objectives.”

Michel Chossudovsky (1946) Canadian economist

Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 7, Economic Genocide in Rwanda, p. 120

Adam Roberts photo
Joseph Dietzgen photo
Birju Maharaj photo

“Earlier one person would do a sam and the audience ten feet away knew that a new tukda was about to begin but now fifty of us did the same movement with the same precision; the audience even two hundred feet away knew and understood. Yes, we connected to many because we were many presenting one. We simply enlarged ourselves by being many more of us and we engulfed the stage.”

Birju Maharaj (1938) Indian dancer

When he changed over from solo form to group ballet of synchronized action and rhythm thus creating a dynamic impact on the audience in [Raksha Bharadia, Me A Handbook For Life, http://books.google.com/books?id=J3BwcatTTZIC&pg=PT179, 2006, Rupa & Company, 978-81-291-1058-9, 179–]

“The cannibal goes out and hunts, pursues and kills another man and proceeds to cook and eat him precisely as he would any other game. There is not a single argument nor a single fact that can be offered in favor of flesh eating that cannot be offered, with equal strength, in favor of cannibalism.”

Herbert M. Shelton (1895–1985) American medical writer

Superior Nutrition, as quoted in Philip Kapleau, To Cherish All Life (The Zen Center, 1981), p. 134 https://archive.org/stream/DhammapadaIllustrated_201611/Buddhism/To%20Cherish%20All%20Life#page/n134/mode/2up/search/notable+persons.

Alfred Horsley Hinton photo
Jack Vance photo
Barbara Hepworth photo
Erik Naggum photo
Maurice Glasman, Baron Glasman photo
Alain Badiou photo

“The initial thesis of my enterprise - on the basis of which this entanglement of periodizations is organized by extracting the sense of each - is this following: the science of being qua being has existed since the Greeks - such is the sense and status of mathematics. However, it is only today that we have the means to know this. It follows from this thesis that philosophy is not centered on on ontology - which exists as a separate and exact discipline- rather it circulates between this ontology (this, mathematics), the modern theories of he subject and its own history. The contemporary complex of the conditions of philosophy includes everything referred to in my first three statements: the history of 'Western'thought, post-Cantorian mathematics, psychoanalysis, contemporary art and politics. Philosophy does not coincide with any of these conditions; nor does it map out the totality to which they belong. What philosophy must do is purpose a conceptual framework in which the contemporary compossibilty of these conditions can be grasped. Philosophy can only do this - and this is what frees it from any foundational ambition, in which it would lose itself- by designating amongst its own conditions, as a singular discursive situation, ontology itself in the form of pure mathematics. This is precisely what delivers philosophy and ordains it to the care of truths.”

Alain Badiou (1937) French writer and philosopher

Introduction
Being and Event (1988)

George Soros photo
Kazimir Malevich photo

“The outstanding feature of behavior is that it is often quite easy to recognize but extremely difficult or impossible to describe with precision.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport, "An Essay on Mind". Reprinted in Toward Definition of Mind (Jordan Ma Scher, editor). Glencoe, Illinois: Free Press, 1962. p. 92
1960s

Thomas Henry Huxley photo
Brigham Young photo

“I very well recollect the reformation which took place in the country among the various denominations of Christians-the Baptists, Methodists, Presbyterians, and others-when Joseph was a boy. Joseph's mother, one of his brothers, and one, if not two, of his sisters were members of the Presbyterian Church, and on this account the Presbyterians hung to the family with great tenacity. And in the midst of these revivals among the religious bodies, the invitation, "Come and join our church," was often extended to Joseph, but more particularly from the Presbyterians. Joseph was naturally inclined to be religious, and being young, and surrounded with this excitement, no wonder that he became seriously impressed with the necessity of serving the Lord. But as the cry on every hand was, "Lo, here is Christ," and "Lo, there!" Said he, "Lord, teach me, that I may know for myself, who among these are right." And what was the answer? "They are all out of the way; they have gone astray, and there is none that doeth good, no not one. When he found out that none were right, he began to inquire of the Lord what was right, and he learned for himself. Was he aware of what was going to be done? By no means. He did not know what the Lord was going to do with him, although He had informed him that the Christian churches were all wrong, because they had not the Holy Priesthood, and had strayed from the holy commandments of the Lord, precisely as the children of Israel did.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 12:67 (June 23, 1867)
Young’s recollection of religious excitement and events leading up to Joseph Smith, Jr.’s first vision.
1860s

Kim Stanley Robinson photo
John Kenneth Galbraith photo

“There is certainly no absolute standard of beauty. That precisely is what makes its pursuit so interesting.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

The New York Times Magazine (9 October 1960)

Thomas Carlyle photo
George Eliot photo
John Backus photo
Jacques Bertin photo
Herbert A. Simon photo
Andrew S. Tanenbaum photo
Lotfi A. Zadeh photo

“It was a biologist — Ludwig von Bertalanffy — who long ago perceived the essential unity of system concepts and techniques in the various fields of science and who in writings and lectures sought to attain recognition for “general systems theory” as a distinct scientific discipline. It is pertinent to note, however, that the work of Bertalannfy and his school, being motivated primarily by problems arising in the study of biological systems, is much more empirical and qualitative in spirit than the work of those system theorists who received their training in exact sciences.
In fact, there is a fairly wide gap between what might be regarded as “animate” system theorists and “inanimate” system theorists at the present time, and it is not at all certain that this gap will be narrowed, much less closed, in the near future.
There are some who feel this gap reflects the fundamental inadequacy of the conventional mathematics—the mathematics of precisely defined points, functions, sets, probability measures, etc.—for coping with the analysis of biological systems, and that to deal effectively with such systems, we need a radically different kind of mathematics, the mathematics of fuzzy or cloudy quantities which are not describable in terms of probability distributions. Indeed the need for such mathematics is becoming increasingly apparent even in the realms of inanimate systems”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

Zadeh (1962) "From circuit theory to system theory", Proceedings I.R.E., 1962, 50, 856-865. cited in: Brian R. Gaines (1979) " General systems research: quo vadis? http://pages.cpsc.ucalgary.ca/~gaines/reports/SYS/GS79/GS79.pdf", General Systems, Vol. 24 (1979), p. 12
1960s

“It had not been precisely a fruitful meeting, but it had been a long one.”

Avram Davidson (1923–1993) novelist

Vergil in Averno (1987)

Lee Smolin photo

“By any precise definition, Washington is a city of advanced depravity. There one meets and dines with the truly great killers of the age, but only the quirkily fastidious are offended, for the killers are urbane and learned gentlemen who discuss their work with wit and charm and know which tool to use on the escargots.
On New York's East Side one occasionally meets a person so palpably evil as to be fascinatingly irresistible. There is a smell of power and danger on these people, and one may be horrified, exhilarated, disgusted or mesmerized by the awful possibilities they suggest, but never simply depressed.
Depression comes in the presence of depravity that makes no pretense about itself, a kind of depravity that says, "You and I, we are base, ugly, tasteless, cruel and beastly; let's admit it and have a good wallow."
That is how Times Square speaks. And not only Times Square. Few cities in the country lack the same amenities. Pornography, prostitution, massage parlors, hard-core movies, narcotics dealers — all seem to be inescapable and permanent results of an enlightened view of liberty which has expanded the American's right to choose his own method of shaping a life.
Granted such freedom, it was probably inevitable that many of us would yield to the worst instincts, and many do, and not only in New York. Most cities, however, are able to keep the evidence out of the center of town. Under a rock, as it were. In New York, a concatenation of economics, shifting real estate values and subway lines has worked to turn the rock over and put the show on display in the middle of town.
What used to be called "The Crossroads of the World" is now a sprawling testament to the dreariness which liberty can produce when it permits people with no taste whatever to enjoy the same right to depravity as the elegant classes.”

Russell Baker (1925–2019) writer and satirst from the United States

"Cheesy" (p.231)
So This Is Depravity (1980)

Norodom Sihanouk photo

“We don't want any Vietnamese in Cambodia…. We will be very glad if you solve our problem. We are not opposed to hot pursuit in uninhabited areas. You would be liberating us from the Viet Cong. For me only Cambodia counts. I want you to force the Viet Cong to leave Cambodia. In unpopulated areas, where there are not Cambodians,- such precise cases I would shut my eyes.”

Norodom Sihanouk (1922–2012) Cambodian King

Said to presidential emissary Chester Bowles (January 10, 1968), as quoted by Henry Kissinger (2003) Ending the Vietnam War: A History of America's Involvement in and Extrication from the Vietnam War, page 67.

Carl Schmitt photo
Max Scheler photo

“But this instinctive falsification of the world view is only of limited effectiveness. Again and again the ressentiment man encounters happiness, power, beauty, wit, goodness, and other phenomena of positive life. They exist and impose themselves, however much he may shake his fist against them and try to explain them away. He cannot escape the tormenting conflict between desire and impotence. Averting his eyes is sometimes impossible and in the long run ineffective. When such a quality irresistibly forces itself upon his attention, the very sight suffices to produce an impulse of hatred against its bearer, who has never harmed or insulted him. Dwarfs and cripples, who already feel humiliated by the outward appearance of the others, often show this peculiar hatred—this hyena-like and ever-ready ferocity. Precisely because this kind of hostility is not caused by the “enemy's” actions and behavior, it is deeper and more irreconcilable than any other. It is not directed against transitory attributes, but against the other person's very essence and being. Goethe has this type of “enemy” in mind when he writes: “Why complain about enemies?—Could those become your friends—To whom your very existence—Is an eternal silent reproach?” (West-Eastern Divan). The very existence of this “being,” his mere appearance, becomes a silent, unadmitted “reproach.””

Max Scheler (1874–1928) German philosopher

Other disputes can be settled, but not this! Goethe knew, for his rich and great existence was the ideal target of ressentiment. His very appearance was bound to make the poison flow.
Das Ressentiment im Aufbau der Moralen (1912)

Amit Chaudhuri photo

“Tagore claims that the first time he experienced the thrill of poetry was when he encountered the children’s rhyme ‘Jal pare/pata nare’ (‘Rain falls / The leaf trembles') in Iswarchandra Vidyasagar’s Bengali primer Barna Parichay (Introducing the Alphabet). There are at least two revealing things about this citation. The first is that, as Bengali scholars have remarked, Tagore’s memory, and predilection, lead him to misquote and rewrite the lines. The actual rhyme is in sadhu bhasha, or ‘high’ Bengali: ‘Jal paritechhe / pata naritechhe’ (‘Rain falleth / the leaf trembleth’). This is precisely the sort of diction that Tagore chose for the English Gitanjali, which, with its thees and thous, has so tried our patience. Yet, as a Bengali poet, Tagore’s instinct was to simplify, and to draw language closer to speech. The other reason the lines of the rhyme are noteworthy, especially with regard to Tagore, is – despite their deceptively logical progression – their non-consecutive character. ‘Rain falls’ and ‘the leaf trembles’ are two independent, stand-alone observations: they don’t necessarily have to follow each other. It’s a feature of poetry commented upon by William Empson in Some Versions of Pastoral: that it’s a genre that can get away with seamlessly joining two lines which are linked, otherwise, tenuously.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

On Tagore: Reading the Poet Today (2012)

M. K. Hobson photo
John Stuart Mill photo
Kim Il-sung photo

“What is Juche [the subject] in our Party's ideological work? What are we doing? We are not engaged in any other country's revolution, but precisely in the Korean revolution. This, the Korean revolution, constitutes Juche in the ideological work of our Party. Therefore, all ideological work must be subordinated to the interests of the Korean revolution.”

Kim Il-sung (1912–1994) President of the Democratic People's Republic of Korea

Source: " On eliminating dogmatism and formalism and establishing Juche in ideological work http://www.marxists.org/archive/kim-il-sung/1955/12/28.htm" (28 December 1955)

Bernard Harcourt photo
Gordon R. Dickson photo
Augustus De Morgan photo
John Rogers Searle photo
Robert E. Lee photo
Salvador Dalí photo
Whittaker Chambers photo
Aron Ra photo
Adi Da Samraj photo
Antoni Tàpies photo
Daniel Kahneman photo
Max Wertheimer photo
Julian (emperor) photo

“I feel awe of the gods, I love, I revere, I venerate them, and in short have precisely the same feelings towards them as one would have towards kind masters or teachers or fathers or guardians or any beings of that sort.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

"To the Cynic Heracleios" in The Works of the Emperor Julian (1913) edited by W. Heinemann, Vol. II, p. 93
General sources

Thomas Kuhn photo
Josh Marshall photo

“With all the efforts now to disassociate President Bush from conservatism, I am starting to believe that conservatism itself — not the political machine, mind you, but the ideology — is heading toward that misty land-over-the-ocean where ideologies go after they've shuffled off this mortal coil. Sort of like the way post-Stalinist lefties used to say, "You can't say Communism's failed. It's just never really been tried."But as it was with Communism, so with conservatism. When all the people who call themselves conservatives get together and run the government, they're on the line for it. Conservative president. Conservative House. Conservative Senate.What we appear to be in for now is the emergence of this phantom conservatism existing out in the ether, wholly cut loose from any connection to the actual people who are universally identified as the conservatives and who claim the label for themselves.We can even go a bit beyond this though. The big claim now is that President Bush isn't a conservative because he hasn't shrunk the size of government and he's a reckless deficit spender.But let's be honest: Balanced budgets and shrinking the size of government hasn't been part of conservatism — or to be more precise, Movement Conservatism — for going on thirty years. The conservative movement and the Republican party are the movement and party of deficit spending. And neither has any claim to any real association with limited or small government. Just isn't borne out by any factual record or political agenda. Not in the Reagan presidency, the Bush presidency or the second Bush presidency. The intervening period of fiscal restraint comes under Clinton.”

Talking Points Memo (2006-06-13) http://www.talkingpointsmemo.com/archives/008733.php

Emily Dickinson photo

“I took one Draught of Life —
I'll tell you what I paid —
Precisely an existence —
The market price, they said.”

1725: I took one Draught of Life —
The Complete Poems of Emily Dickinson (1960)

“We don't know what energy is, any more than we know what information is, but as a now robust scientific concept we can describe it in precise mathematical terms, and as a commodity we can measure, market, regulate and tax it.”

Hans Christian von Baeyer (1938) American physicist

Source: Information, The New Language of Science (2003), Chapter 2, The Spell of Democritus, Why information will transform physics, p. 11

George Steiner photo
David D. Friedman photo
Thomas Carlyle photo
Niklaus Wirth photo

“In our profession, precision and perfection are not a dispensable luxury, but a simple necessity.”

Niklaus Wirth (1934) Swiss computer scientist

Niklaus Wirth (1997) " A Few Words with Niklaus Wirth http://www.eptacom.net/pubblicazioni/pub_eng/wirth.html". Dr Carlo Pescio eds. June 1997.

Ron Paul photo
Richard Feynman photo

“We cannot define anything precisely. If we attempt to, we get into that paralysis of thought that comes to philosophers, who sit opposite each other, one saying to the other, "You don't know what you are talking about!". The second one says, "What do you mean by know? What do you mean by talking?”

Richard Feynman (1918–1988) American theoretical physicist

What do you mean by you?"
volume I; lecture 8, "Motion"; section 8-1, "Description of motion"; p. 8-2
The Feynman Lectures on Physics (1964)

Haruki Murakami photo
Constantine P. Cavafy photo
John Allen Paulos photo
Revilo P. Oliver photo
James Jeans photo
Thomas Kuhn photo
James Fallows photo
Christopher Hitchens photo

“The best case scenario is a rapid attack by precision-guided weapons, striking Saddam's communications in the first hours and preventing his deranged orders from being obeyed. Then a massive landing will bring food, medicine and laptop computers to a surging crowd of thankful and relieved Iraqis and Kurds. This could, in theory, all happen.”

Christopher Hitchens (1949–2011) British American author and journalist

"What Happens Next to Iraq" http://www.mirror.co.uk/news/topstories/tm_objectid=12677144&method=full&siteid=94762-name_page.html, Daily Mirror (2003-02-26): On the 2003 invasion of Iraq
2000s, 2003

Emil Nolde photo

“Every true artist creates new values, new beauty... When you notice anarchy, recklessness, or licentiousness in works of contemporary art, when you notice crass coarseness and brutality, then occupy yourself long and painstakingly precisely with these works, and you will suddenly recognize how the seeming recklessness transforms itself into freedom, the coarseness into high refinements. Harmless pictures are seldom worth anything.”

Emil Nolde (1867–1956) German artist

Quote of Nolde's letter to Hans Fehr, 1905; published in 'Aus Leben und Werkstatt Emil Noldes', 'Das Kunstblatt' no. 7 (1919), p. 208; as cited in 'The Revival of Printmaking in Germany', I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 40
Hans Fehr expressed in a letter to Nolde his concern about the 'recklessness' and 'licentiousness' of some prints by Nolde. Fehr published Nolde's response in 1919
1900 - 1920

Mitt Romney photo

“I'm not familiar precisely with what I said, but I'll stand by what I said, whatever it was.”

Mitt Romney (1947) American businessman and politician

2012-05-17
Mitt Romney stands by invocation of Rev. Wright
Greg
Sargent
The Plum Line
The Washington Post
http://www.washingtonpost.com/blogs/plum-line/post/i-stand-by-what-i-said-whatever-it-was/2012/05/17/gIQADnyhWU_blog.html
2012-10-03
posed question: "When you did an interview with Sean Hannity in February, you said that you believed that Obama is trying to make America a less Christian nation. It was responding to quote that he had just played for you on the radio. Do you stand by that?"
regarding Romney saying "And I'm not sure which is worse, him listening to Reverend Wright or him saying that we must be a less Christian nation.", referring to Obama's 2006 statement, "Whatever we once were, we are no longer a Christian nation — at least, not just. We are also a Jewish nation, a Muslim nation, a Buddhist nation, and a Hindu nation, and a nation of nonbelievers."
2012

Eric Hoffer photo
Tomislav Sunić photo
Anton Chekhov photo

“There are plenty of good people, but only a very, very few are precise and disciplined.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to V.A. Posse (February 15, 1900)
Letters

Kenneth Arrow photo

“In an ideal socialist economy, the reward for invention would be completely separated from any charge to the users of information. In a free enterprise economy, inventive activity is supported by using the invention to create property rights; precisely to the extent that it is successful, there is an underutilization of the information.”

Kenneth Arrow (1921–2017) American economist

Kenneth J. Arrow (1962). "Economic Welfare and the Allocation of Resources for Invention." In: The Rate and Direction of Inventive Activity. Princeton University Press.; cited in: Thrainn Eggertsson, Economic behavior and institutions. 1990. p. 22
1950s-1960s

Enoch Powell photo
Wassily Leontief photo
Salvador Dalí photo
Frederick Soddy photo
Leo Tolstoy photo
Robert G. Ingersoll photo
Samuel Rutherford photo

“I find my Lord Jesus cometh not in the precise way that I lay wait for Him. He hath a manner of His own. Oh, how high are His ways above my ways”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 97.

Alain de Botton photo
Paul Krugman photo
Peter L. Berger photo

“Social order is a human product, or more precisely, an ongoing human production.”

Source: The Social Construction of Reality, 1966, p. 52

Robert E. Howard photo
Philip Pullman photo
Margaret Mead photo